5000 years old/2000 years old/1400 year old

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Aithereya upanishad Genesis The Cattle
{1:1} In the beginning God created the
heaven and the
There is only one in the beginning(the
earth. {1:2} And the earth was without [6.1] All praise is due to Allah, Who
soul). Nothing more than that. It wishes to
form, and void; and created the heavens and the earth and
create the world. Then it creates the
darkness [was] upon the face of the deep. made the darkness and the light; yet
world. .......1.1.1
And the Spirit of those who disbelieve set up equals
God moved upon the face of the waters. with their Lord.
Those are “ambus, marisi, maram, aba”. {1:3} And God said, Let there be light:
Ambus is above the heaven. and there was [6.2] He it is Who created you from clay,
light. {1:4} And God saw the light, that [it then He decreed a term; and
was] good: and there is a term named with Him; still you
Heaven is the basic for that. Marisi is God divided the light from the darkness. doubt.
having more sun light. It is anthariksam. {1:5} And God
Maram is the place of death. Below that is called the light Day, and the darkness he [6.3] And He is Allah in the heavens and
aba.(place of water). ..........1.1.2 called Night. And in the earth; He knows your secret
the evening and the morning were the (thoughts) and your open (words), and He
Then soul things “these all are worlds, I first day. knows what you earn.
will create the life in them.” {1:6} And God said, Let there be a
firmament in the midst [6.4] And there does not come to them
of the waters, and let it divide the waters any communication of the
As the butter is taken away from the milk from the waters. communications of their Lord but they
it creates the human being from the basic {1:7} And God made the firmament, and turn aside from it.
five elements for which water is the origin. divided the waters
........1.1.3 which [were] under the firmament from [6.5] So they have indeed rejected the
the waters which truth when it came to them;
Then the soul is thinking further. By that [were] above the firmament: and it was therefore the truth of what they mocked at
thoughts the opening inthe mouth so. {1:8} And God will shine upon them.
appears. from mouth the sound; from called the firmament Heaven. And the
sound the fire. evening and the [6.6] Do they not consider how many a
morning were the second day. generation We have destroyed
{1:9} And God said, Let the waters under before them, whom We had established
Then appears the holes in the nostrils. the heaven be in the earth as We have not
from nostrils the breathing; from breathing gathered together unto one place, and let established you, and We sent the clouds
the air. Then comes the two holes for the dry [land] pouring rain on them in
eyes. fromeyes sight; from sight the sun. appear: and it was so. {1:10} And God abundance, and We made the rivers to
The holes for ears come. from called the dry [land] flow beneath them, then We
earshearing; from hearing the directions. Earth; and the gathering together of the destroyed them on account of their faults
Then comes the holes in the skin. from waters called he and raised up after them
holes hairs; from hairs trees and plants. Seas: and God saw that [it was] good. another generation.
Then the hole for the hearts comes. from {1:11} And God said,
heart the mind; from the mind the Let the earth bring forth grass, the herb [6.7] And if We had sent to you a writing
moon.Then the hole for anus. from anus yielding seed, [and] on a paper, then they had
the abanan. from abanan the death. Then the fruit tree yielding fruit after his kind, touched it with their hands, certainly those
the hole for sex organ. from that the whose seed [is] in who disbelieve would have
semen. From semen the itself, upon the earth: and it was so. said: This is nothing but clear
water. .........1.1.4 {1:12} And the earth enchantment.
brought forth grass, [and] herb yielding
First chapter second para: seed after his kind, [6.8] And they say: Why has not an angel
and the tree yielding fruit, whose seed been sent down to him? And had
[was] in itself, after We sent down an angel, the matter would
his kind: and God saw that [it was] good. have certainly been decided and
{1:13} And the then they would not have been respited.
As created like this these energies (fire evening and the morning were the third
etc) fall in the ocean of creation. The day. [6.9] And if We had made him angel, We
creator put all of them in hunger and {1:14} And God said, Let there be lights in would certainly have made him a
thirst. They ask Him where we can stay the firmament man, and We would certainly have made
and eat our food please tell. .....1.2.1 of the heaven to divide the day from the confused to them what they
night; and let them make confused.
be for signs, and for seasons, and for [11.7] And He it is Who created the
He bring a cow to them. They are not days, and years: heavens and the earth in six periods --
