Christmas in amsterdam

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Alfred Driessen

The Rijksmuseum of Amsterdam is celebrating Christmas with an exhibition that is announced by a large reproduction posted at the outside of the museum building. The picture is a detail of a painting of Adriaen Isenbrant "Virgen with Child". Photographs of this reproduction from different sites at the Museumplein serve as Christmas Cards in English, Dutch and German language.

Merry Christmas and a Happy New Year
Rijksmuseum in Amsterdam, 17 - 12 - 2011

Merry Christmas and a Happy New Year
Rijksmuseum in Amsterdam, 17 - 12 - 2011

Zalig Kerstfeest
en een
gezegend Nieuwjaar
Rijksmuseum in Amsterdam, 17 - 12 - 2011

Christmas in amsterdam

Christmas in amsterdam

Christmas in amsterdam

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Plus de Alfred Driessen

talk presented at the 22nd International Interdisciplinary Seminar(London and Oxford) on Quantum Physics, Evolution & Algorithms Clarendon Laboratory, Oxford 2-1-2020 With his bestselling publication, A Brief History of Time, Stephen Hawking introduced in 1988 a new genre by connecting modern science with the question of the existence of God. In the posthumous publication Brief Answers to the Big Questions, he continues with his quest for the ultimate truth. The current study presents a philosophical analysis of this search in terms of the classical philosophy of Aristotle and Aquinas. Causality is the central concept employed by Hawking. However, its meaning, in the modern scientific and philosophical literature, is limited to temporal causality in contrast to the view of classical philosophy. Only the latter one accepts causality from outside space and time, with other words, a reality transcending the material world. In a quote presented in the discussion, Hawking defines himself as an atheist. After a careful reading of his writings, however, doubts arise about his unbelief.

The quest for truth of Stephen Hawking

The quest for truth of Stephen Hawking

The quest for truth of Stephen Hawking

Alfred Driessen

Beethoven IX about Joy and God based on the interpretation of Otto Baensch, Aufbau und Sinn des Chorfinales in Beethovens neunter Symphonie, Berlin 1930 (Construction and Meaning of the Final part with Choir in Beethoven IX) summary of Otto Baensch: The 9th symphony conducts us from despair (movement 1) to joy (movement 4). Two different approaches to escape despair are only preliminary and in vain dedication to exterior appearance and fuss (movement 2) entering the realm of the sentiments (movement 3) the only solution: bring order to reality by acting cheerfully Talk presented on February 24, 2020 at Leidenhoven College in Amsterdam by Alfred Driessen

Beethoven 9th Symphony: about joy and God

Beethoven 9th Symphony: about joy and God

Beethoven 9th Symphony: about joy and God

Alfred Driessen

Vrije wil, alleen een illusie? presentatie gehouden op 2 maart 2019 in Conferentieoord Zonnewende De overtuiging dat vrijheid alleen een illusie is, wordt door velen verdedigd en vindt ook vaak steun bij natuurwetenschappers. In deze presentatie wordt getoond dat het juist is dat er meer nodig is om over vrijheid te kunnen spreken dan alleen een wereld die uitsluitend door natuurwetten wordt bepaald. Het is nodig een geestelijk aspect in de mens te accepteren, de menselijke ziel namelijk, met zelfbewustzijn, verstand en vrije wil. Alleen op deze manier wordt de rijkdom van het menselijk gedrag inzichtelijk.

Vrije wil, alleen een illusie?

Vrije wil, alleen een illusie?

Vrije wil, alleen een illusie?

