4. 2
The Problem
Most of my waking life is spent at work
“Ministry is sacred, but work is secular”
5. 2
The Problem
Most of my waking life is spent at work
“Ministry is sacred, but work is secular”
“People in full-time ministry work for what God values”
6. 2
The Problem
Most of my waking life is spent at work
“Ministry is sacred, but work is secular”
“People in full-time ministry work for what God values”
“People in the marketplace work for money (‘filthy lucre’)”
7. 2
The Problem
Most of my waking life is spent at work
“Ministry is sacred, but work is secular”
“People in full-time ministry work for what God values”
“People in the marketplace work for money (‘filthy lucre’)”
“Most of my life doesn’t count in God’s economy”
8. 2
The Problem
Most of my waking life is spent at work
“Ministry is sacred, but work is secular”
“People in full-time ministry work for what God values”
“People in the marketplace work for money (‘filthy lucre’)”
“Most of my life doesn’t count in God’s economy”
“Business people are second-class citizen’s in God’s economy - they
have a lesser calling than full-time Christian workers”
10. 3
The Presupposition
“If you’re really sold-out to Jesus,
you’ll leave your secular job and go into full-time ministry”
11. 3
The Presupposition
“If you’re really sold-out to Jesus,
you’ll leave your secular job and go into full-time ministry”
Is this true?
12. 3
The Presupposition
“If you’re really sold-out to Jesus,
you’ll leave your secular job and go into full-time ministry”
Is this true?
Is this biblical?
13. 3
The Presupposition
“If you’re really sold-out to Jesus,
you’ll leave your secular job and go into full-time ministry”
Is this true?
Is this biblical?
Does my “secular” job matter at all to God?
19. 6
Principle 1
“In the beginning God created the heavens and the earth...” Genesis 1:1
20. 6
Principle 1
“In the beginning God created the heavens and the earth...” Genesis 1:1
“By the seventh day God completed His work which He had done, and
He rested on the seventh day from all His work which He had done.”
Genesis 2:2
21. 6
Principle 1
“In the beginning God created the heavens and the earth...” Genesis 1:1
“By the seventh day God completed His work which He had done, and
He rested on the seventh day from all His work which He had done.”
Genesis 2:2
“My Father is working until now, and I Myself am working.” John 5:17
22. 7
Principle 1
“In the beginning God created the heavens and the earth...” Genesis 1:1
“By the seventh day God completed His work which He had done, and
He rested on the seventh day from all His work which He had done.”
Genesis 2:2
“My Father is working until now, and I Myself am working.” John 5:17
23. 8
Principle 1:
God is a Worker
“In the beginning God created the heavens and the earth...” Genesis 1:1
“By the seventh day God completed His work which He had done, and
He rested on the seventh day from all His work which He had done.”
Genesis 2:2
“My Father is working until now, and I Myself am working.” John 5:17
25. 9
“I go on working for the same reason a hen goes on laying eggs”
H.L. Mencken
26. 9
“I go on working for the same reason a hen goes on laying eggs”
H.L. Mencken
Work is intrinsic to our nature:
27. 9
“I go on working for the same reason a hen goes on laying eggs”
H.L. Mencken
Work is intrinsic to our nature:
As Image bearers
28. 9
“I go on working for the same reason a hen goes on laying eggs”
H.L. Mencken
Work is intrinsic to our nature:
As Image bearers
Because God is a Worker
37. 12
Principle 2
“Then God said, “Let Us make man in Our image, according to Our
likeness; and let them rule over the fish of the sea and over the birds of
the sky and over the cattle and over all the earth, and over every
creeping thing that creeps on the earth.” Genesis 1:25
38. 12
Principle 2
“Then God said, “Let Us make man in Our image, according to Our
likeness; and let them rule over the fish of the sea and over the birds of
the sky and over the cattle and over all the earth, and over every
creeping thing that creeps on the earth.” Genesis 1:25
“God said to them, “Be fruitful and multiply, and fill the earth, and
subdue it; and rule over the fish of the sea and over the birds of the
sky and over every living thing that moves on the earth.” Genesis 1:28
39. 12
Principle 2
“Then God said, “Let Us make man in Our image, according to Our
likeness; and let them rule over the fish of the sea and over the birds of
the sky and over the cattle and over all the earth, and over every
creeping thing that creeps on the earth.” Genesis 1:25
