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- 2. ﲞﺶ ﺍﻳﻦ ِﺕﻣﻮﺿﻮﻋﺎ
•ﺑﺰﺭﮒ ﮐﻮﺭﻭﺵ
۱(ﺗﺴﺨﻴﺮﻟ ﮐﺸﻮﺭﻴَﻳِﺪەﺑﺰﺭﮒ ﮐﻮﺭﻭﺵ ﺗﻮﺳﻂ.۲(ﻣ ﺍﻭﺿﺎﻉﻴﺎﻥﺭﻭﺩﺍﻥﺑ ﺯﻣﺎﻥ ﺩﺭەﺳﻠﻄﻨﺖﮐﻮﺭﻭﺵ ﻧﺸﺴﱳ
ﺑﺰﺭﮒ.۳(ﺗﺴﺨﻴﺮﺍﻣﭙﺮﺍﺗﻮﺭﯼﺑﺰﺭﮒ ﮐﻮﺭﻭﺵ ﺗﻮﺳﻂ ﺑﺎﺑﻞ.۴(ﺷﺨﺼﻴﺖﺑﺰﺭﮒ ﮐﻮﺭﻭﺵ.
•ﮐﺎﻡﺑﻮﺟﻴەﻭﺗﺴﺨﻴﺮﻣﺼﺮ
۱(ﻓﺮﻋﻮﻧ ﻣﺼﺮ ﺍﻭﺿﺎﻉﯽﺯﻣﺎﻥ ﺩﺭﺑﺰﺭﮒ ﮐﻮﺭﻭﺵ.۲(ﺗﺴﺨﻴﺮﻓﺮﻋﻮﻧ ﻣﺼﺮﯽﮐﺎﻡ ﺗﻮﺳﻂﺑﻮﺟﻴە.۳(ﺷﺨﺼﻴﺖ
ﮐﺎﻡَﻴﺑﻮﺟە.
•َﻳِﺩﺑﺮ ﺩﺍﺳﺘﺎﻥەَﺗﮔﺎﺅﻣﺎ ﻭە
•ﺩﺍﺭﻳﻮﺵﺑﺰﺭﮒ
۱(ﺟﻨﮕﻬﺎﯼﺩﺍﺭﻳﻮﺵﺭﻗ ﺑﺎ ﺑﺰﺭﮒﻴﺒﺎﻥﻗﺪﺭﺕ.۲(ﺩﺍﺭ ﺍﻗﺪﺍﻣﺎﺕﻳﻮﺵﻣﺼﺮ ﺩﺭ ﺑﺰﺭﮒ.
۳(ﺗﺴﺨﻴﺮﺳﺮﺯﻣﻴﻨﻬﺎﯼﺍﺭﻭﭘﺎﻳﯽﺩﺍﺭ ﺗﻮﺳﻂﻳﻮﺵﺑﺰﺭﮒ.۴(ﺗﺴﺨﻴﺮﺩﺍ ﺗﻮﺳﻂ ﺳﻨﺪ ﻭ َﺭﮔﻨﺪﺍﺭﻳﻮﺵﺑﺰﺭﮒ.
۵(ﺷﺨﺼﻴﺖﺩﺍﺭﻳﻮﺵﺑﺰﺭﮒ.
•ﺗﺌﻮﺭﯼﺳﻴﺎﺳﯽﺷﺎﻫﻨﺸﺎﻫﯽ
•ﺧﺸﻴﺎﺭﺷﺎﻭﻳﻮﻧﺎﻧﻴﺎﻥ
۱(ﻣﺎﺭﺍﺗﻮﻥ ﺟﻨﮓ ﺩﺍﺳﺘﺎﻥ.۲(ﻟﺸﮑﺮﮐﺸ ﺩﺍﺳﺘﺎﻥﯽﺧﺸﻴﺎﺭﺷﺎﺑەﻳﻮﻧﺎﻥ.۳(ﻧﮕﺎﻫﯽﺑەﻳﻮﻧﺎﻥﺭﻭﺍﺑﻂ ﻭ ﺑﺎﺳﺘﺎﻥ
ﺍ ﺑﺎ ﺁﻥﻳﺮﺍﻥ.
•ﺍﺭﺩﺷﻴﺮﺩﺍﺭ ﻭ ﺍﻭﻝﻳﻮﺵﺩﻭﻡ
۱(َﺷَﺩﹶﺭﺍﻴﺮﺍﻭﻝ.۲(ﺍﺳﺘﻘﻼﻝ ﺟﻨﺒﺶﻣﺼﺮ ﺩﺭ ﻃﻠﺒﺎﻧﻪ.۳(ﻳﻮﻧﺎﻥَﺷَﺩﹶﺭﺍ ﺯﻣﺎﻥ ﺩﺭﻴﺮﺍﻭﻝ.
۴(ﺧﺸﻴﺎﺭﺷﺎﺩﺍﺭ ﻭ ﺩﻭﻡﻳﻮﺵﺩﻭﻡ.
•َﺷَﺩﹶﺭﺍﻴﺮﮐﻬﺘﺮ ﮐﻮﺭﻭﺵ ﻭ ﺩﻭﻡ
۱(ﺍﺭﺩﺷ ِﺪﺿ ﺑﺮ ﮐﻬﺘﺮ ﹺﺵﮐﻮﺭﻭ ﹺﻡﻧﺎﮐﺎ ﺷﻮﺭﺵﻴﺮﺩﻭﻡ.۲(ﻣﺰﺩﻭﺭ ﻫﺰﺍﺭ ﺩﻩ ﺑﺎﺯﮔﺸﺖ ِﻥﺩﺍﺳﺘﺎﻳﻮﻧﺎﻧﯽ.۳(
ﺷﺨﺼﻴﺖَﺷَﺩﹶﺭﺍﻴﺮﺩﻭﻡ.۴(ﺭﻭﺍﺑﻂﻳﻮﻧﺎﻥﺍ ﺑﺎﻳﺮﺍﻥَﺷَﺩﹶﺭﺍ ﺯﻣﺎﻥ ﺩﺭﻴﺮﺩﻭﻡ.۵(ﺩﺭ ﻣﺼﺮَﺷَﺩﹶﺭﺍ ﺯﻣﺎﻥﻴﺮﺩﻭﻡ.
•ﺍﺭﺩﺷﻴﺮﺩﺍﺭ ﻭ ﺳﻮﻡﻳﻮﺵﺳﻮﻡ
۱(َﺷَﺩﹶﺭﺍﻴﺮﺳﻮﻡ.۲(ﻓ ﺷﻮﺭﺵ ﺳﺮﮐﻮﺏﻴﻨﻴّﻪﻴﻘﻭﻣﺼﺮ.۳(ﺩﺍﺭﻳﻮﺵﺳﻮﻡ،ﻓﺮﻭﭘﺎﺷﯽﺷﺎﻫﻨﺸﺎﻫﯽﻫﺨﺎﻣﻨﺸﯽ.
•ﺩﺭﻭﻏﻴﻦ ﮐﺘﻴﺴﻴﺎﺱ ﺩﺍﺳﺘﺎﻬﻧﺎﯼ
•ﺍﻓﺴﺎﻧﮥﭘﻮﺭﻳﻢ)ﺩﺍﺳﺘﺎﻥﻣﺮﺩﺧﺎﯼ ﻭ ﺍﺳﺘﺮ(
- 3. ﮐﻮﺭﻭﺵﺑﺰﺭﮒ
ﺍﺯ ﻫﻢ ﻭ ﺑﻮﺩ ﺷﺎﻫﺰﺍﺩﻩ ﭘﺪﺭﺵ ﺟﺎﻧﺐ ﺍﺯ ﻫﻢ ﮐﻮﺭﻭﺵﻣﺎﺩﺭﺵ ﺟﺎﻧﺐ.ﮐﺎﻡ ﭘﺪﺭﺵﭘﻮﺭ ﺑﻮﺟﻴە
ﭼﻴﺶ ﭘﻮﺭ ﮐﻮﺭﻭﺵﺑﻮﺩ ﻫﺨﺎﻣﻨﺶ ﻧﻮﺍﺩﮔﺎﻥ ﺍﺯ ﭘﻴﺶﮐەﮐﺮﺩﻩ ﺷﺎﻫﯽ ﭘﺎﺭﺳﯽ ﻗﺒﺎﻳﻞ ﺑﺮ ﺯﺍﺩﺑﺮﺯﺍﺩ
ﺑﻮﺩﻧﺪ؛ﻭَەﻧَﺪُﻨﻣ ﻣﺎﺩﺭﺵ١
ﺑﻮﺩ َﺭﺗﻴﺶﻭَﺮﻓ ﭘﻮﺭ َەﺘَﺘﺮﻳﺸﺧ ﭘﻮﺭ َﺮَﺘﺸﻫﻮﺧ ﭘﻮﺭ ِﻴﺎﮒﺘَﺷﹶﺍ ﺩﺧﺘﺮﮐە
ﺗ ﺭﺍ ﺍﻳﺮﺍﻥ ﺷﺎﻫﻨﺸﺎﻫﯽ ﳔﺴﺘﻴﻦ ﻭ ﮐﺮﺩﻩ ﺷﺎﻫﯽ ﻣﺎﺩ ﻗﺒﺎﻳﻞ ﺑﺮ ﺯﺍﺩﺑﺮﺯﺍﺩﺑﻮﺩﻧﺪ ﺩﺍﺩﻩ ﺸﮑﻴﻞ.ﺍﻳﻦ ﺍﺯ
ﺍﺻﻴﻞ ﮐﻮﺭﻭﺵ ﻧﻈﺮﻣﯽ ﴰﺮﺩﻩ ﺍﻳﺮﺍﻧﯽ ﺧﺎﻧﺪﺍﻬﻧﺎﯼ ﭘﺎﮐﺘﺮﻳﻦ ﺍﺯ ﺑﺮﺁﻣﺪﻩ ﻭ ﺯﻣﻴﻦ ﺭﻭﯼ ﻓﺮﺩ ﺗﺮﻳﻦﺷﺪﮐە
ﻣﺎﺩﻳﺎﻥ ﻫﻢ ﻭ ﭘﺎﺭﺳﻴﺎﻥ ﻫﻢﺑەﺑﻮﺩﻧﺪ ﻣﻌﺘﺮﻑ ﺍﻭ ﺑﺮﺗﺮﯼ ﻭ ﺍﺻﺎﻟﺖ.ﻧﺎﺑﻐﻪ ﺍﻭﺍﻧﺴﺎﻥ ﺋﯽﻭ ﺩﻭﺳﺖ
ﺳﺎﺯﻣﺎﻥ ﻭ ﭘﺮﺷﻔﻘﺖﭼﻴﺮﻩ ﺩﻫﯽﺑﻮﺩ ﺩﺳﺖ.ﳘﮥ ِﻴﺎﮒﺘَﺷﹶﺍ ﺑﺮ ﭘﻴﺮﻭﺯﯼ ﺍﺯ ﭘﺲ ﺍﻭﺧﺎﻧﺪﺍﻥ ﺍﻋﻀﺎﯼ
ﻭ ﺩﺍﺩ ﻗﺮﺍﺭ ﻧﻮﺍﺯﺵ ﻭ ﲞﺸﺎﻳﺶ ﻣﻮﺭﺩ ﺭﺍ ﻣﺎﺩ ﻟﺸﮑﺮﯼ ﻭ ﮐﺸﻮﺭﯼ ﺭﺟﺎﻝ ﻭ ﺳﻠﻄﻨﺘﯽﺑەﺍﻳﻦﻭﺳﻴﻠﻪﺳﺮﺍﻥ
ﻣﻨﺖ ﺭﺍ ﻣﺎﺩ ﻗﺒﺎﻳﻞﻓﺮﻣﺎﻥ ﻭ ﮔﺰﺍﺭﺳﺎﺧﺖ ﺧﻮﻳﺶ ﺑﺮﺩﺍﺭ.ﺍﻭﺁﻥ ﺍﺯ ﭘﺲﺑەﺩﺳﺖ ﺭﺍ ﻬﻧﺎﻳﯽ ﹺﯼﭘﻴﺮﻭﺯ ﮐە
ﺁﻭﺭﺩﻧﻪﳘﭽﻮﻥﻣﻴﺎﻥ ﺷﺎﻫﺎﻥﺩﺳﺖ ﺭﻭﺩﺍﻥﺑەﻧﻪ ﻭ ﺯﺩ ﻏﺎﺭﺕ ﻭ ﮐﺸﺘﺎﺭﺑەﺍﺟﺎﺯﻩ ﺳﺮﺑﺎﺯﺍﻧﺶﺩﺍﺩﮐە
ﺑەﺩﺳﺖ ﻣﻐﻠﻮﺏ ﺷﺎﻩ ﺭﻋﺎﻳﺎﯼ ﻣﺎﻝ ﻭ ﺟﺎﻥﮐﻨﻨﺪ ﺩﺭﺍﺯﯼ.ﮐﺎﺭﺁﻣﺪﯼ ﺍﺭﺗﺶ ﭘﺎﺭﺱ ﻭ ﻣﺎﺩ ﻣﺮﺩﺍﻥ ﺍﺯ ﺍﻭ
ﻭ ﺩﺍﺩ ﺗﺸﮑﻴﻞﺑەﺍﻳﺮﺍﻧﯽ ﺳﺮﺯﻣﻴﻨﻬﺎﯼ ﺁﻳﻨﺪﻩ ﺳﺎﳍﺎﯼ ﺧﻼﻝ ﺩﺭ ﺁﻥ ﮐﻤﮏﻭ ﺧﻮﺍﺭﺯﻡ ﻭ ﺳﻐﺪ ﺩﺭ ﻧﺸﻴﻦ
ﺑﺎﺧﺘﺮﻳەﮐەﻭ ،ﮐﺮﺩ ﻗﻠﻤﺮﻭﺵ ﺿﻤﻴﻤﮥ ﺭﺍ ﺑﻮﺩﻧﺪ ﻣﺎﻧﺪﻩ ﺑﻴﺮﻭﻥ ﻣﺎﺩ ﺷﺎﻫﻨﺸﺎﻫﯽ ﻗﻠﻤﺮﻭ ﺍﺯﺑەﺍﻳﻦﺳﺎﻥ
ﺳﺮﳔﺴﺘﻴﻦ ﺑﺮﺍﯼ ﺭﺍ ﺍﻳﺮﺍﻥ ﻓﻼﺕ ﺍﺳﺮﹺﺭﻬﭘﻨﺎﻭ ﺷﺎﻫﻨﺸﺎﻫﯽ ﻭ ﺩﺭﺁﻭﺭﺩ ﭘﺮﭼﻢ ﻳﮏ ﺯﻳﺮ ﺗﺎﺭﻳﺦ ﺩﺭ ﺑﺎﺭ
ﺩﺍﺩ ﺗﺸﮑﻴﻞ ﺭﺍ ﻫﺨﺎﻣﻨﺸﯽ.ﺗﺮﺗﻴﺒﺎﺗﯽﮐەﮐﻮﺭﻭﺵﻣﺎﺩ ﹺﯽﭘﺎﺩﺷﺎﻫ ﹺﯼﺑﺮﺍﻧﺪﺍﺯ ﺍﺯ ﭘﺲﮐﺮﺩ ﺑﺮﻗﺮﺍﺭ
ﺩﺍﺩ ﻗﺮﺍﺭ ﻳﮑﺪﻳﮕﺮ ﳘﺘﺎﯼ ﺍﺟﺘﻤﺎﻋﯽ ﻣﻨﺰﻟﺖ ﻭ ﺣﻘﻮﻗﯽ ﺍﺯﻧﻈﺮ ﺭﺍ ﭘﺎﺭﺳﻴﺎﻥ ﻭ ﻣﺎﺩﻳﺎﻥﺑەﮔﻮﻧﻪﺋﯽﮐەﺩﺭ
ﺍﻣﻮﺭ ﳘﮥﺑﺎ ﺭﺍ ﺷﺎﻫﻨﺸﺎﻫﯽ ﮐﺸﻮﺭ ﺍﻣﻮﺭ ﻭ ،ﺑﻮﺩﻧﺪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﺘﺸﺎﺑﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﺯﺗﻼﴰﻨﺪﺍﻧﮥ ﹺﯼﻳﺎﻭﺭ
ﻳﮑﺪﻳﮕﺮﺑەﻣﯽ ﭘﻴﺶﺑﺮﺩﻧﺪ.ﺯﻣﺎﻥ ﺩﺭ ﻭ ﮐﻮﺭﻭﺵ ﺍﺯ ﭘﺲ ﭼﻨﺪﯼ ﺭﺍ ﻣﻨﺰﻟﺘﻬﺎ ﺗﺴﺎﻭﯼ ﻭ ﳘﺴﺎﻧﯽ ﺍﻳﻦ
ﻣﯽ ﺩﺍﺭﻳﻮﺵﺩﻳﻮﺍﺭﻩ ﺑﺮ ﺑﺎﺯﻣﺎﻧﺪﻩ ﻧﻘﻮﺵ ﺩﺭ ﺗﻮﺍﻧﻴﻢﺑﺒﻴﻨﻴﻢ ﲨﺸﻴﺪ ِﺖﲣ ﻫﺎﯼ.
ﮐﻮﺭﻭﺵ ﺗﻮﺳﻂ َەﻳِﺪﻟﻴ ﮐﺸﻮﺭ ﺗﺴﺨﻴﺮﺑﺰﺭﮒ
ﺩﺭﺳﺎﻝ۵۴۷ﭖﺯﻣﺎﻧﯽ ﻭ ،ﻡﮐەﻭ ﺭﻓﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﻓﻼﺕ ﺷﺮﻗﯽ ﺩﻭﺭﺩﺳﺖ ﻧﻘﺎﻁ ﺩﺭ ﮐﻮﺭﻭﺵ
ﺁﻥ ﺗﺎ ﺑﻮﺩ ﺁﻣﺪﳏﻠﯽ ﺍﻣﻴﺮﺍﻥ ﺍﺯ ﺩﺳﺘﻪﮐەﺗﺸﻮﻳﻖ ﺭﺍ ﺑﻮﺩﻧﺪ ﻣﺎﻧﺪﻩ ﺷﺎﻫﻨﺸﺎﻫﯽ ﻗﻠﻤﺮﻭ ﺍﺯ ﺑﻴﺮﻭﻥ ﮐﻨﻮﻥ ﺗﺎ
1.»َﻥﺪُﻨﻣ«ﺑەﻣﻌﻨﺎﯼ ﺍﺳﺖ ﭘﺴﺮﺍﻥ ﻧﺎﻡ ﺑﺮﺍﯼ ﺍﻳﺮﺍﻧﯽ ﮔﻮﻳﺸﻬﺎﯼ ﺍﺯ ﺑﺮﺧﯽ ﺩﺭ ﻫﻨﻮﺯ ﮐە»ﺟﻬﺎﻥ ِﻥﺟﺎ«ﺍﺳﺖ.
