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“Last resort and often not an option at
all”: Youth, education and farming as
        livelihood in Ethiopia
Context
 ADLI philosophy -the agricultural sector will ultimately
  determine the success or failure of national development
 improving agricultural skills, knowledge


 older generation of farmers perceived as illiterate and unable
  and/or unwilling to acquire and adopt new, improved and
  scientific methods of farming.

 Various polices of the government emphasize a need to
  cultivate a new generation of literate farmers
Objectives
 Capture attitudes and aspirations of youth and their parents
  towards agriculture.

 What are the major forces shaping youth’s perceptions of
  “agricultural life” and life aspirations more generally.

 What characteristics of “agricultural life” make it desirable /
  undesirable to youth across educational levels
Methods
 Fieldwork was conducted in
  two different regions:
  Amhara and SNNPR

 sites were selected taking
  different agro-ecological
  zones and farming traditions,
  cultures and orientations.
Methods
 Five target groups across
  two sites
    FGD with Older Farmers
       (men and women)
       FGD with Young Farmers
       (men and women),
      FGD with In school youth
       (boys and girls),
      FGD with Out of School youth
       (boys/men and girls/women in some cases college students ),
       key informants .

   99 informants (14 FGDs & 7 key informants)
Perceptions of
farming and agriculture as a way of life




 Agri life considered desirable -only under ideal circumstances
 A farmer is described as -
 A base
 Feeds the rest of the population
 Stagnant- tied to a village
 independent, self reliant, his own boss
Perception of
farming and agriculture as a way of life

 a hard worker, well behaved and descent –
 unlike town folk who are perceived “immoral and wicked”.
 a farmer was described in more or less the same terms in both
  sites,
 farmers in the 2nd site did not see themselves as farmers per
  se.
 they were only “farmers by name”with little or no land to
  actually farm on

Changes in Agriculture and Changes in
Desirability/Undesirability
 Mixed views.

 agriculture has changed significantly
     in the last decade
   becoming more and more profitable
    and more appealing.
   a huge obstacle that set back this appeal – the scarcity of
    land, price of fertilizer and seeds.
   The young, have no land of their own nor any means of
    obtaining one
   This discourages them from considering agriculture even as
    an option
Desirability / Undesirability across age, education and gender

 The desirability and undesirability differ across age and level
  of education, gender.
 In school youth-becoming “anything but a farmer”.
 hopes and aspirations of pursuing their education further to
  “make someone out of themselves” the most important factor
  in explaining negative attitude
 If we were not attending school, we wouldn’t have had
  anything to aspire to besides our parents’ maresha, misar
  and wubar. But we have come to know that there is more to
  life than that and it is all because of our education.
Desirability / Undesirability…
 Education shaped their view – to look beyond and above the
  traditional to the modern way of life, rural-urban disparties .
 We go to school as children and come to know many things by
  the time we are through with school. Once done with school,
  there are a lot of young people who think that going back to
  farming is like accepting a defeat; it is like admitting you can’t
  be anything better than your parents. All those years gone in
  to education, all the effort you put in to it, it all comes down to
  nothing and it shames us
 shortage of land, steep increase in agricultural inputs that
  discouraged them even further.
Desirability / Undesirability…
 For this group of respondents, the life of the farmer
  was:
  • tiring and hard,
  • a life of endless toil from day to day and all year with little gain
    at the end.
  • had no goals in life and no plans, visionless, he lives off what he
    gets – starving or feasting as the produce comes
  • Stagnant, backward, traditional and ignorant, not in touch
    with the modern world
  • “It is like living in hell. Go out and have a look at people’s
    faces, it tells you how much suffering they have endured”.
Desirability / Undesirability…
 This negative attitude was even more pronounced
  among the in school girls.
 A girl in FGD in site one “I am attending school so that I don’t
  end up like my parents”.
 The girls described the lives of their parents as traditional and
  backward and said they wished for a better life which they
  hoped to attain through their education.
 Repeatedly used phrase “kegibrina hiwot melaqeq” –getting as
  far away from a life in agriculture
Desirability / Undesirability…Gender factor
• Agriculture was a lot less appealing for girls due to the way
    different tasks are traditionally given to men and women

• “There is this tradition that has been brought on from the
    past. For example, you will never see a man baking injera or
    cooking; or a woman ploughing land or sawing seeds in the
    farm. It is just tradition but it still keeps men and women
    doing different things. Even if a woman had her own land
    but had no husband, she can’t farm it herself. May be she
    can lease it to someone who can but she can’t go out with a
    plough and a pair of oxen to actually farm it herself.”
•
Desirability / Undesirability..
 slightly more positive attitude among those who
  were already out of school,
 some of them were not quick to dismiss agriculture as a
  possible future livelihood
 while some even saw it as a preferred livelihood option,
  albeit under more ideal circumstances.
 the lack of access to farm land than the lack of desire.

