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Communication Theories

                        BY

            MANISHA VAGHELA




      vaghela_manisha13@yahoo.com   BY:- MANISHA VAGHELA   1
Western Communication Theories
1. Lasswell Model of Communication
Laswell saw communication as performing 3 functions:
surveillance of environment, correlation of components of
society, cultural transmission between generations.
Primary goal here was Influence through persuasion.




                         vaghela_manisha13@yahoo.co
                                                 m    BY:- MANISHA VAGHELA   2
2. Shannon and Weaver Model
 Effects oriented approach
5 parts: information source, a transmitter, a channel, the receiver and
the destination.
Plus noise




                                vaghela_manisha13@yahoo.co
                                                        m    BY:- MANISHA VAGHELA   3
3. Osgood and Schramm Model

Schramm defined communication as ‘sharing of information, ideas or
attitudes.’
He endorsed 3 important elements of communication i.e. source,
message and destination.
He emphasised on the encoding and decoding of the message.
He suggested communication is circular where both the sender and
receiver are involved in encoding and decoding and equal partners in
exchange.




                               vaghela_manisha13@yahoo.co
                                                       m    BY:- MANISHA VAGHELA   4
4. Ritual Model of Communication
James Carey an American anthropologist promoted this
model.
‘Role of ritual in societies’.
All members of public not just the senders are actors
contributing in some way to the pattern of meaning of a
nation or a region.
Objective of Communication/ transmission of messages is
for the purpose of Social Control.
Communication is thus seen as a process of creation,
representation and celebration of shared belief.

5. Communication as Dialogue
Brazilian educationist, Paul Friere
Communication as a dialogic and ‘participatory’.


                        vaghela_manisha13@yahoo.co
                                                m    BY:- MANISHA VAGHELA   5
They key elements here are ‘liberation’, ‘participation’ and
‘conscientization’.
This model challenges the Aristotelian model of communication
which focusses on ‘transmission’ and ‘transportation’.

6. Communication as Power Relationship
This perspective has it’s basis in Marxist ideology which sees
‘conflict’ and class differences rather than consensus as the
function of communication.
In some situations, Communication is an exercise in power
relations, the power of one individual over another, of an
individual over a group, and of mass media owners and
producers/professionals over audiences.




                             vaghela_manisha13@yahoo.co
                                                     m    BY:- MANISHA VAGHELA   6
Indian Communication Theories

• In recent years communication scholars in India and Sri
  Lanka have made attempts to develop theories of
  communication based on Indian classical texts and on
  popular Indian culture.
• Indian theory of communication forms a part of Indian
  poetics; and can be traced to a period between second
  century B.C. and first century A.D. in the works of
  Bharata.




                         vaghela_manisha13@yahoo.co
                                                 m    BY:- MANISHA VAGHELA   7
•   It draws it central idea from the concept of
    Sadharanikaran (which is quite close in meaning to the
    Latin term communis, commonness, from which the
    word communication is derived.)
•   The most important assumption in the process of
    sadharanikaran is that it can be achieved only among
    sahridayas, i.e. only those who have a capacity to accept
    a message. This is an innate ability acquired through
    culture, adaptation and learning. Thus communication is
    an activity amongst sahridayas.




                        vaghela_manisha13@yahoo.co
                                                m    BY:- MANISHA VAGHELA   8
1. Bharata Muni’s Theory

• As per this theory human psyche is composed of
  ‘sthaibhava’ (permanent moods). These moods are of
  capable of arousing a corresponding state of feeling, rasa.
• There are nine permanent moods and they give rise to
  nine rasas or forms of aesthetic pleasures.

Permanent Mood
1) Bhayanaka -- Bhanayak (Anger)
2) Hrsha -- Hasya (Humour)
3) Din – Karuna (Compassion)
4) Saumya – Shant (Peace)
5) Shringar – Prem (Love)
6) Raudra (Terror)
7) Bibhatsa (Disgust)
8) Adbhuta (Wonder)
9) Vir – Shaurya (Valor/Heroism)
                          vaghela_manisha13@yahoo.co
                                                  m    BY:- MANISHA VAGHELA   9
2.Hindu Theory (Philosophical View)
Second Indian Theory of Communication is from the Hindu
philosophical perspective.
Indian concept takes into account the place of an individual in the
universal context and considers one’s relationship with other living
and nonliving elements of the environment.
Hindu concept of universe is based on the ‘Virat Purush’ (cosmic
man) view. i.e. that Dharma is the basic principle of the whole
universe and is existing eternally. This natural law of Dharma
regulates human existence and governs relations of individual
beings; communication too is governed by the same law.




