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   Define the basic elements of religion.

   Describe the functions of religion according to the
    functionalist perspective.

   Explain the conflict theory perspective on religion.

   Describe the basic types of religious organization.

   Differentiate among the major types of religion.
Religion
   A system of beliefs, practices, and philosophical values
    shared by a group of people; it defines the sacred,
    helps explain life, and offers salvation from the
    problems of human existence.

   Religion can assume many forms, however it is a
    universal human institution found in all societies
Émile Durkheim observed that all religions divide
  the universe into two mutually exclusive
  categories:
Profane - All empirically observable things—that
  is, things that are knowable through common,
  everyday experiences.
Sacred - Things that are awe inspiring and
  knowable only through extraordinary
  experiences.
          - The sacred has the ability to represent the
  shared values, sentiments and beliefs of the group
Rituals
  Patterns of behavior or practices that are related to the
  sacred.
Prayers
  A means to address or communicate with
  supernatural forces or beings

Emotions
   Rituals and prayers can bring forth altered
  emotional states. In some religions this state is
  expected in others it is understood as possible.
   Many religions have an organizational
    structure which includes:
       - A means of recruiting and training of
    specialists
       - Methods for conducting
    services/meetings
       - The fostering of interaction among
    members to increase group unity
All religions endorse a belief system which
  usually contains:
     - A supernatural order
     - Set of values for daily life (profane)
     - Healing power thru people, prayer, relics

  Religious Taboos – Most contain sacred
  prohibitions against looking at, touching or
  mentioning certain objects, acts or people.
   Magic is used to manipulate and control
    matters that seem to be beyond human control
    and that may involve danger and uncertainty.

   It is an active attempt to coerce spirits or to
    control the supernatural

   It can serve some of the same functions as
    religion, but it is usually designed to assist the
    individual only
   Sociologists study the relationship between
    religion and society.

   Functionalists identify four functions that
    religion can provide for society:
    - Meeting Individual Needs - Marx
    - Maintaining Social Cohesion - Durkheim
    - Providing a Worldview           - Weber
    - Serve societies adaptive needs
   INDIVIDUAL NEEDS
   Religion helps individuals reduce anxiety and
    promotes emotional integration.
   It helps them deal with the unexplainable

   SOCIAL COHESION
   All societies needs to re-affirm their value system.

   People also need to come together and communally
    proclaim acceptance of the society’s values

   This binds the people together and can cause or
   re-enforce internal acceptance of the societies norms
   ESTABLISHING WORLDVIEWS
   Human’s have a need to understand the
    purpose of life.
   Religion creates and legitimizes a worldview,
    which then affects the social, political and
    economic spheres of society

   ADAPTATIONS TO SOCIETY
   Religion can help further adaptive strategies by
    enforcing them or enshrining them in the sacred
   Marx believed that religion is one of the most
    alienating influences in human society,
    affecting all other social institutions

   Marx felt the dominant religion in society was
    the religion of the upper classes.

   It’s role is to justify the status quo, often by
    giving political authority sacred legitimacy

   It is used to maintain control of society and to
    dominate the lower classes
SUPERNATURALISM
   Supernaturalism postulates the existence of
    nonpersonalized supernatural forces that can, and
    often do, influence human events.

     - The concept of MANA is an example of belief in
    an impersonal supernatural power.

     - MANA is a diffuse, non personalized force that
    acts through anything that lives or moves

    -
ANIMISM
Animism is the belief in inanimate, personalized spirits or
  ghosts of ancestors that take an interest in, and actively
  work to influence, human affairs.

ABSTRACT IDEALS
 Abstract ideals focus on the achievement of personal

  awareness and a higher state of consciousness through
  correct ways of thinking and behaving, rather than by
  manipulating spirits or worshipping gods.
THEISM
       Theism is the belief in divine beings—gods and
        goddesses—who shape human affairs.
       Gods are seen as powerful beings worthy of being
        worshipped.
       POLYTHEISM
        The belief in a number of gods

        MONOTHEISM
       Monotheism is the belief in the existence of a single
        god.
THE UNIVERSAL CHURCH
   A universal church includes all the members of a
    society within one united moral community. It accepts
    and supports the secular (political) structure

THE ECCLESIA
   An official or national religion. The church shares the
    same ethical system as the secular society and often
    promotes the interests of the ruling class. It offers
    membership to all of society, but not all participate.

THE DENOMINATION
   Tends to limit its membership to a particular class,
    ethnic group, or religious group. It has no official
    connection to the state, but participates in society.
THE SECT
   A small group that adheres strictly to religious doctrine
    and often claims that they are the authentic version of
    the faith from which they split. They are an off-shoot
   of secular and/or religious society which they have
    rejected

MILLENARIAN MOVEMENTS
   Typically prophesy the end of the world, the
    destruction of all evil people and their works, and the
    saving of the just. These groups tend to emerge in
    times of stress.
RELIGIOUS DIVERSITY
  The U.S. was founded on the concept of
  religious tolerance
  While half of the population self identifies as
  Protestant, there are over 200 different religious
  organizations registered in the U.S.
ATHEISTS - Do not believe there is a God.
AGNOSTICS - Either believe that there is no
  way to know if there is a God; or
  believe there is a divine power, but that man
  cannot know it’s nature or form.
SECULARISM
 Modern society is becoming less influenced by

  religion.
 Religious institutions are being confined to

  narrowing spheres of influence as some people
  turn to secular sources for moral guidance.
ECUMENISM
     The trend among many religious communities to
      draw together and project a sense of unity and
      common direction.
     It is partially a response to secularism