Desirability / Undesirability..
• Negative attitude was not just unique to the young.

• None of the older or younger farmers (both men and women)
  wanted their children to follow in their footsteps

• Middle aged male farmers in site one “Our hope is that they
  [the children] will be able to make someone of themselves
  through their education; that they can become someone we
  would be proud calling a son/daughter; that they live better
  lives and perhaps even support us live better. Why else would
  we send them to school? So they end up exactly like us? No!
  Certainly not! How can they be farmers any way[even if they
  wanted to]? The land is already scarce as it is”.
Gov’t interventions and responses
• Blame game
• older farmers and key informants were quick to lament
• lack of desire among the youth (educated)was attributed
  to:
   • laziness,
   • lack of proper understanding {beginizabe manes}


   • the naivety of the young and their tendency to easily
        be attracted by what they apparently (but mistakenly)
        see as the better life people live in towns.
Government Interventions and Responses


 No action
 ADLI policy- the agricultural extension programme, rural
  development programe -rural electrification, the expansion
  of education and health care, rewarding model farmers-
  positive,
 But “the government has simply abandoned the youth and left
  them stranded; the youth have not been given land so they
  cannot go in to agriculture, but neither is the government
  trying to give them other opportunities for making a living..
  The rural youth were simply left to fend for themselves”.
Government Interventions and Responses

 “Youth consider agri as degrading profession and not enough
  has been done to challenge this, “misguided” attitude of the
  young towards agriculture. Someone needs to talk some sense
  in to these young people. They have no problems wasting their
  young lives and energy working as daily labourers and earning
  money that is just enough to cover their meals” (woreda level
  key-informant from site one)
Conclusion
 youth are unequivocally against the idea of engaging in
  agriculture-demanding/frustrating,
 Last, not an option at all/ dead end

 Parents too. “the aspirations of young people will thus be framed
  within the implicit and explicit expectations placed upon them by
  family and kinship networks, which in turn are influenced by
  gender-based societal customs and norms” (Leavy and Smith
  2010:6).
 Attitudes and practical obstacles not meaningfully addressed

 prevailing assumptions and policy prescriptions need to be
  challenged
Conclusion
 need to engage in on new debate and ask whether aspirations and
  demands of rural youth are in line with policy discourses and the
  reality on the ground

 engaging rural youth in the policy process and addressing what
  needs be done in order to make farming more attractive

 unlearn their negative perception of agriculture and relearn new
  thinking and vision about this sector.

 heterogeneity of youth-age, gender, educational level .

 Otherwise, the government’s policy will remain a mirage.

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Youth Perceptions of Farming as a 'Last Resort' in Ethiopia