Alfred Driessen

Evolutie en schlepping door Alfred Driessen, prof. emeritus natuurkunde Er zijn weinig onderwerpen in de wetenschap die zo veel losmaken als juist de biologische evolutie. Al sinds de eerste jaren van deze theorie, in de tijd van Darwin tot op de dag van vandaag wordt er een discussie gevoerd tussen voorstanders en tegenstanders, die de evolutieleer als een bedreiging van het geloof in een almachtige God zien. De discussie werd zelfs tot in de rechtszaal voortgezet. Sommigen zetten de situatie op scherp met de slagzin: of wetenschap of geloof, d.w.z. ofwel evolutie of kiezen voor God. Persoonlijk vraag ik mij dan af of het echt zo is. Bestaat er dan een waarheid voor de wetenschap en een andere voor het geloof? In de presentatie wordt getoond dat in de biologie evolutie geen punt van discussie is. Het lijkt erop dat vanaf de oercel tot de huidige planten- en dierenwereld alles zich ontwikkeld heeft in kleine stappen. De verhitte discussie over ontbrekende stappen, de missing links, is vaak door de feiten achterhaald: deze worden steeds weer gevonden. Samenvattend kan men zeggen: er bestaat een goed onderbouwde en door feiten ondersteunde biologische theorie, de evolutietheorie. Als men daarna op basis van deze theorie naar diepere oorzaken zoekt en dan in wetenschappelijk-filosofische overwegingen de afwezigheid van natuurlijke oorzaken als toeval bestempelt, verlaat men het gebied van de natuurwetenschappen en zou men beter over evolutionisme kunnen spreken. Het evolutionisme maakt van de natuurwetenschappelijke evolutietheorie een filosofisch wereldbeeld. In de presentatie wordt ook ingegaan op het ontstaan van het menselijk lichaam, en dat er tot op celniveau verschillende genen voor man en vrouw worden gevonden. Aan het eind worden enkele citaten gegeven uit de Bijbel. Met de aanvaarding van deze citaten uit de Bijbel en de kennis van de moderne biologie kan men zeggen dat evolutie een zeer elegante vorm van schepping is. Aan het eind wordt er integraal een essay weergeven over het dubbele gezicht van de evolutie.

Evolutie en schepping

Evolutie en schepping

Evolutie en schepping

Alfred Driessen

Causality from outside Time Alfred Driessen Talk presented at the 21th International Interdisciplinary Seminar, Science and Society: Defining what is human Netherhall House, London, 5-1-2019 Content Introduction Time in Relativity Time in Quantum Mechanics Conclusions Conclusions from this study: There are causes beyond the realm of science, - they are not observable by physical or scientific means - the effects of these causes, however, are observable by physical and scientific means. Physics is not complete.

Causality from outside Time

Causality from outside Time

Causality from outside Time

Alfred Driessen

Gij zijt Petrus, zo sprak Jezus van Nazareth tot Simon na zijn plechtige belijdenis. De evangelist Matteüs vertelt: Op mijn beurt zeg ik u: "Gij zijt Petrus; en op deze steenrots zal Ik mijn Kerk bouwen en de poorten der hel zullen haar niet overweldigen." Wat betekent deze belofte? Aan wat denkt een vrome Jood als een rots ter sprake komt? Met enkele citaten uit de Bijbel wordt hierop een antwoord gegeven. Er blijft de vraag hoe deze enthousiaste maar ook vaak zwakke visser Simon een steenrots kan zijn van een onderneming die nu reeds bijna 2000 jaar de aandacht trekt. In het tweede deel kijken wij wat de Catechismus van de katholiek Kerk zegt over Petrus en zijn opvolgers. Zo vindt men in punt 882: "De paus, bisschop van Rome en opvolger van Petrus, is het blijvend en zichtbaar beginsel en fundament van de eenheid, zowel van de bisschoppen als van de menigte van de gelovigen." Hiermee zijn niet alle vragen beantwoord in deze tijd van crisis. De heilige Jozefmaria schrijft: "Zoals er in Christus twee naturen zijn —de menselijke en de goddelijke— zo kunnen wij, analoog daaraan, spreken over een menselijk element en een goddelijk element in de Kerk. De evidentie van dit menselijk deel is voor niemand verborgen. De Kerk bestaat, in deze wereld, uit mensen en voor mensen. En wie mensen zegt, spreekt over vrijheid, over de mogelijkheid grootse dingen of kleingeestige dingen te doen, over heldendaden en struikelpartijen." En, ondanks alles, blijft de boven genoemde belofte aan Simon altijd van kracht. zie ook www.bit.ly/paus-en-kerk

