Following the abolition of slavery, African Americans established wholly black churches as a way to build community and identity. The black church served as the center of the African American community, providing spiritual leadership and promoting self-improvement. Through the church, African Americans furthered their call for equality and strengthened their identity as both individuals and as a community.
2. It quickly became clear that to African
Americans, freedom did not just mean release
from the shackles of southern plantations – to
them, it meant autonomy as a community and
within families, economic independence, and
equality under the law.
Eric Foner’s The Meaning
of Freedom Thesis
3. Following the abolition of slavery post-Civil
war, African Americans sought to establish
their first sense of community and identity
through the creation of a separate and wholly
black church. Through this church, African
Americans of the reconstruction period sought
to further their call for equality and strengthen
their identity, both as people and a community.
The Creation of the Black
Church Thesis
13. Hon. H.R. Revels, United States Senator Elect from Mississippi. February 19, 1870.
HarpWeek. Harper's Weekly, 2004. Web. 16 Dec. 2011.
http://blackhistory.harpweek.com/7Illustrations/Reconstruction/HRRevels.htm
Jackson, M, Jr. Family Worship In a Plantation in South Carolina. Schomburg Center
for Research in Black Culture, Photographs and Prints Division. Digital Schomburg
Images of 19th Century African Americans. Shomburg Center for African American
History New York Public Library, 1999. Web. 3 Jan. 2012.
http://digital.nypl.org/schomburg/images_aa19/aa19c_info.cfm?
Moore, Joanna P. BANNER BIBLE BAND, NASHVILLE, TENN. 1902. Photograph.
"In Christ's Stead": Autobiographical Sketches., Chicago. Documenting the American
South. The University of North Carolina at Chapel Hill, 2004. Web. 3 Jan. 2012.
http://docsouth.unc.edu/church/moore/ill28.html
Photograph. Schomburg Center for Research in Black Culture, Photographs and
Prints Division. Digital Schomburg Images of 19th Century African Americans.
Shomburg Center for African American History New York Public Library, 1999.
Web. 3 Jan. 2012. http://digital.nypl.org/schomburg/images_aa19/aa19c_info.cfm?
Photograph. King-Tisdell Cottage Foundation. King-Tisdell Cottage Foundation. Web.
3 Jan. 2012. http://www.kingtisdell.org/Jubilee2.jpg
Religion So Sweet. 1867. Photograph. Documenting the American South. The University
of North Carolina at Chapel Hill, 2004. Web. 3 Jan. 2012.
http://docsouth.unc.edu/church/allen/ss17.jpg
Sheppard, W. L. Interior View of the First African Baptist Church in Richmond. 1874.
Digital History: America's Reconstruction: People and Politics After the Civil War.
Harper's Weekly, 2011. Web. 3 Jan. 2012.
http://www.digitalhistory.uh.edu/reconstruction/section2/section2_07b.html
White, Elizabeth. All God's Chillun's Got Wings! 1933. Soft-ground etching and
aquatint. Courtesy of the Sumter Gallery of Art, South Carolina. African American
Odyssey. Library of Congress. Web. 3 Jan. 2012.
http://memory.loc.gov/ammem/aaohtml/exhibit/aopart5b.html
Bibliography
14. church13. N.d. blackartdepot.com. Web. 3 Jan. 2012.
<http://www.blackartdepot.com/gallery/blackchurch/crops/church13.jpg>.
E.C. Morris. 1901. JPEG file.
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Historical Sketches of Annual Conferences, Educational Institutions, General
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