satisfied. He bring a horse. They are not {1:15} And let them be for lights in the and His dominion (extends) on the water
satisfied. .....1.2.2. firmament of the -- that He might manifest to you,
heaven to give light upon the earth: and it which of you is best in action, and if you
He brings a man to them. “This is good. was so. {1:16} say, surely you shall be raised up
This human shape is better for all good And God made two great lights; the after death, those who disbelieve would
deeds.” “Enter your places as you wish” greater light to rule the certainly say: This is nothing but
he tell....1.2.3 day, and the lesser light to rule the night: clear magic.
[he made] the stars
also. {1:17} And God set them in the [3.59] Surely the likeness of Isa is with
Agni (fire) becomes sound and enters firmament of the Allah as the likeness of Adam; He
mouth. Air becomes life and enters heaven to give light upon the earth, {1:18} created him from dust, then said to him,
nostrils. Sun becomes the sight and And to rule over Be, and he was.
enters eyes. Directions become hearing the day and over the night, and to divide
and enters ears. Moon become the mind the light from the [3.60] (This is) the truth from your Lord,
and enters the heart. Miruthyu (death) darkness: and God saw that [it was] so be not of the disputers.
becomes abanan and enters anus. Water good. {1:19} And the
become the semen and enters sex organ. evening and the morning were the fourth [10.3] Surely your Lord is Allah, Who
.......1.2.4 day. {1:20} And created the heavens and the earth in
God said, Let the waters bring forth six periods, and He is firm in power,
Hunger and thirst ask give us a place. I abundantly the moving regulating the affair, there is no
will give place in all thesebasic elements creature that hath life, and fowl [that] may intercessor except after His permission;
and you will have important role in them. fly above the this is Allah, your Lord, therefore
He tell. So whenever anything is given to earth in the open firmament of heaven. serve Him; will you not then mind?
these elements part of them will go to {1:21} And God
hunger and thirst. .......1.2.5 created great whales, and every living [10.4] To Him is your return, of all (of
creature that moveth, you); the promise of Allah (made) in
which the waters brought forth truth; surely He begins the creation in the
Thaithireeya upanishad abundantly, after their kind, first instance, then He
and every winged fowl after his kind: and reproduces it, that He may with justice
First, the world: The earth is the first form, God saw that [it recompense those who believe and
heaven is the last from, the akasa(sky) is was] good. {1:22} And God blessed them, do good; and (as for) those who
the union and the air is the saying, Be disbelieve, they shall have a drink of hot
medium. .........3.1 fruitful, and multiply, and fill the waters in water and painful punishment because
the seas, and let they disbelieved.
fowl multiply in the earth. {1:23} And the
Secondly, the heavenly lights: Fire is the evening and the [10.5] He it is Who made the sun a
first form, the sun is the second form, morning were the fifth day. shining brightness and the moon a
water is the union and lightning is the {1:24} And God said, Let the earth bring light, and ordained for it mansions that
medium. .......3.2 forth the living you might know the computation of
creature after his kind, cattle, and years and the reckoning. Allah did not
Thirdly, the knowledge: The teacher is the creeping thing, and beast create it but with truth; He makes
first form, the pupil is the second form, of the earth after his kind: and it was so. the signs manifest for a people who know.
knowledge is the union and the recitation {1:25} And God
is the medium. made the beast of the earth after his kind, [10.6] Most surely in the variation of the
and cattle after night and the day, and what Allah
their kind, and every thing that creepeth has created in the heavens and the earth,
Fourthly, the progeny: The mother is the upon the earth after there are signs for a people who
first form, the father is thesecond form, his kind: and God saw that [it was] good. guard (against evil).
the progeny is the union and procreation {1:26} And God said, Let us make man in
is the medium. .......3.3 our image, [10.7] Surely those who do not hope in
after our likeness: and let them have Our meeting and are pleased with
dominion over the fish this world's life and are content with it,
Fifthly, the atman: The lower lip is the first
of the sea, and over the fowl of the air, and those who are heedless of Our
form, the upper lip is the second form,
and over the cattle, communications:
the speech is the union and the tongue is
the medium.
[10.8] (As for) those, their abode is the
fire because of what they earned.
These are the great Samhitas. He who
realises these Samhitas, as here
explained, becomes united with progeny,
cattle, the light of Brahman, food and the
heavenly world. .......3.4

