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Code   District


AD     Adilabad


AN     Anantapur


CH     Chittoor


EG     East Godavari


GU     Guntur


HY     Hyderabad


CU     Kadapa


KA     Karimnagar


KH     Khammam


KR     Krishna


KU     Kurnool


MA     Mahbubnagar


ME     Medak


NA     Nalgonda


NE     Nellore


NI     Nizamabad


PR     Prakasam


RA     Rangareddy


SR     Srikakulam


VS     Vishakhapatnam


VZ     Vizianagaram


WA     Warangal


WG     West Godavari
Adilabad District (Telugu: అదిలాబాద్is a district in Andhra Pradesh, India. The district
                                   )
headquarters is at Adilabad town. Mancherial is the largest town in the district. A famous
Temple of the Goddess Saraswathi, the Hindu Goddess of Education, is located here in the town
of Basara. Before 1975 80% of the land in this district was forest but now The forest land is
below 40%. Origin of name: The Adilabad district was named after the ruler of Bijapur Sultanate
, Ali Adil Shah I. Origin of name:-The Adilabad district was named after the ruler of
Bijapur Sultanate, Ali Adil Shah I.
History: The district was for long not a homogeneous unit and its component parts were ruled
at different periods by dynasties namely, the Mauryas, Satavahanas, Vakatakas, Chalukyas of
Badami, Rashtrakutas, Chalukyas of Kalyani, Mughals, Bhosle Rajes of Nagpur and Asaf Jahis,
besides the Gond Rajas of Sirpur and Chanda.
Originally this was a sub-district named Sirpur-Tandur which was created in A.D. 1872 with
Edlabad (Adilabad), Rajura and Sirpur as its constituent talukas. In 1905, an independent district
with headquarters at Adilabad was formed. Geography:The district is situated on the
northern boundary of Andhra Pradesh, forming a border with the Yeotmal and Chandrapur
districts of Maharashtra on the north, east and western borders and Nizamabad and
Karimnagar districts of Andhra Pradesh on the southern border. 19.67702°N 78.52993°E. The
Sahyadri parvat or Satnala range traverses the district from the north-west to the south-east for
about 281.5 kilometers. In this range the Mahbubghat is the highest peak.
The most important river that drains the district is the River Godavari. The Penganga River,
Wardha and Pranahita also drain the region. The Kadam and the Peddavagu are tributaries of
the Godavari. There are also streams like Satnala, Swarnavagu, and Suddavagu which drain the
district.
Adilabad district is divided into 5 divisions:-
Adilabad district is divided into 5 divisions:-
Adilabad,Nirmal,Utnoor,Asifabad,Mancherial
Adilabad,Nirmal,Utnoor,Asifabad,Mancherial
Adilabad
 Adilabad         Jannaram
                   Jannaram          Sirpur TT
                                      Sirpur           Adilabad district comprises of 7
                                                        Adilabad district comprises of 7
district
 district         Kaddam Peddur
                   Kaddam Peddur     Sirpur U
                                      Sirpur U         Municipalities
                                                        Municipalities
comprises 52
 comprises 52     Kagaznagar
                   Kagaznagar        Talamadugu
                                      Talamadugu       Adilabad
                                                        Adilabad
Mandals :-
 Mandals :-       Kasipet
                   Kasipet           Tamsi
                                      Tamsi            Mancherial
                                                        Mancherial
Adilabad
 Adilabad         Kerameri
                   Kerameri          Tandur
                                      Tandur
Asifabad
 Asifabad         Khanapur
                                                       Bellampalli
                                                        Bellampalli
                   Khanapur          Tanur
                                      Tanur
Bazarhathnoor
 Bazarhathnoor    Kotapalle
                   Kotapalle         Tiryani
                                      Tiryani
                                                       Mandamarri
                                                        Mandamarri
Bejjur
 Bejjur           Kouthala
                   Kouthala          Utnoor
                                      Utnoor           Nirmal
                                                        Nirmal
Bellampalle
 Bellampalle      Kubeer
                   Kubeer            Vemanpalle
                                      Vemanpalle       Bhainsa
                                                        Bhainsa
Bhainsa
 Bhainsa          Kuntala
                   Kuntala           Wankdi.
                                      Wankdi.          Kagaznagar
                                                        Kagaznagar
Bheemini
 Bheemini         Lakshettipet
                   Lakshettipet
Boath
 Boath            Laxmanchanda
                   Laxmanchanda     To know the 1743 villages in Adilabad refer to following
                                      To know the 1743 villages in Adilabad refer to following
[[[Bela] ]]
   [Bela]         Lokeswaram
                   Lokeswaram       link
                                      link
Chinnoor
 Chinnoor         Mamda
                   Mamda            http://wikiedit.org/India/
                                      http://wikiedit.org/India/
Dahegaon
 Dahegaon         Mancherial
                   Mancherial       Adilabad/-97/
                                      Adilabad/-97/
Dandepalle
 Dandepalle       Mandamarri
                   Mandamarri
Dilawarpur                          Languages used in the district include Andh. There is aa
                                     Languages used in the district include Andh. There is
 Dilawarpur       Mudhole
                   Mudhole          significant population of ethnic Multani speaking Muslims who
                                     significant population of ethnic Multani speaking Muslims who
Gudihathnur
 Gudihathnur      Narnoor
                   Narnoor          are said to have migrated from Multan (present day Pakistan)
                                     are said to have migrated from Multan (present day Pakistan)
Ichoda
 Ichoda           Nennal
                   Nennal           about 22centuries ago concentrated mostly in the towns of
                                     about centuries ago concentrated mostly in the towns of
Inderavelly
 Inderavelly      Neradigonda
                   Neradigonda      Sirkonda, Gundial and Seshupatnam. Although fluent in Telugu
                                     Sirkonda, Gundial and Seshupatnam. Although fluent in Telugu
Jainad
 Jainad           Nirmal
                   Nirmal           and Urdu, Multani Punjabi is spoken in their homes. also
                                     and Urdu, Multani Punjabi is spoken in their homes. also
Jainoor
 Jainoor          Rebbena
                   Rebbena          Lambada & marathi speaking population of near 60% of
                                     Lambada & marathi speaking population of near 60% of
Jaipur
 Jaipur           Sarangapur        adilabad town population
                                     adilabad town population
                   Sarangapur
52 Mandals of Adilabad
district
Gnana Saraswathi temple - Basara

Basara Temple is situated 200 Kms from Hyderabad,
AP. Sri Gnana Saraswathi temple at Basara on the banks
of river Godavari is the only temple in South India
dedicated to the Goddess of learning. The Goddess
ordered the sage to place three handful of sand at three
places everyday. Miraculously these sand dunes
transformed into the idols of the divine trinity i.e.,
Saraswathi, Lakshmi, & Kali. How ever, according to
Brahmandapuranam, Adikavi Valmiki installed
Saraswati and wrote Ramayana here. There is a marble
image of Valmiki and his samadhi near the temple. It is
believed that this temple is one of the three temples
constructed near the confluence of Manjira and Godavari
rivers by Ashtrakutas. According to another school of
thought ‘Bijialudu’ a Karnataka king, who ruled the
province of Nandagiri with Nanded as his capital in the
sixth
The legend has it that after the Mahabharata war, sage Veda Vyasa
embarked on a pilgrimage in search of peace. He reached the serene
Kumaranchala hills on the banks of river Godavari and meditated
and propitiated the Goddess who eventually appeared before him
and granted her presence in the form of the divine trinity.
Maharishi Vyasa and his disciples and sage Ś uka decided to settle
down in a cool and peaceful atmosphere after the Kurukshetra War.
In the quest for a peaceful place, he came      to Dandaka forest
and, pleased with stillness of the region,         selected this
place. After the Bath in the Godavari, Maharishi              Vyasa
used to bring three fistful of                    sand and place
     it in three small lots and made images of    Saraswati,
        Lakshmi and Kali with his spiritual power and later
          conducted prayers. This idol made of sand has its face
messy with turmeric.
Eating a little bit of this turmeric paste,
it is believed, will enhance one’s wisdom
and knowledge. Since Maharishi Vyasa
spent considerable time in prayers,
the place was then called “Vasara”
and turned into Basara due to
the influence of the Marathi language
In the
sanctum
sanctorum we have
Saraswathi and
Lakshmi then kali   in
the first floor .
These are the presiding deities of Basar
today. Despite the presence of the trinity
,the temple is dedicated to Goddess Saraswathi.
 Children are brought here for the ceremony of
 Akshara puja to start their education with the
blessings
of the        Goddess of Knowledge.
               The Vedavathi Sila,
 the           Ashtateertha are other places
of             interest         around Basar.
                Thousands of devotees bath
 in             the river Godavari & seek the
                   blessings of the Goddess
during          the Mahashivarathri,
                                         Executive Officer,
                 Dassera navratris and
                                         Sri Gnana Saraswathi
                 Vasantha panchami
                                     Devasthanam,
                                     Basara - Village: Mudhole
                                     Mandal,
                                     Adilabad (Dt.), Pin - 504101,
                                     Andhra Pradesh, India

