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Th e Ag e
      of
Re a s o n &
E n l ig h t e n
   B y : M s . S u s a n M . P o je r
     H o r a c e G r e e le y H S
         C ha ppa qua , NY
A n O v e r v ie w o f t h e
              18  c
► P o l i t i c a l H i s t o r y  >>>
R e fo rm
► In t e lle c t u a l H is t o r y 
N e w t o n ia n P h y s ic s
                             Reas on
► C u lt u r a l H is t o r y 
In d iv id u a lis m
► S o c ia l H is t o r y  In c r e a s e d
L it e r a c y
18    c
                    P o lit ic s
► B R I T A I N – C o n s t it u t io n a l
Mona rc hy

► F R A N C E  R o y a l A b s o lu t is m
                       ( c u lt u r a l a n d
r e lig io u s u n it y )

► P R U S S IA , H A B S B U R G
E M P IR E ,
   R U S S IA  “ E n lig h t e n e d
D e s p o t is m ”
T h e O r ig in s o f
    E n lig h t e n m e n t ?
► S C IE N T IF IC :
   B N e w to n ’ s s ys te m w a s
     s yn o n ym o u s
     w it h t h e e m p ir ic a l a n d
   a S c ie n t if ic la w s c o u ld b e
     t h e p r a c t ic a l.
     e xpre s s e d a s
     u n iv e r s a l m a t h e m a t ic a l
   a S c ie n c e a llo w e d
     f o r m u la s .
     a lt e r n a t iv e s t o b e
     im a g in e d in e v e r y t h in g
     f r o m p o lit ic s
W illia m B la k e ’ s
 Ne wt o n , 17 9 5
Th e R o ya l A c a d e m y o f
    S c ie n c e s , P a r is
Z o o lo g y & B io lo g y




A d is s e c t io n a t t h e R o y a l
    A c a d e m y, L o n d o n .
C h e m is t r y L a b s &
 B o ta ny G a rd e ns
N a t u r a l H is t o r y
   C o lle c t io n s

       ► C o c o a p la n t
         d r a w in g .

       ► S ir H a n s
         S lo a n e
         ( 16 6 0 -17 5 3 ) .

       ► C o lle c t e d f r o m
         J a m a ic a .
N a t u r a l H is t o r y
       C o lle c t io n s




J a m e s P e t iv e r ’ s B e e t le s
    ( L o n d o n a p o th e c a r y)
P r iv a t e C o lle c t io n s




 T h e O r ig in s o f M o d e r n
          Mus e ums .
W o m e n & S c ie n c e



                     The
                 G e rma n
                a s tro no m
                      er
                 H e v e liu s
                & h is w if e
                 e x a m in e
                     the
T h e O r ig in s o f
►   R E L I Gi g h tS : n m e n t ?
      E n l IO U e
     B p h y s ic o -t h e o lo g y – 
       a n a tte mp t
       ( in s p ir e d b y s c ie n c e )
       t o e x p la in G o d ’ s
       P r o v id e n c e b y
       r e fp p o r tc o f ta h i s
     h s u   e re n e o
       w r ar t i oi n anl a t u e ei g& o n o t
          o k n ” r r l i n,
       “
       prrei m a r i l y t h r o u g h h i s
       f     e
       b ib lic a l W o r d .
T h e O r ig in s o f
►     E n lig h t e n m e n t ?
R EB D G I O m S :
    L I e is U
       V T h e b e lie f in t h e
          e x is t e n c e o f a G o d o r
          s u p r e m e b e in g b u t a
          d e n ia l o f r e v e a le d
          r e lig io n , b a s in g
    t D e o s t s’ s a w l i e f o p ot i n t i n
           i ne s be no n he
          lig h t o f n a t u r e
      a n y p a r t ic u la r
          a nd re a s on.
      r e lig io n ; t h e y r e c o g n iz e d
T h e O r ig in s o f
►    E Ln Gi gOh tSe: n m e n t ?
    RE I  l I U
     u P a n t h e is m
       V T h e b e lie f t h a t G o d
         a nd
         na ture a re o ne a nd
     B G r a d u a lly , h ig h ly
         the s a me .
       e d u c a te d
       P ro te s ta nts &
       C a t h o lic s t h o u g h t
       more a bout G od’ s
C e nte rs o f the
E n lig h t e n m e n t
T h e C h a r a c t e r is t ic s o f t h e
         E n lig h t e n m e n t
  ► R a t io n a lis m  r e a s o n is
     t h e a r b it e r o f a ll
                          t h in g s .
  ► C o s m o lo g y  a n e w
     c o n c e p t o f m a n , h is
                        e x is t e n c e o n
     e a rth, & the
                        p la c e o f t h e
     e a r t h in t h e
                        u n iv e r s e .
T h e C h a r a c t e r is t ic s o f t h e
         E n lig h t e n m e n t
  1. S c i e n t i f i c M e t h o d
        M a t h e m a t ic a l a n a ly s is

        E x p e r im e n t a t io n

        In d u c t iv e r e a s o n in g .

     U t ilit a r ia n is m  t h e
      g re a te s t g o o d fo r
                             the
      g re a te s t nu mb e r.
     T o l e r a n c e  No o p in io n is
T h e C h a r a c t e r is t ic s o f t h e
         E n lig h t e n m e n t
  1. O p t i m i s m & S e l f -
     C o n f id e n c e
       T h e b e lie f t h a t m a n is
         in t r in s ic a lly g o o d .
       T h e b e lie f in s o c ia l
         prog re s s .