  • 1. “Last resort and often not an option at all”: Youth, education and farming as livelihood in Ethiopia
  • 2. Context  ADLI philosophy -the agricultural sector will ultimately determine the success or failure of national development  improving agricultural skills, knowledge  older generation of farmers perceived as illiterate and unable and/or unwilling to acquire and adopt new, improved and scientific methods of farming.  Various polices of the government emphasize a need to cultivate a new generation of literate farmers
  • 3. Objectives  Capture attitudes and aspirations of youth and their parents towards agriculture.  What are the major forces shaping youth’s perceptions of “agricultural life” and life aspirations more generally.  What characteristics of “agricultural life” make it desirable / undesirable to youth across educational levels
  • 4. Methods  Fieldwork was conducted in two different regions: Amhara and SNNPR  sites were selected taking different agro-ecological zones and farming traditions, cultures and orientations.
  • 5. Methods  Five target groups across two sites  FGD with Older Farmers (men and women)  FGD with Young Farmers (men and women),  FGD with In school youth (boys and girls),  FGD with Out of School youth (boys/men and girls/women in some cases college students ),  key informants . 99 informants (14 FGDs & 7 key informants)
  • 6. Perceptions of farming and agriculture as a way of life  Agri life considered desirable -only under ideal circumstances  A farmer is described as -  A base  Feeds the rest of the population  Stagnant- tied to a village  independent, self reliant, his own boss
  • 7. Perception of farming and agriculture as a way of life  a hard worker, well behaved and descent –  unlike town folk who are perceived “immoral and wicked”.  a farmer was described in more or less the same terms in both sites,  farmers in the 2nd site did not see themselves as farmers per se.  they were only “farmers by name”with little or no land to actually farm on 
  • 8. Changes in Agriculture and Changes in Desirability/Undesirability  Mixed views.  agriculture has changed significantly in the last decade  becoming more and more profitable and more appealing.  a huge obstacle that set back this appeal – the scarcity of land, price of fertilizer and seeds.  The young, have no land of their own nor any means of obtaining one  This discourages them from considering agriculture even as an option
  • 9. Desirability / Undesirability across age, education and gender  The desirability and undesirability differ across age and level of education, gender.  In school youth-becoming “anything but a farmer”.  hopes and aspirations of pursuing their education further to “make someone out of themselves” the most important factor in explaining negative attitude  If we were not attending school, we wouldn’t have had anything to aspire to besides our parents’ maresha, misar and wubar. But we have come to know that there is more to life than that and it is all because of our education.
  • 10. Desirability / Undesirability…  Education shaped their view – to look beyond and above the traditional to the modern way of life, rural-urban disparties .  We go to school as children and come to know many things by the time we are through with school. Once done with school, there are a lot of young people who think that going back to farming is like accepting a defeat; it is like admitting you can’t be anything better than your parents. All those years gone in to education, all the effort you put in to it, it all comes down to nothing and it shames us  shortage of land, steep increase in agricultural inputs that discouraged them even further.
  • 11. Desirability / Undesirability…  For this group of respondents, the life of the farmer was: • tiring and hard, • a life of endless toil from day to day and all year with little gain at the end. • had no goals in life and no plans, visionless, he lives off what he gets – starving or feasting as the produce comes • Stagnant, backward, traditional and ignorant, not in touch with the modern world • “It is like living in hell. Go out and have a look at people’s faces, it tells you how much suffering they have endured”.
  • 12. Desirability / Undesirability…  This negative attitude was even more pronounced among the in school girls.  A girl in FGD in site one “I am attending school so that I don’t end up like my parents”.  The girls described the lives of their parents as traditional and backward and said they wished for a better life which they hoped to attain through their education.  Repeatedly used phrase “kegibrina hiwot melaqeq” –getting as far away from a life in agriculture
  • 13. Desirability / Undesirability…Gender factor • Agriculture was a lot less appealing for girls due to the way different tasks are traditionally given to men and women • “There is this tradition that has been brought on from the past. For example, you will never see a man baking injera or cooking; or a woman ploughing land or sawing seeds in the farm. It is just tradition but it still keeps men and women doing different things. Even if a woman had her own land but had no husband, she can’t farm it herself. May be she can lease it to someone who can but she can’t go out with a plough and a pair of oxen to actually farm it herself.” •
  • 14. Desirability / Undesirability..  slightly more positive attitude among those who were already out of school,  some of them were not quick to dismiss agriculture as a possible future livelihood  while some even saw it as a preferred livelihood option, albeit under more ideal circumstances.  the lack of access to farm land than the lack of desire. 
  • 15. Desirability / Undesirability.. • Negative attitude was not just unique to the young. • None of the older or younger farmers (both men and women) wanted their children to follow in their footsteps • Middle aged male farmers in site one “Our hope is that they [the children] will be able to make someone of themselves through their education; that they can become someone we would be proud calling a son/daughter; that they live better lives and perhaps even support us live better. Why else would we send them to school? So they end up exactly like us? No! Certainly not! How can they be farmers any way[even if they wanted to]? The land is already scarce as it is”.
  • 16. Gov’t interventions and responses • Blame game • older farmers and key informants were quick to lament • lack of desire among the youth (educated)was attributed to: • laziness, • lack of proper understanding {beginizabe manes} • the naivety of the young and their tendency to easily be attracted by what they apparently (but mistakenly) see as the better life people live in towns.
  • 17. Government Interventions and Responses  No action  ADLI policy- the agricultural extension programme, rural development programe -rural electrification, the expansion of education and health care, rewarding model farmers- positive,  But “the government has simply abandoned the youth and left them stranded; the youth have not been given land so they cannot go in to agriculture, but neither is the government trying to give them other opportunities for making a living.. The rural youth were simply left to fend for themselves”.
  • 18. Government Interventions and Responses  “Youth consider agri as degrading profession and not enough has been done to challenge this, “misguided” attitude of the young towards agriculture. Someone needs to talk some sense in to these young people. They have no problems wasting their young lives and energy working as daily labourers and earning money that is just enough to cover their meals” (woreda level key-informant from site one)
  • 19. Conclusion  youth are unequivocally against the idea of engaging in agriculture-demanding/frustrating,  Last, not an option at all/ dead end  Parents too. “the aspirations of young people will thus be framed within the implicit and explicit expectations placed upon them by family and kinship networks, which in turn are influenced by gender-based societal customs and norms” (Leavy and Smith 2010:6).  Attitudes and practical obstacles not meaningfully addressed  prevailing assumptions and policy prescriptions need to be challenged
  • 20. Conclusion  need to engage in on new debate and ask whether aspirations and demands of rural youth are in line with policy discourses and the reality on the ground  engaging rural youth in the policy process and addressing what needs be done in order to make farming more attractive  unlearn their negative perception of agriculture and relearn new thinking and vision about this sector.  heterogeneity of youth-age, gender, educational level .  Otherwise, the government’s policy will remain a mirage.