: He who knows Brahman attains the {3:2} And the woman said unto the [14.1] Alif Lam Ra. (This is) a Book which
Supreme stage. serpent, We may eat We have revealed to you that
of the fruit of the trees of the garden: {3:3}
â€œHe who knows Brahman which is But of the fruit you may bring forth men, by their Lord's
Reality, Knowledge and Infinity, of the tree which [is] in the midst of the
permission from utter darkness
garden, God hath
said, Ye shall not eat of it, neither shall ye
hidden in the cave of the heart and in the into light -- to the way of the Mighty, the
touch it, lest ye
highest akash (sky) (everything Praised One,
die. {3:4} And the serpent said unto the
woman, Ye shall
that are outside in this world are also not surely die: {3:5} For God doth know
there inside the body)-he, that in the day ye
eat thereof, then your eyes shall be [14.2] (Of) Allah, Whose is whatever is in
opened, and ye shall be
being one with the omniscient Brahman, the heavens and whatever Is in
as gods, knowing good and evil. {3:6}
enjoys simultaneously all desires.â€e And when the
From the Atman (soul)was born akasa woman saw that the tree [was] good for the earth; and woe to the unbelievers on
(sky); from akasa, air; from air, fire; food, and that it account of the severe
[was] pleasant to the eyes, and a tree to
from fire, water; from water, earth; from be desired to make chastisement,
earth, herbs; from herbs, food; [one] wise, she took of the fruit thereof,
and did eat, and [2.31] And He taught Adam all the names,
gave also unto her husband with her; and
from food, man. The man consists of the then presented them to the
he did eat. {3:7}
essence of food. This indeed is And the eyes of them both were opened,
and they knew that angels; then He said: Tell me the names
they [were] naked; and they sewed fig of those if you are right.
his head, this right arm is the right wing,
this left arm is the left wing, leaves together, and
made themselves aprons. {3:8} And they
heard the voice of
this trunk is his body, this support below the LORD God walking in the garden in [2.32] They said: Glory be to Thee! we
the navel is his tail. .......1 the cool of the day:
have no knowledge but that which
and Adam and his wife hid themselves
thaithireeya upanishad from the presence of
the LORD God amongst the trees of the Thou hast taught us; surely Thou art the
garden. {3:9} And Knowing, the Wise.
â€œFrom food are produced all the LORD God called unto Adam, and
creatures-whatsoever dwell on earth. said unto him,
Where [art] thou? {3:10} And he said, I
heard thy voice in [2.33] He said: O Adam! inform them of
By food alone, furthermore, do they live
the garden, and I was afraid, because I
and to food, in the end, do they their names. Then when he had
[was] naked; and I
hid myself. {3:11} And he said, Who told
return and we will become food; for food thee that thou informed them of their names, He said:
alone is the eldest of all beings [wast] naked? Hast thou eaten of the tree, Did I not say to you that I surely
whereof I
commanded thee that thou shouldest not know what is ghaib [hidden] in the
and therefore, it is called the medicine for
eat? {3:12} And heavens and the earth and (that) I
all.â€a the man said, The woman whom thou
gavest [to be] with
know what you manifest and what you
After death our body will be disintegrated me, she gave me of the tree, and I did
eat. {3:13} And the hide?
into vitamins and minerals
LORD God said unto the woman, What
[is] this [that] thou [2.35] And We said: O Adam! Dwell you
and absorbed by the earth and then hast done? And the woman said, The and your wife in the garden and eat
plants absorbs them and then become serpent beguiled me,
and I did eat. {3:14} And the LORD God from it a plenteous (food) wherever you
food to the next generation. Hence this said unto the wish and do not approach this
word "we are also becoming serpent, Because thou hast done this,
food". .........ashokha thou [art] cursed
above all cattle, and above every beast of tree, for then you will be of the unjust.
the field; upon thy
â€œThey who worship food as Brahman belly shalt thou go, and dust shalt thou
will get all food. All creatures are eat all the days of
thy life: {3:15} And I will put enmity
born from food . By food they grow. between thee and the
Because it is eaten by beings and woman, and between thy seed and her
seed; it shall bruise
thy head, and thou shalt bruise his heel.
because it eats the beings, therefore it is {3:16} Unto the
called food.â€c woman he said, I will greatly multiply thy
Different from this, which consists of the sorrow and thy
essence of food, but within it, conception; in sorrow thou shalt bring
forth children; and
thy desire [shall be] to thy husband, and
is another self, which consists of the vital he shall rule over
breath. By this the former is filled. thee. {3:17} And unto Adam he said,
Because thou hast
This too has the shape of a man. Prana, hearkened unto the voice of thy wife, and
indeed, is his head; vyana is his hast eaten of the
tree, of which I commanded thee, saying,
Thou shalt not eat
right wing; apana is his left wing; akasa is of it: cursed [is] the ground for thy sake; in
his trunk; the earth is his tail, sorrow shalt
thou eat [of] it all the days of thy life;
its support. ................2 {3:18} Thorns also
and thistles shall it bring forth to thee; and
thou shalt eat the
Make plenty of food, that must be the herb of the field; {3:19} In the sweat of thy
vow. face shalt thou
The earth is food; the akasa (sky) is the eat bread, till thou return unto the ground;
eater. The akasa rests for out of it wast
thou taken: for dust thou [art,] and unto
on the earth and the earth rests on the dust shalt thou
akasa. Thus food rests return. {3:20} And Adam called his wife’s
name Eve;because she was the mother
of all living. {3:21}
on food.
One who knows this (resting of food on
food) will becomes a