  2. F r e e d o m
       O f t h o u g h t a n d e x p r e s s io n .

       B r in g lib e r t y t o a ll m e n
         ( m o d e r n b a t t le a g a in s t
T h e C h a r a c t e r is t ic s o f t h e
         E n lig h t e n m e n t
  1. L e g a l R e f o r m s
        J u s t ic e , k in d n e s s , a n d
          c h a r it y  n o t o r t u r e o r
          in d is c r im in a n t
          in c a r c e r a t io n .
        D u e p r o c e s s o f la w .

  2. C o n s t i t u t i o n a l i s m
        W r it t e n c o n s t it u t io n s 
          lis t in g c it iz e n s , r ig h t s .
T h e “ E n lig h t e n e d ”
I n d i v i d u a l  T h e P h il o s o p h e




► N o t r e a lly o r ig in a l t h in k e r s a s a
   w h o le , b u t w e r e g r e a t p u b lic is t s o f
   t h e n e w t h in k in g  C H A N G E &
   PROGRES S !
Th e “ G r e a t D e b a te ”

 Reas on              T r a d it io n s
 & L o g ic                 a nd
                    S u p e r s t it io n s


 r a t io n a          n o s t a lg ia
 lis m                 fo r th e
 e m p ir i            pas t
 c is m                o r g a n iz e
 t o le r a n          d
 c e                   r e lig io n s
 s k e p ti            ir r a t io n a li
M a r q u is d e C o n d o r c e t
         ( 17 4 3 - 17 9 4 )
               ►Pr og r e s s of
                  t h e Hu ma n M in d ,
                  17 9 4
                     An
                      e x p e c t a t io n o f
                      u n iv e r s a l
                      h a p p in e s s .
                     E ve ry
                      in d iv id u a l
                      g u id e d b y
                      r e a s o n c o u ld
                      e n jo y t r u e
J o h n L o c k e ( 16 3 2 - 17 0 4 )

►Let t er on
  T o l e r a t io n ,
  16 8 9
► T wo
  T r e a t is e s o f
  Go v e r n me n t ,
  16 9 0
► S o me
  Th o u g h t s
  C o n c e r n in g
J ohn Loc ke ’ s
          P h ilo s o p h y ( I)
► T h e in d iv id u a l m u s t
  b e c o m e a “ r a t io n a l
  c re a tu re .”
► V ir t u e c a n b e le a r n e d a n d
  p r a c t ic e d .
► H u m a n b e in g s p o s s e s s
  f r e e w ill.
      t h e y s h o u ld b e p r e p a r e d f o r
       fr e e d o m .
      o b e d ie n c e s h o u ld b e o u t o f
       c o n v ic t io n ,
       no t o u t o f fe a r.
J ohn Loc ke ’ s
      P h ilo s o p h y ( II)
► T h e r e a r e c e r t a in
  n a t u r a l r ig h t s t h a t a r e
  e n d o w e d b y G o d t o a ll
  h u m a n b e in g s .
     l if e , l ib e r t y , p r o p e r t y !

► T h e d o c t r in e o f t h e
  D iv in e R ig h t o f K in g s
  w a s nons e ns e .
Im m a n u e l K a n t
              ( 17 2 4 - 18 0 4 )
► C r it iq u e o f
  Pur e
  R e a s o n , 17 8 1

► “ W h a t is
  E n lig h t e n m e n
  t ? ” , 17 8 4

► M e t a p h y s ic a l

  F o u n d a t io n s
K a n t ’ s P h ilo s o p h y
► Da r e t o K n o w!
► H e in t r o d u c e d t h e c o n c e p t
  o f t r a n s c e n d e n t a lis m 
  s o m e t h in g s a r e k n o w n b y
  me tho d s o the r tha n
  e m p ir ic a lly .
      T h e b e lie f in t h e e x is t e n c e
       o f a n o n -r a t io n a l w a y t o
       u n d e r s t a n d t h in g s .
 T h e e x is t e n c e o f n e it h e r
  t im e n o r s p a c e is
  d e t e r m in e d b y e m p ir ic a l
T h o m a s P a i n e ( 17 3 7 - 18 0 9 )



                       ► C o mmo n
                         Sens e,
                         17 7 6

                       ► T h e R ig h t s
                         o f Ma n ,
                         17 9 1
T h e A m e r ic a n
       “ P h il o s o p h e s ”




   J ohn                                           Tho m a s
  Ada ms                      Ben                 J e ffe rs o
( 17 4 5 - 18             F r a n k lin                 n
    26)                 ( 17 0 6 - 17 9          ( 17 4 3 - 18
    …. . . …l i f e ,    lib e r t y ,
                               0)         a   n d t 2 6e)
                                                      h
V o l t a i r e ( 17 12 - 17 7 8 )
►AKA 
  F r a n c o is M a r ie
  A ro ue t.

► Es s ay on t he
  C u s t o ms
  a n d S p ir it o f
  Na t io n s ,
  17 5 6

► C a n d id e , 17 5 9
V o lt a ir e ’ s “ W is d o m ”          ( I)

 ► E v e r y ma n is g u il t y o f a l l
 t he g ood he
     d id n ’t d o .
 ► Go d is a c o me d ia n p l a y in g
 t o a n a u d ie n c e
     t o o a f r a id t o l a u g h .
 ► I f Go d d id n o t e x is t , it
 wo u l d b e n e c e s s a r y
     t o in v e n t h im.
 ► I t is d a n g e r o u s t o b e
 r ig h t wh e n t h e
V o lt a ir e ’ s “ W is d o m ”
                 ( II)
► J u d g e o f a ma n b y h is
q u e s t io n s r a t h e r t h a n
     b y h is a n s we r s .
► M e n a r e e q u a l ; it is n o t
b ir t h , b u t v ir t u e
     t h a t ma k e s t h e d if f e r e n c e .
► P r e j u d ic e is o p in io n wit h o u t
j u d g me n t .
► T h e wa y t o b e c o me b o r in g is
t o s ay
     e v e r y t h in g .
D a v i d H u m e ( 17 11- 17 7 6 )

                   ► T h e Na t u r a l
                     His t o r y o f
                     R e l ig io n [ ]
                     [ [ ( 17 5 5 ] ) .