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Chapter 13

  • 1.
  • 2. Define the basic elements of religion.  Describe the functions of religion according to the functionalist perspective.  Explain the conflict theory perspective on religion.  Describe the basic types of religious organization.  Differentiate among the major types of religion.
  • 3. Religion  A system of beliefs, practices, and philosophical values shared by a group of people; it defines the sacred, helps explain life, and offers salvation from the problems of human existence.  Religion can assume many forms, however it is a universal human institution found in all societies
  • 4. Émile Durkheim observed that all religions divide the universe into two mutually exclusive categories: Profane - All empirically observable things—that is, things that are knowable through common, everyday experiences. Sacred - Things that are awe inspiring and knowable only through extraordinary experiences. - The sacred has the ability to represent the shared values, sentiments and beliefs of the group
  • 5. Rituals Patterns of behavior or practices that are related to the sacred. Prayers A means to address or communicate with supernatural forces or beings Emotions Rituals and prayers can bring forth altered emotional states. In some religions this state is expected in others it is understood as possible.
  • 6. Many religions have an organizational structure which includes:  - A means of recruiting and training of specialists  - Methods for conducting services/meetings  - The fostering of interaction among members to increase group unity
  • 7. All religions endorse a belief system which usually contains: - A supernatural order - Set of values for daily life (profane) - Healing power thru people, prayer, relics Religious Taboos – Most contain sacred prohibitions against looking at, touching or mentioning certain objects, acts or people.
  • 8. Magic is used to manipulate and control matters that seem to be beyond human control and that may involve danger and uncertainty.  It is an active attempt to coerce spirits or to control the supernatural  It can serve some of the same functions as religion, but it is usually designed to assist the individual only
  • 9. Sociologists study the relationship between religion and society.  Functionalists identify four functions that religion can provide for society:  - Meeting Individual Needs - Marx  - Maintaining Social Cohesion - Durkheim  - Providing a Worldview - Weber  - Serve societies adaptive needs
  • 10. INDIVIDUAL NEEDS  Religion helps individuals reduce anxiety and promotes emotional integration.  It helps them deal with the unexplainable  SOCIAL COHESION  All societies needs to re-affirm their value system.  People also need to come together and communally proclaim acceptance of the society’s values  This binds the people together and can cause or  re-enforce internal acceptance of the societies norms
  • 11. ESTABLISHING WORLDVIEWS  Human’s have a need to understand the purpose of life.  Religion creates and legitimizes a worldview, which then affects the social, political and economic spheres of society  ADAPTATIONS TO SOCIETY  Religion can help further adaptive strategies by enforcing them or enshrining them in the sacred
  • 12. Marx believed that religion is one of the most alienating influences in human society, affecting all other social institutions  Marx felt the dominant religion in society was the religion of the upper classes.  It’s role is to justify the status quo, often by giving political authority sacred legitimacy  It is used to maintain control of society and to dominate the lower classes
  • 13.
  • 14. SUPERNATURALISM  Supernaturalism postulates the existence of nonpersonalized supernatural forces that can, and often do, influence human events.  - The concept of MANA is an example of belief in an impersonal supernatural power.  - MANA is a diffuse, non personalized force that acts through anything that lives or moves  -
  • 15. ANIMISM Animism is the belief in inanimate, personalized spirits or ghosts of ancestors that take an interest in, and actively work to influence, human affairs. ABSTRACT IDEALS  Abstract ideals focus on the achievement of personal awareness and a higher state of consciousness through correct ways of thinking and behaving, rather than by manipulating spirits or worshipping gods.
  • 16. THEISM  Theism is the belief in divine beings—gods and goddesses—who shape human affairs.  Gods are seen as powerful beings worthy of being worshipped.  POLYTHEISM The belief in a number of gods MONOTHEISM  Monotheism is the belief in the existence of a single god.
  • 17. THE UNIVERSAL CHURCH  A universal church includes all the members of a society within one united moral community. It accepts and supports the secular (political) structure THE ECCLESIA  An official or national religion. The church shares the same ethical system as the secular society and often promotes the interests of the ruling class. It offers membership to all of society, but not all participate. THE DENOMINATION  Tends to limit its membership to a particular class, ethnic group, or religious group. It has no official connection to the state, but participates in society.
  • 18. THE SECT  A small group that adheres strictly to religious doctrine and often claims that they are the authentic version of the faith from which they split. They are an off-shoot  of secular and/or religious society which they have rejected MILLENARIAN MOVEMENTS  Typically prophesy the end of the world, the destruction of all evil people and their works, and the saving of the just. These groups tend to emerge in times of stress.
  • 19. RELIGIOUS DIVERSITY The U.S. was founded on the concept of religious tolerance While half of the population self identifies as Protestant, there are over 200 different religious organizations registered in the U.S. ATHEISTS - Do not believe there is a God. AGNOSTICS - Either believe that there is no way to know if there is a God; or believe there is a divine power, but that man cannot know it’s nature or form.
  • 20. SECULARISM  Modern society is becoming less influenced by religion.  Religious institutions are being confined to narrowing spheres of influence as some people turn to secular sources for moral guidance. ECUMENISM  The trend among many religious communities to draw together and project a sense of unity and common direction.  It is partially a response to secularism