- 4. ﺑﺎﺯﺧﻮﺍﻧﯽﺗﺎﺭﻳﺦﺍﻳﺮﺍﻥ-ﲞﺶﺩﻭﻡ ۱۸۸
ﺑەﭘﻴﻮﺳﱳﺑەﺩﺳﺖ ،ﮐﻨﺪ ﺷﺎﻫﻨﺸﺎﻫﯽﹺﯼﺍﻧﺪﺍﺯ»ﮐﺮﻭﺳﻮﺱ«َەﻳِﺪﻟﻴ ﺷﺎﻩﺑەﺩﺭ ﺍﻳﺮﺍﻥ ﻏﺮﺑﯽ ﻣﺮﺯﻫﺎﯼ
ﹺﻦﺳﺮﺯﻣﻴﺍﻳﺮﺍﻧﯽﹺﻦﻧﺸﻴﹶﺖﮐﹶەﮐَﺘﻮﭘ)ﺍﻧﺎﺗﻮﻟﯽ ﺷﺮﻕ ﺩﺭ ﻭﺍﻗﻊ(ﺷﺪ ﺁﻏﺎﺯ.ﮐﺮﻭﺳﻮﺱﺑەﺩﻧﺒﺎﻝَﺭﺍﻓﺘﺎﺩﻭﻥ
ﹺﯽﭘﺎﺩﺷﺎﻫﻣﺎﺩﺑەﻓﮑﺮﺩﺳﺖﻳﺎﺑﺍﻳﻦ ﺩﺭ ﻭ ،ﺍﻓﺘﺎﺩ ﻫﺎﻟﻴﺲ ﺭﻭﺩ ﺷﺮﻕ ﺯﻣﻴﻨﻬﺎﯼ ﺑﺮ ﯽﺍﺯ ﲞﺸﻬﺎﺋﯽ ﺳﺎﻝ
ﺳﺮﺯﻣﻴﻨﻬﺎﯼﺍﻧﺎﺗﻮﻟﯽ ﺷﺮﻕﮐەﺍﻳﺮﺍﻧﯽﮔﻮﻡ ﻗﺒﺎﻳﻞ ﺳﺎﮐﻨﺎﻧﺶ ﻭ ﺑﻮﺩ ﻧﺸﻴﻦِﺮﯼﻣﺑﻮﺩﻧﺪﺷﺪ ﻣﺘﺼﺮﻑ.
ﻫﺮﻭﺩﻭﺕﻧﻮﺷﺘﻪﮐەﺭﺍ ﻫﻴﺄﺗﯽ ﻭ ،ﮐﺮﺩ ﻣﺸﻮﺭﺕ ﺧﺪﺍﻳﺶ ﺑﺎ ﻟﺸﮑﺮﮐﺸﯽ ﺍﻳﻦ ﺍﺯ ﭘﻴﺶ ﮐﺮﻭﺳﻮﺱ
ﻫﺪﺍﻳﺎﯼ ﺑﺎﮔﺮﺍﻥﺑە ﻬﺑﺎﻧﺰﺩ ﻳﻮﻧﺎﻥِﺪﻣﻌﺒ»ﹶﭘﻮﻟﻮﻥﺍ«)ﺁﺗﻦ ﺧﺪﺍﯼ(ﺍﺯ ﻓﺮﺳﺘﺎﺩﻩﺧﺪﺍﮐﺮﺩ ﻧﻈﺮﺧﻮﺍﻫﯽﮐە
ﺍﻗﺪﺍﻡ ﺁﻳﺎﺑەﺍﻳﺮﺍﻥ ﺑﺎ ﺟﻨﮓﺑەﻧﻪ ﻳﺎ ﺑﻮﺩ ﺧﻮﺍﻫﺪ ﺻﻼﺣﺶ!ﺧﺪﺍ ﻭﺑەﮐﺎﻫﻨﺎﻥ ﺗﻮﺳﻂﺑەﮐﺮﺩ ﻭﺣﯽ ﺍﻭ
ﮐەﺭﺍ ﺳﭙﺎﻫﺶ ﺍﮔﺮﺑەﺟﮐﺮﺩ ﺧﻮﺍﻫﺪ ﻭﺍﮊﮔﻮﻥ ﺭﺍ ﺑﺰﺭﮔﯽ ﺩﻭﻟﺖ ﺑﻔﺮﺳﺘﺪ ﺍﻳﺮﺍﻥ ﺷﺎﻩ ﻨﮓ.١
ﮐﺮﻭﺳﻮﺱﺧﺪﺍ ِﺪﻣﺴﺎﻋ ﹺﺦﭘﺎﺳ ِﺖﺩﺭﻳﺎﻓ ﺍﺯ ﭘﺲﺑە ﮐەﺑﻮﺩ ﻳﺎﺭﯼ ﻭﻋﺪﮤ ﻣﻌﻨﺎﯼﺑەﹶﺖﮐﹶەﮐَﺘﻮﭘ
ﮐﺸﻴﺪ ﻟﺸﮑﺮ.ﻟﺸﮑﺮﮐﺸﯽ ﺍﺯ ﺍﻭ ﻫﺪﻑﺑەﮐﺖﮐﻮﺭﻭﺵ ﲢﺮﻳﮏ ﹶەﮐﭘﺘﻮﺑەﻭ ،ﺑﻮﺩ ﺧﻮﺩﺵ ﺑﺎ ﺟﻨﮓ
ﻭﻋﺪﻩ ﻃﺒﻖﺋﯽﮐەﺧﺪﺍﻳﺶﺑەﺭ ﮐﻮﺭﻭﺵ ﺑﺮ ﭘﻴﺮﻭﺯﯼ ﺑﻮﺩ ﺩﺍﺩﻩ ﺍﻭﻣﯽ ﻳﻘﻴﻨﯽ ﺍﻧﺎﺑﻮﺩﯼ ﻭ ﭘﻨﺪﺍﺷﺖ
ﻣﯽ ﺣﺘﻤﯽ ﺭﺍ ﮐﻮﺭﻭﺵﺩﻳﺪ.
َەﻳﻟﻴﺪ ﻭ ﺍﻳﺮﺍﻥ ﺟﻨﮓﮐەِﻩﺷﺎ ﺁﻏﺎﺯﮔﺮﺵﺑﯽ ﺑﻮﺩ ﻟﻴﺪﻳەﺑﻮﺩ ﺷﺪﻩ ﮔﺮﻳﺰﻧﺎﭘﺬﻳﺮ ﮐﻮﺭﻭﺵ ﺧﻮﺍﺳﺘﮥ.
ّەﻳَﺮﺩﺑ ،ﺷﺮﻗﯽ ﺳﺮﺯﻣﻴﻨﻬﺎﯼ ﺍﻣﺮ ﺍﺯ ﻓﺮﺍﻏﺖ ﺍﺯ ﭘﺲ ﮐﻮﺭﻭﺵ۔ﭘﺴﺮﺵ۔ﻭﻳﺸﺖ ﻭ ﺑﺎﺧﺘﺮﻳە ﺩﺭ ﺭﺍَەﭙﹶﺳﺍ
ﻋﻤﻮﻳﺶ۔ ﹺﺮ۔ﭘﺴﻭ ﻧﺸﺎﻧﺪ ﭘﺎﺭﺕ ﺩﺭ ﺭﺍﺑەﭘﺎﺳﺎﺭﮔﺎﺩﻟﺸﮑﺮﮐﺸﯽ ﺑﺮﺍﯼ ﻭ ﺑﺮﮔﺸﺖﺑەﺍﻧﺎﺗﻮﻟﯽ ﺷﺮﻕ
ﺍﻳﺮﺍﻧﯽ ﺳﺮﺯﻣﻴﻨﻬﺎﯼ ﹺﯼﺁﺯﺍﺩﺳﺎﺯ ﺑەﻗﺼﺪﻟﻴﺪﯼ ﺍﺷﻐﺎﻝ ﺍﺯ ﻧﺸﻴﻦﻫﺎﺷﺪ ﺁﻣﺎﺩﻩ.ﺳﭙﺎﻫﻴﺎﻧ ﺍﻭﺶﺭﺍ
ﺑﺮﺩﺍﺷﺘﻪﺑەﻭ ﺍﺭﺑﻴﻞ ﺭﺍﻩ ﺍﺯ ﺁﺷﻮ ﺧﺎﮎ ﹺﱳﮔﺬﺍﺷ ﭘﺎ ﺯﻳﺮ ﻭ ﺟﻠﻮﻻ ِﻩﮔﺬﺭﮔﺎ ﺍﺯ ﻋﺒﻮﺭ ﺑﺎ ﻭ ،ﺭﻓﺖ ﳘﺪﺍﻥ
،ﺣﺮﺍﻥ ﹺﻦﺳﺮﺯﻣﻴ ﺍﺯ ﮔﺬﺷﱳ ﻭ ﺷﻬﺮﺯﻭﺭﺑەﺣﻠﺐ)ﺳﻮﺭﻳﮥ ﴰﺎﻝ ﺩﺭﮐﻨﻮﻧﯽ(ﻭﺍﺭﺩ ﺁﳒﺎ ﺍﺯ ﻭ ﺭﻓﺖ
ﹺﻦﺳﺮﺯﻣﻴﺷﺪ ﺍﻧﺎﺗﻮﻟﯽ ﺟﻨﻮﺏ ﺩﺭ ﮐﻴﻠﻴﮑﻴە.
ﺁﺭﻳﺎﻳﯽ ﹺﻦﮐﻬ ﺳﺮﺯﻣﻴﻦ ﻳﮏ ﮐﻴﻠﻴﮑەﺭﻭﺯﮔﺎﺭﯼ ﻭ ﺑﻮﺩ ﻧﺸﻴﻦﲞﺸﯽﹺﯼﺍﻣﭙﺮﺍﺗﻮﺭ ﺍﺯِﮒﺑﺰﺭﺧﻴﺘﺎ
ﻣﯽ ﺗﺸﮑﻴﻞ ﺭﺍﺩﺍﺩ.ﮐﻴﻠﻴﮑﻴە ﺷﺎﻩﺑەﮐﺮﺩ ﺷﺎﻫﻨﺸﺎﻫﯽ ﺿﻤﻴﻤﮥ ﺭﺍ ﮐﺸﻮﺭﺵ ﻭ ﺁﻣﺪ ﺍﻭ ﭘﻴﺸﻮﺍﺯﺍﺯ ﺗﺎ
ﺑ ﺩﺭ ﮐﺸﻮﺭﺵ ﺍﺯ ﺩﻓﺎﻉ ﺑﺮﺍﯼ ﮐﺎﻓﯽ ﲪﺎﻳﺖﮐﻨﺪ؛ ﮐﺴﺐ ﻟﻴﺪﻳە ﺷﺎﻩ ﹺﻉﺍﻃﻤﺎ ﺮﺍﺑﺮﻭﺭﺍ ﺳﭙﺎﻫﻴﺎﻥﺩﺭ ﻧﻴﺰ
ﻬﻧﺎﺩ ﮐﻮﺭﻭﺵ ﺍﺧﺘﻴﺎﺭ.
ﹶﺖﮐ ﺭﻫﺴﭙﺎﺭ ﮐﻴﻠﻴﮑﻴە ﺍﺯ ﮐﻮﺭﻭﺵﺷﺪ ﹶەﮐَﺘﻮﭘ.ﺗﺴﺨﻴﺮ ﻧﻪ ﻟﺸﮑﺮﮐﺸﯽ ﺍﻳﻦ ﺍﺯ ﮐﻮﺭﻭﺵ ﻫﺪﻑ
َەﻳﻟﻴﺪﺑﻞﮐەﹺﻦﺳﺮﺯﻣﻴ ﺁﺯﺍﺩﺳﺎﺯﯼﺍﻳﺮﺍﻧﯽﮐﺖ ﻧﺸﻴﻦﺑﻮﺩ ﹶەﮐَﺘﻮﭘ.ﻟﻴﺪﻳە ﺷﺎﻩﻫﻢ ﮐەﻭ ﺍﺳﭙﺎﺭﺕ ِﻥﭘﻴﻤﺎ
ﺑﻮﺩ ﻣﺼﺮﺍﺯ ﭘﺲ ﻧﻴﺰﺁﻥﮐەﭘﻴﮑﻬﺎﺋﯽﺑەﻭ ﺑﺎﺑﻞ ﻭ ﺍﺳﭙﺎﺭﺕ ﺷﺎﻫﺎﻥ ﺍﺯ ﻓﺮﺳﺘﺎﺩﻩ ﻣﺼﺮ ﻭ ﺑﺎﺑﻞ ﻭ ﺍﺳﭙﺎﺭﺕ
ﺷﺘﺎﺏ ﺑﺎ ﮐﺮﺩ ﮐﻮﺭﻭﺵ ﺧﻄﺮ ﺑﺎ ﻣﻘﺎﺑﻠﻪ ﺑﺮﺍﯼ ﮐﻤﮏ ﺗﻘﺎﺿﺎﯼ ﻣﺼﺮﺷﺪ ﺍﻧﺎﺗﻮﻟﯽ ﹺﻕﺷﺮ ﹺﺭﺭﻫﺴﭙﺎ.
1.،ﻫﺮﻭﺩﻭﺕ۱/۵۳،۷۱ﻭ۷۳.
- 5. ﺷﺎﻫﻨﺸﺎﻫﯽﻫﺨﺎﻣﻨﺸﯽ۱۸۹
ﻧﱪﺩﯼ ﺩﺭﮐەﺟﻨﻮﺏ ﺩﺭ ﺩﺷﺘﯽ ﺩﺭﻳﺎﻓﺘﻪ ﺷﮑﺴﺖ ﮐﺮﻭﺳﻮﺱ ﺩﺭﮔﺮﻓﺖ ﮐﻨﻮﻧﯽ ﺁﻧﮑﺎﺭﺍﯼ ﻏﺮﺏ
ﺑە»ﺳﺎﺭﺩﻳﺲ«ﮔﺮﻳﺨﺖ.ﮐﺮﺩ ﺩﻧﺒﺎﻝ ﺭﺍ ﺍﻭ ﮐﻮﺭﻭﺵ.ﺩﺍﻭ ﺑﺎ ﮐﺮﻭﺳﻮﺱ ﺳﭙﺎﻫﻴﺎﻥ ﺳﺎﺭﺩﻳﺲ ﻧﺰﺩﻳﮑﯽ ﺭ
ﮐﺮﺩﻧﺪ ﻣﻘﺎﺑﻠﻪ.ﺭﺍ ﺧﻮﺩ ﺩﺍﺩﻩ ﺷﮑﺴﺖ ﺭﺍ ﺁﻬﻧﺎ ﺍﻭﺑەﮔﺮﻓﺖ ﳏﺎﺻﺮﻩ ﺩﺭ ﺭﺍ ﺷﻬﺮ ﺭﺳﺎﻧﺪﻩ ﺳﺎﺭﺩﻳﺲ.
ﮐﺮﻭﺳﻮﺱﺑەﺍﻳﻦ ﻭﻟﯽ ﻭﺭﺯﻳﺪ؛ ﭘﺎﻳﺪﺍﺭﯼ ﺑﺎﺑﻞ ﻭ ﺍﺳﭙﺎﺭﺕ ﻭ ﻣﺼﺮ ﺍﺯ ﺍﻣﺪﺍﺩﯼ ﻧﻴﺮﻭﻫﺎﯼ ِﻥﺭﺳﻴﺪ ﺍﻣﻴﺪ
ﺩﻭﺍﻡ ﻫﻔﺘﻪ ﺩﻭ ﺍﺯ ﺑﻴﺶ ﭘﺎﻳﺪﺍﺭﯼﻧﻪﺁﻭﺭﺩ.ﺳﺎﺭ ﹺﺭﺍﺳﺘﻮﺍ ﺣﺼﺎﺭﻫﺎﯼﺩﺭ ﮐﻮﺭﻭﺵ ﺳﭙﺎﻫﻴﺎﻥ ﺗﻮﺳﻂ ﺩﻳﺲ
ﺷﺪ ﺗﺼﺮﻑ ﺳﺎﺭﺩﻳﺲ ﻭ ﺷﺪ ﮐﻮﺑﻴﺪﻩ ﻫﻢ.ﺧﺰﺍﻳﻦ ﮐﻠﻴﺪﻫﺎﯼ ﻭ ﺷﺪ ﮐﻮﺭﻭﺵ ﺗﺴﻠﻴﻢ ﻧﺎﭼﺎﺭ ﮐﺮﻭﺳﻮﺱ
ﺭﺍ ﺳﻠﻄﻨﺘﯽﺑەﺳﭙﺮﺩ ﺍﻭ)ﺳﺎﻝ۵۴۵ﭖﻡ.(
ﻫﺮﻭﺩﻭﺕﻧﻮﺷﺘﻪﮐەﮐﺮﻭﺳﻮﺱ ﭼﻮﻥﺑەﮐﻮﺭﻭﺵ ﺩﺭﺁﻣﺪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺎﺭﺕﺑەﮔﻔﺖ ﺍﻭ:»ﺍﯼ
ﮐﺮﻭﺳﻮﺱ!ﭼەﮐﺴﯽﺑﺮﺍﻧﮕﻴﺨﺖ ﺭﺍ ﺗﻮﮐەﺟﻨﮓ ﻭﺍﺭﺩ ﻣﻦ ﺑﺮﺿﺪﻭ ﺷﻮﯼﺑە،ﮐﻨﯽ ﲡﺎﻭﺯ ﻣﻦ ﮐﺸﻮﺭ
ﺣﺎﻝﺁﻥﮐەﻣﯽﮔﺮﺩﯼ؟ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻦ ﻳﺎﺭﯼ ﺍﺯ ﻭ ﺷﻮﯼ ﺩﻭﺳﺖ ﻣﻦ ﺑﺎ ﺗﻮﺍﻧﺴﺘﯽ«ﭘﺎﺳﺦ ﮐﺮﻭﺳﻮﺱ
ﺩﺍﺩ:»ﻫﺮﭼەﹺﯼﻧﺎﺳﺎﺯﮔﺎﺭ ﻭ ،ﺑﻮﺩ ﺗﻮ ﺑﻠﻨﺪ ﲞﺖ ﺍﺯ ﺷﺪﮐﺮﺩ ﻣﻦ ﺑﺎ ﲞﺖﺁﻥﭼەﮐﺮﺩ.ﻳﻮﻧﺎﻧﻴﺎﻥ ﺧﺪﺍﯼ
ﻣﺮﺍﺑەﺟﻨﮓ،ﺑﺮﺍﻧﮕﻴﺨﺖ ﺗﻮ ﺑﺎﺍﻧﺴ ﻭﮔﺮﻧﻪ ﻧﻴﺴﺖ؛ ﺍﻭ ﺟﺰ ﮐﺴﯽ ﺟﻨﮓ ﺍﻳﻦ ﻣﺴﺒﺐ ﻭﺩﻳﻮﺍﻧﻪ ﺑﺎﻳﺪ ﺎﻥ
ﺑﺎﺷﺪﮐەﺩﻫﺪ ﺗﺮﺟﻴﺢ ﺻﻠﺢ ﺑﺮ ﺭﺍ ﺟﻨﮓ.ﻣﯽ ﺩﻓﻦ ﺭﺍ ﭘﺪﺭﺍﻧﺸﺎﻥ ﹾﻥﭘﺴﺮﺍ ْﺢﺻﻠ ﺯﻣﺎﻥ ﺩﺭﮐﻨﻨﺪ،ﺩﺭ ﻭ
ﮐﻨﻨﺪ ﺩﻓﻦ ﺭﺍ ﻓﺮﺯﻧﺪﺍﻧﺸﺎﻥ ﺑﺎﻳﺪ ﭘﺪﺭﺍﻥ ﺟﻨﮕﻬﺎ.ﻫﺮﭼەﻧﺒﻮﺩ ﺁﻥ ﺍﺯ ﮔﺮﻳﺰﯼ ﺑﻮﺩ ﺧﺪﺍﻳﺎﻥ ﺍﺭﺍﺩﮤ«.١
ﻣﯽ ﻳﻮﻧﺎﻧﯽ ﺭﻭﺍﻳﺘﻬﺎﯼﮔﻮﻳﺪﮐەﮔﺮﻓﺖ ﺗﺼﻤﻴﻢ ﺍﺑﺘﺪﺍ ﮐﻮﺭﻭﺵﮐەﺑﺮ ﻧﺸﺎﻧﺪﻥ ﺑﺎ ﺭﺍ ﮐﺮﻭﺳﻮﺱ
ﭼﻮﻬﺑﺎ ﺩﺭ ﺁﺗﺶ ﻭ ﻧﺸﺎﻧﺪ ﭼﻮﺑﻴﻦ ﺑﻠﻨﺪ ﺻﻔﮥ ﺭﻭﯼ ﺑﺮ ﺭﺍ ﺍﻭ ﻭﻗﺘﯽ ﻭ ،ﮐﻨﺪ ﺍﻋﺪﺍﻡ ﺁﺗﺶ ﹺﻦﺧﺮﻣ ﺭﻭﯼ
ﻭ ﺩﺍﺩ ﻗﺮﺍﺭ ﲞﺸﺎﻳﺶ ﻣﻮﺭﺩ ﺭﺍ ﺍﻭ ﻭ ﺷﺪ ﭘﺸﻴﻤﺎﻥ ﺍﻓﮑﻨﺪﻧﺪﺑەﮐﺮﺩ ﺗﺒﺪﻳﻞ ﺧﻮﻳﺶ ﻣﺸﺎﻭﺭﺍﻥ ﺍﺯ ﻳﮑﯽ.