powerful person. He will have enough
food to eat and he will enjoy the food.

He will become great in his offspring and
cattle and in wisdom and will

become great and famous. .......9

Kumbakonam mahatmiyam: {7:11} In the six hundredth year of Noah’s [21.76] And Nuh, when he cried
life, in thesecond month, the seventeenth aforetime, so We answered him, and
day of the month, the sameday were all delivered him and his followers from the
the fountains of the great deep broken up,
After a pralaya (a natural disaster like great calamity. [21.77] And We helped
andthe windows of heaven were opened.
tsunami or a heavy rain)which destroyed {7:12} him against the people who rejected Our
the entire life of the world,Brahma, the And the rain was upon the earth forty communications; surely they were an evil
creator after the Pralaya Era, to continue days and forty nights. {7:13 people, so We drowned them all[23.23]
with his work of creation wanted to have a In the selfsame day entered Noah, and And certainly We sent Nuh to his people,
Peetam. Lord Shiva asked him to make a Shem, and Ham, andJapheth, the sons of and he said: O my people! serve Allah,
pot made of "Amirhtam" and sand. The Noah, and Noah’s wife, and the three you have no god other than Him; will you
wives of his sons with them, into the ark;
pot had a Peetam in it, with the vedas not then guard (against evil)? [23.24] And
{7:14}
around it on four sides. Samples of each They, and every beast after his kind, and the chiefs of those who disbelieved from
life in the world were put inside. A all the cattle after their kind,and every among his people said: He is nothing but
coconut was kept over the pot and creeping thing that creepeth upon the a mortal like yourselves who desires that
garlands of Poonul (Sacred Thread ) and earth after his kind, and every fowl after he may have superiority over you, and if
Tharpai (sacred grass) were decorated his kind, every bird of everysort. {7:15} Allah had pleased, He could certainly
and Brahma worshippedit. During a flood, have sent down angels. We have not
And they went in unto Noah into the ark,
the pot floated and moved towards south heard of this among our fathers of yore:
twoand two of all flesh, wherein [is] the
from Kailash. Lord Shiva in the disguise breath of life. {7:16} [23.25] He is only a madman, so bear
of a hunter, broke the pot with an arrow with him for a time. [23.26] He said: O my
to give life to survive in this place and the And they that went in, went in male and Lord! help me against their calling me a
amirtham spilled as "AMIRTHA female of all flesh,as God had liar. [23.27] So We revealed to him,
THEERTHAM". Mixing the amirtham of commanded him: and the LORD shut him saying: Make the ark before Our eyes and
in.{7:17} (according to) Our revelation; and when
the Kumbha with sand Lord Shiva
And the flood was forty days upon the
emerged as LINGAM. The sacred place Our command is given and the valley
earth; and the waters increased, and bare
where he gave darshan as up the ark, and it was lift upabove the overflows, take into it of every kind a pair,
"KUMBESWARAN" is now called as earth. {7:18} two, and your followers, except those
KUMBAKONAM. And the waters prevailed, and were among them against whom the word has
increased greatly upon the earth; and the gone forth, and do not speak to Me in
The city of Kumbakonam, is linked to ark went upon theface of the waters. respect of those who are unjust; surely
several instances and Puranas in Hindu {7:19} they shall be drowned. [23.28] And when
And the waters prevailed exceedingly
mythology. According to Hindu legend, you are firmly seated, you and those with
upon the earth; and all the high hills, that
during the destruction of the Universe, a [were] under the whole heaven, were you, in the ark, say: All praise is due to

