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Culture Shifts: Sustaining Monastic Life in Challenging Conditions
1. Culture Shifts:
Sustaining Monastic Life
in Challenging Conditions
Sister Edith Bogue, O.S.B.
Monastery Immaculate Conception
Ongoing Formation
July 24, 2014
2. 2
Prayer by Michael Leunig
PrayerfromACommonPrayerbyLeunig.ISBN0-85924-933-6
Image:TheWorldthatNobodyOwnsbyMichaelLeunigfromTheAge
http://www.theageshop.com.au/the-world-that-nobody-owns-by-michael-leunig
3. 3
a little about me
SisterEdithBogue,O.S.B.MemberofSt.ScholasticaMonasteryandAssociate
ProfessorofSociologyattheCollegeofSt.ScholasticainDuluthMinnesota.
Online:@edithosbhttp://edithosb.wordpress.com
4. 4
Plan for the Day
• Culture
– Culture, Stereotypes, Ethnocentrism
– Current monastic cultures
• Contemporary Cultures
– Demographics of religious life, Catholicism
– Challenges
• Sustaining Monastic Life
– What we have that the world needs
– What we can do to carry it forward
7. 77
“Culture is the
shared knowledge and
schemas created by a set
of people for perceiving,
interpreting, expressing
and responding to the
social realities around
them.”
Culture
Lederach,J.P.(1995).PreparingforPeace:ConflictTransformationAcrossCultures.Syracuse,NY:Syracuse
UniversityPress(p.9)
Image:DiegoRivera,FlowerVendorfromhttp://galeriadarte.wordpress.com/category/diego-rivera/
9. 9
“Shaped by social realities”
We might see things one way
from a monastery descended
from Mother Benedicta Riepp’s lineage
or the other sisters who came from
Europe to teach or nurse in the late 1800s…
10. 10
“Shaped by social realities”
PhotobyS.MaryAgnesPattersonofMountSt.Scholastica,Atchison,KS
… but quite
differently from a
monastery
founded by the
Missionary
Benedictines
in rural Africa …
Sisters Susana, Imane, and Presentasia are thrilled with
the new dam that brings electricity to their monastery in
Chipole, Tanzania
11. 11
“Shaped by social realities”
PhotobySisterEdithBogueattheAbbeyofSt.Walburgain
VirginiaDale,Colorado.
… and still differently
from the viewpoint of
other monasteries in
America founded from
European abbeys in
the 20th century.
Sisters measuring rain water near the garden at
the Abbey of St. Walburga, Virginia Dale, CO.
12. 12
We cannot see our own cultures without
contrasts or input from outsiders
15. 15
Stereotypes and Ethnocentrism
• Stereotypes
– Mental shortcuts
– We need them
– Not always right
• Ethnocentrism
– Evaluation of the
“other” way
– Judgment
– Rejection
PhotobySisterEdithBogue,OSB
15
16. 16
What is ethnocentrism?
• “Making false
assumptions about
others’ ways based
on our own limited
experience.”
• False assumptions
may be either
positive or negative
• EVERYONE IS
ETHNOCENTRIC
16
Barger,,K.(2008)Ethnocentrism.
http://www.iupui.edu/~anthkb/ethnocen.htm
17. 17
Cultures in the Monastery
• Each generation’s vision is
shaped by
– Dominant culture of the era
– Church & Catholic dynamics
and issues in early years
– Formation / tradition received
– Lived experience in early years
• Cultures are also related to
social class, ethnicity,
education, urban or rural
family, different ministries
and professions.
ChapelWindow,SacredHeartMonastery,Yankton,SD.
PhotobySisterEdithBogue,OSB
17
19. 19
WHAT STEREOTYPES CAN YOU
REMEMBER HAVING RECEIVED?
WHAT STEREOTYPES ARE YOU
AWARE OF HOLDING?
19
ָהלֶס
ThewholeworldinacrystalballphotobyNeilGallopat
https://www.flickr.com/photos/28289142@N00/474392091/
20. 20
Culture surrounds us like a bubble…
ImagefromLivinginabubble:Photographerwhoseestheworldthroughsoapy
shotsathttp://www.dailymail.co.uk/news/article-2311000/Photographer-Richard-
Heeks-captures-incredible-images-world-reflected-bubble.html
21. 21
The bubble of the familiar
• Religious women
• Benedictines
• Our monastery
• Our group
39. 39
This pattern is common in US
CenterforAppliedResearchontheApostolateFrequentlyRequestedStatistics
http://cara.georgetown.edu/CARAServices/requestedchurchstats.html
0
20
40
60
80
100
120
140
160
180
200
1965 1975 1985 1995 2000 2005 2012
Thousands
US Religious Men (Priests + Brothers) US Religious sisters
70% decrease
52% decrease
42. 4242
• Data and
analysis are
plentiful and
sophisticated
• BUT change can
be sudden and
extreme
When to believe predictions
43. 4343
Children per woman (2013)
Singapore 0.79
Japan 1.20
South Korea 1.24
Russia 1.30
Poland 1.32
China (Mainland) 1.55
European Union 1.58
Canada 1.59
Thailand 1.66
Australia 1.77
Brazil 1.81
Iran 1.86
United States 2.06
Mexico 2.25
Bangladesh 2.50
India 2.55
Becoming a Child-Free SocietyLast(2013)WhattoExpectWhenNoOne’sExpecting.
Film:DemographicWinter
43
Replacement fertility:
2.1 children per woman
44. 44
Young & Old in America
Fromthefilm"DemographicWinter"
4
4
45. 45
1 in 3 Young Adults is a “None”
Percent by Age Group
AggregatedfromPewResearchCenterSurveysJanuary–July2012
https://twitter.com/pewforum/status/337618956355518467/photo/1
9
15
21
32
90
84
77
67
0 20 40 60 80 100
65+
50-64
30-49
18-29
AGEGROUP
No religious affiliation Any religious affiliation
46. 46
Face of Catholicism is changing
• Generational
change in cultures.