                   ► B e lie f in
                     G o d re s te d
                     on
                     s u p e r s t it io n
                     a nd fe a r
E d w a r d G ib b o n
               ( 17 3 7 - 17 9 4 )
► T he D ecline and
  F all of the R oman
  E mpire (6 volumes),
  1787.




                           H e p o in t e d o u t
                           p r o b le m s w it h
                           c o nte mp o ra ry
                           E n g la n d a n d t r ie d
Th e B a r o n d e
M o n t e s q u i e u ( 16 8 9 - 17 5 5 )

 ► P e r s ia n
   Let t er s ,
   17 2 1

 ► On t h e
   S p ir it o f
   L a ws , 17 5 8
M o n t e s q u ie u ’ s
     P h ilo s o p h y
► Th r e e typ e s o f
  g o ve rnme nt:
    M o n a r c h y.
    R e p u b lic .
    D e s p o t is m .

 A s e p a r a t io n o f
  p o lit ic a l p o w e r s
  e ns u re d fre e d o m a nd
  lib e r t y .
J ean J ac ques
R o u s s e a u ( 17 12 - 17 7 8 )
                   ►A
                     Dis c o u r s e
                     on t he
                     S c ie n c e s
                     a n d Ar t s ,
                     17 5 0

                   ► E mil e , 1 7 6 2 .

                   ► T h e S o c ia l
R o u s s e a u ’ s P h ilo s o p h y
                  ( I)
 ► Q u e s t io n  D o e s
   p r o g r e s s in t h e a r t s a n d
   s c i e n c e sO c o r r e s p o n d
               N !
   w it h p r o g r e s s in
   m o r a lit y ?
      A s c iv iliz a t io n s p r o g r e s s ,
       the y m o ve a w a y fro m
       m o r a lit y .
      S c ie n c e & a r t r a is e d
       a r t if ic ia l b a r r ie r s b e t w e e n
       p e o p le a n d t h e ir n a t u r a l
R o u s s e a u ’ s P h ilo s o p h y
                 ( II)
   V ir t u e e x is t s in t h e ” s t a t e
    o f n a t u r e , ” b u t lo s t in
    “ s o c ie t y . ”
   G o ve rnme nt mus t
    p r e s e r v e “ v ir t u e ” a n d
    ” lib e r t y . ”
   M a n is b o r n f r e e , y e t
    e v e r y wh e r e h e is in c h a in s .
        The c o nc e p t o f the
         ” N o b le S a v a g e . ”
   L ib e r t y , E q u a l it y ,
R o u s s e a u ’ s P h ilo s o p h y
                 ( III)
 ► I n T h e S o c ia l C o n t r a c t :
       T h e r ig h t k in d o f p o lit ic a l
        o r d e r c o u ld m a k e p e o p le
        t r u ly m o r a l a n d f r e e .
       In d iv id u a l m o r a l f r e e d o m
        c o u ld b e a c h ie v e d o n ly b y
        le a r n in g t o s u b je c t o n e ’ s
        in d iv id u a l in t e r e s t s t o t h e
        “ G e n e r a l W ill. ”
       In d iv id u a ls d id t h is b y
        e n t e r in g in t o a s o c ia l
        c o n t r a c t n o t w it h t h e ir
        r u le r s , b u t w it h e a c h o t h e r .
R o u s s e a u ’ s P h ilo s o p h y
                 ( IV )
► P e o p le w o u ld b e m o s t f r e e
  a nd mora l unde r a
  r e p u b lic a n f o r m o f
  g o v e r n m e n t w it h d ir e c t
  d e m o c r a c y.
► H o w e v e r , t h e in d iv id u a l
  c o u ld b e “ f o r c e d t o b e
  fre e ” b y the te rm s o f the
  s o c ia l c o n t r a c t .
     H e p r o v id e d n o le g a l
      p r o t e c t io n s f o r in d iv id u a l
      r ig h t s .
P o p u l a r iz i
      ng
     t he
E n l ig h t e n
A P a r is ia n S a lo n
M a d a m e G e o f f r in ’ s
         S a lo n
T h e S a l o n n ie r e s




   Ma da me                                    Ma da me
   G e o f f r in     M a d e m o is e ll      S uza nne
( 16 9 9 - 17 7 7 )            e                Nec ker
                         J u lie d e        ( 17 3 9 - 17 9 4 )
                      L e s p in a s s e
O t h e r F e m a le S a lo n s
► W e a lt h y J e w is h w o m e n
  c r e a t e d n in e o f t h e
  f o u r t e e n s a lo n s in B e r lin .
► In W a r s a w , P r in c e s s Z o f ia
  C z a r to r ys k a g a th e r e d
  a ro u nd he r the re fo rm
  le a d e r s o f P o la n d -
  L it h u a n ia .
► M id d le -c la s s w o m e n in
  L o n d o n u s e d t h e ir s a lo n s
F e m a l e P h il o s o p h e s
► E m ilie d u C h a t a le t ,
   a F r e n c h n o b le w o m a n
   ( 17 0 6 - 17 4 9 ) .
► W r o t e e x t e n s iv e ly a b o u t
   t h e m a t h e m a t ic s a n d
   p h y s ic s o f G o t t f r ie d
   W ilh e lm v o n L e b n it z a n d
   Is a a c N e w t o n .
► H e r lo v e r , V o lt a ir e , le a r n e d
   m u c h o f h is s c ie n c e f r o m
   he r.
D e n is D id e r o t
  ( 17 13 - 17 l 8l 4t )h in g s
          ►A
                mu s t b e
                e x a min e d ,
                debat ed,
                in v e s t ig a t e d
                wit h o u t
                e x c e p t io n a n d
                wit h o u t r e g a r d
                f o r a n y o n e ’s
                f e e l in g s .