“God said to them, “Be fruitful and multiply, and fill the earth, and
subdue it; and rule over the fish of the sea and over the birds of the
sky and over every living thing that moves on the earth.” Genesis 1:28
“Then the LORD God took the man and put him into the garden of
Eden to cultivate it and keep it.” Genesis 2:15
40. 13
Principle 2
“Then God said, “Let Us make man in Our image, according to Our
likeness; and let them rule over the fish of the sea and over the birds of
the sky and over the cattle and over all the earth, and over every
creeping thing that creeps on the earth.” Genesis 1:25
“God said to them, “Be fruitful and multiply, and fill the earth, and
subdue it; and rule over the fish of the sea and over the birds of the
sky and over every living thing that moves on the earth.” Genesis 1:28
“Then the LORD God took the man and put him into the garden of
Eden to cultivate it and keep it.” Genesis 2:15
41. 14
Principle 2:
God Created Man to be a Worker
“Then God said, “Let Us make man in Our image, according to Our
likeness; and let them rule over the fish of the sea and over the birds of
the sky and over the cattle and over all the earth, and over every
creeping thing that creeps on the earth.” Genesis 1:25
“God said to them, “Be fruitful and multiply, and fill the earth, and
subdue it; and rule over the fish of the sea and over the birds of the
sky and over every living thing that moves on the earth.” Genesis 1:28
“Then the LORD God took the man and put him into the garden of
Eden to cultivate it and keep it.” Genesis 2:15
43. 15
#2 So What?
We are God-wired to work
God Created Man to Be a Worker
44. 15
#2 So What?
We are God-wired to work
Work is in our best interest
God Created Man to Be a Worker
45. 15
#2 So What?
We are God-wired to work
Work is in our best interest
Like God, we are designed
to build, create,
communicate, and take on
challenges in our work
God Created Man to Be a Worker
46. 15
#2 So What?
We are God-wired to work
Work is in our best interest
Like God, we are designed
to build, create,
communicate, and take on
challenges in our work
Thus, work can engage us at
a deep level of our being
God Created Man to Be a Worker
48. 16
Principle 3
“Then the LORD God took the man and put him
into the garden of Eden to cultivate it and keep it.”
Genesis 2:15
49. 16
Principle 3
“Then the LORD God took the man and put him
into the garden of Eden to cultivate it and keep it.”
Genesis 2:15
When the woman saw that the tree was good for food,
and that it was a delight to the eyes,
and that the tree was desirable to make one wise,
she took from its fruit and ate;
and she gave also to her husband with her, and he ate. Genesis 3:6
50. 17
Principle 3:
“Then the LORD God took the man and put him
into the garden of Eden to cultivate it and keep it.”
When the woman saw that the tree was good for food,
and that it was a delight to the eyes,
and that the tree was desirable to make one wise,
she took from its fruit and ate;
and she gave also to her husband with her, and he ate.
51. 17
Principle 3:
“Then the LORD God took the man and put him
into the garden of Eden to cultivate it and keep it.”
Genesis 2:15
When the woman saw that the tree was good for food,
and that it was a delight to the eyes,
and that the tree was desirable to make one wise,
she took from its fruit and ate;
and she gave also to her husband with her, and he ate.
52. 17
Principle 3:
“Then the LORD God took the man and put him
into the garden of Eden to cultivate it and keep it.”
Genesis 2:15
When the woman saw that the tree was good for food,
and that it was a delight to the eyes,
and that the tree was desirable to make one wise,
she took from its fruit and ate;
and she gave also to her husband with her, and he ate. Genesis 3:6
53. 17
Principle 3:
God Created Work Pre-Fall
“Then the LORD God took the man and put him
into the garden of Eden to cultivate it and keep it.”
Genesis 2:15
When the woman saw that the tree was good for food,
and that it was a delight to the eyes,
and that the tree was desirable to make one wise,
she took from its fruit and ate;
and she gave also to her husband with her, and he ate. Genesis 3:6
55. 18
Observations About the Curse
from the Fall
“Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
56. 18
Observations About the Curse
from the Fall
“Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
57. 18
Observations About the Curse
from the Fall
“Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
By the sweat of your face
You will eat bread,
Till you return to the ground...” Genesis 3:17-19
59. 19
#3 So What?