Gij zijt Petrus

Gij zijt Petrus

Gij zijt Petrus

Alfred Driessen

het heelal, een ontdekkingsreis, zie ook YouTube: www.bit.ly/het-heelal door Alfred Driessen op 17-3-2018 Een heldere winternacht, buiten de drukte van de steden en met de blik naar boven. Sinds duizenden jaren ziet de mens de immense sterrenhemel en wordt stil. Intussen weten wij dat wij een bijna oneindige ruimte inkijken: ieder ster is op zijn beurt een zon zoals de onze, die echter op een enorme afstand staat. In deze voordracht gaan wij op reis naar de meest verre plaatsen die tegelijk een reis terug in de tijd is, miljarden en miljarden jaren. Wat was er in het begin, en hoe kon het tot een begin komen? De wetenschap heeft uiteindelijk geen definitief antwoord. Het oudste boek echter stelt eenvoudig: in het begin schiep God hemel en aarde. inhoud inleiding ons zonnestelsel onze melkweg nu begint het pas echt wat zegt de Bijbel?

Het heelal een ontdekkingsreis

Het heelal een ontdekkingsreis

Het heelal een ontdekkingsreis

Alfred Driessen

In several places of his Physica Aristotle analyzes the famous antimony of Zeno about the competition between Achilles and the Tortoise. He emphasizes that any movement, or more general any change, is actually a continuum, i.e. an unity. It depends on the specific movement or change whether this continuum is potentially divisible in parts. In fact, there could be certain minima of the division. In line with this approach, Quantum Mechanics states that there are minima or quanta of movement (or change), with other words, there are no gradual changes in the world of micro- and nano-structures. This behavior is completely unexpected when starting with the mechanistic approach of classical physics. Taking another finding of Aristotle, the four aspects of causality including final cause, one gets another ingredient of Quantum Mechanics. Movements and changes are not only influenced by the initial state -describing the present situation- but also by the final state which takes account of the future situation. As an example one may mention Fermi’s golden rule, where the initial and final state symmetrically determine the transition probability. Bringing these two philosophical concepts of Aristotle together namely quanta of movement and final cause, a new light is shed on fundamental issues in Quantum Mechanics. One may mention the experimental evidence for contextuality, which is considered one of the weird phenomena in Quantum Mechanics. As illustration, some of the examples of experiments with optical microresonators are given.

Achilles, the Tortoise and Quantum Mechanics

Achilles, the Tortoise and Quantum Mechanics

Achilles, the Tortoise and Quantum Mechanics

Alfred Driessen

De waarde van het lijden Alfred Driessen, presentatie gehouden in Zonnewende op 31 januari 2009 Het mysterie van het lijden begint pas begrijpelijk te worden als wij het lijden en sterven van de Zoon van God beschouwen. Het laatste en definitieve woord daarbij is de verrijzenis op de zondag van Pasen. In deze presentatie wordt getracht aannemelijk te maken dat lijden zin verkrijgt als het uiteindelijke motief liefde is. De heilige Jozefmaria drukt het als volgt uit: Als de graankorrel niet sterft, blijft hij onvruchtbaar. - Zou jij geen graankorrel willen zijn, en willen sterven door versterving, om volle aren voort te brengen? - Moge Jezus je akker zegenen! De weg nr. 199.

De waarde van het lijden

De waarde van het lijden

De waarde van het lijden

Alfred Driessen

Overview of Presentations in the Field of Philosophy and Science

Overview of Presentations in the Field of Philosophy and Science

Overview of Presentations in the Field of Philosophy and Science

Alfred Driessen

What makes us human? Talk presented at the 19th International Interdisciplinary Seminar What differentiates human persons from animals and machines? Netherhall House, London, 2-1-2017 CONTENT Introduction: --Frans de Waal: the story of Yeroen, a dram of three chimpansees in Burger’s Zoo, Arnhem Dealing with information --acquisition and dealing with information --abstraction --life and human timeline --the molecular clock Consciousness, free will, technology --consciousness --artist view on seeing himself (Escher) --free will --technology The bright principle hypothesis --timeline of characteristic levels --there is a singularity at zero Illustration with a masterpiece of art --Rembrandt: Titus in a monk’s habit

What makes us human?