             ► W e wil l s p e a k
D i d e r o t ’ s E n c y c l o p é d ie
T h e E n c y c l o p é d ie

► C o mp l e t e c y c l e o f
  k n o wl e d g e … … ...…
                    ……
  c hange t he gener al
  wa y o f t h in k in g .
► 2 8 v o lu m e s .

► A lp h a b e t ic a l, c r o s s -
  re fe re n c e d ,
  illu s t r a t e d .
P a g e s f r o m D id e r o t ’ s
       E n c y c l o p e d ie
P a g e s f r o m D id e r o t ’ s
       E n c y c l o p e d ie
P a g e s f r o m D id e r o t ’ s
       E n c y c l o p e d ie
S u b s c r ip t io n s t o
D i d e r o t ’ s E n c y c l o p e d ie
T h e “ R e p u b lic o f
          L e tte rs ”
► U R B A N –  g a t h e r in g o f
  e lit e s in t h e
                   c it ie s .
  ( s a lo n s )
► U R B A N E –
  c o s m o p o lit a n , w o r ld ly
    m u s ic , a r t , lit e r a t u r e ,
     p o lit ic s
    re a d ne w s p a p e rs & the
R e a d in g D u r in g t h e
► L i t e r a lc g :h t e n m e n t
        En iy
     8 0 % % % o /o f o r m e n ;        6 0 o /o
      w ome n.

►B o o k s w e r e e x p e n s iv e
  ( o n e d a y’ s w a g e s ) .
►M a n y r e a d e r s f o r e a c h
  b o o k ( 2 0 : 1)
     n o v e ls , p la y s & o t h e r
      lit e r a t u r e .
A n In c r e a s e in R e a d in g
A n In c r e a s e in R e a d in g
“ Mus t Read” B ooks of
        t h e T im e
“E n l ig h t
   ened
De s p o t is
F r e d e r ic k t h e G r e a t o f
   P r u s s i a ( r . 17 4 0 - 17 8 6 )
                   ► 17 12 - – 17 8 6 .


                   ► S uc c eeded
                   h is f a t h e r ,
                       F r e d e r ic k
                   W illia m I
                       ( t h e “ S o ld ie r
                   K in g ” ) .

                   ► He s aw
C a t h e r in e t h e G r e a t
          ( r . 17 6 2 - 17 9 6 )




► G e rma n
P r in c e s s
     S o p h ie
F r ie d e r ik e
     A ug us te
of
R e fo rm e r?           OR       D e s p o t?

       17 6 7 : C a t h e r i n e
  s u m m o n s t h e L e g is la t iv e
               C o m m is s io n .
  17 6 8 - 17 7 4 : R u s s o - T u r k i s h
  Wa r.
   17 7 1- 17 7 5 : P u g a c h e v
  R e b e llio n is s u p p r e s s e d .
        17 7 2 : F i r s t p a r t i t i o n o f
  P o la n d .
         17 8 5 : C h a r t e r o f
R e fo rm e r?   OR   D e s p o t?
T h e P a r t it io n s o f
       P o la n d



                    -
                    17 7
                    2
                    -
                    17 9
                    3
                    -
R u s s ia n E x p a n s io n is m
      i n t h e L a t e 18 c
J o s e p h II o f A u s t r ia ( r .
            17 6 5 - 17 9 0 )
 ► 17 4 1 -–
 17 9 0 .
 ► H is
 mo the r w a s
   M a r ia
 The re s a .
H a b s b u r g F a m ily
        C re s t
J o s e p h II, H o ly R o m a n
             E mpe ror
       17 7 2 : F i r s t p a r t i t i o n o f
P o la n d .
17 7 8 - 17 7 9 : H e f a i l e d t o a n n e x
B a v a r ia t o A u s t r ia n la n d s .
       17 8 1: D e c l a r e d t h e T o l e r a t i o n
P a te nt.
       17 8 1: A b o l i t i o n o f s e r f d o m
a n d fe u d a l d u e s .
       17 8 5 : H e f a i l e d t o e x c h a n g e
t h e A u s t r ia
               N e t h e r la n d s f o r B a v a r ia .
J o s e p h II o f A u s t r ia
Th e L e g a c y o f th e
   E n lig h t e n m e n t ?
1. T h e d e m o c r a t i c
   r e v o lu t io n s b e g u n in
   A m e r i c a i n 17 7 6 a n d
   c o n t in u e d in A m s t e r d a m ,
   B r u s s e ls , a n d e s p e c ia lly
   in P a r is in t h e la t e
1. R e 8 o rsm ,p d e m v e r y c y , a n d
   17 f 0 , u t e o c r a
   r ee sutb lr c agno s mr n md n te o n
   W p e in             ive ha e b e
   p le e d i re ve .
   t h a c d e f e rn s iv o c a b l y o n
   the We s te rn a g e nd a .
Th e L e g a c y o f th e
    E n lig h t e n m e n t ?
1. N e w f o r m s o f c i v i l s o c i e t y
  a r o s e – -- c lu b s , s a lo n s ,
  f r a t e r n a ls , p r iv a t e
  a c a d e m ie s , le n d in g
  lib r a r ie s , a n d
e 19 c c o n s e r v a t i v e s
  p r o f e s s i o n a l /s c i e n t i f i c
  b l a m n id a tt ifo n s t.h e m o d e r n
  org a e z i          or
  “ e g a lit a r ia n d is e a s e ”
  ( o nc e re fo rm e rs b e g a n
  t o c r it ic iz e e s t a b lis h e d
Th e L e g a c y o f th e
    E n lig h t e n m e n t ?
e It e s t a b lis h e d a
  m a t e r ia lis t ic t r a d it io n
  b a s e d o n a n e t h ic a l
  s y s t e m d e r iv e d s o le ly
  f r o m a n a t u r a lis t ic
  a c c o unt o f the huma n
u T h e o r e t ic a lly e n d o w e d
  c o n d it io n ( t h e “ R e lig io n
  w fi tN af tuul l e ” v)i.l a n d l e g a l
  o h             rc i
  r ig h t s , t h e in d iv id u a l h a d
  c o m e in t o e x is t e n c e a s a
  p o lit ic a l a n d s o c ia l f o r c e

