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Source N.1
   1st. What is the third estate? Everything.
2nd. What has it been heretofore in the political
                order? Nothing.
    3rd. What does it demand? To become
              something therein.
 Abb?Sieyès, What is the Third Estate? (1789)
98% of the French population was part of the
third state. However they did not owned any
kind of relevant political participation: they
did not have a voice, and this was entirely
unfair as they were a significant majority in
the society. I think it is reliable and usefull as
well because it was taken from a published
book that explained what the third estate
was.
Source N.2
  18th century philosophy taught the Frenchman to find his
condition wretched, unjust and illogical and made him
disinclined to the patient resignation to his troubles that had
long characterized his ancestors . . . . The propaganda of
the philosophes perhaps more than any other factor
accounted for the fulfillment of the preliminary condition of
the French Revolution, namely discontent with the existing
state of things. (Henri Peyre, "The Influence of Eighteenth
Century Ideas on the French Revolution," Journal of the
History of Ideasvol. 10, No. 1 (January 1949).
This source is about, French in the 18th
 century and the people how realized they
 did not want to live like their ancestors had:
 under and unfair conditions. They all lived in
 poverty and had to pay really high to the
 aristocracy, the king, the church and the
 lords.
 The propaganda was one of the
 philosophers main factors, that prepared
 them to the French revolution, which means
 the general discontent with the existence
 state of mind.
Source N.3
Those Europeans who dreamed about the dawn of a New Jerusalem
were fascinated by the American political experiment. The thirteen
colonies began with a defensive revolution against tyrannical
oppression and they were victorious. The Americans showed how
rational men could assemble together to exercise control over their
own lives by choosing their own form of government, a government
sanctified by the force of a written constitution. With this in
mind, liberty, equality, private property and representative
government began to make more sense to European observers. If
anything, the American Revolution gave proof to that great
Enlightenment idea - the idea that a better world was possible if it
was created by men using Reason. As R. R. Palmer put it in 1959
(The Age of Democratic Revolution: The Challenge)
This source is about, how the American
  revolution and the Enlightenment influenced
  in the French revolution. Both gave the idea
  of freedom and that God was not the
  explanation for everything. The Americans
  showed that a man could thought, and that it
  had rights to choose their own goverment,
  with written laws. After this the Europeans
  started to questioned the power of the King.
  They started to use Reason.
This source was written by an American
  historian, this could mean that the source is
  not reliable because the writer could be in
  favour of his country, but this book was
  awarded and was his best work, so I believe
  is reliable and we can trust it. I think is
  useful because is one of the causes of the
Source N.4
 Alas, much more lies sick than poor Louis: not the French King only,
 but the French Kingship; this too, after long rough tear and wear, is
 breaking down. The world is all so changed; so much that seemed
 vigorous has sunk decrepit, so much that was not is beginning to be!-
 -Borne over the Atlantic, to the closing ear of Louis, King by the
 Grace of God, what sounds are these; muffled ominous, new in our
 centuries? Boston Harbour is black with unexpected Tea: behold a
 Pennsylvanian Congress gather; and ere long, on Bunker Hill,
 DEMOCRACY announcing, in rifle-volleys death-winged, under her
 Star Banner, to the tune of Yankee-doodle-doo, that she is born, and,
 whirlwind-like, will envelope the whole world!
Thomas Carlyle, The French Revolution (1837)

                                                     s
I think this source it is not reliable because it
 was contemporary to the French Revolution.
 Thomas Carlyle, the person who wrote it
 could not analise it in hindsight.
 The source makes reference to the end of
 the absolutism, the power in excess of the
 monarchs, and the beginnig of a new form of
 organisation called Democracy. The fact
 that every person in the country including
 the poorest peasants could have a voice and
 an active participation in their country was
 totally new. The sources describe this
 different new world which nobody was used
 to it, yet.
By:
 Micaela Cardalda, Sofia Ballester
 Molina, Sofia Honens y Serena Griffin.

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History

  • 1. Source N.1 1st. What is the third estate? Everything. 2nd. What has it been heretofore in the political order? Nothing. 3rd. What does it demand? To become something therein. Abb?Sieyès, What is the Third Estate? (1789)
  • 2. 98% of the French population was part of the third state. However they did not owned any kind of relevant political participation: they did not have a voice, and this was entirely unfair as they were a significant majority in the society. I think it is reliable and usefull as well because it was taken from a published book that explained what the third estate was.
  • 3. Source N.2 18th century philosophy taught the Frenchman to find his condition wretched, unjust and illogical and made him disinclined to the patient resignation to his troubles that had long characterized his ancestors . . . . The propaganda of the philosophes perhaps more than any other factor accounted for the fulfillment of the preliminary condition of the French Revolution, namely discontent with the existing state of things. (Henri Peyre, "The Influence of Eighteenth Century Ideas on the French Revolution," Journal of the History of Ideasvol. 10, No. 1 (January 1949).
  • 4. This source is about, French in the 18th century and the people how realized they did not want to live like their ancestors had: under and unfair conditions. They all lived in poverty and had to pay really high to the aristocracy, the king, the church and the lords. The propaganda was one of the philosophers main factors, that prepared them to the French revolution, which means the general discontent with the existence state of mind.
  • 5. Source N.3 Those Europeans who dreamed about the dawn of a New Jerusalem were fascinated by the American political experiment. The thirteen colonies began with a defensive revolution against tyrannical oppression and they were victorious. The Americans showed how rational men could assemble together to exercise control over their own lives by choosing their own form of government, a government sanctified by the force of a written constitution. With this in mind, liberty, equality, private property and representative government began to make more sense to European observers. If anything, the American Revolution gave proof to that great Enlightenment idea - the idea that a better world was possible if it was created by men using Reason. As R. R. Palmer put it in 1959 (The Age of Democratic Revolution: The Challenge)
  • 6. This source is about, how the American revolution and the Enlightenment influenced in the French revolution. Both gave the idea of freedom and that God was not the explanation for everything. The Americans showed that a man could thought, and that it had rights to choose their own goverment, with written laws. After this the Europeans started to questioned the power of the King. They started to use Reason. This source was written by an American historian, this could mean that the source is not reliable because the writer could be in favour of his country, but this book was awarded and was his best work, so I believe is reliable and we can trust it. I think is useful because is one of the causes of the
  • 7. Source N.4 Alas, much more lies sick than poor Louis: not the French King only, but the French Kingship; this too, after long rough tear and wear, is breaking down. The world is all so changed; so much that seemed vigorous has sunk decrepit, so much that was not is beginning to be!- -Borne over the Atlantic, to the closing ear of Louis, King by the Grace of God, what sounds are these; muffled ominous, new in our centuries? Boston Harbour is black with unexpected Tea: behold a Pennsylvanian Congress gather; and ere long, on Bunker Hill, DEMOCRACY announcing, in rifle-volleys death-winged, under her Star Banner, to the tune of Yankee-doodle-doo, that she is born, and, whirlwind-like, will envelope the whole world! Thomas Carlyle, The French Revolution (1837) s
  • 8. I think this source it is not reliable because it was contemporary to the French Revolution. Thomas Carlyle, the person who wrote it could not analise it in hindsight. The source makes reference to the end of the absolutism, the power in excess of the monarchs, and the beginnig of a new form of organisation called Democracy. The fact that every person in the country including the poorest peasants could have a voice and an active participation in their country was totally new. The sources describe this different new world which nobody was used to it, yet.
  • 9. By: Micaela Cardalda, Sofia Ballester Molina, Sofia Honens y Serena Griffin.