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BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD

Abraham is widely regarded as the Patriarch of monotheism and the common father of the
Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets
including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May
peace and blessings be upon them all. The advent of these great prophets was in partial
fulfillment of God's promises to bless the nations of earth through the descendents of
Abraham (Genesis١٢:٢-٣).Such fulfillment is wholeheartedly accepted by Muslims whose
faith considers the belief in and respect of all prophets an article of faith.




BLESSINGS OF ISHMAEL AND ISAAC

Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant
and promise? A few verses from the Bible may help shed some light on this question;

١) Genesis ١٢:٢-٣ speaks of God's promise to Abraham and his descendants before any
child was born to him.

٢) Genesis ١٧:٤ reiterates God's promise after the birth of Ishmael and before the birth of
Isaac.

٣) In Genesis, ch. ٢١. Isaac is specifically blessed but Ishmael was also specifically blessed
and promised by God to become quot;a great nationquot; especially in Genesis ٢١:١٣, ١٨.

٤) According to Deuteronomy ٢١:١٥-١٧ the traditional rights and privileges of the first born
son are not to be affected by the social status of his mother (being a quot;freequot; woman such as
Sarah, Isaac's mother, or a quot;Bondwomanquot; such as Hagar, Ishmael's mother). This is only
consistent with the moral and humanitarian principles of all revealed faiths.

٥) The full legitimacy of Ishmael as Abraham's son and quot;seedquot; and the full legitimacy of his
mother, Hagar, as Abraham's wife are clearly stated in Genesis ٢١:١٣ and ١٦:٣. After Jesus,
the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and
his descendants be fulfilled. Less than ٦٠٠years after Jesus, came the last messenger of
God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of
the main branches of Abraham's family tree was now fullfilled. But are there additional
corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?




MUHAMMAD:
The Prophet Like Unto Moses

Long time after Abraham, God's promise to send the long-awaited Messenger was repeated
this time in Moses' words.
In Deuteronomy ١٨:١٨, Moses spoke of the prophet to be sent by God who is:

١) From among the Israelite's quot;brethrenquot;, a reference to their Ishmaelite cousins as Ishmael
was the other son of Abraham who was explicitly promised to become a quot;great nationquot;.

٢) A prophet like unto Moses. There were hardly any two prophets ,who were so much alike
as Moses and Muhammad. Both were given comprehensive law code of life, both
encountered their enemies and were victors in miraculous ways, both were accepted as
prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies
between Moses and Jesus overlooks not only the above similarities but other crucial ones as
well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus,
who was regarded by His followers as the Son of God and not exclusively a messenger of
God, as Moses and Muhammad were and as Muslim belief Jesus was).




THE AWAITED PROPHET WAS TO COME FROM ARABIA

Deuteronomy ٣٣:١-٢ combines references to Moses, Jesus and Muhammad. It speaks of
God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir
near Jerusalem) and shining forth from Paran. According to Genesis ٢١:٢١, the wilderness of
Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).

Indeed the King James version of the Bible mentions the pilgrims passing through the valley
of Ba'ca (another name of Mecca) in Psalms ٨٤:٤-٦.

Isaiah ٤٢:١-١٣ speaks of the beloved of God. His elect and messenger who will bring down a
law to be awaited in the isles and who quot;shall not fail nor be discouraged till he have set
judgement on earth.quot; Verse ١١, connects that awaited one with the descendants of Ke'dar.
Who is Ke'dar? According to Genesis ٢٥:١٣, Ke'dar was the second son of Ishmael, the
ancestor of prophet Muhammad.




MUHAMMAD'S MIGRATION FROM MECCA TO MEDINA:
PROPHECIED IN THE BIBLE?

Habakkuk ٣:٣ speaks of God (God's help) coming from Te'man (an Oasis North of Medina
according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That
holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically
in Medina was none but prophet Muhammad.
Indeed the incident of the migration of the prophet and his persecuted followers is vividly
described in Isaiah ٢١:١٣-١٧. That section foretold as well about the battle of Badr in which
the few ill-armed faithful miraculously defeated the quot;mightyquot; men of Ke'dar, who sought to
destroy Islam and intimidate their own folks who turned -to Islam.




THE QUR'AN (KORAN) FORETOLD IN THE BIBLE?

For twenty-three years, God's words (the Qur'an) were truely put into Muhammad's mouth.
He was not the quot;authorquot; of the Qur'an. The Qur'an was dictated to him by Angel Gabriel who
asked Muhammad to simply repeat the words of the Qur'an as he heard them. These words
were then committed to memory and to writing by those who hear them during Muhammad's
life time and under his supervision.