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  • 1. Th e Ag e of Re a s o n & E n l ig h t e n B y : M s . S u s a n M . P o je r H o r a c e G r e e le y H S C ha ppa qua , NY
  • 2. A n O v e r v ie w o f t h e 18 c ► P o l i t i c a l H i s t o r y  >>> R e fo rm ► In t e lle c t u a l H is t o r y  N e w t o n ia n P h y s ic s  Reas on ► C u lt u r a l H is t o r y  In d iv id u a lis m ► S o c ia l H is t o r y  In c r e a s e d L it e r a c y
  • 3. 18 c P o lit ic s ► B R I T A I N – C o n s t it u t io n a l Mona rc hy ► F R A N C E  R o y a l A b s o lu t is m ( c u lt u r a l a n d r e lig io u s u n it y ) ► P R U S S IA , H A B S B U R G E M P IR E , R U S S IA  “ E n lig h t e n e d D e s p o t is m ”
  • 4. T h e O r ig in s o f E n lig h t e n m e n t ? ► S C IE N T IF IC : B N e w to n ’ s s ys te m w a s s yn o n ym o u s w it h t h e e m p ir ic a l a n d a S c ie n t if ic la w s c o u ld b e t h e p r a c t ic a l. e xpre s s e d a s u n iv e r s a l m a t h e m a t ic a l a S c ie n c e a llo w e d f o r m u la s . a lt e r n a t iv e s t o b e im a g in e d in e v e r y t h in g f r o m p o lit ic s
  • 5. W illia m B la k e ’ s Ne wt o n , 17 9 5
  • 6. Th e R o ya l A c a d e m y o f S c ie n c e s , P a r is
  • 7. Z o o lo g y & B io lo g y A d is s e c t io n a t t h e R o y a l A c a d e m y, L o n d o n .
  • 8. C h e m is t r y L a b s & B o ta ny G a rd e ns
  • 9. N a t u r a l H is t o r y C o lle c t io n s ► C o c o a p la n t d r a w in g . ► S ir H a n s S lo a n e ( 16 6 0 -17 5 3 ) . ► C o lle c t e d f r o m J a m a ic a .
  • 10. N a t u r a l H is t o r y C o lle c t io n s J a m e s P e t iv e r ’ s B e e t le s ( L o n d o n a p o th e c a r y)
  • 11. P r iv a t e C o lle c t io n s T h e O r ig in s o f M o d e r n Mus e ums .
  • 12. W o m e n & S c ie n c e The G e rma n a s tro no m er H e v e liu s & h is w if e e x a m in e the
  • 13. T h e O r ig in s o f ► R E L I Gi g h tS : n m e n t ? E n l IO U e B p h y s ic o -t h e o lo g y –  a n a tte mp t ( in s p ir e d b y s c ie n c e ) t o e x p la in G o d ’ s P r o v id e n c e b y r e fp p o r tc o f ta h i s h s u e re n e o w r ar t i oi n anl a t u e ei g& o n o t o k n ” r r l i n, “ prrei m a r i l y t h r o u g h h i s f e b ib lic a l W o r d .
  • 14. T h e O r ig in s o f ► E n lig h t e n m e n t ? R EB D G I O m S : L I e is U V T h e b e lie f in t h e e x is t e n c e o f a G o d o r s u p r e m e b e in g b u t a d e n ia l o f r e v e a le d r e lig io n , b a s in g t D e o s t s’ s a w l i e f o p ot i n t i n i ne s be no n he lig h t o f n a t u r e a n y p a r t ic u la r a nd re a s on. r e lig io n ; t h e y r e c o g n iz e d
  • 15. T h e O r ig in s o f ► E Ln Gi gOh tSe: n m e n t ? RE I l I U u P a n t h e is m V T h e b e lie f t h a t G o d a nd na ture a re o ne a nd B G r a d u a lly , h ig h ly the s a me . e d u c a te d P ro te s ta nts & C a t h o lic s t h o u g h t more a bout G od’ s
  • 16. C e nte rs o f the E n lig h t e n m e n t
  • 17. T h e C h a r a c t e r is t ic s o f t h e E n lig h t e n m e n t ► R a t io n a lis m  r e a s o n is t h e a r b it e r o f a ll t h in g s . ► C o s m o lo g y  a n e w c o n c e p t o f m a n , h is e x is t e n c e o n e a rth, & the p la c e o f t h e e a r t h in t h e u n iv e r s e .
  • 18. T h e C h a r a c t e r is t ic s o f t h e E n lig h t e n m e n t 1. S c i e n t i f i c M e t h o d  M a t h e m a t ic a l a n a ly s is  E x p e r im e n t a t io n  In d u c t iv e r e a s o n in g .  U t ilit a r ia n is m  t h e g re a te s t g o o d fo r the g re a te s t nu mb e r.  T o l e r a n c e  No o p in io n is
  • 19. T h e C h a r a c t e r is t ic s o f t h e E n lig h t e n m e n t 1. O p t i m i s m & S e l f - C o n f id e n c e  T h e b e lie f t h a t m a n is in t r in s ic a lly g o o d .  T h e b e lie f in s o c ia l prog re s s . 2. F r e e d o m  O f t h o u g h t a n d e x p r e s s io n .  B r in g lib e r t y t o a ll m e n ( m o d e r n b a t t le a g a in s t
