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Semiotic
Kristeva:
Chora
-Oneness
-Subjectless
-Borderless
Symbolic
Lacan:
Mirror Stage
-Otherness
-Subject
-Borders
ABJECTION
Julia Kristeva
:isthe rejectionof certainpartsof oneself,
like sourmilkordung. It is the processof denyingthe
primal narcissisticidentificationwiththe mother. This
processof spittingandexpellingformsthe ‘I’,and
setsbordersand helpstoestablishthe ‘self’.
Positive
It helps the child to get to
the borders of subjectivity
through Linguistic
Articulation of the
symbolic world
Negative
Abjectiondoesnotrespect
boundaries, so it creates
the subjectsand threatens
it simultaneously
Kinds of Abjection
Abjection of sour milk,
dung and even the hug.
The child starts abjecting
the one introduces these
things to him (his
Mother).
Mother Abjection:
The child has to renounce its
identificationwithitsmothertosetthe
‘Borders’ that create the subject.
Abjection of Cadaver:
Here,borderbetweenlife
and death is broken. This
time, the corpse abjects
the ‘I’, not the ‘I’ abjects
Borders of Abjection
Child’s Double-Bind
Child Child
Mother Father
Semiotic Symbolic
gggg
Borders
Longing for the
narcissistic reunion
with his mother.
The need to renounce
this union to become
a subject. The subject
must be alert to keep
these borders from
falling.
Therefore,
the abject continues
haunting the subject
Freud:
Return of the repressed
Kristeva:
Maternal Abjection
Both agree that abjection is on
the periphery of consciousness
and a companion to it
Kristevasaysthatthe longingto the semiotic and the threat of losing the
borders of subjectivity made some cultures set certain rituals to purify
and to face this threat like banning certain kinds of food because they
threaten the identity or the social order.
Religion created acts of
purification through rituals
to help facing these threats.
But with the decline of
religions, Arts take the role
of catharsis.
Literature is also cathartic.
Literature helps us to survive
the trials of abjection,
depression...etc., which afflict
our souls through working
through these conflicts, so that
the subject is not doomed to act
them out
Abjection is Cathartic
So, Art takes over the function of
purification by conjuring up the abject
things it seeks to dispel.
Literature becomes the Abjection’s signifier
It helpsthe authorand reader towork throughabjectionandpsychicproblemsso
that the subjects will be purified and will not be doomed to act them out.
K
Kristeva
Literature = Signifier
Abjection = Signified
Resistance
to abjection
Discharge
of
abjection
Kristevan Model
Neurosis
Psychosis
- He hasPersonality
disorderbutstill has
a good grasp of the
symbolicdiscourse.
- He can be treated
psychoanalytically.
- He can say
meaningful things
coz he is aware.
- He cannotuse the
culture’ssymbolic
modesof signification.
- He isina narcissistic
state because his
symbolicstructure is
collapsed.
- He saysmeaningless
things.Sohe is treated
withmedicationsonly.
- Theirbordersof
self are seriously
threatened.
- Theyhave tenuous
holdon the
symbolic.
- Theycan barely
control their
semioticaffects
(Drives).

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Abjection

  • 1. Semiotic Kristeva: Chora -Oneness -Subjectless -Borderless Symbolic Lacan: Mirror Stage -Otherness -Subject -Borders ABJECTION Julia Kristeva :isthe rejectionof certainpartsof oneself, like sourmilkordung. It is the processof denyingthe primal narcissisticidentificationwiththe mother. This processof spittingandexpellingformsthe ‘I’,and setsbordersand helpstoestablishthe ‘self’. Positive It helps the child to get to the borders of subjectivity through Linguistic Articulation of the symbolic world Negative Abjectiondoesnotrespect boundaries, so it creates the subjectsand threatens it simultaneously Kinds of Abjection Abjection of sour milk, dung and even the hug. The child starts abjecting the one introduces these things to him (his Mother). Mother Abjection: The child has to renounce its identificationwithitsmothertosetthe ‘Borders’ that create the subject. Abjection of Cadaver: Here,borderbetweenlife and death is broken. This time, the corpse abjects the ‘I’, not the ‘I’ abjects Borders of Abjection Child’s Double-Bind Child Child Mother Father Semiotic Symbolic gggg Borders Longing for the narcissistic reunion with his mother. The need to renounce this union to become a subject. The subject must be alert to keep these borders from falling. Therefore, the abject continues haunting the subject
  • 2. Freud: Return of the repressed Kristeva: Maternal Abjection Both agree that abjection is on the periphery of consciousness and a companion to it Kristevasaysthatthe longingto the semiotic and the threat of losing the borders of subjectivity made some cultures set certain rituals to purify and to face this threat like banning certain kinds of food because they threaten the identity or the social order. Religion created acts of purification through rituals to help facing these threats. But with the decline of religions, Arts take the role of catharsis. Literature is also cathartic. Literature helps us to survive the trials of abjection, depression...etc., which afflict our souls through working through these conflicts, so that the subject is not doomed to act them out Abjection is Cathartic So, Art takes over the function of purification by conjuring up the abject things it seeks to dispel. Literature becomes the Abjection’s signifier It helpsthe authorand reader towork throughabjectionandpsychicproblemsso that the subjects will be purified and will not be doomed to act them out.
  • 3. K Kristeva Literature = Signifier Abjection = Signified Resistance to abjection Discharge of abjection Kristevan Model Neurosis Psychosis - He hasPersonality disorderbutstill has a good grasp of the symbolicdiscourse. - He can be treated psychoanalytically. - He can say meaningful things coz he is aware. - He cannotuse the culture’ssymbolic modesof signification. - He isina narcissistic state because his symbolicstructure is collapsed. - He saysmeaningless things.Sohe is treated withmedicationsonly. - Theirbordersof self are seriously threatened. - Theyhave tenuous holdon the symbolic. - Theycan barely control their semioticaffects (Drives).