                                     Tele: (91) 08752-243503
                                     Executive Officer: (91) 08752-
Pranahita
Wildlife
Pranahita Wildlife SanctuaryArea- 136square.kilometers.
Location- Pranahita Wildlife Sanctuary is located around
35kilometers from Mancherial in the district of Adilabad. Best
time to visit- The period between Octobers to March is the best
time for visiting the sanctuary. The sanctuary covers an area of
around 136sq.kms and is covered with deciduous teak forests. The
river Pranahita (a tributary of river Godavari) carves its way in
to the sanctuary and makes the sanctuary more beautiful. The
sanctuary is also a home to various fossils that are found here. In
addition to this there are various other attractions that are listed
below.
Flora- The sanctuary is very rich in natural vegetation and
various types of plants & trees are found here that include
pterocarpus marsupium, dalbergia paniculata, dalbergia
latifolia, ficus spp, dalbergia sissoo etc.
Fauna- Pranahita Wildlife Sanctuary is a home to various types
of species especially mammals that include tigers, leopards,
rhesus, langur, hyenas, wild dogs, sloth bear, forest cat and many
SIVARAM Wildlife
Sanctuary
SIVARAM Wildlife Sanctuary
 SIVARAM Wildlife Sanctuary
LOCATION & AREA : :Adilabad & Karimnagar Districts, Area
 LOCATION & AREA Adilabad & Karimnagar Districts, Area
29.81 Sq. Kms.
 29.81 Sq. Kms.
UNIQUENESS: A perennial basin in Godavari River, home for
 UNIQUENESS: A perennial basin in Godavari River, home for
Marsh Crocodile or Mugger.
 Marsh Crocodile or Mugger.
FLORA: Riverine forest mixed with Teak, Terminalia, Bamboo,
 FLORA: Riverine forest mixed with Teak, Terminalia, Bamboo,
Anogeissus, Cassia.
 Anogeissus, Cassia.
FAUNA: Flagship species is the Marsh Crocodile with Tiger, Langur,
 FAUNA: Flagship species is the Marsh Crocodile with Tiger, Langur,
Rhesus Monkey, Sloth Bear, Cheetal, Sambar as other associates in
 Rhesus Monkey, Sloth Bear, Cheetal, Sambar as other associates in
the adjoining forests.
 the adjoining forests.
The undulating natural terrain adds to the beauty of the sanctuary
 The undulating natural terrain adds to the beauty of the sanctuary
ACCESSIBILITY: 50 Kms. from Mancherial Railway station. 10 Kms
 ACCESSIBILITY: 50 Kms. from Mancherial Railway station. 10 Kms
from Manthani in Karimnagar District.
 from Manthani in Karimnagar District.
ACCOMMODATION: Forest rest house at Mancherial and
 ACCOMMODATION: Forest rest house at Mancherial and
Eklaspur (Manthani)
 Eklaspur (Manthani)
SEASON: November to April
 SEASON: November to April
Kawal wild life sanctuary
Kawal Wildlife Sanctuary, located in Adilabad District, is 250
Kawal Wildlife Sanctuary, located in Adilabad District, is 250
kms away from Hyderabad. It is one of the main Wildlife
kms away from Hyderabad. It is one of the main Wildlife
Sanctuaries of Andhra Pradesh.
Sanctuaries of Andhra Pradesh.

This sanctuary is the home for various animals like Indian Bison,
This sanctuary is the home for various animals like Indian Bison,
Cheetal, Sambar, Barking Deer, Sloth Bear, Panther and Tiger,
Cheetal, Sambar, Barking Deer, Sloth Bear, Panther and Tiger,
and for reptiles like Python, Crocodile, Star Tortoise, Monitor
and for reptiles like Python, Crocodile, Star Tortoise, Monitor
Lizard, Cobra etc.
Lizard, Cobra etc.

The sanctuary is a dry deciduous forest with teak, bamboo and
 The sanctuary is a dry deciduous forest with teak, bamboo and
other varieties of trees, shrubs and herbs, and experiences dry
 other varieties of trees, shrubs and herbs, and experiences dry
climate in summer. During the monsoon from June to September , ,
 climate in summer. During the monsoon from June to September
the plants and trees come alive again.
 the plants and trees come alive again.

The sanctuary was established in 1964 with the purpose of
 The sanctuary was established in 1964 with the purpose of
safeguarding the endangered species in their natural habitat,
 safeguarding the endangered species in their natural habitat,
and later it was declared as a wildlife sanctuary. Apart from
 and later it was declared as a wildlife sanctuary. Apart from
animals, birds like Partridge, Quails, Peacocks, Eagles, Kites,
 animals, birds like Partridge, Quails, Peacocks, Eagles, Kites,
UTNOOR ASH MOUND OLDEST
ASH MOUND TO BE
DISCOVERED
Nagoba Temple ,
Keslapur




The name Nagoba , , is basically a
 The name Nagoba is basically a
Marathi word which means Snake . .
 Marathi word which means Snake
The lord here is called Nagoba
 The lord here is called Nagoba
probably because of the closeness of
 probably because of the closeness of
Maharashtra state. The other name
 Maharashtra state. The other name
with which the God is addressed is
 with which the God is addressed is
"Shesha Nag", the divine serpent of
 "Shesha Nag", the divine serpent of
Lord Shiva.
 Lord Shiva.