Was it a coincidence that the prophet quot;like unto Mosesquot; from the quot;brethrenquot; of the Israelites
(i.e. from the lshmaelites) was also described as one in whose mouth God will put his words
and that he will speak in the name of God, (Deuteronomy ١٨:١٨-٢٠). Was it also a
coincidence the quot;Paracletequot; that Jesus foretold to come after Him was described as one who
quot;shall not speak of himself, but whatsoever he shall hear, that shall he speak (John ١٦:١٣)

Was it another coincidence that Isaiah ties between the messenger connected with Ke'dar
and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah ٤٢:١٠-١١).
More explicitly, prophesies Isaiah quot;For with stammering lips, and another tongue, will he
speak to this peoplequot; (Isaiah ٢٨:١١). This latter verse correctly describes the quot;stammering
lipsquot; of Prophet Muhammad reflecting the state of tension and concentration he went
through at the time of revelation. Another related point is that the Qur'an was revealed in
piece-meals over a span of twenty three years. It is interesting to compare this with Isaiah
٢٨:١٠ whichspeaks of the same thing.




THAT PROPHET- PARACLETE- MUHAMMAD

Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet
like unto Moses prophecied in Deuteronomy ١٨:١٨. When John the Baptist came, they
asked him if he was Christ and he said quot;noquot;. They asked him if he was Elias and he said quot;noquot;.
Then, in apparent reference to Deuteronomy ١٨:١٨, they asked him quot;Art thou that Prophetquot;
and he answered, quot;noquot;. (John ١: ١ ٩-٢ ١).

In the Gospel according to John (Chapters ١٤, ١٥, ١٦) Jesus spoke of the quot;Paracletequot; or
comforter who will come after him, who will be sent by Father as another Paraclete, who will
teach new things which the contemporaries of Jesus could not bear. While the Paraclete is
described as the spirit of truth, (whose meaning resemble Muhammad's famous title Al-Amin,
the trustworthy), he is identified in one verse as the Holy Ghost (John ١٤:٢٦). Such a
designation is however inconsistent with the profile of that Paraclete. In the words of the
Dictionary of the Bible, (Ed. J. Mackenzie) quot;These items, it must be admitted do not give an
entirely coherent picture.quot;

Indeed history tells us that many early Christians understood the Paraclete to be a man and
not a spirit. This might explain the followings who responded to some who claimed, without
meeting the criteria stipulated by Jesus, to be the awaited quot;Paracietequot;.

It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper,
admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not
be borne at Jesus' time, he spoke what he heard (revelation), he dwells with the believers
(through his well-preserved teachings). Such teachings will remain forever because he was
the last messenger of God, the only Universal Messenger to unite the whole of humanity
under God and on the path of PRESERVED truth. He told of many things to come which
quot;came to passquot; in the minutest detail meeting, the criterion given by Moses to distinguish
between the true prophet and the false prophets (Deuteronomy ١٨:٢٢). He did reprove the
world of sin, of righteousness and of judgement (John ١٦:٨-١١)




WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHECIED?

Following the rejection of the last Israelite prophet, Jesus, it was about time that God's
promise to make Ishmael a great nation be fulfilled (Genesis ٢١:١٣, ١٨)

In Matthew ٢١:١٩-٢١, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic
heritage) to be cleared after being given a last chance of three years (the duration of Jesus'
ministry) to give fruit. In a later verse in the same chapter, Jesus said: quot;Therefore, say I unto
you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth
the fruit thereofquot; (Matthew ٢١:٤٣). That nation of Ishmael's descendants (the rejected stone
in Matthew ٢١:٤٢) which was victorious against all super-powers of its time as prophecied by
Jesus: quot;And whosoever shall fall on this stone shall be broken, but on whomsoever it shall
fall, it will grind him to powderquot; (Matthew ٢١:٤٤).
OUT OF CONTEXT COINCIDENCE?

Is it possible that the numerous prophecies cited here are all individually and combined out of
context misinterpretations? Is the opposite true, that such infrequently studied verses fit
together consistently and clearly point to the advent of the man who changed the course of
human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all
these prophecies, appearing in different books of the Bible and spoken by various prophets at
different times were all coincidence? If this is so here is another strange quot;coincidencequot;!

One of the signs of the prophet to come from Paran (Mecca) is that he will come with quot;ten
thousands of saintsquot; (Deuteronomy ٣٣:٢ KJV). That was the number of faithful who
accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his
birthplace to destroy the remaining symbols of idolatry in the Ka'bah.

Says God as quoted by Moses:
And it shall come to pass, that whosoever will not hearken unto my words which he shall
speak in my name, I will require it of him. (Deuteronomy ١٨:١٩)

Dear Readers:
May the light of truth shine in your heart and mind. May it lead you to peace and
certitude in this life and eternal bliss in hereafter.

AMEEN

For further information please contact:

Islamic Information Foundation
Attn: Dr. Jamal Badawi
٨ Laurel Lane
Halifax, Nova Scotia
B٣M ٢P٦
Tel., ٩٠٢ / ٤٤٥-٢٤٩٤