huge Pralaya (something like covered. {7:20} Allah who delivered us from the unjust
tsunami)came up on earth. In order to Fifteen cubits upward did the waters people: [23.29] And say: O my Lord!
save the Veda's, Amirtham and tools prevail; and the mountains were covered. cause me to disembark a blessed
{7:21}
necessary to recreate lives in the alighting, and Thou art the best to cause
And all flesh died thatmoved upon the
Universe (after the deluge), Lord Brahma earth, both of fowl, and of cattle, and of to alight. [23.30] Most surely there are
collected and put them in a mud beast, and of every creeping thing that signs in this,and most surely We are ever
pot(Kumbha) and kept it safely on the top creepeth upon theearth, and every man: trying (men). [23.31] Then We raised up
of Mount Meru. During the Pralaya kalam, {7:22} after them another generation.[25.40] And
as deluge and destruction came, the pot All in whose nostrils [was] the certainly they have (often) passed by the
of Brahma was washed away by the breath of life, of all that [was] in the dry town on which was rained an evil rain; did
[land,] died. {7:23}
flood. In due course it came to halt at a they not then see it? Nay! they did not
And every living substance was
particular point. Then upon the wishes of destroyed which was upon the face of hope to be raised again. [29.14] And
all Devas, the Heavenly Beings, Lord the ground, both man, and cattle, and the certainly We sent Nuh to his people, so
Shiva broke the pot open with an arrow. creeping things, and the fowl of the he remained among them a thousand
Immediately Amirtham, the ambrosia that heaven; and they weredestroyed from the years save fifty years. And the deluge
grants eternal life to all heavenly beings, earth: and Noah only remained [alive,] overtook them, while they were unjust.
flowed from the pot and formed two and they that [were] with him in the ark. [29.15] So We delivered him and the
{7:24}
tanks. The physical remains of the pot inmates of the ark, and made it a sign to
And thewaters prevailed upon the earth
and the Amudham joined together to form the nations. [37.75] And Nuh did certainly
an hundred and fifty days.
the idol of the deity called Kumbeswarar ( call upon Us, and most excellent
Lord Shiva) who is the primary deity in answerer of prayer are We. [37.76] And
the Adi Kumbeswarar Temple. As We delivered him and his followers from
Kumbam means 'a broken pot' in Tamil the mighty distress. [37.77] And We made
(and also in Sanskrit, the place was his offspring the survivors. [37.78] And
called Kumbakonam. The early name of We perpetuated to him (praise) among
this place was Kudamookku, from the fact the later generations. [37.79] Peace and
that a pot is called Kudam in Tamil. salutation to Nuh among the nations.
Kumbakonam is also colloquially known [37.80] Thus do We surely reward the
as Kudanthai, Thirukudanthai and doers of good. [37.81] Surely he was of
Baskarashetram from time immemorial. Our believing servants. [37.82] Then We
drowned the others. [54.9] Before them
the people of Nuh rejected, so they
rejected Our servant and called (him)
mad, and he was driven away. [54.10]
Therefore he called upon his Lord: I am
overcome, come Thou then to help.
[54.11] So We opened the gates of the
cloud with water pouring down,[54.12]
And We made water to flow forth in the
land in springs, so the water gathered
together according to a measure already
ordained. [54.13] And We bore him on
that which was made of planks and nails,
[54.14] Sailing, before Our eyes, a reward
for him who was denied.

Keno upanishad: {51:6} Behold, thou desirest truth in the [2.9] They desire to deceive Allah and
inward parts: and in the those who believe, and they deceive
hidden [part] thou shalt make me to know
student asks: why the mind is falling upon
wisdom. only themselves and they do not
materialistic pleasures?why the soul is
{51:7} Purge me with hyssop, and I shall
engaged in desires? which god control perceive.
be clean: wash me, and I shall
senses? .....1.1
be whiter than snow.
[3.14] The love of desires, of women and
all these things are controlled only by the {2:3} Among whom also we sons and hoarded treasures of
supreme one.your eyes, sound, senses all had our conversation in times past in
and the mind cannot enter into the lusts of our gold and silver and well bred horses and
that. .....1.2 flesh, fulfilling the desires of the flesh and cattle and tilth, is made to seem
of the mind; and
we cannot explain that. it is different from were by nature the children of wrath, fair to men; this is the provision of the life
the things we known and it is beyond the even as others. {2:4} of this world; and Allah is He
things we unknown. .....1.3 But God, who is rich in mercy, for his
great love wherewith
he loved us, {2:5} Even when we were with Whom is the good goal (of life).
brahmam cannot be explained by words. dead in sins, hath
what we are praying as brahmam is not at quickened us together with Christ, (by [11.15] Whoever desires this world's life
all brahmam. .....1.4 grace ye are saved;) and its finery, We will pay them in