Work was created in Paradise
God Created Work Pre-Fall
60. 19
#3 So What?
Work was created in Paradise
Work was intended for Paradise
God Created Work Pre-Fall
61. 19
#3 So What?
Work was created in Paradise
Work was intended for Paradise
Work is not a product of sin,
but is expressed in fallen world
God Created Work Pre-Fall
63. 20
Principle 4:
God Calls Work “Very Good”
“God saw all that He had made,
and behold,
it was very good.”
Genesis 1:31
64. 21
Principle 4:
God Calls Work “Very Good”
“God saw all that He had made,
and behold,
it was very good.”
Genesis 1:31
65. 21
Principle 4:
God Calls Work “Very Good”
rts
ts pa
an di
h ole
h ew
=T
“God saw all that He had made,
and behold,
it was very good.”
Genesis 1:31
66. 21
Principle 4:
God Calls Work “Very Good”
g
r ts rkin
pa n wo
its ma
and ing:
ole lud
e wh inc
= Th arts
=P
“God saw all that He had made,
and behold,
it was very good.”
Genesis 1:31
68. 22
#4 So What?
In God’s economy, work is very good
God Calls Work “Very Good”
69. 22
#4 So What?
In God’s economy, work is very good
To assert that work is in any way
substandard to God’s plan is unbiblical
thinking
God Calls Work “Very Good”
70. 22
#4 So What?
In God’s economy, work is very good
To assert that work is in any way
substandard to God’s plan is unbiblical
thinking
To assert that work can only be evil is
unbiblical thinking
God Calls Work “Very Good”
71. 22
#4 So What?
In God’s economy, work is very good
To assert that work is in any way
substandard to God’s plan is unbiblical
thinking
To assert that work can only be evil is
unbiblical thinking
Working in the marketplace (in spite of
being marred by sin) can be
considered by God as very good
God Calls Work “Very Good”
73. 23
Principle 5:
God Made Work an Expression of His Grace
“Here is what I have seen to be good and fitting:
to eat, to drink and enjoy oneself in all one’s labor
in which he toils under the sun
during the few years of his life which God has given him;
for this is his reward.
74. 23
Principle 5:
God Made Work an Expression of His Grace
“Here is what I have seen to be good and fitting:
to eat, to drink and enjoy oneself in all one’s labor
in which he toils under the sun
during the few years of his life which God has given him;
for this is his reward.
Furthermore, as for every man to whom God
has given riches and wealth,
He has also empowered him to eat from them
and to receive his reward and rejoice in his labor;
this is the gift of God.” Ecclesiastes 3:18-19
75. 24
#5 So What?
God Made Work an Expression of His Grace
76. 24
#5 So What?
God designed an aspect of
labor that we are to enjoy
God Made Work an Expression of His Grace
77. 24
#5 So What?
God designed an aspect of
labor that we are to enjoy
We are to rejoice in our labor
God Made Work an Expression of His Grace
78. 24
#5 So What?
God designed an aspect of
labor that we are to enjoy
We are to rejoice in our labor
Biblically, it is right and good
to “love” our work
God Made Work an Expression of His Grace
79. 24
#5 So What?
God designed an aspect of
labor that we are to enjoy
We are to rejoice in our labor
Biblically, it is right and good
to “love” our work
Labor is a gift from God
God Made Work an Expression of His Grace
80. 24
#5 So What?
God designed an aspect of
labor that we are to enjoy
We are to rejoice in our labor
Biblically, it is right and good
to “love” our work
Labor is a gift from God
Labor should elicit our
gratitude to God
God Made Work an Expression of His Grace
83. 25
Principle 6:
God Commands Men to Work
“For even when we were with you,
we used to give you this order:
if anyone is not willing to work,
then he is not to eat, either.”
1 Thessalonians 3:10
84. 25
Principle 6:
God Commands Men to Work
“For even when we were with you,
we used to give you this order:
if anyone is not willing to work,
then he is not to eat, either.”