ﳕﯽ ﺳﺨﻦ ﺍﻳﻦ ﻭﻟﯽﺗﻮﺍﻧﺪﮐەﺍﺯ ﺍﻳﺮﺍﻧﯽ ﺩﻳﻦ ﺩﺭ ﺍﻧﺴﺎﻥ ِﻥﺳﻮﺯﺍﻧﺪ ﺯﻳﺮﺍ ،ﺑﺎﺷﺪ ﺩﺭﺳﺖ
ﺑﻮ ﺍﮐﻴﺪﻩ ﱠﻣﺎﺕﺮَﺤُﻣِﻥﺍﻳﺮﺍ ﺗﺎﺭﻳﺦ ﳘﮥ ﺩﺭ ﻭ ﺍﺳﺖ؛ ﺩﻩﺍﺳﻼﻡ ﺍﺯ ﭘﻴﺶﺍﺭﺗﮑﺎﺏ ﺍﺯ ﻣﻮﺭﺩ ﻳﮏ ﺣﺘﯽ
ﺍﺳﺖ ﻧﺸﺪﻩ ﮔﺰﺍﺭﺵ ﻋﻤﻠﯽ ﭼﻨﻴﻦ.ﺑەﻣﯽ ﻧﻈﺮﺭﺳﺪﮐەﺑﻮﺩ ﮔﺮﻓﺘﻪ ﺗﺼﻤﻴﻢ ﺧﻮﺩﺵ ﮐﺮﻭﺳﻮﺱﮐەﺑﺎ
ﮐﻨﺪ ﳘﺎﻥ ﺧﻮﻳﺸﱳﮐەﺁﺷﻮﺭ ﺷﺎﻩ ﭘﻴﺸﺘﺮﻫﺎ)ﺯﻣﺎﻧﯽﮐەﮔﺮﻓﺖ َﺮﻫﻮﺧﺸﺘ ﺭﺍ ﻧﻴﻨﻮﺍ(ﻭ ﮐﺮﺩﻩ ﺧﻮﺩﺵ ﺑﺎ
ﭘﻴ ﻭ ﺑﻮﺩ؛ ﺳﻮﺯﺍﻧﺪﻩ ﺁﺗﺶ ﺩﺭ ﺭﺍ ﺧﻮﺩﺍﺯ ﺶﺁﻥﮐەﻣﻮﻓﻖ ﮐﺮﻭﺳﻮﺱﺑەﺳﺮ ﮐﻮﺭﻭﺵ ﺷﻮﺩ ﺧﻮﺩﮐﺸﯽ
ﺩﺍﺩ ﳒﺎﺕ ﺭﺍ ﺍﻭ ﻭ ﺭﺳﻴﺪ.ﻣﯽ ﺗﺄﮐﻴﺪ ﻧﻴﺰ ﻳﻮﻧﺎﻧﯽ ﺭﻭﺍﻳﺘﻬﺎﯼﮐﻨﻨﺪﮐەﺍﺯ ﭘﻴﺶﺁﻥﮐەﺁﺗﺶﺑەﮐﺮﻭﺳﻮﺱ
ﮐﻮﺭﻭﺵ ﺑﺎﺷﺪ ﺭﺳﻴﺪﻩﺗﺎ ﻓﺮﻣﻮﺩﺑﺮﮔﺮﻓﺘﻨﺪ ﺁﺗﺶ ﺍﺯ ﺭﺍ ﺍﻭ.
ﮐﺮﻭﺳﻮﺱﺩﻳﺪ ﮐﻮﺭﻭﺵ ﺍﺯ ﮐە ﺍﻧﺘﻈﺎﺭﯼ ﺍﺯ ﺑﻴﺮﻭﻥ ﹺﯼﻣﻬﺮﻭﺭﺯ ﻭ ﺑﺰﺭﮔﻮﺍﺭﯼ ﺑەﺳﺒﺐﺍﺯﺁﻥﭘﺲ
ﺑەﻭﻓﺎﺩﺍﺭﺍﻥ ﺍﺯ ﻳﮑﯽﺑەﺷﺪ ﺗﺒﺪﻳﻞ ﮐﻮﺭﻭﺵ.ﻳﻮﻧﺎﻧﯽ ﺭﻭﺍﻳﺘﻬﺎﯼ۔ﻻﻑﺯﻧﺎﻧﻪ۔ﻣﯽﮔﻮﻳﻨﺪﮐەﺍﻭ
ﹺﺮﺍﻧﺪﺭﺯﮔ)ﹺﺭﻣﺸﺎﻭ ﻳﻌﻨﯽ(ﺷﺪ ﮐﻮﺭﻭﺵ.
١.،ﻫﺮﻭﺩﻭﺕ۱/۸۷.
- 6. ﺑﺎﺯﺧﻮﺍﻧﯽﺗﺎﺭﻳﺦﺍﻳﺮﺍﻥ-ﲞﺶﺩﻭﻡ ۱۹۰
ﮐﺸﻮﺭﯼ ﺧﺎﮎ ﺳﺮﺍﺳﺮ ﻭ ﺷﺪ ﺷﺎﻫﻨﺸﺎﻫﯽ ﺿﻤﻴﻤﮥ َەﻳِﺪﻟﻴ ﮐﺸﻮﺭ ،ﺟﻨﮓ ﺍﻳﻦ ﺩﺭ ﭘﻴﺮﻭﺯﯼ ﺑﺎﮐە
ﻣﯽ ﻧﺎﻣﻴﺪﻩ ﺗﺮﮐﻴﻪ ﺍﻣﺮﻭﺯﺩﻭﻟﺖ ﻣﺮﺯﻫﺎﯼ ﻭ ﮔﺮﻓﺖ ﻗﺮﺍﺭ ﺷﺎﻫﻨﺸﺎﻫﯽ ﻗﻠﻤﺮﻭ ﺩﺭﻭﻥ ﺩﺭ ﺷﻮﺩﺷﺎﻫﻨﺸﺎﻫﯽ
ﺑەﺭﺳﻴﺪ ﺍﻳﮋﻩ ﺩﺭﻳﺎﯼ.
ﺁﻥ ﺩﺭﺯﻣﺎﻥ،ﻟﻴﺪﻳە ﮐﺸﻮﺭ ﺑﺮ ﻋﻼﻭﻩﮐەﻳﮏ ﺣﺪﻭﺩﺷﺎﻣﻞ ﺭﺍ ﮐﻨﻮﻧﯽ ﺗﺮﮐﻴﮥ ﮐﺸﻮﺭ ﺍﺯ ﭼﻬﺎﺭﻡ
ﻣﯽﺷﺪ،ﮐﺮﺍﻧﻪﻫﺎﯼﺟﻨﻮﺏﻧﻴﺰ ﺍﻧﺎﺗﻮﻟﯽ ﻏﺮﺏﻧﺸﻴﻤﻦِﻩﮔﺎﺑﻮﺩ ﻳﻮﻧﺎﻧﯽ ﻗﺒﺎﻳﻞﮐەﭼﻨﺪﭘﻴﺸﺘﺮ ﺳﺪﻩ
ﺑەﺍﻳﻦﺳﺮﺯﻣﻴﻨﻬﺎﯼﺑﻮﺩﻧﺪ ﮐﻮﭼﻴﺪﻩ.ﹾﻥﺍﻳﺮﺍﻧﻴﺎﺳﺮﺯﻣﻴﻨ ﺍﻳﻦﻳﻮﻧﺎﻧﯽ ﻬﺎﯼﺭ ﻧﺸﻴﻦﺍّەﻴﹺﻧﹶﻳﻮﺍﻧﺎﻣﻴﺪﻧﺪ.
ﺍﻧﺎﺗﻮﻟﯽ ﺧﺎﮎ ﺑﻘﻴﮥﮐەﺁﺭﻳﺎﻳﯽ ﺩﻳﺮﻳﻨﮥ ﺍﻗﻮﺍﻡ ﺩﺳﺖ ﺩﺭ ﻧﻴﺰ ﺑﻮﺩ ﺍﻣﺮﻭﺯﯼ ﺗﺮﮐﻴﮥ ﺩﻭﺳﻮﻡ ﺍﺯ ﺑﻴﺶ ﺷﺎﻣﻞ
)ﻣﻴﺘﺎﻧﯽ ﻭ ﺳﮑﺎﻳﯽ ،ﺍﺭﻣﻴﻨﯽ ،ﺧﻴﺘﺎﻳﯽﻫﺎﯼﻧﻴﺎﮔﺎﻥﮐﺮﺩﻫﺎﯼﻏﺮﺑﯽ(ﺑﻮﺩ.
ﺁﻥ ِﻥﻳﻮﻧﺎﻧﻴﺎﺳﻮﯼﺩﺭﻳﺎﯼﺍﻳﮋﻩﻳﻮﻧﺎﻥ ﹺﯽﺍﺻﻠ ِﮎﺧﺎ ﺩﺭﮐەﺩﺍﺷﺘﻨﺪ ﺭﺍ ﮐﻮﺭﻭﺵ ﻟﺸﮑﺮﮐﺸﯽ ﺑﻴﻢ
ﺭﺍ ﻫﻴﺄﺗﯽﺑەﻭ ﻓﺮﺳﺘﺎﺩﻧﺪ ﮐﻮﺭﻭﺵ ﻧﺰﺩﺑەﮐﺮﺩﻧﺪ ﺍﺑﻼﻍ ﺍﻭﮐەﻣﺮﺩﻡ ﺑﺎﺷﺪ ﺩﺍﺷﺘﻪ ﻗﺼﺪﯼ ﭼﻨﻴﻦ ﺍﮔﺮ
ﺁﻣﺎﺩﻩ ﺍﻭ ﺑﺎ ﻣﻘﺎﺑﻠﻪ ﺑﺮﺍﯼﮔﻔﺖ ﻭ ﺧﻨﺪﻳﺪ ﮐﻮﺭﻭﺵ ﻭ ﺍﻧﺪ؛:»ﻣﺮﺩﻣﯽ ﺑﺎ ﻣﻦﮐەﻧﻴﺴﺖ ﺍﻳﻦ ﺟﺰ ﻫﻨﺮﺷﺎﻥ
ﮐەﺩﺭﺷﻬﺮﻫ ﻣﻴﺪﺍﻬﻧﺎﯼﺎﺷﺎﻥﻫﻢ ﮔﺮﺩﻣﯽﺁﻳﻨﺪﺩﺭﻭﻍ ﺩﺍﺳﺘﺎﻬﻧﺎﯼ ﳘﺪﻳﮕﺮ ﺑﺮﺍﯼ ﻭﻣﯽﮐﺎﺭﯼ ﺑﺎﻓﻨﺪ
ﻧﺪﺍﺭﻡ«.ﻭﺑەﺁﻬﻧﺎﺩﺍﺩ ﺍﻃﻤﻴﻨﺎﻥﮐەﻭ ﻧﺪﺍﺭﺩ ﺑەﺳﺮﺯﻣﻴﻨﻬﺎﺷﺎﻥ ﻃﻤﻊ ﭼﺸﻢﺑﺎِﮎﺧﺎﺩﺭ ﻳﻮﻧﺎﻥ ﺍﺻﻠﯽ
ﺁﻥﺩﺍﺷﺖ ﳔﻮﺍﻫﺪ ﮐﺎﺭﯼ ﺍﻳﮋﻩ ﺳﻮﯼ.١
ﳕﺎﻳﻨﺪﻩ ﺳﭙﺲ ﮐﻮﺭﻭﺵﺭﺍ ﻟﻴﺪﻳە ﺳﻠﻄﻨﺘﯽ ﹺﻦﺧﺰﺍﻳ ﻭ ﮐﺮﺩ ﻣﻨﺼﻮﺏ ﺳﺎﺭﺩﻳﺲ ﺩﺭ ﺭﺍ ﺋﯽﺑەﺍﻭ
ﻭ ﺳﭙﺮﺩﺑﯽﺁﻥﮐەﺩﺳﺖ ﻳﺎ ﺑﮕﻴﺮﺩ ﻟﻴﺪﻳە ﻣﺮﺩﻡ ﺍﺯ ﻣﺎﻟﯽﺑەﻏﻨﻴﻤﺖﺍﺯ ﭼﻴﺰﯼ ﻳﺎ ﺑﺰﻧﺪ ﮔﻴﺮﯼﺧﺰﺍﻧﮥﮐﺎﺥ
ﺑﺮﺩﺍﺷﺘﻪ ﺭﺍ ﺳﭙﺎﻫﺶ ﺑﺮﺩﺍﺭﺩ ﮐﺮﻭﺳﻮﺱﺑەﺑﺮﮔﺸﺖ ﺍﻳﺮﺍﻥ.ﻧﻴﺰ ﺭﺍ ﮐﺮﻭﺳﻮﺱ ﺍﻭﺑەﻣﺸﺎﻭﺭ ﻋﻨﻮﺍﻥ)ﻭﺑە
ﻧﻮﺷﺘﮥﻳﻮﻧﺎﻧﻴﺎﻥ،ﺍﻧﺪﺭﺯﮔﺮ(ﺧﻮﺩ ﺑﺎﺑەﺑﺮﺩ ﺍﻳﺮﺍﻥ.
ﺩﺳﺖ َەﻳِﺪﻟﻴ ﹺﯽﺳﻠﻄﻨﺘ ﺧﺎﻧﺪﺍﻥﻣﺎﻧﺪﻩ ﺑﺎﻗﯽ ﳔﻮﺭﺩﻩﺑەﮐﺸﻮﺭﺷﺎﻥ ﻭﻟﯽ ﺩﺭﺁﻣﺪﻧﺪ ﺍﻳﺮﺍﻥ ِﺖﺗﺒﻌﻴ
ﺑەﻟ ﺷﻬﺮﻳﺎﺭﯼ ،ﺷﺪ ﺗﺒﺪﻳﻞ ﺍﻳﺮﺍﻥ ﺗﺎﺑﻊ ﺍﻣﻴﺮﻧﺸﻴﻦ ﻳﮏﮐﻮﺭﻭﺵ ﺭﺍ ﻴﺪﻳەﺑەﹶەﮔﻫﺎﺭﭘﺎ)ﻣﺎﺩ ﺑﺰﺭﮔﺎﻥ ﺍﺯ(
ﺳﭙﺮﺩﺷﺪﻧﺪ ﺟﺎﮔﻴﺮ ﺍﻧﺎﺗﻮﻟﯽ ﺍﺯ ﻧﻘﻄﻪ ﺍﻳﻦ ﺩﺭ ﳘﻴﺸﻪ ﺑﺮﺍﯼ ﹶەﮔﻫﺎﺭﭘﺎ ﺧﺎﻧﺪﺍﻥ ﻭ ،.
ﻳﻮﻧﺎﻧﯽ ﺟﺰﺍﻳﺮﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﮐﻮﺗﺎﻫﯽ ﻣﺪﺕ ﺩﺭ ﺍﻳﮋﻩ ﺩﺭﻳﺎﯼ ﻧﺸﻴﻦﺑەﻭ ،ﺩﺭﺁﻣﺪﻧﺪ ﺍﻳﺮﺍﻥ ﺍﻃﺎﻋﺖ
ﺁﻥ ﺩﺭ ﻳﻮﻧﺎﻥ ﺷﻬﺮﻫﺎﯼ ﺍﻣﻴﺮﺍﻥﻧﻴﺰ ﺁﺏ ﺳﻮﯼﺑەﻓﺮﻣﺎﻥﺧﺪﺍﻳﺸﺎﻥ۔ﺍﭘﻮﻟﻮﻥ۔ﺑە ﮐەﺍﺑﻼﻍ ﻣﻌﺒﺪ ِﻥﻣﺘﻮﻟﻴﺎ
ﮔﺮﺩﻳﺪﻧﺴﺒﺖﺑەﮐﺮﺩﻧﺪ ﺍﻃﺎﻋﺖ ﺍﺑﺮﺍﺯ ﺍﻳﺮﺍﻥ.ﺗﺎ ﺷﺪ ﺑﺎﺯ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺭﻭﯼ ﺑﺮ ﻧﻴﺰ ﺍﻳﺮﺍﻥ ﺍﺭﺗﺶ ﺩﺭﻫﺎﯼ
ﺑەﹺﺯﺳﺮﺑﺎ ﻋﻨﻮﺍﻥﻳﻮﻧﺎﻧﻴﺎﻥ ﻭ ﺷﻮﻧﺪ؛ ﺧﺪﻣﺖ ﻭﺍﺭﺩ ﻣﺰﺩﻭﺭﮐەﺩﻳﺮﺑﺎﺯ ﺍﺯﺑەﻣﺰﺩﻭﺭﻣﺼﺮ ﺍﺭﺗﺶ ﺑﺮﺍﯼ ﯼ
ﺷﺪﻧﺪ ﺍﻳﺮﺍﻥ ﺍﺭﺗﺶ ﻭﺍﺭﺩ ﮔﺮﻭﻫﺎﮔﺮﻭﻩ ﺑﻮﺩﻧﺪ ﮐﺮﺩﻩ ﻋﺎﺩﺕ.ﺑﻮﺩ ﻭﺿﻌﯽ ﺍﻳﻦﮐەﺗﺎﺩﻭﺭﺍﻥ ﭘﺎﻳﺎﻥ
ﻳﺎﻓﺖ ﺍﺩﺍﻣﻪ ﻫﺨﺎﻣﻨﺸﯽ ﺷﺎﻫﻨﺸﺎﻫﯽ.ﻭ ،ﺷﺪ ﺑﺎﺯ ﺣﺮﻓﻪ ﺍﻫﻞ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﻭﯼ ﺑﺮ ﻧﻴﺰ ﺍﻳﺮﺍﻥ ﺩﺭﻫﺎﯼ
1.،ﻫﺮﻭﺩﻭﺕ۱/۱۵۲۔۱۵۳.
- 7. ﺷﺎﻫﻨﺸﺎﻫﯽﻫﺨﺎﻣﻨﺸﯽ۱۹۱
ﹺﯽﺷﻐﻠ ﻓﺮﺻﺘﻬﺎﯼ ﺟﺴﺘﺠﻮﯼ ﺩﺭ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺍﺯ ﺑﺴﻴﺎﺭﯼﺷﺪﻧﺪ ﺍﻳﺮﺍﻥ ﺭﻭﺍﻧﮥ ﺑﻴﺸﺘﺮ ﺩﺭﺁﻣﺪ ﻭ ﻬﺑﺘﺮ.
ﺍﻳﻨﮏﺑﺮﻧﺎﻣﻪ ِﺖﺑەﳘ ،ﺍﻧﺴﺎﻥ ﻫﺎﯼ،ﮐﻮﺭﻭﺵ ﺩﻭﺳﺘﺎﻧﮥﺑﻮﺩ ﮔﺮﻓﺘﻪ ﺷﮑﻞ ﺗﺎﺯﻩ ﺟﻬﺎﻧﯽﮐەﺍﻗﻮﺍﻡ
ﻣ ﻭﺭﺍ ﺟﻬﺎﻥ ﹺﺏﻏﺮ ﻭ ﺷﺮﻕ ﻠﻞﺑەﻣﯽ ﺁﺷﻨﺎ ﻫﻢ ﺑﺎ ﻭ ﻧﺰﺩﻳﮏ ﻳﮑﺪﻳﮕﺮﮐﺮﺩ.