for which mind cannot reach and by full their deeds therein, and they shall not
which the mind is controlled is be made to suffer loss in respect
brahmam. .....1.5
of them.
ie:the eyes are controlled by the life force.
the life force can see the eyes but the [13.37] And thus have We revealed it, a
eyes cannot see the life force. ..... 1.6 true judgment in Arabic, and if you

similarly the life force is controlling the follow their low desires after what has
mind. it can see the mind butthe mind come to you of knowledge, you shall
cannot see the life.(ie:athma) .....1.8
not have against Allah any guardian or a
nothing is bigger than the soul it is the protector.
infinity.
[14.3] (To) those who love this world's life
2nd paragraph: more than the hereafter, and

turn away from Allah's path and desire to
if you think that you have understood well
then that it is not at all brahmam.similarly make it crooked; these are in a
if you identify the brahmam with some
gods then also it is wrong.you will have to great error.
analyze more ......2.1
[17.18] Whoever desires this present life,
student replies: now i can say that i We hasten to him therein what
understand brahmam becausei am not
thinking that i know brahmam and at the We please for whomsoever We desire,
same time i am nothave the feeling that i then We assign to him the hell; he
don't know the brahmam. .........2.2
shall enter it despised, driven away.
ie: one who already understand brahmam
will not say anything, he will only be in [18.28] And withhold yourself with those
silence one who says that i don't know who call on their Lord morning
the brahmam may know it. the more one
iseducated he will be more away from the and evening desiring His goodwill, and let
brahmam. ........2.3
not your eyes pass from them,

ie:new science is darkness. desiring the beauties of this world's life;
and do not follow him whose heart
one who realises that he does not know
the brahmam will only reach brahmam We have made unmindful to Our
and he will not die in this eternal remembrance, and he follows his low
world. .........2.4
desires and his case is one in which due
one who knows this truth will not perish. bounds are exceeded.
and others will die for ordinary
causes. .......2.5 [19.59] But there came after them an evil
generation, who neglected
in the third and the fourth para how the
agni(fire) the vayu(air) and the prayers and followed and sensual
inthran(god of the east) cannot find the desires, so they win meet perdition,
brahmam is explained.
[30.29] Nay! those who are unjust follow
this is a symbolic story that explains that their low desires without any
the more wealthed and the more
knowledged can not also understand knowledge; so who can guide him whom
brahmam.
Allah makes err? And they shall

like a thunder flash it comes in your mind. have no helpers.
it is the first stage.
[35.10] Whoever desires honor, then to
you will feel that you have reached it but it Allah belongs the honor wholly. To
disappears after some seconds. it is the
second stage. you will feel the zeroness Him do ascend the good words; and the
withinyou during that time.
good deeds, lift them up, and (as

one who is doing his penance without any for) those who plan evil deeds, they shall
ambitions, one who is silent at all have a severe chastisement;
situations (happy or sorrow), and one
who is doing his dutieswithout any
expectations will reach it in due course. and (as for) their plan, it shall perish.
and he will be in the eternal bliss
permanently.

Aithereya upanishad [14.1] Alif Lam Ra. (This is) a Book which
We have revealed to you that you may
Heaven is the basic for that. Marisi is bring forth men, by their Lord's permission
having more sun light. It is anthariksam. from utter darkness into light -- to the way
Maram is the place of death. Below that is of the Mighty, the Praised One,
aba.(place of water). ..........1.1.2
[14.2] (Of) Allah, Whose is whatever is in
Then soul thinks “these all are worlds, I the heavens and whatever Is in the earth;
will create the life in them.” and woe to the unbelievers on account of
the severe chastisement,
As the butter is taken away from the milk
it creates the human being from the basic [14.32] Allah is He Who created the
five elements for which water is the origin. heavens and the earth and sent down
........1.1.3 water from the clouds, then brought forth
with it fruits as a sustenance for you, and
Then the soul is thinking further. By that He has made the ships subservient to
thoughts the opening inthe mouth you, that they might run their course in
appears. from mouth the sound; from the sea by His command, and He has
sound the fire. made the rivers subservient to you.

