4. Social Construction
A New Frontier: Haraway calls for responsible bridges
between humans and machines (technology)
Sociotechnical factors along with human interactions affect
human associations and the direction that endeavors in
knowledge making take.
How do individuals and groups participate in the
construction of their perceived social reality?
Social constructionism argues that social phenomena are
created, institutionalized, known and made into convention
through human habit.
Social phenomena include social organization, knowledge,
technologies, artifacts, and the characteristic materiality of
cultures.
5. Cyborgs
Haraway conceives of cyborgs as realities.
Cyborgs are socially constructed hybrids of
machines and organisms.
Cyborgs live in borderlands – or productive space
intended for knowledge building.
Haraway uses the image and myth (or story)of the
cyborg to argue for the construction of one’s
consciousness or responsibility, particularly with
respect to newer technologies.
7. The Borderlands
Productive places where negotiations of
knowledge building take place
What does one care about?
Ones concerns open up borderlands.
Haraway raises the questions:
What matters personally in biographical terms,
political terms, and emotionally?
In other words, What does onecare about and
what does that tell me?
8. Borderlands: Caring and
Connections
Haraway points out that:
Opening borderlands is essential to being open to
possibilities and worldly.
Connections arise out of the relationship with what
one feels is important and personal.
9. Worldliness and Isolation
Everything that one cares about makes one more
worldly.
Worldly relates to what one cares about or connects
to and this connection leads to a multiplicity of other
connections and their development.
If what one cares about, isolates them, the question
becomes: Is this good for one and, if so, how does
one deal with that isolation?
10. Boundaries
Relates to connections
Everything in the world is linked
It is crucial to view entities within
their network of connections – in
an open, fluid, and indistinct
semiotic flow
Alexander McQueen’s
Cyborg
11. Three Critical Breakdowns
Transgression in the boundary between human and
animal
Affirmation of connection between human & other living
creatures
Ambiguity in distinctions among animal-human-machine
Uncertainty of what one accepts as nature
Boundary between physical and non-physical is
imprecise
Machines and microelectric devices are everywhere and
invisible.
12. Cyborg: A Conceptual Hybrid
Creatures simultaneously animal and machine who
live in ambiguous, crafted worlds.
Cyborgs map social and body reality – like
Foucault’s biopolitics.
The social and body reality is an imaginative
resource, an open field – an open text
Cyborg’s are one’s ontology: A postmodern,
socially constructed sense of being
13. Partiality and Cyborgs
Argues for situated, localized knowledge – not
universality – provides the conditions for
responsible knowledge claims.
Represents the interdependence of people
Machines are aspects of our embodiment – as such
Haraway emphasizes the need for responsible
relations with machines.
The cyborg represents a way out of the labyrinth of
Western, patriarchal views and its dualism
14. Floating Signifiers
The Cyborg myth is about boundaries, fusions and
risky possibilities in borderlands.
It is everything about caring and taking
responsibility for the relationships such concern
creates.
Cyborgs are transformative – they encourage the
construction of identity in a partial, fragmented and
contradictory world.
15. The Situated Cyborg
Social relations of new technologies are
reformulations of expectations, culture, work, and
reproduction for the large scientific and technical
work-force.
Danger – lack of control for high-tech repressive
apparatuses ranging from entertainment to
surveillance – culture of video games and sci-fi
escape.
Speaks to a critical need for privileged women to
address scientific-technical discourses and
processes in a conscious and responsible way.
Notes de l'éditeur
Haraway uses the metaphor of cyborg identity to expose ways that things considered natural, like human bodies, are not, but are constructed by our ideas about them. This has particular relevance to feminism, since Haraway believes women are often