2. What puts the “post” in
Postcolonialism?
Considering “post” is a prefix meaning
after, we need to first discuss the
history behind colonialism.
What is colonialism?
¤ An extension of a nations rule over
territory beyond its borders
¤ a population that is subjected to the
political domination of another
population
3. Two sides of colonialism
The militaristic side ( the physical
conquest and occupation of territories)
The civilizational side (the conquest and
occupation of minds, selves and cultures)
-- Colonialism does not end with the end of
colonial occupation
-- Resistance begins before the end of
colonial occupation
4. ¤ the historical whereby the “West” attempts
systematically to cancel or negate the cultural
difference and value of the “non-West” (Leela
Gandhi,1998)
*colonial critique – deals with imperialistic views
*post-colonial criticism – examines the effects of
imperialistic views in postcolonial societies
5. Post colonial Criticism?
¤ A set of theoretical and critical strategies used
to examine the culture, literature, politics,
history, of former colonies
¤ Post-colonial theory deals with the reading and
writing of literature written in previously or
currently colonized countries, or literature written
in colonizing countries which deals with
colonization or colonized peoples
- it embraces no single method or school
6. Postcolonialism
Questions the effect of empire
Raises issues such as racism and
exploitation
Assesses the position of the colonial or
post-colonial subject
Offers a counter-narrative to the long
tradition of European imperial narratives
7. Why were people colonized?
Social Darwinism
* Eurocentrism
* Universalism
* Colonialism is nature
White Man’s Burden
* What was thought to be an obligation to
“civilize” non-European people
8. How long did it last and why did it
end?
¤ 15th century to 20th century (arguably, it is
still going on)
¤ WWII
* right to sovereignty
* lack of resources
* Independence movements
9. OK, so what is Postcolonialism?
¤ Postcolonial theory attempts to focus on
the oppression of those who were ruled
under colonization.
¤ Factors include:
*Political oppression
* Economic
* Social/cultural oppression
* Psychological oppression
10. Who are the oppressed?
Those who were formerly colonized
In postcolonial theory, the word colonized
can mean many things:
* Literal colonization
* More abstract “colonization”
African-American
Native Americans in the United States
11. How was the colonized oppressed?
Post colonial theorist believe that the
colonizers (generally Europeans):
Imposed their own values onto those
colonized so that they were internalized.
Social/ Cultural- Spanish language/Catholic
Religion in the Carribean
Political- Drew the boundaries of Africa
based on European politics rather than
tribal interests.
12. How did the oppressed escape?
Post colonial theorist also analyzed the
processes by which those who were
colonized resisted the colonizers
Examples:
Haiti
South Africa
India
13. When exactly does the postcolonial
begin?
“When third world intellectuals
have arrived in the first world
academe” (Arif Dirlik)
14. Postcolonial Theorist
Edward Said
* moved colonial discourse into the first world
academy and into literary and cultural theory
• Was also very influential in third world
universities (esp. in India)
• Coined the term “Orientalism”
describing the binary between the Orient and the
Occident
15. Edward Said
“Power and knowledge are
inseparable”(following Foucalt’s belief
Orientalism is the 1978 book that has been
highly influential in postcolonial studies. E
Attempted to explain how European/Western
colonizers looked upon the ‘’Orient”
What is the Orient?
• A mystical plane that was stereotyped due to
lack of knowledge and imagination
• A’’ lumping’’ together of Asia
)
16. Gayatri Chakravorty Spivak
Introduced terms such as “Essentialism” and
“Strategic Essentialism”
Gayatri Chakravorty Spivak (born February 24,
1942) is an Indian literary critic and theorist. She
is best known for the article "Can the Subaltern
Speak?", considered a founding text of
postcolonialism, and for her translation of
Jacques Derrida's Of Grammatology. Spivak
teaches at Columbia University, where she was
tenured as University Professor—Columbia's
highest rank—in March 2007. A prolific scholar,
she travels widely and gives lectures around the
world. She is also a visiting faculty member at the
Centre for Studies in Social Sciences, Calcutta.
17. Gayatri Chakravorty Spivak
* “ Can the Subaltern Speak”
(1988)
“My position is generally a reactive one. I
am viewed by Marxists as too codic, by
feminists as too male identified, by
indigenous theorists as too committed to
Western Theory. I am uneasily pleased
about this.
19. Homi K.Bhabha
Homi K. Bhabha (born 1949) is an Indian
postcolonial theorist.
Feels the post colonial world should valorize
spaces of mixing; spaces where truth and
authenticity move aside for ambiguity.
This space of hybridity, he argues, offers the
most profound challenge to colonialism.