The temple stands on the spot where
 The temple stands on the spot where
the River Pranahita merges with River
 the River Pranahita merges with River
A FAMOUS tribal festival named Nagoba starts in Adilabad district of Andhra Pradesh on February 6.6.
 A FAMOUS tribal festival named Nagoba starts in Adilabad district of Andhra Pradesh on February
Tribals, particularly Gondu and Mesrum sub-castes, follow this tradition since five thousand years. Nagoba
 Tribals, particularly Gondu and Mesrum sub-castes, follow this tradition since five thousand years. Nagoba
(Nagadevatha) is the god of tribal castes of Gondus and Mesrum. Nagoba temple is situated in Keslapur village of
 (Nagadevatha) is the god of tribal castes of Gondus and Mesrum. Nagoba temple is situated in Keslapur village of
Indravelli mandal in Adilabad district. Lakhs of tribals from various places come and participate in this ‘Jaatara’
 Indravelli mandal in Adilabad district. Lakhs of tribals from various places come and participate in this ‘Jaatara’
(festival). Government of Andhra Pradesh has also recognised this festival and it is also included in the state
 (festival). Government of Andhra Pradesh has also recognised this festival and it is also included in the state
festivals’ list. This festival will be celebrated till February 9.9.
 festivals’ list. This festival will be celebrated till February
Tribal people strongly believe that Nagoba will protect their crops, and bring peace and good health to them on
 Tribal people strongly believe that Nagoba will protect their crops, and bring peace and good health to them on
‘Amavasya’ (new moon night) in the ‘Pushya masam’ (as per Telugu calendar) every year. The history of Nagoba is
 ‘Amavasya’ (new moon night) in the ‘Pushya masam’ (as per Telugu calendar) every year. The history of Nagoba is
also very interesting. Approximately 5000 years back, the queen of tribal kingdom named Naagaayi Mothi gave birth
 also very interesting. Approximately 5000 years back, the queen of tribal kingdom named Naagaayi Mothi gave birth
to aabeautiful boy. Everybody believed that the boy was God Sarparaju himself, who they worshiped daily. In aa
 to beautiful boy. Everybody believed that the boy was God Sarparaju himself, who they worshiped daily. In
dream, God himself told this to Mothi and asked her to introduce each and every newly married couple to him. One
 dream, God himself told this to Mothi and asked her to introduce each and every newly married couple to him. One
day, that boy disappeared in the fields of Keslapur, presently situated in Adilabad district. Tribals strongly believe
 day, that boy disappeared in the fields of Keslapur, presently situated in Adilabad district. Tribals strongly believe
in this fable. They built aaNagoba temple at the same place where the boy supposedly disappeared. Since that day,
 in this fable. They built Nagoba temple at the same place where the boy supposedly disappeared. Since that day,
they offer prayers to God Nagoba every year on this day.
 they offer prayers to God Nagoba every year on this day.
A day before the beginning of the festival, all Mesrum people arrive at Nagoba temple and stay there for four days.
 A day before the beginning of the festival, all Mesrum people arrive at Nagoba temple and stay there for four days.
Anyone is allowed to enter that temple only after completion of prayer by the Mesrum people. Before this festival,
 Anyone is allowed to enter that temple only after completion of prayer by the Mesrum people. Before this festival,
on ‘Purnima’ (full moon night), nearly 20 tribals along with Mesrum people go to the Godavari River and bring the
 on ‘Purnima’ (full moon night), nearly 20 tribals along with Mesrum people go to the Godavari River and bring the
auspicious water of the river in new pots. The festival starts on that day formally. After 15 days, on the Amavasya,
 auspicious water of the river in new pots. The festival starts on that day formally. After 15 days, on the Amavasya,
they offer that auspicious water and milk to the God.
 they offer that auspicious water and milk to the God.
Another interesting thing is that they cook only on 22 flames, albeit the population is in lakhs. These flames are
 Another interesting thing is that they cook only on 22 flames, albeit the population is in lakhs. These flames are
also inside the compound of the temple. People other than Mesrum community, cook at their own places. This
 also inside the compound of the temple. People other than Mesrum community, cook at their own places. This
festival has another significance. A tribal court is conducted on this day, which is also an old tradition.
 festival has another significance. A tribal court is conducted on this day, which is also an old tradition.
Gudem gutta famous Sri
Satyanarayana Swamy Temple . Most
of people visit this place during
Karthika masam to have a holy dip in
Godavari river and perform satyana
SRI
POCHAMM
A TEMPLE
IN  Palsi-K
-ADILABAD
Jainath temple. This is situated in the village of the
same name. This is around 21m fromAdilabad. With a
lovely Prakrit stone with more than 20 slokas inscribed
on them, the stones are a living proof of the past.
 Bhainsa is the place of godess "Durga" IT IS NEAR  Basar being the place of " Gnana Saraswathi " ( Deity
of Education ), the neighbor town
        Its is believed that durga has killed the mahishasura at this place. The town was also famous by name "
Mahishmathi Nagar " as it was under the domain of Mahishasura. Mahishmathi and Mahishapuram in the course
of time changed to Mahisha and again to Bhainsa. Even now surrounding people of bhaisa will call the town as "
Maisa ". It is believed that , episode of maharshi chyavana ans sati sukanya has happened at the village SUNKLI
which very near to bhainsa town. And also king Yayathi, Sharmista episode also happened at this place. People
of that place  believe that people of mahishasura domain have prayed goddess mahisha to save from misdeeds
of king mahishasura and goddess has killed the mahishasura. In bhainsa there are two hill rocks near by one
another, the leg impression of mahishasura and his residence are there on the two hill rocks. In marathi epics
there are so many small tales regarding this. In the history it is believed that domestic kingdom was available in
bhainsa (Mahishapuram) in 400 BC. Adjacent to this town called kubherapuram which is now called as Kubeer.
      




" Koti Lingala" ( Presently in the Karimnagar district ) was ruled by shatavahana king shatakarniki. Venneraju the
first kakatiya king is hailed by this place as per history. In between 1200 AD bhainsa was uder the control of
Aurangabad & Devagiri raja shakulas. In the year 100 & 1600 AD this was under the rule of Nizam Shahi. At that
time Hyderabad was ruled by Qutub shahi and Ahmed Nagar was under the control of Nizam Shahi and the Bidar
was under the control of bahadurshahis.At the same time vidarbha place which is in maharashtra was ruled by
Himad Shahi. Before formation of Andhra Pradesh bhainsa was under the control of nizam shahi. There is myth
that chatrapathi shivaji went through bhainsa town to meet his father who was in Bangalore town. In 1910 nizam
shahis broke their place into jagirs and mukhthas. At this time bhains awas in mukhtas. In 1950 bhainsa was
ruled by Mr. M. Sur Kishan who is the employee of nizam. In 1920 Kachiguda to Manmad railway track has been
lai. At same moment Bhainsa to Laxattipet road was laid. After completion of nizam rule bhainsa was in
nanded district. After formation of Andhra Pradesh state, bhainsa was mingled into adilabad district of Andhra
Pradesh state in the year 1956. Still one can find legs of mahishasura on the mahishasura hill.
Suddavagu Project, Bhainsa .Construction of Ogee
Spillway including Bank connections and left side
Earthdam of Suddavagu Project, Bhainsa (V&M),
Adilabad District.
Location: Bhainsa (V&M), Adilabad Dist., ANDHRA
PRADESH
Jowar and Paddy are
             Jowar and Paddy are
            the main crops grown in
             the main crops grown in
            plenty here. Jowar is
             plenty here. Jowar is
            equivalent to Sorghum
             equivalent to Sorghum
            in English   
             in English



MAJOR CROPS IN
ADILABAD
PUSAI VILLAGE IN
ADILABAD COTTON
CULTIVATION
Adilabad is famous for its artistic
                                 works and craft known as
                                 Ushegaon and Chittalbori.

                                 This craft is basically a tribal craft
                                 that is quite different in its
                                 structure. The metal craft is called
                                 as Dokra in which the artisans
                                 create the objects with their
                                 dexterous hands.
                                 No two pieces are similar in shape
INTERESTING CRAFTS IN ADILABAD   and size. The works are primarily
                                 made up of brass scarp that have
                                 clay within the nucleus of
                                 the metal casting.