ﺯﻣﺎﻥ ﺩﺭ ﺑﺎﺑﻞ ﺍﻭﺿﺎﻉﺑەﺑﺰﺭﮒ ﮐﻮﺭﻭﺵ ﻧﺸﺴﱳ ﺳﻠﻄﻨﺖ
ﭖ ﺷﺸﻢ ﺳﺪﮤ ﺁﻏﺎﺯ ﺩﺭﺩﺍﻣﻨﻪ ﻡﺑﺎﺑﻞ ﻗﻠﻤﺮﻭ ﻫﺎﯼﺑەﮔﺴﺘﺮﺩﻩﺭﺳﻴﺪ ﺧﻮﺩ ﺣﺪ ﺗﺮﻳﻦ.ﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧ
ﺩﻭﻡ۔ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺷﺎﻩ ﻧﻴﺮﻭﻣﻨﺪﺗﺮﻳﻦ ﻭ ﻣﺎﺩ ﺷﺎﻩ ﺩﺍﻣﺎﺩ۔ﺳ ﻗﺪﺭﺕ ﮐﺎﻣﻞ ﲤﺮﮐﺰ ﺩﺭﺻﺪﺩﺍﻳﺠﺎﺩ ﻭ ﻴﺎﺳﯽ
ﹺﯼﺍﻣﭙﺮﺍﺗﻮﺭ ﺳﺮﺯﻣﻴﻨﻬﺎﯼ ﳘﮥ ﺩﺭ ﺑﺎﺑﻞ ﺧﺪﺍﯼ ﭘﺮﺳﺘﺶ ﲢﻤﻴﻞ ﺑﺎ ﺩﻳﻨﯽ ﻭﺣﺪﺕ ﻳﮏﺧﻮﻳﺶﻭ ﺑﺮﺁﻣﺪ
ﺍﻳﻦ ﺩﺭﻣﻘﺎﻭﻣﺘﻬﺎﯼ ﺑﺎ ﺭﺍﻩﺳﺨﺘﯽﺭﻭﺑەﺭﻭﺷﺪ.ﭘﺮﻗﺪﺭﺕ ﺷﺎﻩ ﺍﻳﻦﮐەﺣﺪﻭﺩ۴۳ﺳﺎﻝ)ﺍﺯ۶۰۴ﺗﺎ
۵۶۲(ﺑﺮﻬﭘﻨﺎﻭﺭﯼ ﺳﺮﺯﻣﻴﻨﻬﺎﯼﺳﻠﻄﻨﺖﻭﺣﺪﺕ ِﻑﺍﻫﺪﺍ ﹺﻦﳔﺴﺘﻴ ﹺﻞﻣﺮﺍﺣ ﮐﺮﺩﮔﺮﺍﻳﺎﻧﻪﺑﺎ ﺭﺍ ﺍﺵ
ﺳﺮﮐﻭ ﺳﻠﻄﻪ ﺯﻳﺮ ﺍﻗﻮﺍﻡ ﺩﻳﻨﯽ ﻣﺮﺍﺳﻢ ﺍﺟﺮﺍﯼ ﮐﺮﺩﻥ ﳑﻨﻮﻉ ﻭ ﻣﻌﺎﺑﺪ ﲣﺮﻳﺐ ،ﺩﻳﻨﯽ ﺁﺯﺍﺩﻳﻬﺎﯼ ﻮﺏ
ﻣﺮﺩﻡ ﺍﺟﺒﺎﺭﺑەﺧﻮﺩﺵ ﺧﺪﺍﯼ ﭘﺮﺳﺘﺶ۔ﻣﯽ ﺑﺮﺣﻖ ﺧﺪﺍﯼ ﺗﻨﻬﺎ ﮐﻪﭘﻨﺪﺍﺷﺖ۔ﮐﺮﺩ ﺗﺄﻣﻴﻦ.ﺍﻗﻮﺍﻣﯽ
ﮐەﺣﺎﺿﺮﺑەﺩﺳﺖﻗﻮﻣﯽ ﺧﺪﺍﯼ ﭘﺮﺳﺘﺶ ﺍﺯ ﺑﺮﺩﺍﺭﯼﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧ ﺳﺨﺖ ﹺﺮﮐﻴﻔ ﺑﺎ ﻧﺒﻮﺩﻧﺪ ﺷﺎﻥﺭﻭﺑەﺭﻭ
ﺷﺪﻧﺪ.ﺍ ﳕﻮﻧﻪ ﻳﮏﺳﺮﮐﻮﺏ ﺍﻗﻮﺍﻡ ﺯﹺﻡﻣﺮﺩ ﺷﺪﻩﹺﺭﮐﺸﻮﻳﻬﻮﺩﺍﺍﻭﺭﺷﻠﻴﻢ۔ ِﺖﻣﺮﮐﺰﻳ ۔ﺑﺎﺑﻮﺩﻧﺪﮐەﺍﺯ
ﺩﻳﺮﺯﻣﺎﻥﭖ ﻫﺸﺘﻢ ﺳﺪﮤ ﺗﺎﻣﯽ ﻣﺼﺮ ﺳﻠﻄﮥ ﺯﻳﺮ ﻡﺳﭙﺲ ﺯﻳﺴﺘﻨﺪﺑەﺯﺳﺮﺍﳒﺎﻡ ﻭ ،ﺭﻓﺘﻨﺪ ﺁﺷﻮﺭ ﺳﻠﻄﮥ ﻳﺮ
ﺑەﮔﺮﻓﺘﻨﺪ ﻗﺮﺍﺭ ﺑﺎﺑﻞ ﺩﻭﻟﺖ ﺳﻠﻄﮥ ﺯﻳﺮ ﺩﺭ ﺁﺷﻮﺭ ﻣﻴﺮﺍﺙ ﻋﻨﻮﺍﻥ.١
َﺪﺧَﺒﻮﻧ ﻓﺸﺎﺭﻫﺎﯼ ﺑﺮﺍﺑﺮ ﺩﺭ ﻳﻬﻮﺩﻳﺎﻥ
ﺗﻐ ﺑﺮﺍﯼ ﱠﺮﺼَﻧﻗﺒﻴﻠﻪ ﺧﺪﺍﯼ ﺍﺯ ﺑﺮﺩﺍﺷﱳ ﺩﺳﺖ ﻭ ﺩﻳﻨﺸﺎﻥ ﺩﺍﺩﻥ ﻴﻴﺮﻳﯽﻣﻘﺎﻭﻣﺖ ﺷﺎﻥﳕﻮﺩﻧﺪﻣﻮﺭﺩ ﻭ ،
1.ﺷﺎﺧﻪ ﺍﺳﺮﺍﺋﻴﻠﯽ ﻗﺒﺎﻳﻞﺍ ﺟﺪﺍﺷﺪﻩ ﺋﯽﺑﺰﺭﮒ ﻗﺒﺎﻳﻞ ﺯﭖ ﺩﻭﻡ ﻫﺰﺍﺭﮤ ﺍﺯ ﺯﻣﺎﻧﯽ ﺩﺭ ﮐە ﺑﻮﺩﻧﺪ ﺗﺮﯼﺍﺯ ﻡ
َﻩﺪﹶﻠﮐ ﺳﺮﺯﻣﻴﻦ ﺩﺭ ﺟﻨﻮﺑﯽ ﻓﺮﺍﺕ ﺑﻴﺎﺑﺎﻬﻧﺎﯼ)ﺍﺳﺖ ﮐﻮﻓﻪ ﻭ ﳒﻒ ﺍﮐﻨﻮﻥ ﮐە ﺟﺎﺋﯽ(ِﻥﺍﺭﺩ ﺑەﺑﻴﺎﺑﺎﻬﻧﺎﯼ
ﺩﺭﺁﻥ ﮐە ﮐﺮﺩﻧﺪ ﻣﻬﺎﺟﺮﺕ ﮐﻨﻮﻧﯽﺑﻮﺩ ﻓﺮﻋﻮﻧﯽ ﻣﺼﺮ ﻗﻠﻤﺮﻭ ﺩﺭ ﺯﻣﺎﻥ.ﺣﻮﺍﻟﯽ ﺩﺭ ﻗﺒﺎﻳﻞ ﺍﻳﻦ۱۰۰۰ﭖﻡ
ﻓﻠﺴﻄﻴﻨﯽ ﺍﺯ ﺭﺍ ّەﻴِﻠﺍﻳ ﺷﻬﺮﻫﺎﺩﺍﺩﻧﺪ ﺗﻐﻴﻴﺮ ﺑەﺍﻭﺭﺷﻠﻴﻢ ﺭﺍ ﺷﻬﺮ ﻧﺎﻡ ﻭ ﺩﺍﺩﻧﺪ ﺳﻠﻄﻨﺖ ﺗﺸﮑﻴﻞ ﮔﺮﻓﺘﻪ.
ﭘﺮﻗﺪﺭﺕﺗﺎ ﮐە ﺑﻮﺩﻧﺪ ﺳﻠﻴﻤﺎﻥ۔ ﻭ ﺩﺍﻭﻭﺩ ﺍﺳﺮﺍﺋﻴﻠﻴﺎﻥ۔ ﺷﺎﻫﺎﻥ ﺗﺮﻳﻦ۹۲۲ﭖﻡﺗﺼﺮﻑ ﺑﺎ ﻭ ﮐﺮﺩﻧﺪ ﺳﻠﻄﻨﺖ
ﺁﺑﺎﺩﯼ ﺍﺯ ﺑﺮﺧﯽﮔﺴﺘﺮﺩﻧﺪ ﺍﻭﺭﺷﻠﻴﻢ ﻏﺮﺏ ﻭ ﺟﻨﻮﺏ ﻭ ﴰﺎﻝ ﺩﺭ ﺭﺍ ﻗﻠﻤﺮﻭﺷﺎﻥ ،ﻓﻠﺴﻄﻴﻨﻴﺎﻥ ﻫﺎﯼ.ﺍﺯ ﭘﺲ
ﺩﺍﺧﻠﯽ ﺟﻨﮓ ﺳﻠﻴﻤﺎﻥ ﺩﺭﮔﺬﺷﺖﮐﺮﺩ ﺩﻭﭘﺎﺭﻩ ﺭﺍ ﺍﺳﺮﺍﺋﻴﻠﻴﺎﻥ ﮐﻮﭼﮏ ﮐﺸﻮﺭ ﻭ ﺷﺪ ﺁﻏﺎﺯ ﺍﺳﺮﺍﺋﻴﻠﯽ ﻗﺒﺎﻳﻞ
ﭘﺎﺭﻩ ﻳﮏ ﮐەﺍﺯ ﻳﮑﯽ ﺩﺳﺖ ﺩﺭ ﺍﻭﺭﺷﻠﻴﻢ ﺷﺎﻣﻞ ﺍﺵِﻥﭘﺴﺮﺍﭘﺎﺭﮤ ﻭ ،ﻧﺎﻣﻴﺪ ﻳﻬﻮﺩﺍ ﺭﺍ ﮐﺸﻮﺭﺵ ﻭ ﻣﺎﻧﺪ ﺳﻠﻴﻤﺎﻥ
ﺳﺎﻣﺮﻩ ﺩﺭ ﻭ ﮔﺮﻓﺘﻨﺪ ﺁﻬﻧﺎ ﻋﻤﻮﺯﺍﺩﮔﺎﻥ ﺭﺍ ﺩﻳﮕﺮﺵ)ﺍﻭﺭﺷﻠﻴﻢ ﴰﺎﻝ(ﺭﺍ ﮐﺸﻮﺭﺷﺎﻥ ﻭ ﺩﺍﺩﻧﺪ ﺳﻠﻄﻨﺖ ﺗﺸﮑﻴﻞ
ﻧﺎﻣﻴﺪﻧﺪ ﺍﺳﺮﺍﺋﻴﻞ.ﺩﻭ ﻣﻴﺎﻥ ﺭﻗﺎﺑﺖ ﺍﺛﺮ ﺩﺭﹺﺭﮐﺸﻮﺩﻭ ﺍﺯ ﺑﻴﺶ ﹰﻼﻋﻤ ﮐە ﻋﱪﯼ ﮐﻮﭼﮏﺭﻭﺳﺘﺎ ﭼﻨﺪ ﻭ ﺷﻬﺮ
ﻳﻬﻮﺩﺍ ﮐﺸﻮﺭ ،ﻧﺒﻮﺩﺯﻳﺮﺍﺳﺮﺍﺋﻴﻞ ﮐﺸﻮﺭ ﻭ ﻣﺼﺮ ﲪﺎﻳﺖﺯﻳﺮﺩﺭﺁﻣﺪ ﺁﺷﻮﺭ ﲪﺎﻳﺖ.ِﻥَﺭﺍﻓﺘﺎﺩﻭ ﺍﺯ ﭘﺲ
ﹺﯼﺍﻣﭙﺮﺍﺗﻮﺭﺑەﻋﻨﻮﺍﻥ ﺳﺮﺍﳒﺎﻡ ﻭ ﺷﺪﻧﺪ؛ ﺑﺎﺑﻞ ﺿﻤﻴﻤﮥ ﻧﺼﺮ َﺪﺧَﺒﻮﻧ ﺗﻮﺳﻂ ﻋﱪﯼ ﹺﺭﮐﺸﻮ ﻫﺮﺩﻭ ،ﺁﺷﻮﺭ
ﺿﻤ ﺑﺎﺑﻞ ﻣﻴﺮﺍﺙﺍﻳﺮﺍﻥ ﺷﺎﻫﻨﺸﺎﻫﯽ ﻴﻤﮥﺷﺪﻧﺪ.
- 8. ﺑﺎﺯﺧﻮﺍﻧﯽﺗﺎﺭﻳﺦﺍﻳﺮﺍﻥ-ﲞﺶﺩﻭﻡ ۱۹۲
ﺷﺪﻧﺪ ﻭﺍﻗﻊ ﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧ ﺧﺸﻢ.ﻟﺸﮑﺮﮐﺸﯽ ﻃﯽ ﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧﺑەﺍﻋﻀﺎﯼ ﮐﺸﺘﺎﺭ ﺍﺯ ﭘﺲ ﺍﻭﺭﺷﻠﻴﻢ
ﺧﺎﻧﻮﺍﺩﻩ ﺑﺎ ﺭﺍ ﺁﻬﻧﺎ ﺳﻴﺎﺳﯽ ﻭ ﺩﻳﻨﯽ ﺭﻫﱪﺍﻥ ﺑﻘﺎﻳﺎﯼ ،ﺍﺳﺮﺍﺋﻴﻞ ﹺﯽﺳﻠﻄﻨﺘ ﺧﺎﻧﺪﺍﻥﺑەﮐﻮﭼﺎﻧﺪﻩ ﺑﺎﺑﻞ
ﺗﺒﺪﻳﻞ ﺭﺍ ﺁﻬﻧﺎﺑەﺭﺍ ﻳﻬﻮﺩﺍﻥ ﻗﻮﻣﯽ ﺧﺪﺍﯼ ﭘﺮﺳﺘﺶ ﻭ ﻭﻳﺮﺍﻥ ﺭﺍ ﺍﻭﺭﺷﻠﻴﻢ ﻣﻌﺒﺪ ،ﮐﺮﺩ ﺧﻮﻳﺶ ﺑﺮﺩﮔﺎﻥ
ﮐﺮﺩ ﺍﻋﻼﻡ ﳑﻨﻮﻉ.١
ﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧﮐەﻟﻘﺐ ﻭ ﺑﻮﺩ ﺧﻮﺩﺵ ﺧﺪﺍﯼ ﳕﺎﻳﻨﺪﮤ ﻭ ﭘﻴﺎﻣﱪ»ﹺﱪﭘﻴﺎﻣﭘﻴﺮﻭﺯﻣﻨﺪ«،ﺩﺍﺷﺖ
ﻣﻮﺟﻮﺩ ﺍﺩﻳﺎﻥ ﳘﮥ ﺑﺎ ﮔﺮﻓﺘﻪ ﺩﻭﺵ ﺑﺮ ﺩﻳﻦ ﺗﺒﻠﻴﻎ ﭘﺮﭼﻢﺑەﺩﺍﺷﺖ ﺗﺼﻤﻴﻢ ﻭ ﺑﻮﺩ ﺑﺮﺧﺎﺳﺘﻪ ﻣﺒﺎﺭﺯﻩﮐە
ﺭ ﳘﻪﺍﺑەﺑﺎﻃﻞ ﺍﺩﻳﺎﻥ ﻋﻨﻮﺍﻥﺑەﺭﺍ ﺧﻮﺩﺵ ﺩﻳﻦ ﻭ ،ﺑﺴﭙﺎﺭﺩ ﻧﺎﺑﻮﺩﯼﮐەﻣﯽ ﺑﺮﺣﻖ ﺩﻳﻦ ﺗﻨﻬﺎﭘﻨﺪﺍﺷﺖ
ﺁﻬﻧﺎ ﺟﺎﻳﮕﺰﻳﻦﮐﻨﺪ.
ﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧ ﻣﺮﮒ ﺍﺯ ﭘﺲﮐەﻣﻬﺮﻣﺎﻩ ﺩﺭ۵۶۲ﭖﳘﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻓﺘﺎﺩ ﺍﺗﻔﺎﻕ ﻡﻭ ﮐﺎﻫﻨﺎﻥ ﺟﺎﻧﺒﮥ
ﻣﻴﺎﻥ ِﺪﻣﻌﺎﺑ ﻣﺘﻮﻟﻴﺎﻥِﺖﺣﻴﺜﻴ ﺍﻋﺎﺩﮤ ﺑﺮﺍﯼ ﺭﻭﺩﺍﻥﺷﺪ؛ ﺁﻏﺎﺯ ﺧﻮﺩﺷﺎﻥ ﺍﺩﻳﺎﻥ ﻭ ﺧﺪﺍﻳﺎﻥﻭ ﭘﺴﺮ
ﺟﺎﻧﺸﻴﻦﺍﻭ۔َﻞﻣﺍَﺮﺩﻭﺥﻣ۔ﺩﻭ ﺍﺯ ﭘﺲﱠﺮﺻُﺮِﺷ ﹺﺮﮔﺎﻝﻧ ﮐﻮﺩﺗﺎﯼ ﺩﺭ ﺳﺎﻝ)ﱠﺮﺼَﻧ َﺪﺧَﺒﻮﻧ ﺩﺧﺘﺮ ﺷﻮﻫﺮ(
ﺑەﺭﻓﺖ ﮐﺸﱳ.ﺍﺯ ﺑﻴﺶ ﱠﺮﺻُﺮِﺷ ﻧﺮﮔﺎﻝ ﺳﻠﻄﻨﺖﺳﻪﺟﺎﻧﺸﻴﻨﺶ ﻭ ﭘﺴﺮ ﻭ ،ﻧﭙﺎﺋﻴﺪ ﺳﺎﻝ»ﻻﺑﺎﺷﯽ
َﺮﺩﻭﺥﻣ«ﺍﺯ ﭘﺲ ﻧﻴﺰﺳﻪﮐﻮﺩﺗﺎﺋﯽ ﺩﺭ ﻣﺎﻩﮐەﺍﻓﺴﺮﯼﺑەﺳﻠﻄ ﮐﺎﺥ ﺩﺭ ﺩﺍﺩ ﺗﺮﺗﻴﺐ ﹺﻬﻴﺪﻧﻧﺒﻮ ﻧﺎﻡﻨﺘﯽ
ﺷﺪ ﮐﺸﺘﻪ.ﺑﺰﺭﮒ ﹺﻬﻴﺪﻧﻧﺒﻮﺯﺍﺩﻩﻣﻌﺒﺪ ﺑﺰﺭﮒ ﹺﯽﻣﺘﻮﻟ ﭘﺴﺮ ﻭ ّﺍﻥﺮَﺣ ﺍﻫﻞ ﺋﯽ»ﺳﻴﻦ«)ﻣﺎﻩ ﻫﻼﻝ ﺧﺪﺍﯼ(
ﺑﻮﺩ.ﺭﺍ ﺑﺎﺑﻞ ﺳﻠﻄﻨﺖ ﮐﻮﺩﺗﺎ ﺍﻳﻦ ﺍﺯ ﭘﺲ ﺍﻭﺑەﮔﺮﻓﺖ ﺩﺳﺖ)ﺳﺎﻝ ِﻥﭘﺎﻳﺎ۵۵۶ﭖﻡ.(ﺩﺭ ﹺﻬﻴﺪﻧﻧﺒﻮ
ﻟﻮﺣﯽﺑە ﮐەﻬﻧﺎﺩﻩ ﺑﺮﺟﺎ ﻣﻨﺎﺳﺒﺖ ﺍﻳﻦﺍﺳﺖﺷﺪﻩ ﻣﺪﻋﯽﮐەﻣﺮﺩﻭﺥ ﻻﺑﺎﺷﯽﺑﯽﺭﺿﺎﯼ ﻭ ﺧﻮﺍﺳﺖ
ﻣﺮﺩﻭﺥﺑەﺭﺍ ﺳﻠﻄﻨﺖ ﻭ ﮐﺮﺩ ﻧﺎﺑﻮﺩ ﺭﺍ ﺍﻭ ﻣﺮﺩﻭﺥ ﻟﺬﺍ ﻧﺸﺴﺖ؛ ﺳﻠﻄﻨﺖﺑەﺩﺍﺩ ﹺﻬﻴﺪﻧﻧﺒﻮ.