What makes us human?

What makes us human?

Alfred Driessen

Aquinas’ Theory of Perception Talk presented at the 19th International Interdisciplinary Seminar What differentiates human persons from animals and machines? Netherhall House, London, 3-1-2017 CONTENT Introduction Hylomorphism: matter and form Acquisition and dealing with information Isomorphism of mind and reality Conclusions Lisska 2016 distinction between esse naturale and esse intentionale It is through the sense impression in the faculty that the sense faculty ‘becomes’ the sense object in the external world, but immaterially or intentionally. The same form is exemplified ‘intentionally’ in the faculty and ‘existentionally’ in the object; this is the Aristotelian insight further enhanced by Aquinas. There is an identity of form, one in esse intentionale and the other in esse naturale, indicating the two modes of exemplification utilized. Without this identity of structure rendered possible by the two modes of exemplification, the isomorphism of mind and reality in Aristotelian ontology and philosophy of mind would be impossible. CONCLUSIONS Hylomorphism is a powerful approach for understanding the full richness of human intellectual capacity. The definition of truth of Aquinas becomes evident truth: adaequatio rei et intellectus truth is the conformity of the intellect to the things. The non-material dimension of the human mind is fully acknowledged. The application of concepts of the metaphysics of Aristotle and Aquinas is a adequate starting point for the study of philosophical issues of modern science.

Aquinas' Theory of Perception

Aquinas' Theory of Perception

Aquinas' Theory of Perception

Alfred Driessen

Can a scientist with tools of his science distinguish between chance and purpose (design)? In order to solve this question a Gedanken experiment originally conceived by John Bell is considered. In this experiment coins are tossed and the results - head or tail - are displayed as set of characters in an array. Suppose now a magic power turning certain coins once more. Again a random pattern appears. Only by superposing both random patterns, a letter combination EPR appears. Apparently there is purpose in the appearance of EPR, as the magic power is selecting certain coins to be turned once more. The scientist, however, who is looking at the two patterns will not recognize any structure beyond randomness and will describe the appearance of EPR as a pure matter of chance. There is no physical or scientific equipment to measure purpose. Only a philosophical analysis is able to decide whether there is something real beside the physical level. The result of this analysis yields two alternatives for a non-deterministic world: either there is only chance, or there is also purpose. Both are metaphysical statements. For illustration a few statements of philosophers (Gilson, Thomas Aquinas) as well as scientists (Hawking, de Broglie, Einstein, Nienhuis) are given. In the last part of the talk the role of the final cause, as already introduced by Aristotle, is emphasized. It appears that by restricting reality to pure physical or biological systems, one excludes final aspects of causality. In that case, evolution of the universe and also of life is necessarily blind and directed by chance. With such an approach complexity, order and beauty in nature become inherently irrational and incomprehensible. This presentation has originally been given at the 2007 seminar of the Institute of Interdisciplinary Studies held at Netherhall, London on 2-1-2007. The general topic of this seminar was: Does God play dice? Evolution, Randomness and Intelligence in Nature

Chance and purpose: Can a scientist with tools of his science distinguish bet...

Chance and purpose: Can a scientist with tools of his science distinguish bet...

Chance and purpose: Can a scientist with tools of his science distinguish bet...

Alfred Driessen

Het jaar 2016 is door paus Franciscus uitgeroepen tot het heilig Jaar van Barmhartigheid (8 december 2015 - op 20 november 2016). Paus Franciscus hoopt dat iedere christen zich bezint op de geestelijke en lichamelijke werken van barmhartigheid. Hij wijst er op dat de Heer ons oordeelt naar de mate waarin wij hongerigen gevoed hebben, dorstigen te drinken hebben gegeven, de naakte gekleed hebben, de vreemdeling welkom geheten hebben, zieken genezen hebben, de gevangenen bezocht hebben en de doden begraven hebben. In het Rijksmuseum Amsterdam hangt een beroemd schilderij van de meester van Alkmaar over de werken van barmhartigheid. In een aantrekkelijke en didactisch verantwoorde manier worden de 7 werken toegelicht. Daarbij staat centraal de rol van Christus die zich identificeert met de behoeftigen aan wie barmhartigheid wordt bewezen.