                                  The objects are in the shape of
                                 drummers, horses, spoons of
                                 different sizes and some shaped
                                 like tribal Gods. Thus Dokra Craft
                                 is fascinating and is popular in
                                 Adilabad
Komaram bheem was born in family of Gonda
                           Komaram bheem was born in family of Gonda
                          Tribals in the forests of Adilabad. Bheem was
                           Tribals in the forests of Adilabad. Bheem was
                          inspired by Alluri Sitaramaraju, and his heart was
                           inspired by Alluri Sitaramaraju, and his heart was
                          aflame when he heard the death of Bhagat Singh.
                           aflame when he heard the death of Bhagat Singh.
                          He revolted against the Nizam Government's wild
                           He revolted against the Nizam Government's wild
                          official injustice. Komaram Bheem is Trible leader
                           official injustice. Komaram Bheem is Trible leader
                          who fought against the erstwhile Asaf Jahi Dynasty
                           who fought against the erstwhile Asaf Jahi Dynasty
                          for the liberation of Hyderabad State at the
                           for the liberation of Hyderabad State at the
                          Beginning of the 20ththcentury .In Telugu, he is known
                           Beginning of the 20 century .In Telugu, he is known
                          as Komaram Puli. The birth of the liberation
                           as Komaram Puli. The birth of the liberation
                          movement originally took place when Hindus, be itit
                           movement originally took place when Hindus, be
                          villagers (Gramvasis), forest-dwelling tribals
                           villagers (Gramvasis), forest-dwelling tribals
                          (Vanavasis) or city-dwellers (Nagaravasis), were fed
                           (Vanavasis) or city-dwellers (Nagaravasis), were fed
                          up of the atrocities of the Nizam of Hyderabad.
                           up of the atrocities of the Nizam of Hyderabad.
                          Under the Nizam's theocratic rule (as under the
                           Under the Nizam's theocratic rule (as under the
                          previous rule by the Sultans),Hindus were killed or
                           previous rule by the Sultans),Hindus were killed or
                          forcibly converted. Many Hindu women and children
                           forcibly converted. Many Hindu women and children
                          were raped and carried away as sex slaves. Ancient
                           were raped and carried away as sex slaves. Ancient
                          Hindu temples were desecrated and destroyed and
                           Hindu temples were desecrated and destroyed and
                          mosques built over them. Hindu names of cities were
                           mosques built over them. Hindu names of cities were
                          banned and Islamic Slave Names were imposed on
                           banned and Islamic Slave Names were imposed on
                          cities, viz. Hyderabad, Nizamabad, Sikandarabad,
                           cities, viz. Hyderabad, Nizamabad, Sikandarabad,
                          Adilabad, Karimnagar, Zaheerabad, Musheerabad,
                           Adilabad, Karimnagar, Zaheerabad, Musheerabad,
                          Quthbullapur etc. Komaram Bheem gathered
                           Quthbullapur etc. Komaram Bheem gathered
Freedom Fighter komaram   together Hindu brave hearts to protest these acts,
                           together Hindu brave hearts to protest these acts,
Bheem                     and finally, took up violent means to counter the
                           and finally, took up violent means to counter the
                          Nizam and safeguard the Hindu masses.
                           Nizam and safeguard the Hindu masses.
ADILABAD   Samala Sadasiva He was born in Telugupalle village in
Samala     Dahegaon mandal in Adilabad and worked as a teacher. He
Sadasiva   introduced Urdu literature and Hindustani music to Telugus.
           He was a poet, a musicologist and a linguist par excellence.
           He started writing when he was 20 years old and continued
           till his last breath. He translated Sufi poet Amjed Hyderabadi
           into Telugu and published ‘Amjad Rubai Mala’ in Bharati. He
           also wrote the biography of Mirza Ghalib and a lesson in a
           textbook on Komaram Bheem. He wrote over 425 books in
           various languages and translated books into Telugu
           from Hindi, Urdu, Sanskrit, Marathi, Parsi and English . He
           won national award for his book on Hindustani music written
           in Telugu called Swara Layalu. He won Sangeet Natak
           Akademi award in 2011. Born in 1928 – he passed away on
           8th August 2012
Kala Ashram in Adilabad has an excellent
collection of rural arts and crafts.Its founder
Guruji Ravinder Sharma is considered a live
repository of knowledge on traditional rural
technologies having made informal studies on the
subject over a long period. For more photos visit:

http://www.nirmalcity.com/adilabad_kalaashram_
art_museum_3.html
Shri. Raja and Smt. Radha Reddy, the most extraordinary
Kuchipudi dancers . They hail from the state of Andhra
Pradesh, Narsapur, (Nirmal, Dist: Adilabad). Raja married his
cousin Radha when she was just 5 years old and Raja was
11(child marriage).

Through their togetherness and perfect unison Raja and Radha
Reddy portray the masculine vigor and lyrical charm of the
classical pairs of Hindu mythology such as Shiva-Parvati,
Rama-Sita and Krishna-Radha thus identifying themselves with
the twin concept of Purusha and Prakriti, the male-female
principle in Indian philosophy.


In precise postures and refined patterns the duo re-enlivens the
magnificent sculptures chiseled in the ancient temples of India.
Both gifted with a svelte figures, a pretty and sensitive faces,
flawless footwork and scintillating grace have enthralled the
audience all over the world.
Swathi is daughter of a head constable in
Adilabad. Ghanta Swathi, the first person
from Adilabad town to acquire a commercial
pilot licence and is in the Aviator Flying Inc.
of the United States as an instructor and
charter pilot.

She says, “With the all important support of
my family, I could give wings to my
desire.” Swathi is the eldest among the four
children of head constable (traffic) Murali.
She graduated from a college in Adilabad
before joining the AP Aviation Academy in
Hyderabad in 2006 for a brief period. “After
only about 10 hours of flying, I enrolled with
the Aviator and flew 200 hours before
getting my licence. I trained in Dallas in USA
and Cebu in Philippines,” explains Swathi.


Swathi feels sorry for all those talented
youngsters who cannot achieve their goals
simply due to lack of proper information and
guidance. “I will help all such persons in
terms of guidance,” she says.
Godavari river on the Karimnagar-
Adilabad border with the NTPC's
Ramagundam Thermal Power Plant in
the background.




Sri Gnana Saraswathi temple at Basara on the banks of river Godavari
THE MAJESTIC GODAVARI RIVER WITH HAVELOCK BRIDGE IN THE
BACKGROUND Original uploader OF THIS FILM was Hariya1234 at 
en.wikipedia




Godavari river arises only 80 kilometres from the Arabian Sea, it flows 1,465 km to
empty into the Bay of Bengal. Just above Rajamundry, there is a dam that provides
water for irrigation. Below Rajahmundry, the river divides into two streams that widen
into a large river delta which has an extensive navigable irrigation-canal system, 
Dowleswaram Barrage that links the region to the Krishna River delta to the southwest.
The Godavari River has a drainage area of 312,812          km² that includes
more than one state which is nearly one-tenth of India and is greater than
the areas of England and Ireland put together. The Pravara, Indravati, 
Wainganga, Wardha, Pench, Kanhan and Penuganga rivers, discharge an
enormous volume of water into the Godavari system. Its tributaries
include Indravati, Manjira     River,Bindusara River and Sabari
River.Jindhagada Peak (1,690m) is the          highest point of the Godavari
basin.
Penganga river


Penganga, the Maharashtra government, within whose boundary the
river flows, has the major Lower Penganga Project (LPP) coming up
across the river in Yavatmal district. Maharashtra government has
also planned four barrages downstream, three of which are close to
the Adilabad boundary and which require a green signal from
Andhra Pradesh which is a riparian party in the Penganga basin.
The proposed barrages which can be of use to the beleaguered cotton
farmers in Adilabad's Tamsi, Jainad and Bela mandals are as
aqueduct cum barrage at Gubdi in Tamsi mandal, a barrage each at
Hathighat and Pimprad, about 3 km. from the inter-State border in
Bela mandal. These barrages will go a long way not only in
controlling flood waters in Penganga but improving the irrigation
potential in the area, according to irrigation experts. As per an
agreement in principle between the two neighbouring States to
improve irrigation potential in the Penganga basin, Maharashtra
Government now wants AP either to acquire a share in these works
or simply give the go ahead for construction.
River Pranahita is a tributary of
River   Godavari. It   joins  River
Godavari  near     Kaleshwaram   in
Karimnagar district.




River Pranahita is a combination
of two rivers.
River Pranahita flows near a place
called Arjunagutta
KADAM RIVER provides two excellent waterfalls in Andra
Kuntala Waterfall got its name after Shakuntala, the beloved wife of
King Dushyanth; the pair fell in love with each other and were mesmerized by
the scenic beauty of the surroundings. It is located on Kadem river in
Neredigonda mandal. It is the highest waterfall in the state of Andhra
Pradesh[ with a height of 147 feet (45 meters).

Formed by Kadam River, Kuntala falls cascades down through two steps and
can be seen as two separate adjacent falls after the peak rains
KADAM RIVER provides two excellent waterfalls in Andra
Pochera Waterfalls are not very high but very charming and picturesque. At a
distance of 40 Kms from Nirmal, 50 Kms from Adilabad, 257 Kms from
Hyderabad and 22 Kms from Kuntala Falls, Pochera Falls is a pretty waterfall
on Kadam River. The falls are located at a distance of 10 Kms from
Neredikonda village between Nirmal & Adilabad (a diversion is required at Both
                    .
cross roads). The water flows through rocky bed over several steps to finally
descend into a big pool from a height of about 40 feet in 2 steps
Kadam dam     The Kadam dam or Kadam project is
               The Kadam dam or Kadam project is
              being built in Adilabad District near
               being built in Adilabad District near
              Peddur Village of Kaddam Mandal
               Peddur Village of Kaddam Mandal
              over Kaddam River which is an
               over Kaddam River which is an
              affluent of Godavari River that is
               affluent of Godavari River that is
              being fed by Saraswathi Canal.
               being fed by Saraswathi Canal.