Then appears the holes in the nostrils.
from nostrils the breathing; from breathing
the air. Then comes the two holes for
eyes. fromeyes sight; from sight the sun.
The holes for ears come. from
earshearing; from hearing the directions.
Then comes the holes in the skin. from
holes hairs; from hairs trees and plants.
Then the hole for the hearts comes. from
heart the mind; from the mind the
moon.Then the hole for anus. from anus
the abanan. from abanan the death. Then
the hole for sex organ. from that the
semen. From semen the
water. .........1.1.4

Muntaka upanishad {1:26} And God said, Let us make man in [2.35] And We said: O Adam! Dwell you
our image, and your wife in the garden and eat
after our likeness: and let them have
third chapter first para.
dominion over the fish from it a plenteous (food) wherever you
of the sea, and over the fowl of the air,
wish and do not approach this
there are two birds in a tree. they and over the cattle,
areinseparable and equally powered. one
is eating the fruit in that tree and the other tree, for then you will be of the unjust.
{3:2} And the woman said unto the
is looking at it without eating the serpent, We may eat
fruit. .........1.1 of the fruit of the trees of the garden: {3:3} [2.36] But the Shaitan made them both
But of the fruit fall from it, and caused them to
the bird that ate the fruit lost its control of the tree which [is] in the midst of the
and is in pain and sorrow. when it see the garden, God hath depart from that (state) in which they
other bird realises its fault and recovered said, Ye shall not eat of it, neither shall ye were; and We said: Get forth, some
from its sorrow. ...........1.2 touch it, lest ye
die. {3:4} And the serpent said unto the of you being the enemies of others, and
woman, Ye shall
one bird is adma(soul)and the other bird there is for you in the earth an
not surely die: {3:5} For God doth know
is jeev (life). here jeev eats the fruit and that in the day ye
the adma is looking at it without any eat thereof, then your eyes shall be abode and a provision for a time.
attachment. This story is told to explain opened, and ye shall be
that eventhough the soul is inside the as gods, knowing good and evil. {3:6}
body it is not affected by the sins done by And when the
the body. interesting thing in this small woman saw that the tree [was] good for [2.37] Then Adam received (some) words
story is thecomparison of adam and eev food, and that it
story. eev eatsthe fruit and adam is from his Lord, so He turned to
[was] pleasant to the eyes, and a tree to
looking at her without eating it. be desired to make
[one] wise, she took of the fruit thereof, him mercifully; surely He is Oft-returning
and did eat, and (to mercy), the Merciful.
adma is adam and jeev is eev.
upanishads are more than five thousand gave also unto her husband with her; and
years old and bibleis two thousa nd years he did eat. {3:7}
old. even after three thousand years the And the eyes of them both were opened,
base, the root of the storyis not changed and they knew that [2.38] We said: Go forth from this (state)
much.while it is piple tree in upanishad it they [were] naked; and they sewed fig all; so surely there will come to
is bible in other. leaves together, and
made themselves aprons. you a guidance from Me, then whoever
when one can see the brahmam from its follows My guidance, no fear shall
originthe god which is having the
brightness of gold he will be away from all come upon them, nor shall they grieve.
the sins and virtues and willbe merging
with the god easily. ......1.3

one who realises that the super soul is [2.39] And (as to) those who disbelieve in
the part and parcel of every soul in every and reject My communications,
living being will not arque with
anybodyelse about god and his entity as
they are the inmates of the fire, in it they
every soul is within him and his soul is
everywhere and he will not arquethat he shall abide.
is bigger than anybodyelse. he is
playingwith the adma inside and will be in
happy permanantly.......1.4

he who left the worldly desires will see
the totalbrightness inside. it can be
reached by keeping virginity, profound
wisdom and deep penance and
truth. ...........1.5

truth alone triump. it is the truth. the path
forthe eternal bliss will only be filled truth
bywhich the sages (who left all their
desires)are following. ..........1.6

brahma upanishad:

chapter 1 para 1

1. Om ! Shaunaka, householder of fame,
once asked Bhagavan Pippalada of
Angirasar’s family: In this body, the divine
city of Brahman, installed, how do they
create ? Whose glory does this
constitute ? Who is he who became all
this glory ?

Rishi Angirashar was well versed in
languages. His language "angirash" may
later become "english". Rishi Pippala has
told a story of two birds Adma (soul), jeev
(living being), has later become the story
of adam and eve of bible. Pippala has this
name because he has eaten only the
leaves and fruits of piple (fig) (ficus
religiosa). piple has later become bible.

