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The Spirit in disorder
From Psychology of Motivation Paul Diel (Ed. Payot)
2015 Illustration2015 Illustration
C. LecocqC. Lecocq
Warning: This part of Psychology of
Motivation seems to be hard to apply to
ourselves despite its accuracy.
The economic bankruptcies of our
democracies are the consequences of
our personal psychic failures.
They reveal our exaltations to the
multitude of worldly desires and our
eternal thirst pseudo recognitions.
Human being may yet be a hero for
himself if he can discern the
unchangeable from what is editable.
He can achieve or sublimate his desires
and dissolve them.
He can defend family, friends, values and
develop an infinite number of creative
solutions to improve its situation.
These solutions result from his
imaginative capacity rightly
MOTIVATED thanks to his personal
balance and inner harmony (see Greek
Myth of Perseus).
beheading of Medusa by Perseus
Few people know withstand the swelling of their
ego, especially in this time of so many vain
entertainment and communication supports.
HOW DOES IT WORK?
Psychic functioning
This calculation is based on 4 main
reasons that escape to his conscious
but which are one of the expressions
of our unconscious: “The false
motivations."
They unconsciously motivated to act,
communicate and influence the
behavior of each of us.
Alone in reflection or in his
relations with others, the human
being does more or less
consciously a permanent "mental
calculus".
Vanity
1.To socially exist and try to build his personality ,
human puts himself forward; he acts and speaks to
show himself, especially in adolescence.
Pushed by his imagination and his own conviction
force, he goes too far: this is one of the faces of Vanity.
The word Vanity must be understood primarily by its
Latin root, vanitas: the vain, which is used to anything
or anyone, who acts vainly.
Culpability
M
E
O
T
H
E
R
S
Self
distrust
The functioning of the Extra-conscious psychism falsely
motivated
Construction of the conscious ego and perception of others
2. By ambivalence, human can inhibit and withdraw into
himself with the feeling of not being up to those he
meets. He may feels too much guilty.
These two ambivalent poles can be expressed in
multiple stages, in various forms and in any occasion of
everyday life.
The swing from one pole to the other leads to mistrust
ourselves, often repressed.
Fear the reaction of others
Vanity Accusation
Culpability Sentimentality
The projection on others: The 4 Trends False Motivation
M
E
O
T
H
E
R
S
Projection: shift the blame on others
Projection: take pity to have a good conscience
Fear the reaction of others
Other
distrust
Self
distrust
Generally, we repress our vanity and our guilt often to project them onto others.
The sequences of minor but daily elements close this evil square and scatters our
psychic energy.
The 4 Trends False Motivation
The oscillations increase and reinforce themselves by intricacies
(see scheme black arrows )
Paul Diel details these mental states that lead to the destruction of
personality.
Vanity Accusation
Culpability Sentimentality
M
E
O
T
H
E
R
S
Self
distrust
Other
distrust
Destruction
of the
Personnality
False motivation and its infinite expressions
A common symptom in each of these expressions:
Exaltation.
Fear the reaction of others
Vanity Accusation
Culpability Sentimentality
M
E
O
T
H
E
R
S
Projection: shift the blame on others
Projection: take pity to have a good conscience
Fear the reaction of others
Other
distrust
Self
distrust
If the 4 trends of False Motivation dominate the psychic
qualities disappear and the character becomes psycho
pathologically nervous or banal, so sick. Square below closes.
Patience or impatience
exalted towards
ourselves or others
Exalted sentiments:
suspicion, love-hate, fear,
wickedness, withdrawal etc
Self Esteem
loss
Loss of
Confidence in
others
Vanitious
overstimation of
ourselves
Sentimental
overestimates
others
Underestimates others
accusingly
Guilty
underestimation
of ourselves
The man torn by his Demons
it was the
description of the
spirit messy.
Salvation will be given
in next presentation:
« The Disorder
introspected »
To be continued…
The Temptation of Saint
Antoine; M Schongauer
15th Century.

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The spirit in disorder.ppt

  • 1. The Spirit in disorder From Psychology of Motivation Paul Diel (Ed. Payot) 2015 Illustration2015 Illustration C. LecocqC. Lecocq
  • 2. Warning: This part of Psychology of Motivation seems to be hard to apply to ourselves despite its accuracy. The economic bankruptcies of our democracies are the consequences of our personal psychic failures. They reveal our exaltations to the multitude of worldly desires and our eternal thirst pseudo recognitions.
  • 3. Human being may yet be a hero for himself if he can discern the unchangeable from what is editable. He can achieve or sublimate his desires and dissolve them. He can defend family, friends, values and develop an infinite number of creative solutions to improve its situation. These solutions result from his imaginative capacity rightly MOTIVATED thanks to his personal balance and inner harmony (see Greek Myth of Perseus). beheading of Medusa by Perseus Few people know withstand the swelling of their ego, especially in this time of so many vain entertainment and communication supports.
  • 4. HOW DOES IT WORK? Psychic functioning This calculation is based on 4 main reasons that escape to his conscious but which are one of the expressions of our unconscious: “The false motivations." They unconsciously motivated to act, communicate and influence the behavior of each of us. Alone in reflection or in his relations with others, the human being does more or less consciously a permanent "mental calculus".
  • 5. Vanity 1.To socially exist and try to build his personality , human puts himself forward; he acts and speaks to show himself, especially in adolescence. Pushed by his imagination and his own conviction force, he goes too far: this is one of the faces of Vanity. The word Vanity must be understood primarily by its Latin root, vanitas: the vain, which is used to anything or anyone, who acts vainly. Culpability M E O T H E R S Self distrust The functioning of the Extra-conscious psychism falsely motivated Construction of the conscious ego and perception of others 2. By ambivalence, human can inhibit and withdraw into himself with the feeling of not being up to those he meets. He may feels too much guilty. These two ambivalent poles can be expressed in multiple stages, in various forms and in any occasion of everyday life. The swing from one pole to the other leads to mistrust ourselves, often repressed.
  • 6. Fear the reaction of others Vanity Accusation Culpability Sentimentality The projection on others: The 4 Trends False Motivation M E O T H E R S Projection: shift the blame on others Projection: take pity to have a good conscience Fear the reaction of others Other distrust Self distrust Generally, we repress our vanity and our guilt often to project them onto others. The sequences of minor but daily elements close this evil square and scatters our psychic energy.
  • 7. The 4 Trends False Motivation The oscillations increase and reinforce themselves by intricacies (see scheme black arrows ) Paul Diel details these mental states that lead to the destruction of personality. Vanity Accusation Culpability Sentimentality M E O T H E R S Self distrust Other distrust Destruction of the Personnality
  • 8. False motivation and its infinite expressions A common symptom in each of these expressions: Exaltation.
  • 9. Fear the reaction of others Vanity Accusation Culpability Sentimentality M E O T H E R S Projection: shift the blame on others Projection: take pity to have a good conscience Fear the reaction of others Other distrust Self distrust If the 4 trends of False Motivation dominate the psychic qualities disappear and the character becomes psycho pathologically nervous or banal, so sick. Square below closes. Patience or impatience exalted towards ourselves or others Exalted sentiments: suspicion, love-hate, fear, wickedness, withdrawal etc Self Esteem loss Loss of Confidence in others Vanitious overstimation of ourselves Sentimental overestimates others Underestimates others accusingly Guilty underestimation of ourselves
  • 10. The man torn by his Demons it was the description of the spirit messy. Salvation will be given in next presentation: « The Disorder introspected » To be continued… The Temptation of Saint Antoine; M Schongauer 15th Century.