              The Kaddam project is integrated
              The Kaddam project is integrated
              with the Sriramsagar Stage-I Project
              with the Sriramsagar Stage-I Project
              which is a major irrigation project.
              which is a major irrigation project.
Kadam River



              The Project is spread across lush
               The Project is spread across lush
              flora and fauna that includes two
               flora and fauna that includes two
              small islands and canal of 126 km is
               small islands and canal of 126 km is
              also being laid out for irrigating the
               also being laid out for irrigating the
              agricultural land of about 26,325
               agricultural land of about 26,325
              hectares.
               hectares.
Peddavagu River a minor tributary of the Krishna
River in which The Koilsagar reservoir  is
situated. This is peddavagu river in
plains . The western stretch of this picturesque
reservoir is surrounded by high
                         hills.
Sahyadri parvat range


The Sahyadri parvat or Satnala range
traverses the district of Adilabad from the
north-west to the south-east for about 281.5
kilometers. In this range the Mahbubghat is
the highest peak.

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Adilabad

  • 1. Code District AD Adilabad AN Anantapur CH Chittoor EG East Godavari GU Guntur HY Hyderabad CU Kadapa KA Karimnagar KH Khammam KR Krishna KU Kurnool MA Mahbubnagar ME Medak NA Nalgonda NE Nellore NI Nizamabad PR Prakasam RA Rangareddy SR Srikakulam VS Vishakhapatnam VZ Vizianagaram WA Warangal WG West Godavari
  • 2.
  • 3. Adilabad District (Telugu: అదిలాబాద్is a district in Andhra Pradesh, India. The district ) headquarters is at Adilabad town. Mancherial is the largest town in the district. A famous Temple of the Goddess Saraswathi, the Hindu Goddess of Education, is located here in the town of Basara. Before 1975 80% of the land in this district was forest but now The forest land is below 40%. Origin of name: The Adilabad district was named after the ruler of Bijapur Sultanate , Ali Adil Shah I. Origin of name:-The Adilabad district was named after the ruler of Bijapur Sultanate, Ali Adil Shah I. History: The district was for long not a homogeneous unit and its component parts were ruled at different periods by dynasties namely, the Mauryas, Satavahanas, Vakatakas, Chalukyas of Badami, Rashtrakutas, Chalukyas of Kalyani, Mughals, Bhosle Rajes of Nagpur and Asaf Jahis, besides the Gond Rajas of Sirpur and Chanda. Originally this was a sub-district named Sirpur-Tandur which was created in A.D. 1872 with Edlabad (Adilabad), Rajura and Sirpur as its constituent talukas. In 1905, an independent district with headquarters at Adilabad was formed. Geography:The district is situated on the northern boundary of Andhra Pradesh, forming a border with the Yeotmal and Chandrapur districts of Maharashtra on the north, east and western borders and Nizamabad and Karimnagar districts of Andhra Pradesh on the southern border. 19.67702°N 78.52993°E. The Sahyadri parvat or Satnala range traverses the district from the north-west to the south-east for about 281.5 kilometers. In this range the Mahbubghat is the highest peak. The most important river that drains the district is the River Godavari. The Penganga River, Wardha and Pranahita also drain the region. The Kadam and the Peddavagu are tributaries of the Godavari. There are also streams like Satnala, Swarnavagu, and Suddavagu which drain the district.
  • 4. Adilabad district is divided into 5 divisions:- Adilabad district is divided into 5 divisions:- Adilabad,Nirmal,Utnoor,Asifabad,Mancherial Adilabad,Nirmal,Utnoor,Asifabad,Mancherial Adilabad Adilabad Jannaram Jannaram Sirpur TT Sirpur Adilabad district comprises of 7 Adilabad district comprises of 7 district district Kaddam Peddur Kaddam Peddur Sirpur U Sirpur U Municipalities Municipalities comprises 52 comprises 52 Kagaznagar Kagaznagar Talamadugu Talamadugu Adilabad Adilabad Mandals :- Mandals :- Kasipet Kasipet Tamsi Tamsi Mancherial Mancherial Adilabad Adilabad Kerameri Kerameri Tandur Tandur Asifabad Asifabad Khanapur Bellampalli Bellampalli Khanapur Tanur Tanur Bazarhathnoor Bazarhathnoor Kotapalle Kotapalle Tiryani Tiryani Mandamarri Mandamarri Bejjur Bejjur Kouthala Kouthala Utnoor Utnoor Nirmal Nirmal Bellampalle Bellampalle Kubeer Kubeer Vemanpalle Vemanpalle Bhainsa Bhainsa Bhainsa Bhainsa Kuntala Kuntala Wankdi. Wankdi. Kagaznagar Kagaznagar Bheemini Bheemini Lakshettipet Lakshettipet Boath Boath Laxmanchanda Laxmanchanda To know the 1743 villages in Adilabad refer to following To know the 1743 villages in Adilabad refer to following [[[Bela] ]] [Bela] Lokeswaram Lokeswaram link link Chinnoor Chinnoor Mamda Mamda http://wikiedit.org/India/ http://wikiedit.org/India/ Dahegaon Dahegaon Mancherial Mancherial Adilabad/-97/ Adilabad/-97/ Dandepalle Dandepalle Mandamarri Mandamarri Dilawarpur Languages used in the district include Andh. There is aa Languages used in the district include Andh. There is Dilawarpur Mudhole Mudhole significant population of ethnic Multani speaking Muslims who significant population of ethnic Multani speaking Muslims who Gudihathnur Gudihathnur Narnoor Narnoor are said to have migrated from Multan (present day Pakistan) are said to have migrated from Multan (present day Pakistan) Ichoda Ichoda Nennal Nennal about 22centuries ago concentrated mostly in the towns of about centuries ago concentrated mostly in the towns of Inderavelly Inderavelly Neradigonda Neradigonda Sirkonda, Gundial and Seshupatnam. Although fluent in Telugu Sirkonda, Gundial and Seshupatnam. Although fluent in Telugu Jainad Jainad Nirmal Nirmal and Urdu, Multani Punjabi is spoken in their homes. also and Urdu, Multani Punjabi is spoken in their homes. also Jainoor Jainoor Rebbena Rebbena Lambada & marathi speaking population of near 60% of Lambada & marathi speaking population of near 60% of Jaipur Jaipur Sarangapur adilabad town population adilabad town population Sarangapur
  • 5. 52 Mandals of Adilabad district
  • 6. Gnana Saraswathi temple - Basara Basara Temple is situated 200 Kms from Hyderabad, AP. Sri Gnana Saraswathi temple at Basara on the banks of river Godavari is the only temple in South India dedicated to the Goddess of learning. The Goddess ordered the sage to place three handful of sand at three places everyday. Miraculously these sand dunes transformed into the idols of the divine trinity i.e., Saraswathi, Lakshmi, & Kali. How ever, according to Brahmandapuranam, Adikavi Valmiki installed Saraswati and wrote Ramayana here. There is a marble image of Valmiki and his samadhi near the temple. It is believed that this temple is one of the three temples constructed near the confluence of Manjira and Godavari rivers by Ashtrakutas. According to another school of thought ‘Bijialudu’ a Karnataka king, who ruled the province of Nandagiri with Nanded as his capital in the sixth
  • 7. The legend has it that after the Mahabharata war, sage Veda Vyasa embarked on a pilgrimage in search of peace. He reached the serene Kumaranchala hills on the banks of river Godavari and meditated and propitiated the Goddess who eventually appeared before him and granted her presence in the form of the divine trinity. Maharishi Vyasa and his disciples and sage Ś uka decided to settle down in a cool and peaceful atmosphere after the Kurukshetra War. In the quest for a peaceful place, he came to Dandaka forest and, pleased with stillness of the region, selected this place. After the Bath in the Godavari, Maharishi Vyasa used to bring three fistful of sand and place it in three small lots and made images of Saraswati, Lakshmi and Kali with his spiritual power and later conducted prayers. This idol made of sand has its face messy with turmeric. Eating a little bit of this turmeric paste, it is believed, will enhance one’s wisdom and knowledge. Since Maharishi Vyasa spent considerable time in prayers, the place was then called “Vasara” and turned into Basara due to the influence of the Marathi language
  • 8. In the sanctum sanctorum we have Saraswathi and Lakshmi then kali in the first floor .