Mythology believes that the {9:16} The LORD is known [by] the The Defrauders
entire world, that was created by judgment [which] he executeth: the
In the Name of Allah, the Beneficent, the
Lord Bramha, the Creator. Lord wicked is snared in the work of his
Merciful.
own hands. Higgaion. Selah.
Bramha first created 16 Sons
{9:17} The wicked shall be turned [83.1] Woe to the defrauders,
from various parts of his own into hell, [and] all the nations that
body. Shree Chitraguptjee, his forget God. [83.2] Who, when they take the measure
17th creation, is believed to be (of their dues) from men take it fully,
the creation from Lord Bramha's {16:10} For thou wilt not leave my
soul in hell; neither wilt thou [83.3] But when they measure out to
belly. Thus, Shree Chitraguptjee
suffer thine Holy One to see others or weigh out for them, they are
is the divine incarnation in human deficient.
form. Called Kayastha since he is corruption.
{16:11} Thou wilt shew me the path [83.4] Do not these think that they shall
the only one created in entirety

[Kaya] from the Lord Bramha's of life: in thy presence [is] be raised again,
body. The Hindu mythological fulness of joy; at thy right hand
[83.5] For a mighty day,
tradition states that Yama, the [there are] pleasures for
evermore.
Hindu god of death, used to get [83.6] The day on which men shall stand
confused when deciding the fate before the Lord of the worlds?
{55:15} Let death seize upon them,
of dead people and sending them [and] let them go down quick into [83.7] Nay! most surely the record of the
to hell or heaven, in the absence hell: for wickedness is in their wicked is in the Sijjin.
of any records of their actions on dwellings, [and] among them.
83.8] And what will make you know what
earth. Yama narrated his
the Sijjin is?
predicament to Brahma and {139:8} If I ascend up into heaven,
prayed for assistance. At the thou [art] there: if I make my bed 83.9] It is a written book.
insistence of Brahma, Lord in hell, behold, thou [art there.
83.10] Woe on that day to the rejecters,
Shiva commanded Chitragupta
The way of life [is] above to the
maharaj to assume responsibility wise, that he may 83.11] Who give the lie to the day of
for this task. Lord Chitragupta is depart from hell beneath. {15:25} judgment.
considered a perfect professional
83.12] And none gives the lie to it but
and is believed to keep {27:20}
every exceeder of limits, sinful one;
meticulous, complete and Hell and destruction are never full;
accurate records of the actions of so the eyes of man are 83.13] When Our communications are
never satisfied. recited to him, he says: Stories of hose of
all human beings from their birth
yore.
till death. The primary duty {16:26} For all the gods of the
awarded to Shree Chitraguptjee people [are] idols: but [83.14] Nay! rather, what they used to do
is to create log of the lives of all the LORD made the heavens. has become like rust upon their hearts.
living beings, judge their lives [83.15] Nay! most surely they shall on
based on good-deeds and that day be debarred from their ord.
misdoing, and decide, upon ones
death, whether they will attain [83.16] Then most surely they shall enter
the burning fire.
Nirvana, ie, the completion of
their life cycle & redemption from 83.17] Then shall it be said: This is what
all worldly troubles or, receive you gave the lie to.
punishment for their misdoing in
[83.18] Nay! Most surely the record of the
another life form.We also know righteous shall be in the Iliyin.
this in theosophical parlance as
the "Akashic Records". [83.19] And what will make you know
what the highest Iliyin is?

[83.20] It is a written book,

83.21] Those who are drawn near (to
Allah) shall witness it.

83.22] Most surely the righteous shall be
in bliss,

83.23] On thrones, they shall gaze;

83.24] You will recognize in their faces
the brightness of bliss.

[83.25] They are made to quaff of a pure
drink that is sealed (to others).

[83.26] The sealing of it is (with) musk;
and for that let the aspirers aspire.

[83.27] And the admixture of it is a water
of Tasnim,

[83.28] A fountain from which drink they
who are drawn near (to Allah).

[83.29] Surely they who are guilty used to
laugh at those who believe.

[83.30] And when they passed by them,
they winked at one another.

[83.31] And when they returned to their
own followers they returned exulting.

[83.32] And when they saw them, they
said: Most surely these are in error;

[83.33] And they were not sent to be
keepers over them.

[83.34] So today those who believe shall
laugh at the unbelievers;

[83.35] On thrones, they will look.

[83.36] Surely the disbelievers are
rewarded as they did.

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