De Werken van Barmhartigheid

De Werken van Barmhartigheid

De Werken van Barmhartigheid

Alfred Driessen

Alfred Driessen en Gerard Nienhuis (redactie) Evolutie wetenschappelijk model of seculier geloof Pleidooi voor intellectuele bescheidenheid Bijdragen -Inleiding -Introductie per hoofdstuk -Prof. Nico M. van Straalen, bioloog, Vrije Universiteit Amsterdam Waarom biologen niet twijfelen aan de evolutietheorie -Prof. Alfred Driessen, natuurkundige Evolutie bekeken met de bril van een natuurkundige -Prof. Gerard Nienhuis, natuurkundige, Universiteit Leiden Grenzen aan het fysische wereldbeeld -Dr. Everard de Jong Evolutie en schepping -Rabbijn Dr. Tzvi C. Marx Jodendom, Schepping en Evolutie -Dr. Mohammed M. Ghaly, Universiteit Leiden Islam en Darwin: de receptie van Darwin en de evolutietheorie in de Islamitische traditie Als wij naar de evolutie kijken zien wij dat die vanaf het begin niet als een uitsluitend biologisch model werd beschouwd. Want onmiddellijk werden extrapolaties gedaan naar kennisgebieden die weinig met biologie en natuurwetenschappen te maken hadden. Omgekeerd claimden niet-natuurwetenschappelijk gevormde personen dat hun visie op biologische vraagstukken het laatste woord zou moeten hebben. Als gevolg daarvan ziet men een wereldwijde discussie, die met veel inzet, overtuiging en emotie wordt gevoerd. Met deze bundel willen de auteurs een inhoudelijke bijdrage aan deze discussie leveren. Enerzijds willen zij laten zien dat het evolutiemodel van een hypothese inmiddels is uitgewerkt tot een algemeen aanvaarde theorie in de biologie. Anderzijds trachten zij duidelijk te maken dat een biologisch model inherente grenzen kent die alleen met behulp van andere wetenschappen, de geesteswetenschappen namelijk, kunnen worden overschreden. Het boek bevat drie essays van deskundigen op het gebied van de drie grote monotheïstische godsdiensten, het jodendom, het christendom en de islam. Alle drie geven argumenten voor hun overtuiging dat wetenschap en geloof in een transcendente God samen kunnen gaan. Wat niet samengaat, is evolutie als seculier geloof en het geloof in één God, die in deze drie godsdiensten wordt beleden. Het boek betreft daarmee de grenzen tussen kennisgebieden en zoekt een weg om kennis uit de verschillende deelgebieden te integreren. Het streeft ernaar intellectuele integriteit te respecteren, en zoekt daarmee naar eenheid van kennis. Het boek is gericht op een publiek met enige belangstelling voor wetenschappelijke en filosofische vraagstukken. © 2010 Uitgeverij Kok – Kampen www.kok.nl Omslagontwerp Garage BNO ISBN 978 90 435 1767 6 NUR 700/738