ﻧﻴﺰ ﹺﻬﻴﺪﻧﻧﺒﻮﺑەِﺪﻣﺎﻧﻨﮐﺮﺩ ﺍﺩﻋﺎ ﺑﺎﺑﻞ ِﻥﺷﺎﻫﺎ ﳘﮥﮐەﺍﺳﺖ ﺧﺪﺍ ﭘﻴﺎﻣﱪ.ﮐﺮﺩ ﺍﺩﻋﺎﮐەﺳﻠﻄﻨﺖ
ﺯﻳﺮﺍ ﺳﭙﺮﺩﻩ ﺑەﺍﻭ ﻧﺼﺮ ﻧﺒﻮﺧﺬ ﺭﺍﻭ ﺷﺪﻩ ﻇﺎﻫﺮ ﻣﺮﺩﻭﺥ ﺑﺰﺭﮒ ﻣﻌﺒﺪ ﺩﺭ ﻧﺼﺮ ﻧﺒﻮﺧﺬ ﺭﻭﺡﺑەﮐﺎﻫﻨﺎﻥ
ﮔﻔﺘﻪﮐەﹺﯽﺣﻘﻴﻘ ﺟﺎﻧﺸﻴﻦﺍﺳﺖ ﹺﻬﻴﺪﻧﻧﺒﻮ ﺍﻭ.ﻧﻴﺰ ﻭﺣﯽ ﻣﻮﺭﺩ ﭼﻨﺪﺑە ﮐەﺷﺪ ﺩﺍﺩﻩ ﻧﺴﺒﺖ ﺧﺪﺍﻳﺎﻥ
ﺑﻴﺎﻥ ﻣﻌﺎﺑﺪ ﮐﺎﻫﻨﺎﻥ ﺗﻮﺳﻂﺷﺪﮐەﺑﻮﺩﻧﺪ ﻧﺎﻣﻴﺪﻩ ﺧﻮﻳﺶ ﮔﺰﻳﺪﮤ ﭘﻴﺎﻣﱪﺷﺎﻩ ﺭﺍ ﹺﻬﻴﺪﻧﻧﺒﻮ.ﺭﺍ ﺍﻳﻨﻬﺎ
ﺩﺭ ﹺﻬﻴﺪﻧﻧﺒﻮﮐﺘﻴﺒﻪﺋﯽﺑەﺍﺳﺖ ﻬﻧﺎﺩﻩ ﺟﺎ.ﺍﻳﻨﻬﺎ ﳘﮥ ﭘﺎﺩﺍﺵﭘﻴﺶﮐﺸﺩﻝ ﺑﺴﻴﺎﺭ ﻬﺎﯼﮔﺮﻡﮐﻨﻨﺪﻩﺑﻮﺩ ﺋﯽ
ﮐەﹺﺞﺣ ﻣﺮﺍﺳﻢ ﺩﺭ ﹺﻬﻴﺪﻧﻧﺒﻮﺧﻮﻳﺶ ِﺖﺳﻠﻄﻨ ﺳﺎﻝ ﳔﺴﺘﻴﻦ)ﻬﺑﺎﺭ ﺁﻏﺎﺯ ﺩﺭ(ﺩﻝ ﻭ ﺩﺳﺖ ﺑﺎﹺﯼﺑﺎﺯﺑﺴﻴﺎﺭ
ﺯﻳﺎﺩﺑەﻣﻌﺎﺑﺪ ﺩﻳﮕﺮ ﻭ ﻣﺮﺩﻭﺥ ِﺪﻣﻌﺒ)ﻭﺍﻗﻊ ﺩﺭﺑەﮐﺎﻫﻨﺎﻥ(ﮐﺮﺩ ﺗﻘﺪﻳﻢ.ﻣﺘﻮﻟﻴﺎﻥ ﺧﺎﻧﺪﺍﻥ ﺍﺯ ﺍﻭ ﻭﻟﯽ
ﻣﻌﺒﺪ»ﺳﻴﻦ«)ﻣﺎﻩ ﺧﺪﺍﯼ(ﺳﻮﻣﻴﻦ ﺩﺭ ﻟﺬﺍ ،ﺑﻮﺩ ﺣﺮﺍﻥ ﺩﺭﺳﻠﻄﻨﺘﺶ ﺳﺎﻝﮐەﺭﺍ ﺧﻮﻳﺸﱳﺑەﺍﻧﺪﺍﺯﮤ
1.ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺰﺩ ﺍﺳﭗ َﺭﻮﺑﻴ ﺍﮊﺩﻫﺎﮒ ﮐە ﺍﺳﺖ ﻣﻨﻔﻮﺭ ﺍﻧﺪﺍﺯﻩ ﳘﺎﻥ ﺗﻮﺭﺍﺕ ﺩﺭ ﱠﺮﺼَﻧ ﻧﺒﻮﺧﺬ.ﮐە ﮔﻔﺘﻴﻢ ﺑﺎﻻﺗﺮ
ﺍﺳﺖ ﺭﺳﻴﺪﻩ ﺑەﻣﺎ ﻋﺮﻬﺑﺎ ﺗﻮﺳﻂ ﺩﺍﺳﺘﺎﻧﺶ ﮐە ﺍﺳﺖ ﻣﻨﻔﻮﺭ ﹺﺮﱠﺼﻨﺍﻟ ُﺖُﺨﺑ ﳘﺎﻥ ﺍﻭﺍﻭ ِﻥﺩﺍﺳﺘﺎ ﻧﻴﺰ ﻋﺮﻬﺑﺎ ﻭ ؛
ﺑﻮﺩﻧﺪ ﺷﻨﻴﺪﻩ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺯ ﺭﺍ.
- 9. ﺷﺎﻫﻨﺸﺎﻫﯽﻫﺨﺎﻣﻨﺸﯽ۱۹۳
ﺑ ﻳﺎﻓﺖ ﻣﺴﻠﻂ ﻭ ﻣﻘﺘﺪﺭ ﮐﺎﻓﯽﺮﺍﯼﳘﻪﮔﻴﺮﹺﺮﮐﻤ ﺳﻴﻦ ﭘﺮﺳﺘﺶ ِﻥﮐﺮﺩﮐﻮﺷﻴﺪ ﻭ ﺑﺮﺑﺴﺖ ﳘﺖﮐە
ﺭﺍ ﻣﺮﺩﻭﺥﮐەﺩﻭ ﺍﺯ ﺑﻴﺶﺑﺎﺑﻞ ﺩﺭ ﺳﺎﻝ ﻫﺰﺍﺭﺧﺪﺍﻳﯽِﻥﺧﺪﺍﻳﺎ ﳘﮥ ﻭ ﺑﻮﺩ ﮐﺮﺩﻩﻣﻴﺎﻥﹺﺮﺯﻳ ﺭﻭﺩﺍﻥ
ﻣﺮﺗﺒﻪ ﺍﺯ ﺑﻮﺩﻧﺪ ﻓﺮﻣﺎﻧﺶﺋﯽﮐەﺧﻮﺩﺵ ﺧﺪﺍﯼ ﻭ ﺩﻫﺪ ﺗﻨﺰﻝ ﺩﺍﺷﺖ۔ﺳﻴﻦ۔ِﻥﺧﺪﺍﻳﺎ ﺧﺪﺍﯼ ﺭﺍ
ﻣﻴﺎﻥﮐﻨﺪ ﺭﻭﺩﺍﻥ.ﮐﺘﻴﺒﻪ ﺩﺭﺋﯽﺍﺯ ﻣﺎﻧﺪﻩ ﺑﺮﺟﺎﺍﻭ۔ﺑﺎﺳﺘﺎﻥ ﮐﻪﻧﺎﻡ ﺷﻨﺎﺳﺎﻥﺳﻴﭙﺎﺭﯼ ﺍﺳﺘﻮﺍﻧﮥﺑەﺁﻥ
ﺩﺍﺩﻩﺍﻧﺪ۔ﺭﺍ ﺧﻮﺩﺵ ﺍﻭﭼﻬﺎﺭ ﺷﺎﻩ ،ﺑﺎﺑﻞ ﺷﺎﻩ ،ﺟﻬﺎﻥ ﺳﺮﺍﺳﺮ ﺷﺎﻩ ،ﺫﻭﺍﳉﻼﻝ ﺷﺎﻩ ،ﺑﺰﺭﮒ ﺷﺎﻩ
ﻣﺘﻮﻟﯽ ،ﺯﻣﻴﻦ ﮔﻮﺷﮥﺍﻳﺰﺍﮒﺍﻳﻞﻭﺍﻳﺴﻴﺪﺍ)ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻥ ﺧﺪﺍﻳﺎﻥ ِﺪﻣﻌﺎﺑ(ﮐﺮﺩﻩ ﺍﺩﻋﺎ ﻧﺎﻣﻴﺪﻩﮐە
ﺳﻠﻄﻨﺖ ﻣﻘﺎﻡ ﻧﻴﻨﮕﺎﻝ ﻭ ﺳﻴﻦ ﺑﻮﺩﻩ ﻣﺎﺩﺭﺵ ﺷﮑﻢ ﺩﺭ ﻭﻗﺘﯽﺭﺍﺑەﮐﺮﺩﻩ ﻭﺍﮔﺬﺍﺭ ﺍﻭﺍﻧﺪ.ﺍﻳﻦ ﺩﻧﺒﺎﻟﮥ ﺩﺭ
ﭼﻨﻴﻦ ﻧﻮﺷﺘﻪﺍﺳﺖ ﺁﻣﺪﻩ:
ْﮒﺑﺰﺭ ﺧﺪﺍﯼ»ﺳﻴﻦ«ﻧﺸﻴﻤﻦ ﺍﺯﻝ ﺭﻭﺯ ﺩﺭِﻩﮔﺎﺧﻮﻳﺶ»ﺍﻳﻬﻮﻝﻫﻮﻝ«ﺩﺭ ﺭﺍّﺍﻥﺮَﺣﺩﺍﺩ ﻗﺮﺍﺭ.ﺍﻭ
ﺗﺎ ﺑﻮﺩ ﺧﻮﻳﺶ ﺟﻼﻝ ﻣﻘﺎﻡ ﺩﺭﺁﻧﮕﺎﻩﮐەﺭﺍ ﻣﺎﺩﻫﺎ ﻭ ﮔﺮﻓﺖ ﺧﺸﻢ ﺣﺮﺍﻥ ﺑﺮ ﺑﺎﻋﻈﻤﺘﺶ ﻗﻠﺐ
ﺗﺎ ﺑﺮﺍﻧﮕﻴﺨﺖﺑەﺑﮑﺸﻨﺪ ﻟﺸﮑﺮ ﺣﺮﺍﻥ.ﺍﻳﻬﻮﻝﻫﻮﻣﺎﻧﺪ ﻭﻳﺮﺍﻥ ﳘﭽﻨﺎﻥ ﻭ ،ﺷﺪ ﻭﻳﺮﺍﻥ ﻝ.ﭼﻮﻥ
ﻣﻦﺑەﺑﺰﺭﮒ ﺧﺪﺍﯼ ﺭﺳﻴﺪﻡ ﭘﺎﺩﺷﺎﻫﯽﺑەﻋﻨﺎﻳﺘﯽ ﺧﺎﻃﺮﺑە ﮐەﹺﯽﭘﺎﺩﺷﺎﻫﺁﻥ ﺑﺮ ﺩﺍﺷﺖ ﻣﻦﻭ ﺷﻬﺮ
ﺍﻓﮑﻨﺪ ﻋﻄﻮﻓﺖ ﻧﻈﺮ ﺳﻴﻦ ﻣﻌﺒﺪ.ِﺖﺳﻠﻄﻨ ﺁﻏﺎﺯ ﺩﺭ ﺍﻭﺍﺯﻟﯽﹺﯼﺍﺑﺪ ﻭﻣﻦﺑەﻓﺮﺳﺘﺎﺩ ﻭﺣﯽ ﻣﻦ.
ﺳﻴﻦ ﻭ ْﮒﺑﺰﺭ ﺧﺪﺍﯼ ْﺥﻣﺮﺩﻭﮐەﺩ ﺭﺅﻳﺎﻳﻢ ﺩﺭ ﻫﻢ ﺑﺎ ﺍﺳﺖ ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻥ ﻧﻮﺭﺣﻀﻮﺭ ﺑﺮﺍﺑﺮﻡ ﺭ
ﻣﺮﺩﻭﺥ ﻭ ،ﻳﺎﻓﺘﻨﺪﺑەﻣﻦﭼﻨﻴﻦﮔﻔﺖ:»ﺑﺎﺑﻞ ﺷﺎﻩ ﺍﯼ ،ﹺﻬﻴﺪﻧﻧﺒﻮ!ﲪﻞ ﺍﺳﭙﺎﻧﺖ ﭘﺸﺖ ﺑﺮ ﺁﺟﺮ
ﻣﻦ ﺑﺮﺍﯼ ﺣﺮﺍﻥ ﺩﺭ ﻭ ﮐﻦِﻩﺟﺎﻳﮕﺎﺑﺴﺎﺯ ﺑﺎﺷﮑﻮﻩ.ﺑﺮﺍﯼﺳﻴﻦﻧﻴﺰﻣﻦ ﺧﺎﻧﮥ ﺁﻥ ﺩﺭﺟﺎﻳﮕﺎﻩ
ﺑﺴﺎﺯ«.ﻣﻦﺑەﮔﻔﺘﻢ ﺑﺰﺭﮒ ﺧﺪﺍﯼ:»ﺧﺎﻧﻪﺋﯽﮐەﺩﺍﺩﯼ ﻓﺮﻣﺎﻥﮐەﺷﺎﻩ ِﻩﺍﻧﺒﻮ ﺳﭙﺎﻫﻴﺎﻥ ﺑﺴﺎﺯﻡ
ﹺﺮﺳﺮﺍﺳ ﻣﺎﺩﮐﺮﺩﻩ ﺍﺣﺎﻃﻪ ﺭﺍ ﻣﻨﻄﻘﻪ ﺁﻥ ﭘﻴﺮﺍﻣﻮﻥﺍﺳﺖ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺴﻴﺎﺭ ﺍﻭ ﻭ ﺍﻧﺪ«.ﺑﺰﺭﮒ ﺧﺪﺍﯼ
ﺑەﮔﻔﺖ ﻣﻦ:»ﻣﺎﺩ ﺳﭙﺎﻫﻴﺎﻥﮐەﻣﯽ ﺳﺨﻦ ﺁﻥ ﺍﺯ ﺗﻮﺷﺎﻩ ﻧﻪ ﺩﺍﺷﺖ؛ ﳔﻮﺍﻫﻨﺪ ﻭﺟﻮﺩ ﺩﻳﮕﺮ ﮔﻮﺋﯽ
ﻣﺎﻧﺪ ﺧﻮﺍﻫﺪ ﻣﺎﺩﻭﮐﺸﻮﺭﺵ ﻧﻪﻭﺷﺎﻫﺎﻧﯽ ﻧﻪﮐەﻳﺎﻭﺭﺍﺳﺘﻨﺪ ﺍﻭ«.
ﺳﺎﻝ ﺳﻮﻣﻴﻦ ﺩﺭﭘﺎﺩﺷﺎﻫﯽﺍﻧﺸﺎﻥ ﺷﺎﻩ ﮐﻮﺭﻭﺵ ﹾﻥﺧﺪﺍﻳﺎ ﻣﻦﮐەﻓﺮﻣﺎﻥ ﺍﺯ ﻳﮑﯽﺑﻮﺩ ﻣﺎﺩ ﺷﺎﻩ ﺑﺮﺍﻥ
ﺑﺮﺍﻧﮕﻴﺨﺘﻨﺪ ﺭﺍ.ﻭ ،ﮐﺮﺩ ﺗﺎﺭﻭﻣﺎﺭ ﺧﻮﻳﺶ ِﮎﺍﻧﺪ ﺳﭙﺎﻫﻴﺎﻥ ﺑﺎ ﺭﺍ ﻣﺎﺩ ﺷﺎﻩ ﻋﻈﻴﻢ ﺳﭙﺎﻫﻴﺎﻥ ﺍﻭ
ﺍﺷﺘﻴﺎﮒﮐەﮔﺮﻓﺘﻪ ﺭﺍ ﺑﻮﺩ ﻣﺎﺩ ﺷﺎﻩﺑەﺍﺳﻴﺮ ﻋﻨﻮﺍﻥﺑەﺑﺮﺩ ﺧﻮﻳﺶ ﮐﺸﻮﺭ.ْﮒﺑﺰﺭ ﺧﺪﺍﯼ ﻭﻋﺪﮤ
ﺳﻴﻦ ﻭﻋﺪﮤ ﻭ ﻣﺮﺩﻭﺥﮐەﺍﻳﻦ ﺍﺳﺖ ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻥ ﻧﻮﺭﻳﺎﻓﺖ ﲢﻘﻖ ﮔﻮﻧﻪ.ﺁﻬﻧ ﻓﺮﻣﺎﻥﺎ]ﺑﺮﺍﯼ
ّﺍﻥﺮﺣ ِﺪﻣﻌﺒ ﹺﱳﺳﺎﺧ[ﺍﳒﺎﻡﺑﻮﺩ ﺷﺪﻧﯽ.ﺩﺍﺷﺘﻢ ﺑﻴﻢ ﻣﻦﮐەﻣﻦ ﺑﺮ ﻧﺪﻫﻢ ﺍﳒﺎﻡ ﺭﺍ ﺁﻬﻧﺎ ﻓﺮﻣﺎﻥ ﺍﮔﺮ
ﺑﮕﻴﺮﻧﺪ ﺧﺸﻢ.ﻧﺒﻮﺩﻡ ﮐﺴﯽ ﻣﻦﮐەﺷﻮﻡ ﻓﺮﻭﮔﺬﺍﺭ ﺭﺍ ﺁﻬﻧﺎ ﻓﺮﻣﺎﻥ.