  • 20. T h e C h a r a c t e r is t ic s o f t h e E n lig h t e n m e n t 1. L e g a l R e f o r m s  J u s t ic e , k in d n e s s , a n d c h a r it y  n o t o r t u r e o r in d is c r im in a n t in c a r c e r a t io n .  D u e p r o c e s s o f la w . 2. C o n s t i t u t i o n a l i s m  W r it t e n c o n s t it u t io n s  lis t in g c it iz e n s , r ig h t s .
  • 21. T h e “ E n lig h t e n e d ” I n d i v i d u a l  T h e P h il o s o p h e ► N o t r e a lly o r ig in a l t h in k e r s a s a w h o le , b u t w e r e g r e a t p u b lic is t s o f t h e n e w t h in k in g  C H A N G E & PROGRES S !
  • 22. Th e “ G r e a t D e b a te ” Reas on T r a d it io n s & L o g ic a nd S u p e r s t it io n s r a t io n a n o s t a lg ia lis m fo r th e e m p ir i pas t c is m o r g a n iz e t o le r a n d c e r e lig io n s s k e p ti ir r a t io n a li
  • 23. M a r q u is d e C o n d o r c e t ( 17 4 3 - 17 9 4 ) ►Pr og r e s s of t h e Hu ma n M in d , 17 9 4  An e x p e c t a t io n o f u n iv e r s a l h a p p in e s s .  E ve ry in d iv id u a l g u id e d b y r e a s o n c o u ld e n jo y t r u e
  • 24. J o h n L o c k e ( 16 3 2 - 17 0 4 ) ►Let t er on T o l e r a t io n , 16 8 9 ► T wo T r e a t is e s o f Go v e r n me n t , 16 9 0 ► S o me Th o u g h t s C o n c e r n in g
  • 25. J ohn Loc ke ’ s P h ilo s o p h y ( I) ► T h e in d iv id u a l m u s t b e c o m e a “ r a t io n a l c re a tu re .” ► V ir t u e c a n b e le a r n e d a n d p r a c t ic e d . ► H u m a n b e in g s p o s s e s s f r e e w ill.  t h e y s h o u ld b e p r e p a r e d f o r fr e e d o m .  o b e d ie n c e s h o u ld b e o u t o f c o n v ic t io n , no t o u t o f fe a r.
  • 26. J ohn Loc ke ’ s P h ilo s o p h y ( II) ► T h e r e a r e c e r t a in n a t u r a l r ig h t s t h a t a r e e n d o w e d b y G o d t o a ll h u m a n b e in g s .  l if e , l ib e r t y , p r o p e r t y ! ► T h e d o c t r in e o f t h e D iv in e R ig h t o f K in g s w a s nons e ns e .
  • 27. Im m a n u e l K a n t ( 17 2 4 - 18 0 4 ) ► C r it iq u e o f Pur e R e a s o n , 17 8 1 ► “ W h a t is E n lig h t e n m e n t ? ” , 17 8 4 ► M e t a p h y s ic a l F o u n d a t io n s
  • 28. K a n t ’ s P h ilo s o p h y ► Da r e t o K n o w! ► H e in t r o d u c e d t h e c o n c e p t o f t r a n s c e n d e n t a lis m  s o m e t h in g s a r e k n o w n b y me tho d s o the r tha n e m p ir ic a lly .  T h e b e lie f in t h e e x is t e n c e o f a n o n -r a t io n a l w a y t o u n d e r s t a n d t h in g s .  T h e e x is t e n c e o f n e it h e r t im e n o r s p a c e is d e t e r m in e d b y e m p ir ic a l
  • 29. T h o m a s P a i n e ( 17 3 7 - 18 0 9 ) ► C o mmo n Sens e, 17 7 6 ► T h e R ig h t s o f Ma n , 17 9 1
  • 30. T h e A m e r ic a n “ P h il o s o p h e s ” J ohn Tho m a s Ada ms Ben J e ffe rs o ( 17 4 5 - 18 F r a n k lin n 26) ( 17 0 6 - 17 9 ( 17 4 3 - 18 …. . . …l i f e , lib e r t y , 0) a n d t 2 6e) h
  • 31. V o l t a i r e ( 17 12 - 17 7 8 ) ►AKA  F r a n c o is M a r ie A ro ue t. ► Es s ay on t he C u s t o ms a n d S p ir it o f Na t io n s , 17 5 6 ► C a n d id e , 17 5 9
  • 32. V o lt a ir e ’ s “ W is d o m ” ( I) ► E v e r y ma n is g u il t y o f a l l t he g ood he d id n ’t d o . ► Go d is a c o me d ia n p l a y in g t o a n a u d ie n c e t o o a f r a id t o l a u g h . ► I f Go d d id n o t e x is t , it wo u l d b e n e c e s s a r y t o in v e n t h im. ► I t is d a n g e r o u s t o b e r ig h t wh e n t h e
  • 33. V o lt a ir e ’ s “ W is d o m ” ( II) ► J u d g e o f a ma n b y h is q u e s t io n s r a t h e r t h a n b y h is a n s we r s . ► M e n a r e e q u a l ; it is n o t b ir t h , b u t v ir t u e t h a t ma k e s t h e d if f e r e n c e . ► P r e j u d ic e is o p in io n wit h o u t j u d g me n t . ► T h e wa y t o b e c o me b o r in g is t o s ay e v e r y t h in g .
  • 34. D a v i d H u m e ( 17 11- 17 7 6 ) ► T h e Na t u r a l His t o r y o f R e l ig io n [ ] [ [ ( 17 5 5 ] ) . ► B e lie f in G o d re s te d on s u p e r s t it io n a nd fe a r