Evolutie, wetenschappelijk model of seculier geloof

Evolutie, wetenschappelijk model of seculier geloof

Evolutie, wetenschappelijk model of seculier geloof

Alfred Driessen

The Universe as a Computer Game Introduction The French mathematician and philosopher Laplace (1790-1799) was intrigued by recent progress in the knowledge of the laws that determine the orbits of the planets within our solar system. With these laws and careful calculations it was possible to predict the movement of the planets for the future and also for the past. In order to clarify the philosophical consequences he performed what later would be called a Gedanken experiment. He introduced a superior spirit with unlimited processing-power and unlimited knowledge of the state of the universe: the ‘demon of Laplace’. Just by intellectual activity (by a demon) the temporal evolution of the physical reality can be in part or even completely explained. The question now arises whether this is just a happy coincidence or that one could look for an ontological basis. What is the relation between material reality and intellectual activity or properties? And especially, how can the step from intellectual activity to reality be made? How can intellectual activity lead to something so evidently material as our real world? Hawkings expresses in lyric words the latter question: Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? Metaphysics in a Nutshell Classic philosophy already was puzzled by the close relation between intellectual activity and material reality. In the beautiful allegory of the cave, Plato related the material world to the invisible world of the ideas. And ideas suppose intellectual activity. Aristotle made a step further in stating that material things being physically one are metaphysically composed by two components: the (philosophical) matter and the form which informs the matter. Consequences for Physics This presentation is primarily an intent to apply the philosophy of Aristotle and Aquinas to exploit the relation between intellectual activity and reality. The examples of modern physics are given to demonstrate that without a powerful metaphysics the phenomena remain completely weird or strange. Conclusions There is an astonishing relation between reality and intellectual activity. Computer games creating increasingly complex virtual reality could serve as a paradigm for the above mentioned astonishing relation. The ontological basis for this relation may be found in the hylemorphism of Aristotle and in the creative power of God in the Judeo-Christian tradition. Within the Creative Computer Game Paradigm many issues in fundamental science become intelligible. It is worthwhile to consider as a working hypothesis: Imagine a creative intellect who is creator in the most strict meaning of the word of all reality. This talk was presented at the International Symposium on "Is evolution the smartest form of creation?" at Pedralbes, Barcelona, 2-1-2016

The Universe as a Computer Game

The Universe as a Computer Game

The Universe as a Computer Game

Alfred Driessen

What about Adam and Eve The origin of life and more specifically the origin of man is one of the big questions in science, philosophy and theology that continuously attracts attention of all of us. To know the roots of one’s own existence and related to it one’s destiny is not just an academic question. It is also related to the meaning and the quest for happiness and fulfilment in our existence. We have the contribution of natural sciences, but also the Judeo-Christian tradition, the Bible, and the teaching of the Catholic Church. In this presentation an attempt is made harmonize the different contributions in a consistent picture. This is based on the convincement that truth, also in this question, can only be one. The presentation consists of: I. Introduction II. What do we know about Adam &Eve (with emphasis on the first book of the Bible: Genesis) III. What do we know from science? In this part extensive use is made of a presentation of Richard Durbin: On the polygenic origin of humanity IV. What does the Catholic Church tell us? V. Conclusions This is the second version, presented at Pedralbes, Barcelona, January 2016.

What about Adam and Eve

What about Adam and Eve

What about Adam and Eve

Alfred Driessen

Het dubbele gezicht van de evolutie Er zijn weinig onderwerpen in de wetenschap die zo veel losmaken als juist de biologische evolutie. Al sinds de eerste jaren van deze theorie, in de tijd van Darwin tot op de dag van vandaag wordt er een discussie gevoerd tussen voorstanders en tegenstanders, die de evolutieleer als een bedreiging van het geloof in een almachtige God zien. De discussie werd zelfs tot in de rechtszaal voortgezet. Sommigen zetten de situatie op scherp met de slagzin: of wetenschap of geloof, d.w.z. ofwel evolutie of kiezen voor God. Persoonlijk vraag ik mij dan af of het echt zo is. Ik ken verstandige wetenschappers die evolutie als een van de grote succesvolle wetenschappelijke theorieën zien en anderzijds verstandige gelovigen die een vast geloof hebben in God, de schepper van hemel en aarde. Bestaat er dan een waarheid voor de wetenschap en een andere voor het geloof? Moet ik schizofreen zijn om als wetenschapper in God te kunnen geloven?

Het dubbele gezicht van de evolutie

Het dubbele gezicht van de evolutie

Het dubbele gezicht van de evolutie

Alfred Driessen

Op 30-11-2007 schreef Paus Benedictus de encycliek Spe salvi over de christelijke hoop. 1. “SPE SALVI facti sumus” – “In deze hoop zijn wij gered”, zegt Paulus tot de Romeinen en tot ons (Rom. 8, 24). De “verlossing”, het heil, is er volgens het christelijk geloof niet zonder meer. Verlossing is ons gegeven in de zin dat ons hoop geschonken is, een betrouwbare hoop, van waaruit wij ons heden aankunnen: het heden, ook het moeilijke heden, kan geleefd en aanvaard worden, als het naar een doel leidt en als wij zeker kunnen zijn van dat doel, als dat doel zo groot is dat het de inspanning van de weg rechtvaardigt. De volgende presentatie is een persoonlijk commentaar op dit belangrijk pauselijk document.