ﻣﯽ ﺗﻮﺿﻴﺢ ﺳﭙﺲ ﹺﻬﻴﺪﻧﻧﺒﻮﺩﻫﺪﭼەﮔﻮﻧ ﮐەﻪ»ﺍﻳﻬﻮﻝﻫﻮﻝ«)ﺳﻴﻦ ﺑﺰﺭﮒ ﻣﻌﺒﺪ(ﻧﻈﺎﺭﺕ ﺑﺎ ﺭﺍ
ﹾﻥﺧﺪﺍﻳﺎﻋﺸﺘﺎ ﻭ َﻤﺶﺷ ﻭ ﻣﺮﺩﻭﺥﻭ ﹶﺩﺍﺩﺍ ﻭ ﺭِﺍﹶﺳﻞﺍ ﻭ ﻳﺎﮐﻮﻝ ﻭ ﻟﻮﻫﯽﺷﺎﻟﻮﺩﻩ ﺑﺮ ﻻﮐﺮﺩ ﺑﻨﺎ ﻣﻌﺒﺪﯼ ﻫﺎﯼ
- 10. ﺑﺎﺯﺧﻮﺍﻧﯽﺗﺎﺭﻳﺦﺍﻳﺮﺍﻥ-ﲞﺶﺩﻭﻡ ۱۹۴
ﮐەﺑﺎﻧﯽ ﺁﺷﻮﺭﺩﺍﺩﻩ ﺗﻮﺿﻴﺢ ﻭ ﺍﺳﺖ؛ ﺑﻮﺩﻩ ﮐﺮﺩﻩ ﺑﻨﺎ ﭘﺎﻝﭼەﮔﻮﻧ ﮐەﻪ»ﻭ ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻬﻧﺎ ﻧﻮﺭ ،ﺳﻴﻦ
ﺍﺑﺪﯼ ﻭ ﺍﺯﻟﯽ ﺧﺪﺍﯼ«ِﻥﺧﺪﺍﻳﺎ ﳘﮥ ﺗﻮﺍﻓﻖ ﺑﺎﻣﻴﺎﻥﺍﺳﺖ ﮐﺮﺩﻩ ﺍﺣﺮﺍﺯ ﺭﺍ ﺧﺪﺍﻳﺎﻥ ﺧﺪﺍﯼ ﻣﻘﺎﻡ ﺭﻭﺩﺍﻥ.
ﻧﻴﺰ ﺧﻮﺩﺵ ﭘﺪﺭ ﺍﺯﺑەﻳﺎﺩ ﺳﻴﻦ ﻣﻌﺒﺪ ﻣﺘﻮﻟﯽ ﻭ ﺣﺮﺍﻥ ﺍﻣﻴﺮ ﻋﻨﻮﺍﻥﮐﺮﺩﻩﻣﺘﺬﮐﺮ ﻭﺷﺪﻩﮐەﺣﺘﯽ ﭘﺪﺭﺵ
ﺑﺎﻧﯽ ﺁﺷﻮﺭ ﺍﺯ ﺑﻴﺶﺷﻠﻢ ﻭ ﭘﺎﻝﺁﺷﻮﺭﯼ ﱠﺮﺼَﻧﺑەﺍﺳﺖ ﮐﺮﺩﻩ ﺧﺪﻣﺖ ﻣﻌﺒﺪ ﺍﻳﻦ.ﺍﺯ ﻧﻴﺰ ﮐﺎﻣﻠﯽ ﺗﻮﺿﻴﺢ
ﻣﯽ ﻣﻌﺒﺪﯼ ﺷﮑﻞﺩﻫﺪﮐەﺑﺎ ﭘﻮﺷﻴﺪﻩ ﺳﺮﺍﺳﺮ ﻭ ﺁﺟﺮﻳﻦ ﺩﻳﻮﺍﺭﻫﺎﯼ ﺑﺎ ،ﺍﺳﺖ ﺳﺎﺧﺘﻪﻻﻳﻪِﮎﻧﺎﺯ ﻫﺎﯼ
ﺩﺭﻭﺍﺯﻩ ﻭ ،ﺳﻴﻢ ﻭ ﺯﺭﻫﺎﯼﺳﺎﺧﺘﻪﺍﺯ ﺷﺪﻩﹺﺏﭼﻮﺑﺎ ﭘﻮﺷﻴﺪﻩ ﻭ ﻟﺒﻨﺎﻥ ﺳﺪﺭﻻﻳﻪِﮎﻧﺎﺯ ﻫﺎﯼﺳﻴﻢ؛ ﻭ ﺯﺭ
ﺩﴰﻦ ِﻥﮔﺎﻭﺍ ﺑﺰﺭﮒ ﭘﻴﮑﺮﮤﺩﺭﺍﺯﻣﻮ ﹺﻦﺷﮑﮐەﹺﺮﺑﺮﺍﺑ ﺩﺭِﮒﺑﺰﺭ ﺩﺭﻭﺍﺯﮤﭘﻴﮑﺮﺷﺎﻥ ﻭ ﮐﺮﺩﻩ ﻧﺼﺐ ﻣﻌﺒﺪ
ﺳﻮﺩﺍﻣﻮﻧﺎ ﻭ ﻧﻮﺳﮑﻮ ﻭ ﻧﻴﻨﮕﺎﻝ ﺍﺳﺖ؛ ﺁﺭﺍﺳﺘﻪ ﺟﻮﺍﻫﺮﺍﺕ ﻭ ﺳﻴﻢ ﻭ ﺯﺭ ﺑﺎ ﺭﺍ)ﺳﻪﻣﺴﺘﻘﺮ ِﻥﺧﺪﺍﻳﺎ ﺍﺯ ﺗﺎ
ﻣﺮﺩﻭﺥ ﺧﺪﺍﺧﺎﻧﮥ ﺩﺭ(ﺭﺍﺑەﺍﻳﻬﻮﻝﻫﻮﻝ)ﺳﻴﻦ ﺧﺪﺍﺧﺎﻧﮥ(ﺍﻳﻦ ﻭﺳﻂ ﺩﺭ ﺷﺎﺩﻣﺎﻧﻪ ﺁﻬﻧﺎ ﻭ ﮐﺮﺩﻩ ﻣﻨﺘﻘﻞ
ﺷﺪﻩ ﺟﺎﮔﻴﺮ ﻣﻌﺒﺪﺍﻳﻬﻮﻝ ﺍﻧﺪ؛ﭼﻮﻧﺎﻥ ﺭﺍ ﺣﺮﺍﻥ ﻭ ،ﮐﺮﺩﻩ ﺯﺭ ﻭ ﺳﻴﻢ ﻭ ﻬﺑﺎﺩﺍﺭ ﮐﺎﻻﻫﺎﯼ ﺍﺯ ﻣﺎﻻﻣﺎﻝ ﺭﺍ ﻫﻮﻝ
ﺍﺳﺖ ﺁﺭﺍﺳﺘﻪ ﻋﺮﻭﺱﭼﻨﺎﻥﮐە»ﹺﺐﺷ ﻣﺎﻩ ﳘﭽﻮﻥ۱۴ﻣﯽﺩﺭﺧﺸﺪ«.ﺭﺍ ﺑﺰﺭﮒ ﮐﺎﺭﻫﺎﯼ ﺍﻳﻦ ﳘﮥ ﺍﻭ
ﺑەﻓﺮﻣﺎﻥ»ﺳﻴﻦ«ﺍ ﮐﺮﺩﻩﺳﺖﮐە»ﻧﻪ ﺍﮔﺮ ﻭ ﺍﺳﺖ ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻥ ﺧﺪﺍﻳﺎﻥ ﺧﺪﺍﯼﺑەﻧﻪ ﺑﻮﺩ ﺍﻭ ﻟﻄﻒ
ﮐﺸﻮﺭﯼ ﻧﻪ ﻭ ﺩﺍﺷﺖ ﻭﺟﻮﺩ ﺷﻬﺮﯼ«.ﺗﺎ ﺍﺳﺖ ﮐﺮﺩﻩ ﺍﻳﺠﺎﺩ ﺳﻴﻦ ﺑﺮﺍﯼ ﺭﺍ ﻣﻌﺒﺪ ﺍﻳﻦ ﺍﻭ»ﺧﺪﺍﻳﺎﻥ ﳘﮥ
ﹺﺮﺫﮐ ﻣﺸﻐﻮﻝ ﳘﻮﺍﺭﻩ ﻭ ﺷﻮﻧﺪ ﺳﺎﮐﻦ ﺁﻥ ﺩﺭ ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻥﺑﺎﺷﻨﺪ ﺳﻴﻦ ﹺﺢﺗﺴﺒﻴﮐەﺁﻓﺮﻳﺪﮔﺎﺭ ﻭ ﺁﻬﻧﺎ ﭘﺪﺭ
ﺍﺳﺖ ﺁﻬﻧﺎ«.ﺍ ﺩﺭ ﹺﻬﻴﺪﻧﻧﺒﻮﺩﺍﻣﻪﺑەﺍﻳﻦﮔﻮﻧﻪﺑەﻣﯽ ﺩﻋﺎ ﺳﻴﻦ ﺩﺭﮔﺎﻩﮐﻨﺪ:
ﺑﺎﺷﺪﮐەﻣﻦ ﺑﺮ ﺭﺍ ﺧﻮﻳﺶ ﺭﲪﺖ ﺯﻣﻴﻦ ﻭ ﺁﲰﺎﻥ ِﻥﺧﺪﺍﻳﺎ ﺧﺪﺍﯼ ،ﺳﻴﻦﮐەﺷﺎﻩ ﹺﻬﻴﺪﻧﻧﺒﻮ
ﺑﺎﺑﻞﮐﻨﺪ؛ ﺯﻝ ﻧﺎ ﺍﻡﭼەﻭ ﺑﺎﺷﻢ ﺧﻮﺍﺏ ﺩﺭﭼە،ﺑﻴﺪﺍﺭﭼەﻭ ﺑﺎﺷﻢ ﺍﻳﺴﺘﺎﺩﻩﭼەﳘﻮﺍﺭﻩ ،ﻧﺸﺴﺘﻪ
ﺍﻧﺪﺍﺯﺩ؛ ﻟﻄﻒ ﻧﻈﺮ ﻣﻦ ﺑﺮﺑەﺭﺍ ﻋﻤﺮﻡ ﺳﺎﳍﺎﯼ ﮐﻨﺪ؛ ﻋﻄﺎ ﺩﺭﺍﺯ ﻋﻤﺮ ﻣﻦﺭﺍ ﺳﻠﻄﻨﺘﻢ ﮐﻨﺪ؛ ﺍﻓﺰﻭﻥ
ﻣﻴﺎﻥ ﺍﺯ ﺭﺍ ﺑﺪﺧﻮﺍﻫﺎﱎ ﮐﻨﺪ؛ ﻧﺎﺑﻮﺩ ﺭﺍ ﳐﺎﻟﻔﺎﱎ ﺩﻫﺪ؛ ﺷﮑﺴﺖ ﺭﺍ ﺩﴰﻨﺎﱎ ﺑﺪﺍﺭﺩ؛ ﭘﺎﻳﻨﺪﻩ
ﺑﺮﺩﺍﺭﺩ.ﺑﺎﺷﺪﮐەﻧﻴﻨﮕﺎﻝ۔ِﻥﺧﺪﺍﻳﺎ ﹺﺭﻣﺎﺩﺑﺰﺭﮒ۔ﮐﻨﺪ ﺍﺳﺘﺪﻋﺎ ﺳﻴﻦ ﳏﺒﻮﺑﺶ ﺍﺯﮐەﳘﮥ
ﺳﺎﺯﺩ ﺑﺮﺁﻭﺭﺩﻩ ﻣﺮﺍ ﺁﺭﺯﻭﻫﺎﯼ.ﺑﺎﺷﺪﮐەﻋﺸﺘﺎﺭ ﻭ ﴰﺶﮐەﺍﻭ ﻓﺮﻭﻍ ﭘﺮﺗﻮﻫﺎﯼﺍﺳﺘﻨﺪﺍﺯ ﻧﺪ
ﭘﺪﺭﺷﮐﻨﻨﺪ ﺍﺳﺘﺪﻋﺎ ﺳﻴﻦ ﺁﻓﺮﻳﺪﮔﺎﺭﺷﺎﻥ ﻭ ﺎﻥﮐەﺳﺎﺯﺩ ﺑﺮﺁﻭﺭﺩﻩ ﻣﺮﺍ ﺁﺭﺯﻭﻫﺎﯼ.ﺑﺎﺷﺪﮐەﻧﻮﺳﮑﻮ
۔ﹺﻝﺭﺳﻮ ﺁﻥﺁﲰﺎﻥ ﹺﺭﺑﺰﺭﮔﻮﺍ۔١
ﮐﻨﺪ ﺷﻔﺎﻋﺖ ﺑﺮﺍﻳﻢ ﻭ ﺑﺸﻨﻮﺩ ﻣﺮﺍ ﺩﻋﺎﻫﺎﯼ.
ﹺﻬﻴﺪﻧﻧﺒﻮﺑەﭘ ِﻥﻋﻨﻮﺍﺑﺮﮔﺰﻳﺪ ﻴﺎﻣﱪﺳﻴﻦ ﮤﺑﻮﺩ ﺑﺮﺁﻥﮐەﭘﻴﺎﻣﱪﺷﺎﻩ ﻳﮏ ﺩﻭﻡ ﻧﺴﺨﮥ ﺧﻮﺩﺵ ﺍﺯ
ﺑﺎﺳﺘﺎﻧﯽﺑەﻧﺎﻡﻧﺎﺭﺍﻡﺳﻴﻦﺑﺴﺎﺯﺩﮐەﺩﺭﻣﯽ ﮔﻔﺘﻪ ﺍﻭ ﺯﻣﺎﻥﺷﺪ۳۲۰۰ﺍﺯ ﭘﻴﺶ ﺳﺎﻝﻧﺒﻮﻬﻧﻴﺪﻣﯽﺯﻳﺴﺘﻪ
ﺍﺳﺖ.ﻧﺎﺭﺍﻡﺳﻴﻦ)ِﻥﺳﺎﺭﮔﻮ ﻧﻮﺍﺩﮤﹼﺎﺩﯼﮐﹶﺍ ﹺﻝﺍﻭﮐەﺷﻨﺎﺧﺘﻴﻢ ﺍﻳﻦ ﺍﺯ ﭘﻴﺶ(ﺍﺯ ﺑﺎﺑﻠﻴﺎﻥ ﺍﺳﺎﻃﻴﺮ ﺩﺭ
1.ﳘﺎﻥ ﻧﻮﺳﮑﻮﮐﺮﺩﻩ ﺗﺮﲨﻪ ﺭﺍ ﻧﺎﻣﺶ ﺷﺪﻧﺪ ﺁﺷﻨﺎ ﺑﺎﺑﻠﯽ ﺍﺳﺎﻃﻴﺮ ﺑﺎ ﮐە ﺑﻌﺪﻫﺎ ﺍﺳﺮﺍﺋﻴﻠﻬﺎ ﮐە ﺍﺳﺖ
»َ۔ﺍﻳﻞﱪَﺟ«ِﮏﭘﻴ ﮐە ﮔﻔﺘﻨﺪ ﻭ ﻧﺎﻣﻴﺪﻧﺪﺁﲰﺎﻥ ﺧﺪﺍﯼﺍﺳﺖ)ﺑﻮﺩ ﺍﺳﺮﺍﺋﻴﻞ ﺧﺪﺍﯼ ﺍﻳﻞ.(
- 11. ﺷﺎﻫﻨﺸﺎﻫﯽﻫﺨﺎﻣﻨﺸﯽ۱۹۵
ﻣﺎﺩﺭﯼﻭ ﺑﺎﮐﺮﻩﺭﺍ ﺟﻬﺎﻥ ﻣﺮﺩﻡ ﺍﻣﻮﺭ ﺧﺪﺍ ﻭ ﺑﻮﺩ ﺷﺪﻩ ﺯﺍﺩﻩ ﻣﻘﺪﺱﺑەﺷﺎﻫﯽ ﺗﺎﺝ ﻭ ﲣﺖ ﻭ ﺳﭙﺮﺩﻩ ﺍﻭ
ﺑﺎﺷﮑﻮ ﻣﺮﺍﺳﻢ ﻃﯽ ﺁﲰﺎﻥ ﺍﺯ ﺭﺍﻫﺑﺮﺍﻳ ﯽﺗﺎ ﺑﻮﺩ ﻓﺮﺳﺘﺎﺩﻩ ﺶﺑەﺳﻠﻄﻨﺖ ﺟﻬﺎﻥ ﺑﺮ ﺍﻭ ﳕﺎﻳﻨﺪﮤ ﻋﻨﻮﺍﻥ
ﮐﻨﺪ.ﻧﺎﺭﺍﻡ ﺑﺰﺭﮒ ﹺﺭﭘﺪ ﻭ ﭘﺪﺭﭘ ﻧﻴﺰ ﺳﻴﻦﺑﻮﺩﻧﺪ ﺧﻮﺩﺷﺎﻥ ﺯﻣﺎﻥ ِﻥﻴﺎﻣﱪﺷﺎﻫﺎ.ﮐﺮﺩﻩ ﺍﺩﻋﺎ ﺳﺎﺭﮔﻮﻥﮐە
ﺑﻮﺩﻩ ﮐﺮﺩﻩ ﺍﺭﺍﺩﻩ ﺍﻭ ﹺﺶﺁﻓﺮﻳﻨ ﺍﺯ ﭘﻴﺶ ﺧﺪﺍﮐەﺭﺍ ﻧﺒﻮﺕ ﻭ ﺳﻠﻄﻨﺖﺑەﺭﺷﺪ ﻭ ﺗﻮﻟﺪ ﺷﺮﺡ ﻭ ﺑﺴﭙﺎﺭﺩ؛ ﺍﻭ
ﻧﻮﻳﺴﺎﻧﺪﻩ ﻟﻮﺣﯽ ﺑﺮ ﺭﺍ ﺧﻮﺩﺵﮐەﻣﱳﺑﺎﺯﻧﻮﻳﺴﯽﺷﺪﻩﺍﺳﺖ ﻣﺎﻧﺪﻩ ﻣﺎ ﺑﺮﺍﯼ ﺍﺵ)ﺩﺍﺳﺘﺎﻧﯽ ﳘﺎﻥﮐە
ﺑﻌﺪﻫﺎ ﻳﻬﻮﺩﺍﻥﺁﻥ ﻭ ﺷﻨﻴﺪﻧﺪ ﺑﺎﺑﻠﻴﺎﻥ ﺍﺯﺭﺍﹺﯼﻣﻮﺳﺎ ﺑﺮﺍﯼﹺﺮﺍﺳﺎﻃﻴﺧﻮﺩﺷﺎﻥﺗﻮﺭﺍﺕ ﻭﺍﺭﺩ ﻭ ﻣﺼﺎﺩﺭﻩ
ﮐﺮﺩﻧﺪ.(ﺑﻮﺩ ﺧﻮﻳﺶ ﺯﻣﺎﻥ ِﻩﭘﻴﺎﻣﱪﺷﺎ ﻧﻴﺰ ﹺﻬﻴﺪﻧﻧﺒﻮﮐەﻣﯽ ﮔﻔﺘﻪﺍﺳﺖ ﺩﻳﺮﻳﻨﻪ ﺍﻧﺒﻴﺎﯼ ﺳﻼﻟﮥ ﺍﺯ ﺷﺪ.ﺍﻭ
ﺑەﮐﺎﻫﻨﺎﻥﻓﺮﻣﻮﺩ ﺑﺎﺑﻞﺳﻴﺎﻫﻪ ﺗﺎﹺﯼﺍﺳﺎﻃﻴﺮ ﺷﺎﻫﺎﻥ ﺍﺯ ﺋﯽﮐﻠﺪﻩﺳﻴﺎﻫﻪ ،ﮐﺮﺩﻧﺪ ﻬﺗﻴﻪ ﺑﺮﺍﻳﺶﺋﯽﮐە
ﻣﯽ ﻧﺸﺎﻥﺣﮑﻢ ﺳﺎﻝ ﻫﺰﺍﺭ ﭼﻨﺪﺻﺪ ﺑﺮﺍﯼ ﺟﻬﺎﻥ ﺁﻓﺮﻳﻨﺶ ﺁﻏﺎﺯ ﺍﺯ ﺁﻬﻧﺎ ﺩﺍﺩﺩﺍﺷﺘﻪ ﺭﺍﻧﯽﺍﻧﺪ.ﺍﻳﻦ
ﺳﻴﺎﻫﻪﻳﮏ ﺑﺎﺍﺯ ﺍﺳﺎﻃﻴﺮﯼ ﻧﺎﻣﻬﺎﯼ ﺳﻠﺴﻠﻪﺷﺎﻩﺧﺪﺍِﻥﻳﺎﺳﻮﻣﺮﯼﻣﯽ ﺁﻏﺎﺯﺷﺪ.ﳔﺴﺘﯽﺍﻳﻦ ﻫﺎﯼ
ﺷﺎﻩﺧﺪﺍﻳﺎﻥﮐەﺍﺛﺎﺙ ﻭ ﲣﺖ ﻭ ﺗﺎﺝ ﻭ ﺳﻠﻄﻨﺖﺧﻮﺩﺷﺎﻥ ﺑﺎ ﺁﲰﺎﻥ ﺍﺯ ﺭﺍ ﻣﻌﺒﺪﺑەﺯﻣﻴﻦﺑﻮﺩﻧﺪ ﺁﻭﺭﺩﻩ
ﺑﻮﺩﻧﺪ ﮐﺮﺩﻩ ﺳﻠﻄﻨﺖ ﺟﻬﺎﻥ ﺩﺭ ﺳﺎﻝ ﻫﺰﺍﺭ ﭼﻨﺪﻳﻦ ﻫﺮﮐﺪﺍﻡ.١
ﻣﯽ ﻧﻮﺷﺘﻪ ﺍﻳﻦ ﺩﻧﺒﺎﻟﮥ ﺩﺭﺧﻮﺍﻧﻴﻢﮐە
ﭼﻮﻥ۴۶۰ﮔﺬﺷﺖ ﺁﲰﺎﻥ ﺍﺯ ﻣﻌﺒﺪ ﻭ ﲣﺖ ﻭ ﺗﺎﺝ ﻭ ﺳﻠﻄﻨﺖ ﺁﻣﺪﻥ ﻓﺮﻭﺩ ﺍﺯ ﺳﺎﻝ ﻫﺰﺍﺭﺗﻮﻓﺎِﻥﻧﺎﺑﻮﺩﮔﺮ
ﺩﺍﺩ ﺭﺥ ﳘﮕﺎﻧﯽ)ﺩﺍﺳﺘﺎﻧﯽﮐەﺑﻌﺪﻫﺎﻳﻬ ﭘﻴﺎﻣﱪﺍﻥﮐﺮﺩﻧﺪ ﺗﻮﺭﺍﺕ ﻭﺍﺭﺩ ﻮﺩﯼﻧﺎﻡ ﻭﺗﻮﻓﺎﺩﺍﺭﺩ ﻧﻮﺡ ﻥ.(
ﻭﻗﺘﯽﺗﻮﻓﺎﺁﻣﺪ ﭘﺪﻳﺪ ﺯﻣﻴﻦ ﻭ ﻓﺮﻭﻧﺸﺴﺖ ﺁﻬﺑﺎ ﻭ ﮔﺮﻓﺖ ﭘﺎﻳﺎﻥ ﻥﺩﻳﮕﺮﺑﺎﺭﻩﻭ ﲣﺖ ﻭ ﺗﺎﺝ ﻭ ﺳﻠﻄﻨﺖ
ﺁﲰﺎﻥ ﺍﺯ ﻣﻌﺒﺪﺑەﺯﹺﺭﺩﻭ ﺗﺎ ﺁﻣﺪ ﻳﺮِﺖﺳﻠﻄﻨ ﺍﺯ ﺩﻳﮕﺮﯼﺷﺎﻩﺧﺪﺍﺁﻏﺎﺯ ﻳﺎﻥﺷﻮﺩ.ﻧﺒﻮﻬﻧﻴﺪﻧﺎﻣﻬﺎﯼ
ﺷﺎﻩﺧﺪﺍﻧﻴﺰ ﺑﻌﺪﯼ ِﻥﻳﺎﺑەﺳﻠ ﺳﺎﳍﺎﯼ ﺫﮐﺮ ﺑﺎ ﺗﺮﺗﻴﺐﻫﺮﮐﺪﺍﻡ ِﺖﻄﻨﺍﺳﺖ ﻧﻮﻳﺴﺎﻧﺪﻩﺷﺪﻩ ﺩﺍﺩﻩ ﻧﺸﺎﻥ ﻭ
ﮐەﭼﻨﺪﻳﻦ ﺑﺮﺍﯼ ﻫﺮﮐﺪﺍﻡﮐﺮﺩ ﺳﻠﻄﻨﺖ ﺳﺎﻝ ﺻﺪ.