  • 35. E d w a r d G ib b o n ( 17 3 7 - 17 9 4 ) ► T he D ecline and F all of the R oman E mpire (6 volumes), 1787. H e p o in t e d o u t p r o b le m s w it h c o nte mp o ra ry E n g la n d a n d t r ie d
  • 36. Th e B a r o n d e M o n t e s q u i e u ( 16 8 9 - 17 5 5 ) ► P e r s ia n Let t er s , 17 2 1 ► On t h e S p ir it o f L a ws , 17 5 8
  • 37. M o n t e s q u ie u ’ s P h ilo s o p h y ► Th r e e typ e s o f g o ve rnme nt:  M o n a r c h y.  R e p u b lic .  D e s p o t is m .  A s e p a r a t io n o f p o lit ic a l p o w e r s e ns u re d fre e d o m a nd lib e r t y .
  • 38. J ean J ac ques R o u s s e a u ( 17 12 - 17 7 8 ) ►A Dis c o u r s e on t he S c ie n c e s a n d Ar t s , 17 5 0 ► E mil e , 1 7 6 2 . ► T h e S o c ia l
  • 39. R o u s s e a u ’ s P h ilo s o p h y ( I) ► Q u e s t io n  D o e s p r o g r e s s in t h e a r t s a n d s c i e n c e sO c o r r e s p o n d N ! w it h p r o g r e s s in m o r a lit y ?  A s c iv iliz a t io n s p r o g r e s s , the y m o ve a w a y fro m m o r a lit y .  S c ie n c e & a r t r a is e d a r t if ic ia l b a r r ie r s b e t w e e n p e o p le a n d t h e ir n a t u r a l
  • 40. R o u s s e a u ’ s P h ilo s o p h y ( II)  V ir t u e e x is t s in t h e ” s t a t e o f n a t u r e , ” b u t lo s t in “ s o c ie t y . ”  G o ve rnme nt mus t p r e s e r v e “ v ir t u e ” a n d ” lib e r t y . ”  M a n is b o r n f r e e , y e t e v e r y wh e r e h e is in c h a in s .  The c o nc e p t o f the ” N o b le S a v a g e . ”  L ib e r t y , E q u a l it y ,
  • 41. R o u s s e a u ’ s P h ilo s o p h y ( III) ► I n T h e S o c ia l C o n t r a c t :  T h e r ig h t k in d o f p o lit ic a l o r d e r c o u ld m a k e p e o p le t r u ly m o r a l a n d f r e e .  In d iv id u a l m o r a l f r e e d o m c o u ld b e a c h ie v e d o n ly b y le a r n in g t o s u b je c t o n e ’ s in d iv id u a l in t e r e s t s t o t h e “ G e n e r a l W ill. ”  In d iv id u a ls d id t h is b y e n t e r in g in t o a s o c ia l c o n t r a c t n o t w it h t h e ir r u le r s , b u t w it h e a c h o t h e r .
  • 42. R o u s s e a u ’ s P h ilo s o p h y ( IV ) ► P e o p le w o u ld b e m o s t f r e e a nd mora l unde r a r e p u b lic a n f o r m o f g o v e r n m e n t w it h d ir e c t d e m o c r a c y. ► H o w e v e r , t h e in d iv id u a l c o u ld b e “ f o r c e d t o b e fre e ” b y the te rm s o f the s o c ia l c o n t r a c t .  H e p r o v id e d n o le g a l p r o t e c t io n s f o r in d iv id u a l r ig h t s .
  • 43. P o p u l a r iz i ng t he E n l ig h t e n
  • 44. A P a r is ia n S a lo n
  • 45. M a d a m e G e o f f r in ’ s S a lo n
  • 46. T h e S a l o n n ie r e s Ma da me Ma da me G e o f f r in M a d e m o is e ll S uza nne ( 16 9 9 - 17 7 7 ) e Nec ker J u lie d e ( 17 3 9 - 17 9 4 ) L e s p in a s s e
  • 47. O t h e r F e m a le S a lo n s ► W e a lt h y J e w is h w o m e n c r e a t e d n in e o f t h e f o u r t e e n s a lo n s in B e r lin . ► In W a r s a w , P r in c e s s Z o f ia C z a r to r ys k a g a th e r e d a ro u nd he r the re fo rm le a d e r s o f P o la n d - L it h u a n ia . ► M id d le -c la s s w o m e n in L o n d o n u s e d t h e ir s a lo n s
  • 48. F e m a l e P h il o s o p h e s ► E m ilie d u C h a t a le t , a F r e n c h n o b le w o m a n ( 17 0 6 - 17 4 9 ) . ► W r o t e e x t e n s iv e ly a b o u t t h e m a t h e m a t ic s a n d p h y s ic s o f G o t t f r ie d W ilh e lm v o n L e b n it z a n d Is a a c N e w t o n . ► H e r lo v e r , V o lt a ir e , le a r n e d m u c h o f h is s c ie n c e f r o m he r.
  • 49. D e n is D id e r o t ( 17 13 - 17 l 8l 4t )h in g s ►A mu s t b e e x a min e d , debat ed, in v e s t ig a t e d wit h o u t e x c e p t io n a n d wit h o u t r e g a r d f o r a n y o n e ’s f e e l in g s . ► W e wil l s p e a k
  • 50. D i d e r o t ’ s E n c y c l o p é d ie
  • 51. T h e E n c y c l o p é d ie ► C o mp l e t e c y c l e o f k n o wl e d g e … … ...… …… c hange t he gener al wa y o f t h in k in g . ► 2 8 v o lu m e s . ► A lp h a b e t ic a l, c r o s s - re fe re n c e d , illu s t r a t e d .