Commentaar op de encycliek Spe Salvi van paus Benedictus XVI

Commentaar op de encycliek Spe Salvi van paus Benedictus XVI

Commentaar op de encycliek Spe Salvi van paus Benedictus XVI

Alfred Driessen

Wat spierballen zijn voor het lichaam dat zijn deugden voor de ziel. Zij maken het makkelijker om goed te handelen. Anderzijds zorgen de goede handelingen ervoor dat men goede gewoontes kweekt, dat wil zeggen deugden. De vier belangrijkste deugden, de kardinale deugden, waren reeds bij de oude Grieken bekend: standvastigheid, voorzichtigheid, rechtvaardigheid en matigheid. Het kost inspanning en moeite om de deugden te verwerven maar het is een inspanning, die net als sport, uiteindelijk blij maakt. Er zijn ook deugden die men niet uit eigen kracht kan verwerven, maar die door God worden gegeven. Het zijn de deugden geloof, hoop en liefde die op God gericht zijn; deze worden de goddelijke deugden genoemd. In de katholieke Kerk worden die personen heilig genoemd die zowel de kardinale als ook de goddelijke deugden op een heldhaftige wijze wisten te beleven. In een zekere zin kan men zeggen: heiligheid is topsport voor de ziel.

De deugden, spierballen van de ziel

De deugden, spierballen van de ziel

De deugden, spierballen van de ziel

Alfred Driessen

Plus de Alfred Driessen (20)

The quest for truth of Stephen Hawking

The quest for truth of Stephen Hawking

The quest for truth of Stephen Hawking

Beethoven 9th Symphony: about joy and God

Beethoven 9th Symphony: about joy and God

Beethoven 9th Symphony: about joy and God

Vrije wil, alleen een illusie?

Vrije wil, alleen een illusie?

Vrije wil, alleen een illusie?

Evolutie en schepping

Evolutie en schepping

Evolutie en schepping

Causality from outside Time

Causality from outside Time

Causality from outside Time

Gij zijt Petrus

Gij zijt Petrus

Gij zijt Petrus

Het heelal een ontdekkingsreis

Het heelal een ontdekkingsreis

Het heelal een ontdekkingsreis

Achilles, the Tortoise and Quantum Mechanics

Achilles, the Tortoise and Quantum Mechanics

Achilles, the Tortoise and Quantum Mechanics

De waarde van het lijden

De waarde van het lijden

De waarde van het lijden

Overview of Presentations in the Field of Philosophy and Science

Overview of Presentations in the Field of Philosophy and Science

Overview of Presentations in the Field of Philosophy and Science

What makes us human?

What makes us human?

What makes us human?

Aquinas' Theory of Perception

Aquinas' Theory of Perception

Aquinas' Theory of Perception

Chance and purpose: Can a scientist with tools of his science distinguish bet...

Chance and purpose: Can a scientist with tools of his science distinguish bet...

Chance and purpose: Can a scientist with tools of his science distinguish bet...

De Werken van Barmhartigheid

De Werken van Barmhartigheid

De Werken van Barmhartigheid

Evolutie, wetenschappelijk model of seculier geloof

Evolutie, wetenschappelijk model of seculier geloof

Evolutie, wetenschappelijk model of seculier geloof

The Universe as a Computer Game

The Universe as a Computer Game

The Universe as a Computer Game

What about Adam and Eve

What about Adam and Eve

What about Adam and Eve

Het dubbele gezicht van de evolutie

Het dubbele gezicht van de evolutie

Het dubbele gezicht van de evolutie

Commentaar op de encycliek Spe Salvi van paus Benedictus XVI

Commentaar op de encycliek Spe Salvi van paus Benedictus XVI

Commentaar op de encycliek Spe Salvi van paus Benedictus XVI

De deugden, spierballen van de ziel

De deugden, spierballen van de ziel

De deugden, spierballen van de ziel

Dernier

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