He ignores Spivak’s stated usefulness of
essentialism have been put forward. Reference
is made to essentialisms’ potential usefulness.
20. Frantz Fanon
Frantz Fanon (July 20, 1925 – December 6,
1961) was a psychiatrist, philosopher,
revolutionary, and author from Martinique.
He was influential in the field of
post-colonial studies and was perhaps the
pre-eminent thinker of the 20th century on
the issue of decolonization and the
psychopathology of colonization. His
works have inspired anti-colonial liberation
movements for more than four decades.
21. Frantz Fanon's relatively short life yielded
two potent and influential statements of
anti-colonial revolutionary thought, Black
Skin, White Masks (1952) and The
Wretched of the Earth (1961), works which
have made Fanon a prominent contributor
to postcolonial studies.
22. The aftermath
■ What happens after colonization?
* What language do you speak?
* what culture do you follow?
■ Hybridization and Double Consciousness
■ Two terms to describe the results of colonization
on those colonized
■ Awareness of culture before colonized and
during colonization and what emerged as a
result.
23. ¤ Unhomeliness/Exile
What is home to you?
- a state of limbo, without a certain or definite
identity.
¤ Being caught between cultures.
¤ Being literally moved as a result of colonialism
( On Exile- Edward Said)
24. Postcolonialism: The Critical Lens
►Examining colonizers/colonized relationship in
literature
■ Is the work pro/anti colonialist? Why?
■ Does the text reinforce or resist colonialist
ideology?
► Explore the dynamics of colonization through
literary works
■ How did it come about?
How did it end?
How does the text explain this?
25. Type of Questions:
How does the literary text, explicitly or allegorically,
represent various aspects of colonial oppression?
What does the text reveal about the problematics of
post-colonial identity, including the relationship between
personal and cultural identity and such issues as double
consciousness and hybridity?
What person(s) or groups does the work identify as
"other" or stranger? How are such persons/groups
described and treated?
What does the text reveal about the politics and/or
psychology of anti-colonialist resistance?
26. What does the text reveal about the operations
of cultural difference - the ways in which race,
religion, class, gender, sexual orientation,
cultural beliefs, and customs combine to form
individual identity - in shaping our perceptions of
ourselves, others, and the world in which we
live?
How does the text respond to or comment upon
the characters, themes, or assumptions of a
canonized (colonialist) work?
27. Are there meaningful similarities among
the literatures of different post-colonial
populations?
How does a literary text in the Western
canon reinforce or undermine colonialist
ideology through its representation of
colonialization and/or its inappropriate
silence about colonized peoples? (Tyson
378-379)
{"16":"Spivak believes that essentialism can sometimes be used strategically by these groups to make it easier for the subaltern to be heard and understood when a clear identity can be created and accepted by the majority.It is important to distinguish that strategic essentialism does not sacrifice its diversity and voices but that they are being downplayed temporarily to support the essential element of the group.\n","7":"Social Darwinism refers to various ideologies based on a concept of competition among all individuals, groups, nations, or ideas drives social evolution in human societies . Eurocentrism is a term coined during the period of decolonization in the later 20th century to refer to the practice of viewing the world from a European perspective, with an implied belief, either consciously or subconsciously, in the preeminence of European culture. The term Eurocentrism implies criticism of the concerns and values at the expense of non-Europeans and is not used by those who consider it factually justified. \n","19":"The term 'hybrid' used above refers to the concept of hybridity, an important concept in post-colonial theory, referring to the integration (or, mingling) of cultural signs and practices from the colonizing and the colonized cultures ("integration" may be too orderly a word to represent the variety of stratagems, desperate or cunning or good-willed, by which people adapt themselves to the necessities and the opportunities of more or less oppressive or invasive cultural impositions, live into alien cultural patterns through their own structures of understanding, thus producing something familiar but new). The assimilation and adaptation of cultural practices, the cross-fertilization of cultures, can be seen as positive, enriching, and dynamic, as well as as oppressive. "Hybridity" is also a useful concept for helping to break down the false sense that colonized cultures -- or colonizing cultures for that matter -- are monolithic, or have essential, unchanging features. \n","14":"This binary also referred to as the East/West binary, is the key in postcolonial theory. Said argued that Occident could not exist without the Orient, and vice versa. In other words, they are mutually constitutive. Notably, the concept of the “East” was created by the “West”, suppressing the ability of the Orient to express themselves.Western depictions of the Orient construct an inferior world, a place of backwardness, irrationality, and wildness. This allowed the West to identify themselves as the opposite of these characteristics; as a superior world that was progressive, rational and civil. \n"}