ﭼﻨﺪﻳﻦ ﹺﺦﺗﺎﺭﻳ ﺍﻳﻦ ﻬﺗﻴﮥ ﮐﻨﺎﺭ ﺩﺭﺻﺪﻣﻴﺎﻥ ﺑﺮﺍﯼ ﺳﺎﻟﻪ ﻫﺰﺍﺭ،ﺭﻭﺩﺍﻥﺑەﮐﺎﻭﺷﻬﺎﺋﯽ ﺩﻧﺒﺎﻝﮐە
ﺑەِﻥﻓﺮﻣﺎﻭﻳﺮﺍﻧﻪ ﺩﺭ ﹺﻬﻴﺪﻧﻧﺒﻮﺩﻳﺮﻳﻨﮥ ﹺﺡﻟﻮ ﺻﺪﻫﺎ ﮔﺮﻓﺖ ﺍﳒﺎﻡ ﮐﻬﻦ ﮐﺎﺧﻬﺎﯼ ﻭ ﺑﺎﺳﺘﺎﻧﯽ ِﺪﻣﻌﺎﺑ ﻫﺎﯼ
ﻭ ﺳﻮﻣﺮﯼِﺖﺳﻠﻄﻨ ﹺﯽﺍﺯﻟ ﺗﺪﺍﻭﻡ ﮔﻮﺍﻩ ﺗﺎ ﺷﺪ ﮐﺸﻴﺪﻩ ﺑﻴﺮﻭﻥ ﻣﻌﺎﺑﺪ ﹺﯼﻳﺎﺩﮔﺎﺭ ﺳﺘﻮﻬﻧﺎﯼ ﺯﻳﺮ ﺍﺯ ﹼﺎﺩﯼﮐﺍ
ٰﻟﺍ ﺍﻧﺒﻴﺎﯼﻣﻴﺎﻥ ﺩﺭ ﻬﯽﺑﺎﺷﺪ ﺑﻮﺩﻩ ﺭﻭﺩﺍﻥ.ﻟﻮﺣﯽﮐەﻣﯽ ﮔﻔﺘﻪِﻥﺍﺯﺁ ﺷﺪﻧﺎﺭﺍﻡﺳﻴﻦﺍﺯ ﮐﺎﻫﻨﺎﻥ ﻭ ﺍﺳﺖ
ﺁﻭﺭﺩﻩ ﺑﻴﺮﻭﻥ َﺶﻤَﺷ ِﺪﻣﻌﺒ ﺷﺎﻟﻮﺩﮤ ﺯﻳﺮﺍﻧﺪ)ﻣﻌﺒﺪﯼﮐەﺑﻨﺎﻳﺶﺑەﻧﺎﺭﺍﻡﻣﯽ ﺩﺍﺩﻩ ﻧﺴﺒﺖ ﺳﻴﻦﺷﺪ(ﺭﺍ
ﻧﺑﺎﺷﮑﻮﻫﯽ ﺟﺸﻦ ﻃﯽ ﹺﻬﻴﺪﻧﺒﻮﺑەﻳﺎﺩ ﺗﺎ ﻬﻧﺎﺩ ﳕﺎﻳﺶ ﻣﻌﺮﺽﹺﻡﻧﺎ ﻭﻧﺎﺭﺍﻡﺧﺎﻃﺮﻩ ﺩﺭ ﺭﺍ ﺳﻴﻦﻣﺮﺩﻡ ﻫﺎﯼ
1.ﺍﺳﻄﻮﺭﻩ ﮐﺮﺩﻧﺪ؛ ﺗﻮﺭﺍﺕ ﻭﺍﺭﺩ ﻭ ﺷﻨﻴﺪﻧﺪ ﻳﻬﻮﺩ ﺍﻧﺒﻴﺎﯼ ﺑﻌﺪﻫﺎ ﮐە ﺑﻮﺩ ﺍﺳﻄﻮﺭﻩ ﳘﻴﻦﻣﯽ ﮐە ﺋﯽﭘﺴﺮﺍﻥ ﮔﻮﻳﺪ
ﺑ ﺁﲰﺎﻥ ﺍﺯ ﺧﺪﺍﺑﺎﺑﻠﯽ ﺩﺧﺘﺮﺍﻥ ﺑﺎ ﺁﻣﺪﻩ ﺯﻣﻴﻦ ﺑﺮ ﻭ ﺷﺪﻧﺪ ﺑﺎﺑﻠﯽ ﺩﺧﺘﺮﺍﻥ ﻋﺎﺷﻖ ﻭ ﻧﮕﺮﻳﺴﺘﻨﺪ ﺯﻣﻴﻦ ﺮ
ﺩﺭﮔﺮﻓﺘﻨﺪ ﺑەﺩﺳﺖ ﺭﺍ ﺟﻬﺎﻥ ﺳﻠﻄﻨﺖ ﺷﺪﻧﺪ ﭘﻴﺪﺍ ﺁﻣﻴﺰﺵ ﺍﻳﻦ ﺍﺯ ﮐە ﭘﺴﺮﺍﻧﯽ ﻭ ،ﺁﻣﻴﺨﺘﻨﺪ] .ِﻔﺮﺳ ،ﺗﻮﺭﺍﺕ
ﺑﺎﺏ ،ﭘﻴﺪﺍﻳﺶ۶[
- 12. ﺑﺎﺯﺧﻮﺍﻧﯽﺗﺎﺭﻳﺦﺍﻳﺮﺍﻥ-ﲞﺶﺩﻭﻡ ۱۹۶
ﻣﻴﺎﻥﮐﻨﺪ ﺯﻧﺪﻩ ﺭﻭﺩﺍﻥ.ﺑﻮﺩ ﻧﻮﻳﺴﺎﻧﺪﻩ ﹺﻬﻴﺪﻧﻧﺒﻮ ِﺩﺧﻮ ﺭﺍ ﻟﻮﺡ ﺍﻳﻦ ﺷﺎﻳﺪﺍﺳﺖ ﻩ.
ﺑەﺍﻳﻦﺑﻮﺩ ﺩﺭﺻﺪﺩ ﹺﻬﻴﺪﻧﻧﺒﻮ ،ﮔﻮﻧﻪﮐەﻭ ﮐﻨﺪ ﺯﻧﺪﻩ ﺭﺍ ﺑﺎﺳﺘﺎﻥ ﻋﻬﺪﺑەﺍﻧﺪﺍﺯﺩ ﺟﺮﻳﺎﻥ.ﮐﺎﺭﯼﮐە
ﺗﺎﺭ ﺗﺪﻭﻳﻦ ﺑﺮﺍﯼ ﺍﻭﻣﯽ ﺑﺎﺑﻞ ﻳﺦﺑﻮﺩ ﮐﺎﺭﯼ ﺷﺒﻴﻪ ﮐﺮﺩﮐەﺍﳒﺎﻡ ﺍﻳﺮﺍﻥ ﺗﺎﺭﻳﺦ ﺑﺎﺯﺳﺎﺯﯼ ﺑﺮﺍﯼ َﺮﻫﻮﺧﺸﺘ
ﺑﻮﺩ ﺷﺪﻩ ﺗﺪﻭﻳﻦ ﺍﻳﺮﺍﻥ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻭﺳﺘﺎ ﺁﻥ ﺩﺭﻧﺘﻴﺠﮥ ﻭ ،ﺑﻮﺩ ﺩﺍﺩﻩ.ﻗﺮﺍﺭ ﺍﻟﮕﻮ ﺭﺍ َﺮﻫﻮﺧﺸﺘ ﺍﻭ ﺷﺎﻳﺪ
ﻣﯽ ﻭ ﺩﺍﺩﻩﺧﻮﺍﺳﺘﻪﭘﻴﺸﻴﻨ ﮐەﺩﻳﺮﻳﻨﻪ ﺗﺎﺭﻳﺨﯽ ﮥﺋﯽﮐەﺑﺮﺍﯼ ﺭﺍ ﺑﻮﺩ ﻧﻮﻳﺴﺎﻧﺪﻩ ﺍﻳﺮﺍﻥ ﺑﺮﺍﯼ َﺮﻫﻮﺧﺸﺘ
ﺍﺛﺒﺎﺕ ﺑﺎﺑﻞﮐﻨﺪ)ﻫﺮﭼﻨﺪﭘﻴﺸﻴﻨ ﮐەﻣﻴﺎﻥ ﲤﺪﻧﯽ ﮥﺑﻮﺩ ﺍﻳﺮﺍﻥ ﺍﺯ ﺑﻴﺶ ﺑﺴﻴﺎﺭ ﺭﻭﺩﺍﻥ.(ﻣﯽ ﺍﻭﺩﻳﺪﮐە
ﻣﻴﺮﺍﺛﯽﺑە ﮐەِﻴﺎﮒﺘَﺷﹶﺍ ﭘﺴﺮﺵ ﻭ َﺮﻫﻮﺧﺸﺘ ﺍﺯ ﺩﻳﻦ ﻳﮏ ﻭ ﻗﻮﻡ ﻳﮏ ﻋﻨﻮﺍﻥﺑەﺭﺳﻴﺪﻩ ﭘﺎﺭﺳﯽ ﮐﻮﺭﻭﺵ
ﺍﺳﺖ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﻣﻨﺴﺠﻢ ﭼﻨﺎﻥ ﺍﺳﺖﮐەﺁﻥ ﺗﺎﺍﺳﺖ ﻧﺸﺪﻩ ﺩﻳﺪﻩ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺩﺭ ﺷﺒﻴﻬﺶ ﺯﻣﺎﻥ.ﻟﺬﺍ
ﺷﺪ ﺑﺮﺁﻥﮐەﺁﻥ ﺍﺯﲞﺸﻴﺪﻥ ﺷﮑﻮﻩ ﺑﺮﺍﯼ ﺍﻟﮕﻮﺑەﺭﺍ ﮐﺸﻮﺭﺵ ﻭ ﮐﻨﺪ ﭘﻴﺮﻭﯼ ﺧﻮﻳﺶ ﭘﺎﺩﺷﺎﻫﯽ»ﻳﮏ
ﺭﻋﻴﺖ ﻳﮏ ﻭ ﺩﻳﻦ«ﮐﻨﺪ.ﺑﻮﺩ ﺩﻳﺪﻩ ﺍﻭﮐەﺷﻮﮐﺖ ﻭ ﻋﻈﻤﺖ ﻣﺎﻳﮥ ﺍﻳﺮﺍﻥ ﺩﺭ ﻭﺍﺣﺪ ﻗﻮﻡ ﻭ ﻭﺍﺣﺪ ﹺﻦﺩﻳ
ﺍﻗﺪﺍﻡ ﻟﺬﺍ ﺍﺳﺖ؛ ﺷﺪﻩ ﺍﻳﺮﺍﻧﻴﺎﻥﺑەﺩﻫﺪ ﻧﺸﺎﻥ ﺗﺎ ﮐﺮﺩ ﺗﺎﺭﻳﺦ ﺗﺪﻭﻳﻦﮐەﹺﺭﮐﺸﻮ ﺩﺭ ﺳﻠﻄﻨﺖﺑﺴﻴﺎﺭ ﺍﻭ
ﺩﻳﺮﻳﻨﻪﺍﺳﺖ ﺍﻳﺮﺍﻥ ﺍﺯ ﺗﺮ)ﮐەﺑﻮﺩ ﻫﻢ ﭼﻨﻴﻦ ﺍﻟﺒﺘﻪ(؛ﺑﻌﻼﻭﻩﺍﺳﺖ ﺁﲰﺎﻧﯽ ﺍﻣﺮ ﺍﻭ ﮐﺸﻮﺭ ﺩﺭ ﺳﻠﻄﻨﺖ
ﻣﻌﻤﻮﻟﯽ ﻣﺮﺩ ﻳﮏ ﺷﺎﻩ ﺍﻳﺮﺍﻥ ﺩﺭ ﻭﻟﯽﺍﻧﺴﺎﻬﻧﺎ ﳘﮥ ﳘﭽﻮﻥﺍﺳﺖﮐەﻧﻪ ﻭ ﺍﺳﺖ ﺧﺪﺍ ﳕﺎﻳﻨﺪﮤ ﻧﻪ
ﺍﺳﺖ ﺁﻣﺪﻩ ﺁﲰﺎﻥ ﺍﺯ ﺳﻠﻄﻨﺘﺶ.
ﻳﮏ ﹺﻡﻗﻮ ﻳﮏ ﮐە ﺍﻳﺮﺍﻥ ِﻑﺑﺮﺧﻼ ،ﮐە ﺑﻮﺩ ﺁﻥ ﻧﺒﻮﻬﻧﻴﺪ ﹺﻞﻣﺸﮑ ﺍﻣﺎﻣﯽ ﺁﻥ ﺩﺭ ﭘﺎﺭﭼﻪﻭ ﺯﻳﺴﺘﻨﺪ
َﻣ ﺩﻳﻨﺸﺎﻥﻣﻴﺎﻥ ﺩﺭ ،ﺑﻮﺩ َﺰﺩﺍﻣَﺭﺍﻫﻮ ﺧﺪﺍﻳﺸﺎﻥ ﺗﻨﻬﺎ ﻭ َەﻨَﺴﻳﺰﺩﺍﭼﻨﺪ ﻭ ﺩﻳﻦ ﭼﻨﺪ ﺑﺎ ﻗﻮﻡ ﭼﻨﺪ ﺭﻭﺩﺍﻥ
ﻣﯽ ﻣﺘﻨﺎﺯﻉ ﺧﺪﺍﯼﻳﮏ ﺍﻣﮑﺎﻥ ﻭ ﺯﻳﺴﺘﻨﺪﺩﺍﺷﺖ ﻭﺟﻮﺩ ﮐﺮﺩﻧﺸﺎﻥ ﭘﺎﺭﭼﻪ.