  • 9. These are the presiding deities of Basar today. Despite the presence of the trinity ,the temple is dedicated to Goddess Saraswathi. Children are brought here for the ceremony of Akshara puja to start their education with the blessings of the Goddess of Knowledge. The Vedavathi Sila, the Ashtateertha are other places of interest around Basar. Thousands of devotees bath in the river Godavari & seek the blessings of the Goddess during the Mahashivarathri, Executive Officer, Dassera navratris and Sri Gnana Saraswathi Vasantha panchami Devasthanam, Basara - Village: Mudhole Mandal, Adilabad (Dt.), Pin - 504101, Andhra Pradesh, India Tele: (91) 08752-243503 Executive Officer: (91) 08752-
  • 11. Pranahita Wildlife SanctuaryArea- 136square.kilometers. Location- Pranahita Wildlife Sanctuary is located around 35kilometers from Mancherial in the district of Adilabad. Best time to visit- The period between Octobers to March is the best time for visiting the sanctuary. The sanctuary covers an area of around 136sq.kms and is covered with deciduous teak forests. The river Pranahita (a tributary of river Godavari) carves its way in to the sanctuary and makes the sanctuary more beautiful. The sanctuary is also a home to various fossils that are found here. In addition to this there are various other attractions that are listed below. Flora- The sanctuary is very rich in natural vegetation and various types of plants & trees are found here that include pterocarpus marsupium, dalbergia paniculata, dalbergia latifolia, ficus spp, dalbergia sissoo etc. Fauna- Pranahita Wildlife Sanctuary is a home to various types of species especially mammals that include tigers, leopards, rhesus, langur, hyenas, wild dogs, sloth bear, forest cat and many
  • 13. SIVARAM Wildlife Sanctuary SIVARAM Wildlife Sanctuary LOCATION & AREA : :Adilabad & Karimnagar Districts, Area LOCATION & AREA Adilabad & Karimnagar Districts, Area 29.81 Sq. Kms. 29.81 Sq. Kms. UNIQUENESS: A perennial basin in Godavari River, home for UNIQUENESS: A perennial basin in Godavari River, home for Marsh Crocodile or Mugger. Marsh Crocodile or Mugger. FLORA: Riverine forest mixed with Teak, Terminalia, Bamboo, FLORA: Riverine forest mixed with Teak, Terminalia, Bamboo, Anogeissus, Cassia. Anogeissus, Cassia. FAUNA: Flagship species is the Marsh Crocodile with Tiger, Langur, FAUNA: Flagship species is the Marsh Crocodile with Tiger, Langur, Rhesus Monkey, Sloth Bear, Cheetal, Sambar as other associates in Rhesus Monkey, Sloth Bear, Cheetal, Sambar as other associates in the adjoining forests. the adjoining forests. The undulating natural terrain adds to the beauty of the sanctuary The undulating natural terrain adds to the beauty of the sanctuary ACCESSIBILITY: 50 Kms. from Mancherial Railway station. 10 Kms ACCESSIBILITY: 50 Kms. from Mancherial Railway station. 10 Kms from Manthani in Karimnagar District. from Manthani in Karimnagar District. ACCOMMODATION: Forest rest house at Mancherial and ACCOMMODATION: Forest rest house at Mancherial and Eklaspur (Manthani) Eklaspur (Manthani) SEASON: November to April SEASON: November to April
  • 14. Kawal wild life sanctuary
  • 15. Kawal Wildlife Sanctuary, located in Adilabad District, is 250 Kawal Wildlife Sanctuary, located in Adilabad District, is 250 kms away from Hyderabad. It is one of the main Wildlife kms away from Hyderabad. It is one of the main Wildlife Sanctuaries of Andhra Pradesh. Sanctuaries of Andhra Pradesh. This sanctuary is the home for various animals like Indian Bison, This sanctuary is the home for various animals like Indian Bison, Cheetal, Sambar, Barking Deer, Sloth Bear, Panther and Tiger, Cheetal, Sambar, Barking Deer, Sloth Bear, Panther and Tiger, and for reptiles like Python, Crocodile, Star Tortoise, Monitor and for reptiles like Python, Crocodile, Star Tortoise, Monitor Lizard, Cobra etc. Lizard, Cobra etc. The sanctuary is a dry deciduous forest with teak, bamboo and The sanctuary is a dry deciduous forest with teak, bamboo and other varieties of trees, shrubs and herbs, and experiences dry other varieties of trees, shrubs and herbs, and experiences dry climate in summer. During the monsoon from June to September , , climate in summer. During the monsoon from June to September the plants and trees come alive again. the plants and trees come alive again. The sanctuary was established in 1964 with the purpose of The sanctuary was established in 1964 with the purpose of safeguarding the endangered species in their natural habitat, safeguarding the endangered species in their natural habitat, and later it was declared as a wildlife sanctuary. Apart from and later it was declared as a wildlife sanctuary. Apart from animals, birds like Partridge, Quails, Peacocks, Eagles, Kites, animals, birds like Partridge, Quails, Peacocks, Eagles, Kites,
  • 16. UTNOOR ASH MOUND OLDEST ASH MOUND TO BE DISCOVERED
  • 17. Nagoba Temple , Keslapur The name Nagoba , , is basically a The name Nagoba is basically a Marathi word which means Snake . . Marathi word which means Snake The lord here is called Nagoba The lord here is called Nagoba probably because of the closeness of probably because of the closeness of Maharashtra state. The other name Maharashtra state. The other name with which the God is addressed is with which the God is addressed is "Shesha Nag", the divine serpent of "Shesha Nag", the divine serpent of Lord Shiva. Lord Shiva. The temple stands on the spot where The temple stands on the spot where the River Pranahita merges with River the River Pranahita merges with River
  • 18. A FAMOUS tribal festival named Nagoba starts in Adilabad district of Andhra Pradesh on February 6.6. A FAMOUS tribal festival named Nagoba starts in Adilabad district of Andhra Pradesh on February Tribals, particularly Gondu and Mesrum sub-castes, follow this tradition since five thousand years. Nagoba Tribals, particularly Gondu and Mesrum sub-castes, follow this tradition since five thousand years. Nagoba (Nagadevatha) is the god of tribal castes of Gondus and Mesrum. Nagoba temple is situated in Keslapur village of (Nagadevatha) is the god of tribal castes of Gondus and Mesrum. Nagoba temple is situated in Keslapur village of Indravelli mandal in Adilabad district. Lakhs of tribals from various places come and participate in this ‘Jaatara’ Indravelli mandal in Adilabad district. Lakhs of tribals from various places come and participate in this ‘Jaatara’ (festival). Government of Andhra Pradesh has also recognised this festival and it is also included in the state (festival). Government of Andhra Pradesh has also recognised this festival and it is also included in the state festivals’ list. This festival will be celebrated till February 9.9. festivals’ list. This festival will be celebrated till February Tribal people strongly believe that Nagoba will protect their crops, and bring peace and good health to them on Tribal people strongly believe that Nagoba will protect their crops, and bring peace and good health to them on ‘Amavasya’ (new moon night) in the ‘Pushya masam’ (as per Telugu calendar) every year. The history of Nagoba is ‘Amavasya’ (new moon night) in the ‘Pushya masam’ (as per Telugu calendar) every year. The history of Nagoba is also very interesting. Approximately 5000 years back, the queen of tribal kingdom named Naagaayi Mothi gave birth also very interesting. Approximately 5000 years back, the queen of tribal kingdom named Naagaayi Mothi gave birth to aabeautiful boy. Everybody believed that the boy was God Sarparaju himself, who they worshiped daily. In aa to beautiful boy. Everybody believed that the boy was God Sarparaju himself, who they worshiped daily. In dream, God himself told this to Mothi and asked her to introduce each and every newly married couple to him. One dream, God himself told this to Mothi and asked her to introduce each and every newly married couple to him. One day, that boy disappeared in the fields of Keslapur, presently situated in Adilabad district. Tribals strongly believe day, that boy disappeared in the fields of Keslapur, presently situated in Adilabad district. Tribals strongly believe in this fable. They built aaNagoba temple at the same place where the boy supposedly disappeared. Since that day, in this fable. They built Nagoba temple at the same place where the boy supposedly disappeared. Since that day, they