  • 52. P a g e s f r o m D id e r o t ’ s E n c y c l o p e d ie
  • 53. P a g e s f r o m D id e r o t ’ s E n c y c l o p e d ie
  • 54. P a g e s f r o m D id e r o t ’ s E n c y c l o p e d ie
  • 55. S u b s c r ip t io n s t o D i d e r o t ’ s E n c y c l o p e d ie
  • 56. T h e “ R e p u b lic o f L e tte rs ” ► U R B A N –  g a t h e r in g o f e lit e s in t h e c it ie s . ( s a lo n s ) ► U R B A N E – c o s m o p o lit a n , w o r ld ly  m u s ic , a r t , lit e r a t u r e , p o lit ic s  re a d ne w s p a p e rs & the
  • 57. R e a d in g D u r in g t h e ► L i t e r a lc g :h t e n m e n t En iy  8 0 % % % o /o f o r m e n ; 6 0 o /o w ome n. ►B o o k s w e r e e x p e n s iv e ( o n e d a y’ s w a g e s ) . ►M a n y r e a d e r s f o r e a c h b o o k ( 2 0 : 1)  n o v e ls , p la y s & o t h e r lit e r a t u r e .
  • 58. A n In c r e a s e in R e a d in g
  • 59. A n In c r e a s e in R e a d in g
  • 60. “ Mus t Read” B ooks of t h e T im e
  • 61. “E n l ig h t ened De s p o t is
  • 62. F r e d e r ic k t h e G r e a t o f P r u s s i a ( r . 17 4 0 - 17 8 6 ) ► 17 12 - – 17 8 6 . ► S uc c eeded h is f a t h e r , F r e d e r ic k W illia m I ( t h e “ S o ld ie r K in g ” ) . ► He s aw
  • 63. C a t h e r in e t h e G r e a t ( r . 17 6 2 - 17 9 6 ) ► G e rma n P r in c e s s S o p h ie F r ie d e r ik e A ug us te of
  • 64. R e fo rm e r? OR D e s p o t? 17 6 7 : C a t h e r i n e s u m m o n s t h e L e g is la t iv e C o m m is s io n . 17 6 8 - 17 7 4 : R u s s o - T u r k i s h Wa r. 17 7 1- 17 7 5 : P u g a c h e v R e b e llio n is s u p p r e s s e d . 17 7 2 : F i r s t p a r t i t i o n o f P o la n d . 17 8 5 : C h a r t e r o f
  • 65. R e fo rm e r? OR D e s p o t?
  • 66. T h e P a r t it io n s o f P o la n d - 17 7 2 - 17 9 3 -
  • 67. R u s s ia n E x p a n s io n is m i n t h e L a t e 18 c
  • 68. J o s e p h II o f A u s t r ia ( r . 17 6 5 - 17 9 0 ) ► 17 4 1 -– 17 9 0 . ► H is mo the r w a s M a r ia The re s a .
  • 69. H a b s b u r g F a m ily C re s t
  • 70. J o s e p h II, H o ly R o m a n E mpe ror 17 7 2 : F i r s t p a r t i t i o n o f P o la n d . 17 7 8 - 17 7 9 : H e f a i l e d t o a n n e x B a v a r ia t o A u s t r ia n la n d s . 17 8 1: D e c l a r e d t h e T o l e r a t i o n P a te nt. 17 8 1: A b o l i t i o n o f s e r f d o m a n d fe u d a l d u e s . 17 8 5 : H e f a i l e d t o e x c h a n g e t h e A u s t r ia N e t h e r la n d s f o r B a v a r ia .
  • 71. J o s e p h II o f A u s t r ia
  • 72. Th e L e g a c y o f th e E n lig h t e n m e n t ? 1. T h e d e m o c r a t i c r e v o lu t io n s b e g u n in A m e r i c a i n 17 7 6 a n d c o n t in u e d in A m s t e r d a m , B r u s s e ls , a n d e s p e c ia lly in P a r is in t h e la t e 1. R e 8 o rsm ,p d e m v e r y c y , a n d 17 f 0 , u t e o c r a r ee sutb lr c agno s mr n md n te o n W p e in ive ha e b e p le e d i re ve . t h a c d e f e rn s iv o c a b l y o n the We s te rn a g e nd a .
  • 73. Th e L e g a c y o f th e E n lig h t e n m e n t ? 1. N e w f o r m s o f c i v i l s o c i e t y a r o s e – -- c lu b s , s a lo n s , f r a t e r n a ls , p r iv a t e a c a d e m ie s , le n d in g lib r a r ie s , a n d e 19 c c o n s e r v a t i v e s p r o f e s s i o n a l /s c i e n t i f i c b l a m n id a tt ifo n s t.h e m o d e r n org a e z i or “ e g a lit a r ia n d is e a s e ” ( o nc e re fo rm e rs b e g a n t o c r it ic iz e e s t a b lis h e d
  • 74. Th e L e g a c y o f th e E n lig h t e n m e n t ? e It e s t a b lis h e d a m a t e r ia lis t ic t r a d it io n b a s e d o n a n e t h ic a l s y s t e m d e r iv e d s o le ly f r o m a n a t u r a lis t ic a c c o unt o f the huma n u T h e o r e t ic a lly e n d o w e d c o n d it io n ( t h e “ R e lig io n w fi tN af tuul l e ” v)i.l a n d l e g a l o h rc i r ig h t s , t h e in d iv id u a l h a d c o m e in t o e x is t e n c e a s a p o lit ic a l a n d s o c ia l f o r c e