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Muhammad In The Bible

  • 1. BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God's promises to bless the nations of earth through the descendents of Abraham (Genesis١٢:٢-٣).Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith. BLESSINGS OF ISHMAEL AND ISAAC Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question; ١) Genesis ١٢:٢-٣ speaks of God's promise to Abraham and his descendants before any child was born to him. ٢) Genesis ١٧:٤ reiterates God's promise after the birth of Ishmael and before the birth of Isaac. ٣) In Genesis, ch. ٢١. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become quot;a great nationquot; especially in Genesis ٢١:١٣, ١٨. ٤) According to Deuteronomy ٢١:١٥-١٧ the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a quot;freequot; woman such as Sarah, Isaac's mother, or a quot;Bondwomanquot; such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths. ٥) The full legitimacy of Ishmael as Abraham's son and quot;seedquot; and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis ٢١:١٣ and ١٦:٣. After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than ٦٠٠years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad? MUHAMMAD: The Prophet Like Unto Moses Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words. In Deuteronomy ١٨:١٨, Moses spoke of the prophet to be sent by God who is: ١) From among the Israelite's quot;brethrenquot;, a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a quot;great nationquot;. ٢) A prophet like unto Moses. There were hardly any two prophets ,who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as
  • 2. well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was). THE AWAITED PROPHET WAS TO COME FROM ARABIA Deuteronomy ٣٣:١-٢ combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir near Jerusalem) and shining forth from Paran. According to Genesis ٢١:٢١, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca). Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba'ca (another name of Mecca) in Psalms ٨٤:٤-٦. Isaiah ٤٢:١-١٣ speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who quot;shall not fail nor be discouraged till he have set judgement on earth.quot; Verse ١١, connects that awaited one with the descendants of Ke'dar. Who is Ke'dar? According to Genesis ٢٥:١٣, Ke'dar was the second son of Ishmael, the ancestor of prophet Muhammad. MUHAMMAD'S MIGRATION FROM MECCA TO MEDINA: PROPHECIED IN THE BIBLE? Habakkuk ٣:٣ speaks of God (God's help) coming from Te'man (an Oasis North of Medina according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad. Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah ٢١:١٣-١٧. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the quot;mightyquot; men of Ke'dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam. THE QUR'AN (KORAN) FORETOLD IN THE BIBLE? For twenty-three years, God's words (the Qur'an) were truely put into Muhammad's mouth. He was not the quot;authorquot; of the Qur'an. The Qur'an was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur'an as he heard them. These words were then committed to memory and to writing by those who hear them during Muhammad's life time and under his supervision. Was it a coincidence that the prophet quot;like unto Mosesquot; from the quot;brethrenquot; of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God, (Deuteronomy ١٨:١٨-٢٠). Was it also a coincidence the quot;Paracletequot; that Jesus foretold to come after Him was described as one who quot;shall not speak of himself, but whatsoever he shall hear, that shall he speak (John ١٦:١٣) Was it another coincidence that Isaiah ties between the messenger connected with Ke'dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah ٤٢:١٠-١١). More explicitly, prophesies Isaiah quot;For with stammering lips, and another tongue, will he speak to this peoplequot; (Isaiah ٢٨:١١). This latter verse correctly describes the quot;stammering lipsquot; of Prophet Muhammad reflecting the state of tension and concentration he went
  • 3. through at the time of revelation. Another related point is that the Qur'an was revealed in piece-meals over a span of twenty three years. It is interesting to compare this with Isaiah ٢٨:١٠ whichspeaks of the same thing. THAT PROPHET- PARACLETE- MUHAMMAD Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy ١٨:١٨. When John the Baptist came, they asked him if he was Christ and he said quot;noquot;. They asked him if he was Elias and he said quot;noquot;. Then, in apparent reference to Deuteronomy ١٨:١٨, they asked him quot;Art thou that Prophetquot; and he answered, quot;noquot;. (John ١: ١ ٩-٢ ١). In the Gospel according to John (Chapters ١٤, ١٥, ١٦) Jesus spoke of the quot;Paracletequot; or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble Muhammad's famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John ١٤:٢٦). Such a designation is however inconsistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) quot;These items, it must be admitted do not give an entirely coherent picture.quot; Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited quot;Paracietequot;. It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus' time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth. He told of many things to come which quot;came to passquot; in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy ١٨:٢٢). He did reprove the world of sin, of righteousness and of judgement (John ١٦:٨-١١) WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHECIED? Following the rejection of the last Israelite prophet, Jesus, it was about time that God's promise to make Ishmael a great nation be fulfilled (Genesis ٢١:١٣, ١٨) In Matthew ٢١:١٩-٢١, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus' ministry) to give fruit. In a later verse in the same chapter, Jesus said: quot;Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereofquot; (Matthew ٢١:٤٣). That nation of Ishmael's descendants (the rejected stone in Matthew ٢١:٤٢) which was victorious against all super-powers of its time as prophecied by Jesus: quot;And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powderquot; (Matthew ٢١:٤٤).
  • 4. OUT OF CONTEXT COINCIDENCE? Is it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange quot;coincidencequot;! One of the signs of the prophet to come from Paran (Mecca) is that he will come with quot;ten thousands of saintsquot; (Deuteronomy ٣٣:٢ KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka'bah. Says God as quoted by Moses: And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy ١٨:١٩) Dear Readers: May the light of truth shine in your heart and mind. May it lead you to peace and certitude in this life and eternal bliss in hereafter. AMEEN For further information please contact: Islamic Information Foundation Attn: Dr. Jamal Badawi ٨ Laurel Lane Halifax, Nova Scotia B٣M ٢P٦ Tel., ٩٠٢ / ٤٤٥-٢٤٩٤