                             vaghela_manisha13@yahoo.co
                                                     m    BY:- MANISHA VAGHELA   10
3.Buddhist Theory
Wimal Dassanayaka draws on the Vedas, the Upanishads,
and non-philosophical tradition.
The primary focus of this model is how the receiver makes
sense of the stimuli he receives so as to deepen his self
awareness.
He argues in Indian tradition, ‘communication is an inward
search for meaning – a process leading to self-awareness,
then to freedom, finally to truth.’




                          vaghela_manisha13@yahoo.co
                                                  m    BY:- MANISHA VAGHELA   11
vaghela_manisha13@yahoo.co
                        m    BY:- MANISHA VAGHELA   12

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Communication theories

  • 1. Communication Theories BY MANISHA VAGHELA vaghela_manisha13@yahoo.com BY:- MANISHA VAGHELA 1
  • 2. Western Communication Theories 1. Lasswell Model of Communication Laswell saw communication as performing 3 functions: surveillance of environment, correlation of components of society, cultural transmission between generations. Primary goal here was Influence through persuasion. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 2
  • 3. 2. Shannon and Weaver Model Effects oriented approach 5 parts: information source, a transmitter, a channel, the receiver and the destination. Plus noise vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 3
  • 4. 3. Osgood and Schramm Model Schramm defined communication as ‘sharing of information, ideas or attitudes.’ He endorsed 3 important elements of communication i.e. source, message and destination. He emphasised on the encoding and decoding of the message. He suggested communication is circular where both the sender and receiver are involved in encoding and decoding and equal partners in exchange. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 4
  • 5. 4. Ritual Model of Communication James Carey an American anthropologist promoted this model. ‘Role of ritual in societies’. All members of public not just the senders are actors contributing in some way to the pattern of meaning of a nation or a region. Objective of Communication/ transmission of messages is for the purpose of Social Control. Communication is thus seen as a process of creation, representation and celebration of shared belief. 5. Communication as Dialogue Brazilian educationist, Paul Friere Communication as a dialogic and ‘participatory’. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 5
  • 6. They key elements here are ‘liberation’, ‘participation’ and ‘conscientization’. This model challenges the Aristotelian model of communication which focusses on ‘transmission’ and ‘transportation’. 6. Communication as Power Relationship This perspective has it’s basis in Marxist ideology which sees ‘conflict’ and class differences rather than consensus as the function of communication. In some situations, Communication is an exercise in power relations, the power of one individual over another, of an individual over a group, and of mass media owners and producers/professionals over audiences. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 6
  • 7. Indian Communication Theories • In recent years communication scholars in India and Sri Lanka have made attempts to develop theories of communication based on Indian classical texts and on popular Indian culture. • Indian theory of communication forms a part of Indian poetics; and can be traced to a period between second century B.C. and first century A.D. in the works of Bharata. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 7
  • 8. It draws it central idea from the concept of Sadharanikaran (which is quite close in meaning to the Latin term communis, commonness, from which the word communication is derived.) • The most important assumption in the process of sadharanikaran is that it can be achieved only among sahridayas, i.e. only those who have a capacity to accept a message. This is an innate ability acquired through culture, adaptation and learning. Thus communication is an activity amongst sahridayas. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 8
  • 9. 1. Bharata Muni’s Theory • As per this theory human psyche is composed of ‘sthaibhava’ (permanent moods). These moods are of capable of arousing a corresponding state of feeling, rasa. • There are nine permanent moods and they give rise to nine rasas or forms of aesthetic pleasures. Permanent Mood 1) Bhayanaka -- Bhanayak (Anger) 2) Hrsha -- Hasya (Humour) 3) Din – Karuna (Compassion) 4) Saumya – Shant (Peace) 5) Shringar – Prem (Love) 6) Raudra (Terror) 7) Bibhatsa (Disgust) 8) Adbhuta (Wonder) 9) Vir – Shaurya (Valor/Heroism) vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 9
  • 10. 2.Hindu Theory (Philosophical View) Second Indian Theory of Communication is from the Hindu philosophical perspective. Indian concept takes into account the place of an individual in the universal context and considers one’s relationship with other living and nonliving elements of the environment. Hindu concept of universe is based on the ‘Virat Purush’ (cosmic man) view. i.e. that Dharma is the basic principle of the whole universe and is existing eternally. This natural law of Dharma regulates human existence and governs relations of individual beings; communication too is governed by the same law. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 10
  • 11. 3.Buddhist Theory Wimal Dassanayaka draws on the Vedas, the Upanishads, and non-philosophical tradition. The primary focus of this model is how the receiver makes sense of the stimuli he receives so as to deepen his self awareness. He argues in Indian tradition, ‘communication is an inward search for meaning – a process leading to self-awareness, then to freedom, finally to truth.’ vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 11
  • 12. vaghela_manisha13@yahoo.co m BY:- MANISHA VAGHELA 12