ﺍﻗﺪﺍﻣﺎﺗﯽ ﺳﻠﺴﻠﻪﮐەﹺﻬﻴﺪﻧﻧﺒﻮﺑەﻳﮏ ﻫﺪﻑﻣﻴﺎﻥ ﹺﻡﻣﺮﺩ ﮐﺮﺩﻥ ﺩﻳﻦﺧﺸﻢ ﺩﺍﺩ ﺍﳒﺎﻡ ﺭﻭﺩﺍﻥ
ﺩﻳﮕﺮﺧﺪﺍ ﻣﻌﺎﺑﺪ ﺳﺮﭘﺮﺳﺘﺎﻥ ﻭ ﻣﺮﺩﻭﺥ ﺩﻳﻦ ﻣﺘﻮﻟﻴﺎﻥﺑﺮﺍﻧﮕﻴﺨﺖ ﺭﺍ ﮐﻬﻦ ﻳﺎﻥ.ﺣﺞ ﺳﺎﻻﻧﮥ ﻣﺮﺍﺳﻢ ﺍﻭ
ﮐەﺩﺭ ﻬﺑﺎﺭ ﺁﻏﺎﺯ ﺩﺭﭘﻴﺶﮔﺎﻣﯽ ﮔﺮﻓﺘﻪ ﺑﺎﺑﻞ ﺩﺭ ﻣﺮﺩﻭﺥ ِﻩﻣﻌﺎﺑﺪ ﺍﺯ ﺭﺍ ﺧﺪﺍﻳﺎﻥ ،ﮐﺮﺩ ﻟﻐﻮ ﺭﺍ ﺷﺪ
ﺍﺻﻠﯽﺭﺍ ﺑﺮﺧﯽ ﻭ ﺑﺮﺩﺍﺷﺖ ﺷﺎﻥﺑەﺭﺍ ﺑﺮﺧﯽ ﻭ ﺑﺎﺑﻞﺑەﻣﻴﺎﻥ ﺍﺯ ﺭﺍ ﺧﺪﺍﻳﺎﻥ ﻭ ﻣﻌﺎﺑﺪ ﺗﻌﺪﺩ ﺗﺎ ﺑﺮﺩ ﺣﺮﺍﻥ
ﺑﺮﺩﺍﺭﺩ.ﺑﺎﺷﮑﻮﻩ ﻣﻌﺒﺪ ﻳﮏ ﺳﻴﻦ ﺑﺮﺍﯼّﺍﻥﺮﺣ ﺩﺭﺑﻨﭘﻴﮑﺮﻩ ﻭ ﮐﺮﺩ ﺎﻣﺰﻳﻦ ﻭ ﻧﺎﺏ ﹺﺭﺯ ﺍﺯ ﺑﺰﺭﮒ ﺋﯽ
ﺑەﺍﻭ ﺑﺮﺍﯼ ﺍﺭﲨﻨﺪ ﮔﻮﻫﺮﻫﺎﯼﺍﻋﻼﻡ ﺧﺪﺍﻳﺎﻥ ﺧﺪﺍﯼ ﺭﺍ ﺍﻭ ﺳﺎﺧﺘﻪﮐﺮﺩ.ﻣﻮﺳﻮﻡ ﺍﻟﻮﺍﺡﺑە»ﺳﺎﻝﻧﺎﻣﮥ
ﹺﻬﻴﺪﻧﻧﺒﻮ«ﻣﺘﻌﻠﻖ ﺑﺎﺑﻠﯽ ﻣﻨﻈﻮﻣﮥ ﻳﮏ ﻭﺑەﭖ ﺷﺸﻢ ﺳﺪﮤ ﺍﻭﺍﺧﺮﺷﺪﻳﺪ ﺗﻮﺣﻴﺪﯼ ﺗﻼﺷﻬﺎﯼ ﺍﺯ ﺧﱪ ﻡﯼ
ﻣﯽﺩﻫﺪﮐەﻣﻴﺎﻥ ﺩﺭ ﹺﻬﻴﺪﻧﻧﺒﻮ ﺗﻮﺳﻂﺭﻭﺩﺍﻥِﻋﻤﺎﻝﺍﻣﯽﺷﻭ ﺪﻩﺧﺸﻢﹼﺎﺩﮐﹶﺍ ﻭ ﺑﺎﺑﻞ ﺳﻨﺘﯽ ﮐﺎﻫﻨﺎﻥ ﻋﻤﻮﻡ
ﺍﺳﺖ ﺑﻮﺩﻩ ﺑﺮﺍﻧﮕﻴﺨﺘﻪ ﺭﺍ ِﺮﻣﺳﻮ ﻭ.
ﺍﻭ ﺍﻗﺪﺍﻣﺎﺕﺑەﻣﻴﺎﻥ ﺩﺭ ﺳﺮﺍﺳﺮﯼ ﺷﻮﺭﺵ ﻭ ﻋﻤﻮﻣﯽ ﻧﺎﺭﺿﺎﻳﺘﯽﺍﻭ ﻭ ،ﺍﳒﺎﻣﻴﺪ ﺷﺎﻡ ﻭ ﺭﻭﺩﺍﻥ
ﺷﺪ ﳎﺒﻮﺭﮐەﺭﺍ ﳐﺎﻟﻔﺘﻬﺎﺑەﻧﻴﺮﻭﯼﺳﭙﺎﻩَﺪﻧﻓﺮﻭﻧﺸﺎ.ﺧﱪﻫﺎﯼﺳﺎﻝﻧﺎﻣﺍﻭﻟﻴﮥ ﺳﺎﳍﺎﯼ ﺩﺭ ﺭﲰﯽ ﮥ
- 13. ﺷﺎﻫﻨﺸﺎﻫﯽﻫﺨﺎﻣﻨﺸﯽ۱۹۷
ﺍﻗﺪﺍ ﹺﻦﺳﺨ ﹺﻬﻴﺪﻧﻧﺒﻮ ﺳﻠﻄﻨﺖﺳﺮﮐﻮﺏ ﻣﺎﺕﺍﺳﺖ ﺣﺠﺎﺯ ﴰﺎﻝ ﻭ ﺍﺭﺩﻥ ﻭ ﺳﻮﺭﻳﻪ ﺩﺭ ﺍﻭ ﮔﺮﺍﻧﮥ.
ﺍﻭﮐەﺳﺎﻝ ﺩﺭ۵۵۳ﺑﻮﺩ ﺭﻓﺘﻪ ﺑەﺷﺎﻡ ﺍﻭﺿﺎﻉ ِﻥﮐﺮﺩ ﺭﻭﺑەﺭﺍﻩ ﺑﺮﺍﯼﺷﻬﺮ ﺩﺭ»ﺍﻳﺪﻭﻡ«)ﭘﺘﺮﺍ ﺍﮐﻨﻮﻥ
ﺍﺭﺩﻥ ﺩﺭ(ﺻﻌﺐ ﺑﻴﻤﺎﺭﯼ ﻳﮏ ﺩﭼﺎﺭﺷﺪ ﺍﻟﻌﻼﺝ.ﮐﺘﻴﺒﻪ ﻳﮏﮐەﹺﯽﺑﺎﺑﻠ ﳐﺎﻟﻔﺎﻥﻧﺒﻮﻬﻧﻴﺪﺑﺮﺟﺎ
ﻬﻧﺎﺩﻩﻣﯽ ﺍﻧﺪﮔﻮﻳﺪﮐە»ﺑﻼﺋﯽ ﹺﻮﺩﻳﮐەﺩﻧﺪﻩﻣﯽ ﺭﺍ ﻫﺎﮔﺮﻓﺖ ﺭﺍ ﺍﻭ ﮔﻴﺮﺩ«.ﺑﻮﺩ ﺷﺪﻩ ﻣﺴﻠﻮﻝ ﺍﻭ.
ﺩﺭ ﺍﻭ ﺍﻗﺎﻣﺖ ﺩﺭﺑﺎﺭﮤ ﺁﻳﻨﺪﻩ ﺳﺎﳍﺎﯼ ﺧﱪﻫﺎﯼ»َﻴﻤﺎﺀﺗ«)ﺣﺠﺎﺯ ﴰﺎﻝ ﺩﺭ(ﺍﺳﺖﮐەﭼﻨﺪﻳﻦ
ﺩﺍﺷﺖ ﺍﺩﺍﻣﻪ ﺳﺎﻝ.ﻭ ﺑﻮﺩﻧﺪ ﳘﺮﻳﺸﻪ ﺍﺳﺮﺍﺋﻴﻠﻴﻬﺎ ﺑﺎ ﮐە ﺑﻮﺩ ﺍﻳﻠﻮﺕ ﹺﯽﹺﻤﻳَﱪﺍﻋ ﻗﺒﺎﻳﻞ ﺳﺮﺯﻣﻴﻦ ﺍﻳﻨﺠﺎ
ﺑﻮﺩ ﻣﺸﺘﺮﮎ ﺁﻬﻧﺎ ﺑﺎ ﺩﻳﻨﺸﺎﻥ ﻭ ﺧﺪﺍ.ﻗﺒﺎﻳ ﳘﺎﻥ ﺍﻳﻠﻮﺕﻗﻮﻡ ﻧﺎﻡ ﺑﺎ ﺗﻮﺭﺍﺕ ِﻥﺩﺍﺳﺘﺎ ﺩﺭ ﮐە ﺑﻮﺩﻧﺪ ﻠﯽ
ﺍﺳﺖ ﺷﺪﻩ ﻳﺎﺩ ﺁﻬﻧﺎ ﺍﺯ ﻟﻮﻁ.ﻧﺒﻮﻬﻧﻴﺪﻭ ،ﺑﻮﺩ ﺑﺮﮔﺰﻳﺪﻩ ﻋﺒﺎﺩﺕ ﺍﻧﺰﻭﺍﯼ ﺑﺮﺍﯼ ﺭﺍ ﺗﻴﻤﺎﺀﺑەﺭﳒﯽ ﺧﺎﻃﺮ
ﮐەﻣﯽ ﺑﻴﻤﺎﺭﯼ ﺍﺯﻣﻴﺎﻥ ﻭ ﺑﺎﺑﻞ ﺩﺭ ﮐﺸﻴﺪﺍﻋﻼ ﺭﻭﺩﺍﻥﻥﺳﻮﮒﺩﺍﺷﺘﻪ ﺍﻋﻼﻡ ﳑﻨﻮﻉ ﺭﺍ ﺟﺸﻨﻬﺎ ﻭ ﮐﺮﺩﻩ
ﺑﻮﺩ.ﺳﺎﻻﻧﻪ ﹺﺞﺣ ﻣﺮﺍﺳﻢ ﺑﺮﮔﺰﺍﺭﯼ ﺑﺮﺍﯼ ﺍﻭﮐەﺩﺭﻣﯽ ﺑﺮﮔﺰﺍﺭ ﻣﺮﺩﻭﺥ ﻣﻌﺒﺪ ﺩﺭ ﻬﺑﺎﺭ ﺁﻏﺎﺯﺷﺪﺑەﺑﺎﺑﻞ
ﳕﯽﳕﯽ ﺑﺮﮔﺰﺍﺭ ﻣﺮﺍﺳﻢ ﺍﻳﻦ ﻧﻴﺰ ﺍﻭ ﻏﻴﺎﺏ ﺩﺭ ﻭ ،ﺁﻣﺪﺷﺪ.ﺑﻮﺩ ﮐﺮﺩﻩ ﻧﺬﺭ ﺍﻭﮐەﻭﻗﺘﯽ ﺗﺎﮐەﺳﻴﻦ ﻣﻌﺒﺪ
ﺑﺎﺷﺪ ﻧﮑﺮﺩﻩ ﺑﺎﺯﺳﺎﺯﯼ ﺭﺍﺑەﺑﺮﻧﮕﺮﺩﺩ ﺑﺎﺑﻞ.ﻧﻮﺷﺘﻪ ﺍﺯ ﻳﮑﯽ ﺩﺭﺍﻭ ﳐﺎﻟﻒ ﹺﯽﺑﺎﺑﻠ ﮐﺎﻫﻨﺎﻥ ﮐﺎﯼ
ﻣﯽﺧﻮﺍﻧﻴﻢﮐە»ﮔﻔﺖ ﺍﻭ:ﺍ ﺭﺍ ﮐﺎﺭ ﺍﻳﻦ ﻣﻦ ﺗﺎﻭﻳﺮﺍﻥ ﺑﺮﺍﯼ ﺳﻮﮔﻮﺍﺭﯼ ﺩﻭﺭﺍﻥ ﻭ ﺑﺎﺷﻢ ﻧﺪﺍﺩﻩ ﳒﺎﻡ
ﺭﺍ ﺳﻴﻦ ِﺪﻣﻌﺒ ﻣﺎﻧﺪﻥﺑەﻋﻴﺪ ﻣﺮﺍﺳﻢ ﺑﺎﺷﻢ ﻧﮑﺮﺩﻩ ﺑﺎﺯﺳﺎﺯﯼ ﺭﺍ ﺳﻴﻦ ﻣﻌﺒﺪ ﻭ ﺑﺎﺷﻢ ﻧﺮﺳﺎﻧﺪﻩ ﺍﲤﺎﻡ
)ﺣﺞ(ﺷﺪ ﳔﻮﺍﻫﺪ ﺑﺮﮔﺰﺍﺭ«.١
ﳘﻮﺍﺭﻩ ﺍﻭ ﻭﻟﯽﺑەﺍﻧ ﺩﺭﻭﻥ ﺗﺎ ﺷﺎﻡ ﻧﻮﺍﺣﯽﺎﺗﻮﻟﯽﻟﺸﮑﺮﻫﺎﺋﯽﺑەﻣﻨﻈﻮﺭ
1.ﻬﺑﺎﺭ ﺍﻭﻝ ﺭﻭﺯ ﺩﺭ ﻣﺮﺩﻭﺥ ﺧﺎﻧﮥ ﺣﺞ ﻣﺮﺍﺳﻢ)ﻧﻴﺴﺎﻥ ﻣﺎﻩ/ﻓﺮﻭﺭﺩﻳﻦ(ﻣﯽ ﺍﳒﺎﻡﺷﺪ.ﻣ ﺧﺪﺍﻳﺎﻥﻴﺎﻥﺭﻭﺩﺍﻥ
ﻣﯽ ﺑﺮﭘﺎ ﺁﻬﻧﺎ ِﻥﺑﻨﺪﮔﺎ ﺍﺯ ﺗﻦ ﻫﺰﺍﺭﺍﻥ ﺷﺮﮐﺖ ﺑﺎ ﮐە ﺑﺎﺷﮑﻮﻫﯽ ﻣﺮﺍﺳﻢ ﻃﯽ ﮐﺎﻫﻨﺎﻧﺸﺎﻥ ﺗﻮﺳﻂﺍﺯ ﺷﺪ
ﺧﺎﻧﻪﮐﺸﻴﺪﻩ ﻣﻘﺪﺱ ﹺﺮﻧ ﮔﺎﻭﻫﺎﯼ ﺗﻮﺳﻂ ﮐە ﺳﻴﻤﻴﻨﯽ ﻭ ﺯﺭﻳﻦ ﮔﺎﺭﻳﻬﺎﯼ ﺭﻭﯼ ﺑﺮ ﺷﺪﻩ ﺁﻭﺭﺩﻩ ﺑﻴﺮﻭﻥ ﻫﺎﺷﺎﻥ
ﻣﯽﻣﯽ ﺑﺮﺩﻩ ﺑەﺑﺎﺑﻞ ﻋﺮﻭﺳﺎﻧﻪ ﺷﺪﻩ ﻧﺸﺎﻧﺪﻩ ﳎﻠﻞ ﻋﻤﺎﺭﻳﻬﺎﯼ ﺩﺭ ﺷﺪﺭﺍ ﺑﺰﺭﮒ ﺧﺪﺍﯼ ﺗﺎ ﺷﺪﻧﺪﺯﻳﺎﺭﺕ
ﮐﻨﻨﺪ.ﺍﻳﺰﺍﮒ ﺩﺭ ﮐﺸﻮﺭ ﺑﺰﺭﮔﺎﻥ ﻭ ﺳﻠﻄﻨﺘﯽ ﺧﺎﻧﺪﺍﻥ ﺍﻋﻀﺎﯼ ﻭ ﺷﺎﻩﺍﻳﻞ)ﺧﺪﺍ ﺧﺎﻧﮥ(ﻣﯽ ﺣﺎﺿﺮ،ﺷﺪﻧﺪ
ﺣﺞﻣﻴﺎﻥ ﺳﺮﺍﺳﺮ ﺍﺯ ﭘﺮ ﺩﺳﺖ ﺑﺎ ﮐە ﮐﻨﻨﺪﮔﺎﻥﻣﻘﺪﺱ ﹺﻡﺣﺮ ﹺﺯﺑﺎ ﻓﻀﺎﯼ ﺩﺭ ﻣﻌﺒﺪ ﺑﻴﺮﻭﻥ ﺩﺭ ﺑﻮﺩﻧﺪ ﺁﻣﺪﻩ ﺭﻭﺩﺍﻥ
ﺳﻨﮓ ﻭﺳﻴﻊ ﭼﺎﺭﺩﻳﻮﺍﺭﯼ ﮐەﻣﯽ ﮔﺮﺩ ﺑﻮﺩ ﻓﺮﺵﻣﯽ ﻧﻴﺎﻳﺶ ﻭ ﺑەﳕﺎﺯ ﻭ ﺁﻣﺪﻧﺪﭘﺮﺩﺍﺧﺘﻨﺪ.ﺑەﻣﻌﺒﺪ ﺷﺎﻩ
ﻣﯽﻣﯽ ﺯﻳﺎﺭﺕ ﺭﺍ ﻣﺮﺩﻭﺥ ﻭ ﺭﻓﺖِﮒﺑﺰﺭ ﮔﺎﺭﯼ ﺑﺮ ﺳﻮﺍﺭ ﺑﺴﻴﺎﺭ ﺟﻼﻝ ﻭ ﺷﮑﻮﻩ ﺑﺎ ﹾﻥﮐﺎﻫﻨﺎ ﺭﺍ ﻣﺮﺩﻭﺥ ،ﮐﺮﺩ
ﺯﺭﻳﻨﯽﻣﯽ ﻣﻘﺪﺱ ﹺﺮﻧ ﮔﺎﻭ ﺑەﺩﻭﺗﺎ ﺭﺍ ﮔﺎﺭﻳﺶ ﮐﺮﺩﻩﻣﯽ ﺑﻴﺮﻭﻥ ﻣﻌﺒﺪ ﺍﺯ ﻭ ﺑﺴﺘﻨﺪﺣﺞ ﺗﺎ ﺁﻭﺭﺩﻧﺪﮐﻨﻨﺪﮔﺎﻥ
ﻧ ﺧﺪﺍ ﻣﻘﺪﺱ ﲨﺎﻝ ﺑەﲤﺎﺷﺎﯼﺑە ﺧﺪﺍ ﻭ ﺁﻳﻨﺪ ﺎﺋﻞﺑﺮﮐﺖ ﺯﺍﺋﺮﺍﻧﺶﺩﻫﺪ.ﺣﺞﮐﻨﻨﺪﻭ ﭘﺎﻳﮕﻮﺑﯽ ﺑﺎ ﮔﺎﻥ
ﺩﺳﺖﻏﺰﻝ ﻭ ﺍﻓﺸﺎﻧﯽﹾﻥﮐﺎﻫﻨﺎ ﺧﺎﻧﺪﺍﻥ ﺍﺯ ﻣﻘﺪﺱ ِﻥﺧﻮﺍﻧﻨﺪﮔﺎ ﻭ ﻧﻮﺍﺯﻧﺪﮔﺎﻥ ﺗﻮﺳﻂ ﮐە ﺧﻮﺍﻧﯽﺭﻫﱪﯼ
ﻣﯽﺑە ﮐە ﺧﺪﺍﻳﺎﻧﯽ ﻭ ﻣﺮﺩﻭﺥ ﺣﻀﻮﺭ ﺩﺭ ﺷﺪﻣﯽ ﺑەﺟﺎ ﺭﺍ ﻋﺒﺎﺩﯼ ﻣﺮﺍﺳﻢ ﺑﻮﺩﻧﺪ ﺁﻣﺪﻩ ﻣﺮﺩﻭﺥ ﺯﻳﺎﺭﺕﺁﻭﺭﺩﻧﺪ
ﻣﯽ ﻃﻮﺍﻑ ﺭﺍ ﺧﺪﺍﻳﺎﻥ ﻭ ﻣﻌﺒﺪ ﻭﮐﺮﺩﻧﺪ.ﻳﮏ ﮐە ﺟﺸﻨﻬﺎ ﺍﻳﻦ ﺩﺭﺑﻴﺸﺘﺮ ﻳﺎ ﻫﻔﺘﻪﻭ ﻣﺮﺩ ﻭ ﺯﻥ ﺩﺍﺷﺖ ﺍﺩﺍﻣﻪ
ﺑە ﺧﺪﺍ ﺳﺘﺎﻳﺶ ﺩﺭ ﭘﺴﺮ ﺩﺧﺘﺮﺩﺳﺘﻪ ﺭﻗﺼﻬﺎﯼﻣﯽ ﲨﻌﯽﺧﺪﺍﯼ ﮐە ﺑﺮﮐﺘﻬﺎﺋﯽ ﺑەﺷﮑﺮﺍﻧﮥ ﻭ ﭘﺮﺩﺍﺧﺘﻨﺪ
ﺑﺮﮐﺖ ﹺﺭﻬﺑﺎ ﺑەﺷﮑﺮﺍﻧﮥ ﻭ ﺑﻮﺩﻧﺪ ﮐﺮﺩﻩ ﻋﻄﺎ ﺑەﺁﻬﻧﺎ ﺧﺪﻳﺎﻥ ﺩﻳﮕﺮ ﻭ ﻣﺮﺩﻭﺥ ﺑﺰﺭﮔﺸﺎﻥﺑﺮﺍﻳﺸﺎﻥ ﺧﺪﺍﻳﺎﻥ ﮐە ﺑﺎﺭ