• More than half of
all Catholics under
40 are Hispanic or
of other non-
European groups
• How ready are our
communities to
welcome them?
47. 47
Shifting Demographics of
American Catholics
U.S.Catholics:KeyDatafromPewResearch
http://www.pewresearch.org/2013/02/25/u-s-catholics-key-data-from-pew-
research/#popchange
78
70
60
47
44
61
66
16
24
32
47
47
32
15
5
7
8
7
9
7
19
0 20 40 60 80 100
65+
50-64
40-49
30-39
18-29
All Catholics
US General Public
White Hispanic Other
49. 49
WHAT SURPRISES YOU ABOUT THIS
PICTURE OF YOUNG ADULTS?
TAKE A MOMENT TO SAY A FEW
WORDS AT YOUR TABLES.
49
ָהלֶס
ThewholeworldinacrystalballphotobyNeilGallopat
https://www.flickr.com/photos/28289142@N00/474392091/
50. 50
Modern Western Culture
• Few social theorists or commentators have
positive views of modern culture.
• Even the most successful people speak of
feeling empty or shallow
• We have more than any group in history.
(Nero couldn’t blow-dry his hair, and
St. Thomas Aquinas wrote the Summa
without a computer…)
53. 53
Knowledge of
environmental
damage has not
slowed its
progress.
Owen,D.(2012).TheConundrum:HowScientificInnovation,IncreasedEfficiency,andGood
IntentionsCanMakeOurEnergyandClimateProblemsWorse.RiverheadTrade.
54. 54
Inequality: Greater in 2013 than any
time since 1929.
TheStandardofUr.FromUr,southernIraq,about2600-2400.BC.BritishMuseum.
http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_standard_of_ur.aspx
An ancient Sumerian art piece shows awareness of social classes …
The nobles, priests, and warriors at the top…
Below them, merchants and artisans …
The serfs and slaves who performed manual labor on the bottom.
55. 55
Koyaanisqatsi
• Koyaanisqatsi: Hopi term for
“chaotic life” or “life that calls
for another
way of living” or “unbalanced”
• “The economy” has
become a force on its own.
• Family relationships and
life are complex and
increasingly uncertain.
• Life is fast, pressured,
scheduled, controlled.
• Human dimension is lacking.
KoyaanisqatsiandPowaqatsi
http://www.koyaanisqatsi.org/films/powaqqatsi.php
56. 56
New Economics
• Modern economies
founded on growth.
• Growth often founded
on borrowing and debt.
• Can this persist in an
aging world?
• Steady State Economics
SacredEconomics:Money,Gift,andSocietyintheAgeofTransition2011byCharles
Eisensteinhttp://sacred-economics.com/
Daly,Herman.1991.Steady-StateEconomics,2ndedition.IslandPress,Washington,
DC
68. 68
What does monastic culture to modern
society? How to we nurture it?
CindyCornettSeigle.FromtheBottomoftheHill.OnFlickr:
https://www.flickr.com/photos/cindy47452/2876659809/
69. 69
Mission
"Our mission is to use ambitious wilderness expeditions to
inspire people to approach the challenges of life with
optimism, humility and responsibility."
74. 74
What do we have as our unique
gifts to carry into the future?
75. 75
"Your way of acting should be
different from the world's way."
76. 76
A focus on praxis, on living the monastic
way of life, on practices that can be
learned, taught, and passed on.
77. 77
Enclosure:
A form of simplicity
— guard of the heart
— limits the
accumulation of stuff
and frenetic
activity and
connection
78. 78
"Try to be the first
to show respect to
the other…
…as if they were
Christ in person"
79. 79
Bear with one another’s
weaknesses of mind, body,
and spirit
Joseph,K.(2013).Re-focusingtheBenedictineTradition.
BenedictinesLXVI:1Spring/Summer2013
79
81. 81
Monastic Life will certainly be
different and diverse in the future
• Life-long monastics will be fewer in number,
but important for the mentoring of others.
• New forms of monastic life may flourish.
There will be “virtual monasteries” online
• The focus will not be on the work that we do
(teaching, healing) but on the practices
and experiences we can bring to the world.
83. 83
Choosing not what
she judges best for
herself but what is
best for the other.
Can monasteries
revitalize a sense of
the common good?
84. 84
What in our current way
of life is most important
to carry into the future?
What identities or
emphases might we be
willing to leave behind?
What are we able to leave
even if we aren’t willing?
St.KateriTekakwitha.DoorsofSt.Patrick’sCathedral,NewYork.
88. 88
Prayer by Michael Leunig
PrayerfromACommonPrayerbyLeunig.ISBN0-85924-933-6
Image:TheWorldthatNobodyOwnsbyMichaelLeunigfromTheAge
http://www.theageshop.com.au/the-world-that-nobody-owns-by-michael-leunig
89. Culture Shifts:
Sustaining Monastic Life
in Challenging Conditions
Sister Edith Bogue, O.S.B.
Monastery Immaculate Conception
Ongoing Formation
July 24, 2014
Notes de l'éditeur
Transition slide – sliding over facts so as not to have back-to-back charts
What is the common good?
There are many theological definitions, but for a start, the common good is any good that is bigger than my personal good. The question always is: what will I give up for the common good?
Re-emergence of the idea of "the common good" through mutual obedience and love.Ways of life that decrease inequality nationally and globally.
How can we cultivate discernment, to be aware of plural identities, divisions and to build bridges across them?
How can we share with others?