offer prayers to God Nagoba every year on this day. they offer prayers to God Nagoba every year on this day. A day before the beginning of the festival, all Mesrum people arrive at Nagoba temple and stay there for four days. A day before the beginning of the festival, all Mesrum people arrive at Nagoba temple and stay there for four days. Anyone is allowed to enter that temple only after completion of prayer by the Mesrum people. Before this festival, Anyone is allowed to enter that temple only after completion of prayer by the Mesrum people. Before this festival, on ‘Purnima’ (full moon night), nearly 20 tribals along with Mesrum people go to the Godavari River and bring the on ‘Purnima’ (full moon night), nearly 20 tribals along with Mesrum people go to the Godavari River and bring the auspicious water of the river in new pots. The festival starts on that day formally. After 15 days, on the Amavasya, auspicious water of the river in new pots. The festival starts on that day formally. After 15 days, on the Amavasya, they offer that auspicious water and milk to the God. they offer that auspicious water and milk to the God. Another interesting thing is that they cook only on 22 flames, albeit the population is in lakhs. These flames are Another interesting thing is that they cook only on 22 flames, albeit the population is in lakhs. These flames are also inside the compound of the temple. People other than Mesrum community, cook at their own places. This also inside the compound of the temple. People other than Mesrum community, cook at their own places. This festival has another significance. A tribal court is conducted on this day, which is also an old tradition. festival has another significance. A tribal court is conducted on this day, which is also an old tradition.
  • 19. Gudem gutta famous Sri Satyanarayana Swamy Temple . Most of people visit this place during Karthika masam to have a holy dip in Godavari river and perform satyana
  • 21. Jainath temple. This is situated in the village of the same name. This is around 21m fromAdilabad. With a lovely Prakrit stone with more than 20 slokas inscribed on them, the stones are a living proof of the past.
  • 22.  Bhainsa is the place of godess "Durga" IT IS NEAR  Basar being the place of " Gnana Saraswathi " ( Deity of Education ), the neighbor town         Its is believed that durga has killed the mahishasura at this place. The town was also famous by name " Mahishmathi Nagar " as it was under the domain of Mahishasura. Mahishmathi and Mahishapuram in the course of time changed to Mahisha and again to Bhainsa. Even now surrounding people of bhaisa will call the town as " Maisa ". It is believed that , episode of maharshi chyavana ans sati sukanya has happened at the village SUNKLI which very near to bhainsa town. And also king Yayathi, Sharmista episode also happened at this place. People of that place  believe that people of mahishasura domain have prayed goddess mahisha to save from misdeeds of king mahishasura and goddess has killed the mahishasura. In bhainsa there are two hill rocks near by one another, the leg impression of mahishasura and his residence are there on the two hill rocks. In marathi epics there are so many small tales regarding this. In the history it is believed that domestic kingdom was available in bhainsa (Mahishapuram) in 400 BC. Adjacent to this town called kubherapuram which is now called as Kubeer.        " Koti Lingala" ( Presently in the Karimnagar district ) was ruled by shatavahana king shatakarniki. Venneraju the first kakatiya king is hailed by this place as per history. In between 1200 AD bhainsa was uder the control of Aurangabad & Devagiri raja shakulas. In the year 100 & 1600 AD this was under the rule of Nizam Shahi. At that time Hyderabad was ruled by Qutub shahi and Ahmed Nagar was under the control of Nizam Shahi and the Bidar was under the control of bahadurshahis.At the same time vidarbha place which is in maharashtra was ruled by Himad Shahi. Before formation of Andhra Pradesh bhainsa was under the control of nizam shahi. There is myth that chatrapathi shivaji went through bhainsa town to meet his father who was in Bangalore town. In 1910 nizam shahis broke their place into jagirs and mukhthas. At this time bhains awas in mukhtas. In 1950 bhainsa was ruled by Mr. M. Sur Kishan who is the employee of nizam. In 1920 Kachiguda to Manmad railway track has been lai. At same moment Bhainsa to Laxattipet road was laid. After completion of nizam rule bhainsa was in nanded district. After formation of Andhra Pradesh state, bhainsa was mingled into adilabad district of Andhra Pradesh state in the year 1956. Still one can find legs of mahishasura on the mahishasura hill.
  • 23. Suddavagu Project, Bhainsa .Construction of Ogee Spillway including Bank connections and left side Earthdam of Suddavagu Project, Bhainsa (V&M), Adilabad District. Location: Bhainsa (V&M), Adilabad Dist., ANDHRA PRADESH
  • 24. Jowar and Paddy are Jowar and Paddy are the main crops grown in the main crops grown in plenty here. Jowar is plenty here. Jowar is equivalent to Sorghum equivalent to Sorghum in English    in English MAJOR CROPS IN ADILABAD
  • 25. PUSAI VILLAGE IN ADILABAD COTTON CULTIVATION
  • 26. Adilabad is famous for its artistic works and craft known as Ushegaon and Chittalbori. This craft is basically a tribal craft that is quite different in its structure. The metal craft is called as Dokra in which the artisans create the objects with their dexterous hands. No two pieces are similar in shape INTERESTING CRAFTS IN ADILABAD and size. The works are primarily made up of brass scarp that have clay within the nucleus of the metal casting. The objects are in the shape of drummers, horses, spoons of different sizes and some shaped like tribal Gods. Thus Dokra Craft is fascinating and is popular in Adilabad
  • 27. Komaram bheem was born in family of Gonda Komaram bheem was born in family of Gonda Tribals in the forests of Adilabad. Bheem was Tribals in the forests of Adilabad. Bheem was inspired by Alluri Sitaramaraju, and his heart was inspired by Alluri Sitaramaraju, and his heart was aflame when he heard the death of Bhagat Singh. aflame when he heard the death of Bhagat Singh. He revolted against the Nizam Government's wild He revolted against the Nizam Government's wild official injustice. Komaram Bheem is Trible leader official injustice. Komaram Bheem is Trible leader who fought against the erstwhile Asaf Jahi Dynasty who fought against the erstwhile Asaf Jahi Dynasty for the liberation of Hyderabad State at the for the liberation of Hyderabad State at the Beginning of the 20ththcentury .In Telugu, he is known Beginning of the 20 century .In Telugu, he is known as Komaram Puli. The birth of the liberation as Komaram Puli. The birth of the liberation movement originally took place when Hindus, be itit movement originally took place when Hindus, be villagers (Gramvasis), forest-dwelling tribals villagers (Gramvasis), forest-dwelling tribals (Vanavasis) or city-dwellers (Nagaravasis), were fed (Vanavasis) or city-dwellers (Nagaravasis), were fed up of the atrocities of the Nizam of Hyderabad. up of the atrocities of the Nizam of Hyderabad. Under the Nizam's theocratic rule (as under the Under the Nizam's theocratic rule (as under the previous rule by the Sultans),Hindus were killed or previous rule by the Sultans),Hindus were killed or forcibly converted. Many Hindu women and children forcibly converted. Many Hindu women and children were raped and carried away as sex slaves. Ancient were raped and carried away as sex slaves. Ancient Hindu temples were desecrated and destroyed and Hindu temples were desecrated and destroyed and mosques built over them. Hindu names of cities were mosques built over them. Hindu names of cities were banned and Islamic Slave Names were imposed on banned and Islamic Slave Names were imposed on cities, viz. Hyderabad, Nizamabad, Sikandarabad, cities, viz. Hyderabad, Nizamabad, Sikandarabad, Adilabad, Karimnagar, Zaheerabad, Musheerabad, Adilabad, Karimnagar, Zaheerabad, Musheerabad, Quthbullapur etc. Komaram Bheem gathered Quthbullapur etc. Komaram Bheem gathered Freedom Fighter komaram together Hindu brave hearts to protest these acts, together Hindu brave hearts to protest these acts, Bheem and finally, took up violent means to counter the and finally, took up violent means to counter the Nizam and safeguard the Hindu masses. Nizam and safeguard the Hindu masses.
