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The  Buddhist   Architecture The Forbidden  Art Presented by : Abhijeetkumar B’Archxthsem Kits ramtek.
Contents of the Seminar ,[object Object]
 History
Origin of buddhist architecture
Form, shapes & architectural    elements used ,[object Object],[object Object]
Aim : - To present the nature of evolution of buddhist forms in respect with changing era. Objective: -To understand the building typologies in buddhist architecture  ,[object Object],Need: - To understand exactly the buddhist architecture and its scope in our modern architectural style . Buddhist architecture is only the style which has its roots totally embedded in Indian soul and so to prevent it by disappearing
Distinctive Features of Buddhist Architecture StupasorTopes StambhasorLats ViharasorMonasteries Chaityasor Caves
The basic elements of buddhist philosophies which were produced in the form of architectural features :- - ,[object Object]
The hemispherical dome/vase represents    water ,[object Object]
The upper lotus parasol and the crescentmoonrepresents air ,[object Object],    represents theelement of space.
Stupas …. Stupas  are one of the most prominent and powerful architectural element used in Buddhist architecture . A stupa is a dome-shaped monument, used to house Buddhists' relics or to commemorate significant facts of Buddhism.  Stupas  typical  layout Outer  terrace Paved  terrace Dome Elements of  stupas Chhatravali or  Umbrella sticks Harmika Anda or Egg Stambha or  Pillar Torana  or   Gateway
Shapes of stupas "The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne." DHANYAKARA    (paddy heap shape) GHANTAKARA    (bell shape) BUBBLAKARA   (bubble shape) GHARHAAKARA   (pot shape) PADMAKARA AMALTAKA
Shapes of the stupas goes on changing as each one were having its own way to represent Stupa at sanchi Stupa at myanmar Stupa at islamabad Stupa at chedi , china Stupa at ruwanwelsia , srilanka
Stambhas  or  Lats…. Stambhas are best known as columns, which were carved with inscriptions and crowned with emblems, such as the elephant and lion, often reminiscent of Persepolitan architecture or a Graeco-Roman type . The origin of these columns are still argued as if an Indian origin or persepolitan type. Figures of animals in these columns represent the  guardians of four quarters of universe   ,[object Object]
   Bull the guardian of South
   Horse is of West
   Lion is of EastThe wheel symbolizes the first sermon delivered by Buddha at  Sarnath Ashokan pillar at Vaishali
The bull capital of Ashokan pillar at Rampurva The replica  of capital of Ashoka pillar  at Sarnath is now adopted as a national embelum of republic of india A  lion capital of a monolithic column , showing the bhuddhist symbol the “wheel of the law” that originally supported  on the lions back ` Ashoka  pillar  at  near  Chiang Mai, Thailand showing Dharma Chakra prevails over beasts (lion). A similar four "Indian lion" Lion Capital of Ashoka atop an Ashoka Pillar at Sarnath which was destroyed during Turk invasions of India missing the larger Dharma Chakra / Ashoka Chakra atop the four lions
Viharas or Monasteries …. Viharas originally meant "a secluded place in which to walk", and referred to "dwellings" or "refuges" used by wandering monks during the rainy season.     In the early decades of Buddhism the wandering monks of the Sangha, dedicated to asceticism and the monastic life, had no fixed abode. During the rainy season (cf. vassa) they stayed in temporary shelters. These dwellings were simple wooden constructions or thatched bamboo huts.       In the second century b.c. a standard plan for a vihara was established. It could be either structural, which was more common in the south of India, or rock-cut like the chaitya-grihas of the Deccan. It consisted of a walled quadrangular court, flanked by small cells. The front wall was pierced by a door, the side facing it in later periods often incorporated a shrine for the image of the Buddha. The cells were fitted with rock-cut platforms for beds and pillows. The unwanted rock was excavated, leaving the carved cave structure.  This basic layout was still similar to that of the communal space of an ashrama ringed with huts in the early decades of Buddhism
The interior walls were having inscription  about buddha’s life but their were no frescoes and paintings  Vihara at Kanheri These viharas consist of the simple cells with no decoration. It undoubtedly represent the initial stage in construction These  were the residential places of buddhist priest , there are 25 rock cut viharas at ajanta . With the progress in the design …Viharas of ajanta were the outcome. The walls were having figures of celestial beings ,dancers & deities

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A buddhist contempoorary architecture .

  • 1. The Buddhist Architecture The Forbidden Art Presented by : Abhijeetkumar B’Archxthsem Kits ramtek.
  • 2.
  • 4. Origin of buddhist architecture
  • 5.
  • 6.
