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Modern Literary Movements, Dr. Abdel-Fattah Adel
Modern Schools of Interpretation
1. (1950s–1960s): An intellectual movement that made significant contributions
not only to literary criticism but also to philosophy, anthropology, sociology, and history.
Structuralist literary critics, such as Roland Barthes, read texts as an interrelated system
of signs that refer to one another rather than to an external “meaning” that is fixed either by
author or reader. Structuralist literary theory draws on the work of the Russian Formalists, as
well as the linguistic theories of Ferdinand de Saussure and C. S. Peirce.
2. (1960s–1970s): A movement that comprised, among other things,
Deconstruction, Lacanian criticism, and the later works of Roland Barthes and Michel Foucault.
It criticized structuralism for its claims to scientific objectivity, including its assumption that the
system of signs in which language operates was stable.
3. (1967–present): A philosophical approach to reading, first advanced by
Jacques Derrida that attacks the assumption that a text has a single, stable meaning. Derrida
suggests that all interpretation of a text simply constitutes further texts, which means there is no
“outside the text” at all. Therefore, it is impossible for a text to have stable meaning. The practice
of deconstruction involves identifying the contradictions within a text’s claim to have a single,
stable meaning, and showing that a text can be taken to mean a variety of things that differ
significantly from what it purports to mean.
4. (1960s–present): An umbrella term for a number of different critical
approaches that seek to distinguish the human experience from the male experience. Feminist
critics draw attention to the ways in which patriarchal social structures have marginalized
women and male authors have exploited women in their portrayal of them. Although feminist
criticism dates as far back as Mary Wollstonecraft’s A Vindication of the Rights of Woman
(1792) and had some significant advocates in the early 20th century, such as Virginia Woolf and
Simone de Beauvoir, it did not gain widespread recognition as a theoretical and political
movement until the 1960s and 1970s.
5. : An umbrella term for a number of critical approaches to literature that draw
inspiration from the social and economic theories of Karl Marx. Marx maintained that material
production, or economics, ultimately determines the course of history, and in turn influences
social structures. These social structures, Marx argued, are held in place by the dominant
ideology, which serves to reinforce the interests of the ruling class. Marxist criticism approaches
literature as a struggle with social realities and ideologies.
6. (1980s–present): An approach that breaks down distinctions between
“literature” and “historical context” by examining the contemporary production and reception of
literary texts, including the dominant social, political, and moral movements of the time. Stephen
Greenblatt is a leader in this field, which joins the careful textual analysis of New Criticism with
a dynamic model of historical research.

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Modern schools of interpretation sheet

  • 1. Modern Literary Movements, Dr. Abdel-Fattah Adel Modern Schools of Interpretation 1. (1950s–1960s): An intellectual movement that made significant contributions not only to literary criticism but also to philosophy, anthropology, sociology, and history. Structuralist literary critics, such as Roland Barthes, read texts as an interrelated system of signs that refer to one another rather than to an external “meaning” that is fixed either by author or reader. Structuralist literary theory draws on the work of the Russian Formalists, as well as the linguistic theories of Ferdinand de Saussure and C. S. Peirce. 2. (1960s–1970s): A movement that comprised, among other things, Deconstruction, Lacanian criticism, and the later works of Roland Barthes and Michel Foucault. It criticized structuralism for its claims to scientific objectivity, including its assumption that the system of signs in which language operates was stable. 3. (1967–present): A philosophical approach to reading, first advanced by Jacques Derrida that attacks the assumption that a text has a single, stable meaning. Derrida suggests that all interpretation of a text simply constitutes further texts, which means there is no “outside the text” at all. Therefore, it is impossible for a text to have stable meaning. The practice of deconstruction involves identifying the contradictions within a text’s claim to have a single, stable meaning, and showing that a text can be taken to mean a variety of things that differ significantly from what it purports to mean. 4. (1960s–present): An umbrella term for a number of different critical approaches that seek to distinguish the human experience from the male experience. Feminist critics draw attention to the ways in which patriarchal social structures have marginalized women and male authors have exploited women in their portrayal of them. Although feminist criticism dates as far back as Mary Wollstonecraft’s A Vindication of the Rights of Woman (1792) and had some significant advocates in the early 20th century, such as Virginia Woolf and Simone de Beauvoir, it did not gain widespread recognition as a theoretical and political movement until the 1960s and 1970s. 5. : An umbrella term for a number of critical approaches to literature that draw inspiration from the social and economic theories of Karl Marx. Marx maintained that material production, or economics, ultimately determines the course of history, and in turn influences social structures. These social structures, Marx argued, are held in place by the dominant ideology, which serves to reinforce the interests of the ruling class. Marxist criticism approaches literature as a struggle with social realities and ideologies. 6. (1980s–present): An approach that breaks down distinctions between “literature” and “historical context” by examining the contemporary production and reception of literary texts, including the dominant social, political, and moral movements of the time. Stephen Greenblatt is a leader in this field, which joins the careful textual analysis of New Criticism with a dynamic model of historical research.