  • 28. ADILABAD Samala Sadasiva He was born in Telugupalle village in Samala Dahegaon mandal in Adilabad and worked as a teacher. He Sadasiva introduced Urdu literature and Hindustani music to Telugus. He was a poet, a musicologist and a linguist par excellence. He started writing when he was 20 years old and continued till his last breath. He translated Sufi poet Amjed Hyderabadi into Telugu and published ‘Amjad Rubai Mala’ in Bharati. He also wrote the biography of Mirza Ghalib and a lesson in a textbook on Komaram Bheem. He wrote over 425 books in various languages and translated books into Telugu from Hindi, Urdu, Sanskrit, Marathi, Parsi and English . He won national award for his book on Hindustani music written in Telugu called Swara Layalu. He won Sangeet Natak Akademi award in 2011. Born in 1928 – he passed away on 8th August 2012
  • 29.
  • 30. Kala Ashram in Adilabad has an excellent collection of rural arts and crafts.Its founder Guruji Ravinder Sharma is considered a live repository of knowledge on traditional rural technologies having made informal studies on the subject over a long period. For more photos visit: http://www.nirmalcity.com/adilabad_kalaashram_ art_museum_3.html
  • 31. Shri. Raja and Smt. Radha Reddy, the most extraordinary Kuchipudi dancers . They hail from the state of Andhra Pradesh, Narsapur, (Nirmal, Dist: Adilabad). Raja married his cousin Radha when she was just 5 years old and Raja was 11(child marriage). Through their togetherness and perfect unison Raja and Radha Reddy portray the masculine vigor and lyrical charm of the classical pairs of Hindu mythology such as Shiva-Parvati, Rama-Sita and Krishna-Radha thus identifying themselves with the twin concept of Purusha and Prakriti, the male-female principle in Indian philosophy. In precise postures and refined patterns the duo re-enlivens the magnificent sculptures chiseled in the ancient temples of India. Both gifted with a svelte figures, a pretty and sensitive faces, flawless footwork and scintillating grace have enthralled the audience all over the world.
  • 32. Swathi is daughter of a head constable in Adilabad. Ghanta Swathi, the first person from Adilabad town to acquire a commercial pilot licence and is in the Aviator Flying Inc. of the United States as an instructor and charter pilot. She says, “With the all important support of my family, I could give wings to my desire.” Swathi is the eldest among the four children of head constable (traffic) Murali. She graduated from a college in Adilabad before joining the AP Aviation Academy in Hyderabad in 2006 for a brief period. “After only about 10 hours of flying, I enrolled with the Aviator and flew 200 hours before getting my licence. I trained in Dallas in USA and Cebu in Philippines,” explains Swathi. Swathi feels sorry for all those talented youngsters who cannot achieve their goals simply due to lack of proper information and guidance. “I will help all such persons in terms of guidance,” she says.
  • 33.
  • 34. Godavari river on the Karimnagar- Adilabad border with the NTPC's Ramagundam Thermal Power Plant in the background. Sri Gnana Saraswathi temple at Basara on the banks of river Godavari
  • 35.
  • 36. THE MAJESTIC GODAVARI RIVER WITH HAVELOCK BRIDGE IN THE BACKGROUND Original uploader OF THIS FILM was Hariya1234 at  en.wikipedia Godavari river arises only 80 kilometres from the Arabian Sea, it flows 1,465 km to empty into the Bay of Bengal. Just above Rajamundry, there is a dam that provides water for irrigation. Below Rajahmundry, the river divides into two streams that widen into a large river delta which has an extensive navigable irrigation-canal system,  Dowleswaram Barrage that links the region to the Krishna River delta to the southwest.
  • 37. The Godavari River has a drainage area of 312,812  km² that includes more than one state which is nearly one-tenth of India and is greater than the areas of England and Ireland put together. The Pravara, Indravati,  Wainganga, Wardha, Pench, Kanhan and Penuganga rivers, discharge an enormous volume of water into the Godavari system. Its tributaries include Indravati, Manjira River,Bindusara River and Sabari River.Jindhagada Peak (1,690m) is the highest point of the Godavari basin.
  • 38. Penganga river Penganga, the Maharashtra government, within whose boundary the river flows, has the major Lower Penganga Project (LPP) coming up across the river in Yavatmal district. Maharashtra government has also planned four barrages downstream, three of which are close to the Adilabad boundary and which require a green signal from Andhra Pradesh which is a riparian party in the Penganga basin. The proposed barrages which can be of use to the beleaguered cotton farmers in Adilabad's Tamsi, Jainad and Bela mandals are as aqueduct cum barrage at Gubdi in Tamsi mandal, a barrage each at Hathighat and Pimprad, about 3 km. from the inter-State border in Bela mandal. These barrages will go a long way not only in controlling flood waters in Penganga but improving the irrigation potential in the area, according to irrigation experts. As per an agreement in principle between the two neighbouring States to improve irrigation potential in the Penganga basin, Maharashtra Government now wants AP either to acquire a share in these works or simply give the go ahead for construction.
  • 39. River Pranahita is a tributary of River Godavari. It joins River Godavari near Kaleshwaram in Karimnagar district. River Pranahita is a combination of two rivers. River Pranahita flows near a place called Arjunagutta
  • 40. KADAM RIVER provides two excellent waterfalls in Andra Kuntala Waterfall got its name after Shakuntala, the beloved wife of King Dushyanth; the pair fell in love with each other and were mesmerized by the scenic beauty of the surroundings. It is located on Kadem river in Neredigonda mandal. It is the highest waterfall in the state of Andhra Pradesh[ with a height of 147 feet (45 meters). Formed by Kadam River, Kuntala falls cascades down through two steps and can be seen as two separate adjacent falls after the peak rains
  • 41. KADAM RIVER provides two excellent waterfalls in Andra Pochera Waterfalls are not very high but very charming and picturesque. At a distance of 40 Kms from Nirmal, 50 Kms from Adilabad, 257 Kms from Hyderabad and 22 Kms from Kuntala Falls, Pochera Falls is a pretty waterfall on Kadam River. The falls are located at a distance of 10 Kms from Neredikonda village between Nirmal & Adilabad (a diversion is required at Both . cross roads). The water flows through rocky bed over several steps to finally descend into a big pool from a height of about 40 feet in 2 steps
  • 42. Kadam dam The Kadam dam or Kadam project is The Kadam dam or Kadam project is being built in Adilabad District near being built in Adilabad District near Peddur Village of Kaddam Mandal Peddur Village of Kaddam Mandal over Kaddam River which is an over Kaddam River which is an affluent of Godavari River that is affluent of Godavari River that is being fed by Saraswathi Canal. being fed by Saraswathi Canal. The Kaddam project is integrated The Kaddam project is integrated with the Sriramsagar Stage-I Project with the Sriramsagar Stage-I Project which is a major irrigation project. which is a major irrigation project. Kadam River The Project is spread across lush The Project is spread across lush flora and fauna that includes two flora and fauna that includes two small islands and canal of 126 km is small islands and canal of 126 km is also being laid out for irrigating the also being laid out for irrigating the agricultural land of about 26,325 agricultural land of about 26,325 hectares. hectares.
  • 43. Peddavagu River a minor tributary of the Krishna River in which The Koilsagar reservoir  is situated. This is peddavagu river in plains . The western stretch of this picturesque reservoir is surrounded by high hills.
  • 44. Sahyadri parvat range The Sahyadri parvat or Satnala range traverses the district of Adilabad from the north-west to the south-east for about 281.5 kilometers. In this range the Mahbubghat is the highest peak.