  • 7. Distinctive Features of Buddhist Architecture StupasorTopes StambhasorLats ViharasorMonasteries Chaityasor Caves
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  • 11. Stupas …. Stupas are one of the most prominent and powerful architectural element used in Buddhist architecture . A stupa is a dome-shaped monument, used to house Buddhists' relics or to commemorate significant facts of Buddhism. Stupas typical layout Outer terrace Paved terrace Dome Elements of stupas Chhatravali or Umbrella sticks Harmika Anda or Egg Stambha or Pillar Torana or Gateway
  • 12. Shapes of stupas "The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne." DHANYAKARA (paddy heap shape) GHANTAKARA (bell shape) BUBBLAKARA (bubble shape) GHARHAAKARA (pot shape) PADMAKARA AMALTAKA
  • 13. Shapes of the stupas goes on changing as each one were having its own way to represent Stupa at sanchi Stupa at myanmar Stupa at islamabad Stupa at chedi , china Stupa at ruwanwelsia , srilanka
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  • 15. Bull the guardian of South
  • 16. Horse is of West
  • 17. Lion is of EastThe wheel symbolizes the first sermon delivered by Buddha at Sarnath Ashokan pillar at Vaishali
  • 18. The bull capital of Ashokan pillar at Rampurva The replica of capital of Ashoka pillar at Sarnath is now adopted as a national embelum of republic of india A lion capital of a monolithic column , showing the bhuddhist symbol the “wheel of the law” that originally supported on the lions back ` Ashoka pillar at near Chiang Mai, Thailand showing Dharma Chakra prevails over beasts (lion). A similar four "Indian lion" Lion Capital of Ashoka atop an Ashoka Pillar at Sarnath which was destroyed during Turk invasions of India missing the larger Dharma Chakra / Ashoka Chakra atop the four lions
  • 19. Viharas or Monasteries …. Viharas originally meant "a secluded place in which to walk", and referred to "dwellings" or "refuges" used by wandering monks during the rainy season. In the early decades of Buddhism the wandering monks of the Sangha, dedicated to asceticism and the monastic life, had no fixed abode. During the rainy season (cf. vassa) they stayed in temporary shelters. These dwellings were simple wooden constructions or thatched bamboo huts. In the second century b.c. a standard plan for a vihara was established. It could be either structural, which was more common in the south of India, or rock-cut like the chaitya-grihas of the Deccan. It consisted of a walled quadrangular court, flanked by small cells. The front wall was pierced by a door, the side facing it in later periods often incorporated a shrine for the image of the Buddha. The cells were fitted with rock-cut platforms for beds and pillows. The unwanted rock was excavated, leaving the carved cave structure. This basic layout was still similar to that of the communal space of an ashrama ringed with huts in the early decades of Buddhism
  • 20. The interior walls were having inscription about buddha’s life but their were no frescoes and paintings Vihara at Kanheri These viharas consist of the simple cells with no decoration. It undoubtedly represent the initial stage in construction These were the residential places of buddhist priest , there are 25 rock cut viharas at ajanta . With the progress in the design …Viharas of ajanta were the outcome. The walls were having figures of celestial beings ,dancers & deities
  • 21. Thus viharas and caves with its rich architectural embroydery can be termed as gardens of monastic precints Thus ajanta and ellora caves are famous for its pulsating frescoes In ellora there are 11 residential places for the priests. These were carved out of an solid rock with the interior walls were adorned with images of buddha seated on throne flanked by two attendants
  • 22. Chaityas or Caves …. Chaityas were the “sacred spots” ,temples as well as assembly halls created out of particular demand of Buddhist religion.. Architecturally they show similarities to Roman design concepts of column and arch. The monks built many structures which were carved out of a single massive rock, done with hammer and chisel, bare hands. These were known as cave temples. About 1200 such cave temples were built throughout India. The most important are at Karle, Ajanta, Ellora, Udaigiri, Aurangabad and Nasik. They were rectangular halls, with finely polished interior walls. There were a number of well proportioned pillars, generally around 35, and a semi-circular roof. Opposite one entrance stood a stupa. All the pillars have capitals on them, with carvings of a kneeling elephant mounted on bell-shaped bases. The earliest rock-cut chaityas, similar to free-standing ones, consisted of an inner circular chamber with pillars to create a circumambulatory path around the stupa and an outer rectangular hall for the congregation of the devotees. Over the course of time the wall separating the stupa from the hall was removed to create an apsidal hall with a colonnade around the nave and the stupa.
  • 23. Their were 12 buddhist cave in ellora all were adorned with the budha seated on the throne and flanked by two attendants . These caves were with vaulted hall with apsidal end divided by two rows of columnades forming a broad nave in centre
  • 24. In the present scenario architectural style used in buddhist architecture were in extinction in India . It can only be seen stupas being erected at some places. Butoutside India in countries like China , Japan Srilanka ,Malaysia are attaining a new design theory using a previous ones to obtain an marvellous structures. Eco quarry hotel is an great masterpiece by an architect Juan manuelbustos .This was formulated with the design concept of ajanta cave having horse shoe shaped valley and spread over an area more than 500mts wherein flows the small rivulet
  • 25. The site of the hotel was the quarry site which was already destroyed by humans but the firm Atkins positively designed and proposed this hotel that will be placed in 100 mts deep quarry .Another great feature of this hotel is that it will use geothermal energy to power up its electric supply. Hotel Eco quarry in the Songjiang province of China China ,japan ,myanmar and some other south asian countries greatly used pargolas in their normal architectural buildings
  • 26. As bhuddhism spreaded throughout the world its extracted the style and shapes of the prevailing architectural style at that existing place and thus so we have different shapes of stupas ,chityas, monasteries. .Such a versatile form of architectural features are present only in bhuddhist architecture
  • 27. Bibliography :- Books … History of architecture by Hiraskar & Banister fletcher Sites … www. history of buddhism, www.Evolution of Indian architecture, www.slide share.com