This document discusses various philosophical and spiritual concepts including Tao, Dynamic Infinite, and Brahma. It describes them as three timeless and fundamental manifestations of universal consciousness or a basic oneness. It explores concepts like dreams within the world, that which besouls beings, continuity between lives, karma and causality, consciousness as a wave medium, and more, framing these ideas within the philosophies of Taoism, Hinduism and other traditions.

1. Three
Temperable
Immutables
TAO, DYNAMIC INFINITE BRAHMA

2. Dream Which Transpires Within the
Fleeting Transitory World
 Within that which constitutes the stuff from
which all things are made which exists by virtue
of its' own power, a dream transpires within the
fleeting transitory world, worlds and planes of
consciousness , residing spirits within the web of
life, be it Tao, Dynamic Infinite, or Brahma;
mystrerious and luminous , mother of all
beneath heaven's world, flux of the world and
stream of mind flowing in law governed ways
reside the spirits within the stream of monetary
states, billow which surges within the immense
sleep of the eternal vibrant.

3. That Which
Besouls the Being
 From an omnipresent, eternal bestowal; beings
besouled partaking within an ever perpetuating
process within the physical realm as the deeply
fundamental variable to contend with would be
the strength of the cognizant waves which besoul
the being.
 Within this physical realm of multiverses any
given being manifests through birth, lives a life
with a unique process then passes once again
upon the ethereal interphase between
incarnations

4. Continuity of Gound Zero
 All of the integrated thought forms experiencing
a certain sense of continuity throughout the
course of a mortals life though there would be
radical distinctions as to how that continuity
would be experienced by the infant, child,
teenager, youth, adult whereas throughout the
process whereby these integrated thought forms
progress from incarnation to incarnation the
distinction of perception and experience being
that much greater, all spirits being waves within
a far greater entity, all factors of life subsisting
within a web of mutual causality

5. That Dynamic Interplay of
All Things and Events
 Expressing the dynamic interplay of all things
and events karma measured by volitional action
and governed by cause and effect all
phenomenon interconnected within a mutually
conditioned network, network of causality giving
our worlds a dynamically patterned structure
cause and efect being the boundless set of
circumstance operating within one or more
orders, karma guiding the deterministic cosmos
giving spirits their inherent opportunities to
experience consequence of action

6. That Spherical
Standing Wave
 Space existing within the properties of a wave
medium, matter fromed within a sperical
standing wave one material substantial thing
existing within the wave motion of the wave
medium matter being the sperical standing wave
in proportion to the wave center all the
multiverse being an interlinked sharing of waves
meeting at a respective ground zero multiverse a
dynamically interconnected inseparable web all
variables and conditions which life manifests
existing within a web of mutual causality

7. A Mutually
Conditioned Network
 An eternal and timeless ocean of waves surging
withina dn without, an intricate web of coarising
its' origin the mind element an intricate web of
coarising, consciousness being the primary
element whereas mind and body would be the
secondary element cause and efect being the
infinite set of conditions operating within one or
more orders with every event of mind arising in
interdependence within that mutually
conditioned network

8. Tao
 That greater entity the tao the one thing
which connects the many things, force which
flows through all life, path whereupon which
the besouled journey, formless yet
completete, one thing which gives rise to the
many things regulating the natural process
and nourishing universal balance route of
correspondence between spirits and the
natural world

9. Dynamic Infinite
 Giving rise to six universal entities running parralel
to the six senses of mortal the dynamic infinite all
arising from the dynamic infinite having a life force
at its' source as the sixth sense of mortals being the
synthesis and ponerance of sight sound, touch tasete,
and smell jiva would be the sixth universal entity of
the dynamic infinite as jiva would be soul with pudgal
as the medium of matter, akay the mdium of space,
dharmastakay the medium of motion, adharmastakay
the medium of motion, adharmastakay as the
medium of rest as samay would be the medium of
time

10. Brahma
 Personification of the living macrocosm, Brahma
the all encompassing reality dynamic and alive;
unformed, immortal, moving, and transcendant
of all forms, the one which underlies and makes
possible all the multiplicities, the unborn in
whom all existing things abide as the Higher
Brahma would be the unmanifested supreme
reality quiescent and restful as the Shabda
Brahma manifests into the ever changing restless
cosmos, those vibrations of the Shabda Brahma
manifesting as contless diversities of
phenomenon on countless planes of existence

11. Dynamic Character of
Brahma
 Rita the dynamic character of Brahma,
Dynamic interplay of all things and events,
expression of Brahma's delight in creation,
Brahma;s constituitive delight unveiling itself
as Maya would be the creative power of
Brahma as Atman would be the identity of the
individual spirit within the multiplicity of
entities, plurality of individual selves, the
entities of empirical existence

12. Cosmic Dancer
Shiva the cosmic dancer, perpetual
motion of the Shabda Brahma, it is
throught this dance by which she
sustains all manifold phenomenon,
immersing perpetually all
multiplicities into the ceaseless cosmic
rythm, each vibration producing a
corresponding note in consciousness

13. Three Timeless
Mediumships
 Tao, Dynamic Infinite, Brahma; three
timelesss inexhaustible mediumships of
universal consciousness comparable to a
mountain or river, river from which all forms
manifest river which sustains all formation,
three basic fundamental manifestations of a
basic oneness, the three ageless, eternal, and
infinite temporal immutables all inclusive of
all that was and is to be