1 Thessalonians 3:10
“He who steals must steal no longer;
but rather he must labor,
performing with his own hands what is good,
so that he will have something to share
with one who has need.” Ephesians 5:28
86. 26
Example of Principle 6:
God’s People Working Diligently
“nor did we eat anyone’s bread without paying for it,
but with labor and hardship we kept working night and day
so that we would not be a burden to any of you” 2 Thessalonians 3:8
87. 26
Example of Principle 6:
God’s People Working Diligently
“nor did we eat anyone’s bread without paying for it,
but with labor and hardship we kept working night and day
so that we would not be a burden to any of you” 2 Thessalonians 3:8
“and we toil, working with our own hands...” 1 Corinthians 4:12
103. 29
Businesspeople in the Bible
Goods Producers: cattle farmers, vineyard tenders, iron
workers, carpenters, tentmakers, textile producers
104. 29
Businesspeople in the Bible
Goods Producers: cattle farmers, vineyard tenders, iron
workers, carpenters, tentmakers, textile producers
Managers: of grain suppliers, of employees, building projects,
armies, finances
105. 29
Businesspeople in the Bible
Goods Producers: cattle farmers, vineyard tenders, iron
workers, carpenters, tentmakers, textile producers
Managers: of grain suppliers, of employees, building projects,
armies, finances
Public Servants: in medicine, courts, community, civil rights,
public finance
106. 29
Businesspeople in the Bible
Goods Producers: cattle farmers, vineyard tenders, iron
workers, carpenters, tentmakers, textile producers
Managers: of grain suppliers, of employees, building projects,
armies, finances
Public Servants: in medicine, courts, community, civil rights,
public finance
Artists: musicians, sculptors, seamstresses, dancers, worship
leaders, writers
108. 30
#6 So What?
A failure to work represents a breach of God’s commandment
God Commands Men to Work
109. 30
#6 So What?
A failure to work represents a breach of God’s commandment
Some of the holiest people in the Bible lived out their faith in the
marketplace - including Jesus
God Commands Men to Work
110. 30
#6 So What?
A failure to work represents a breach of God’s commandment
Some of the holiest people in the Bible lived out their faith in the
marketplace - including Jesus
God can be served as well in the marketplace as at His temple
God Commands Men to Work
111. 30
#6 So What?
A failure to work represents a breach of God’s commandment
Some of the holiest people in the Bible lived out their faith in the
marketplace - including Jesus
God can be served as well in the marketplace as at His temple
Thinking/teaching to the contrary is unbiblical
God Commands Men to Work
112. 30
#6 So What?
A failure to work represents a breach of God’s commandment
Some of the holiest people in the Bible lived out their faith in the
marketplace - including Jesus
God can be served as well in the marketplace as at His temple
Thinking/teaching to the contrary is unbiblical
The command to work does not sanction either underwork or
overwork
God Commands Men to Work
114. 31
Principle 7:
God Commands Men to Work for Him
“Whatever you do,
do your work heartily,
as for the Lord rather than for men,
knowing that from the Lord
you will receive the reward of the inheritance.
It is the Lord Christ whom you serve.” Colossians 3:23-24
115. 31
Principle 7:
God Commands Men to Work for Him
“Whatever you do,
do your work heartily,
as for the Lord rather than for men,
knowing that from the Lord
you will receive the reward of the inheritance.
It is the Lord Christ whom you serve.” Colossians 3:23-24
“With good will render service, as to the Lord, and not to men,
knowing that whatever good thing each one does,
this he will receive back from the Lord, whether slave or free.”
Ephesians 6:7-8
116. 32
#7 So What?
God Commands Men to Work for Him
117. 32
#7 So What?
God demands that we work
exclusively for Him, not for any
man, employer, boss, or customer
God Commands Men to Work for Him
118. 32
#7 So What?
God demands that we work
exclusively for Him, not for any
man, employer, boss, or customer
This heart attitude that requires
supernatural power to sustain
God Commands Men to Work for Him
119. 32
#7 So What?
God demands that we work
exclusively for Him, not for any
man, employer, boss, or customer
This heart attitude that requires
supernatural power to sustain
Left to my flesh, I will serve men
and seek their favor, not God’s
God Commands Men to Work for Him
120. 32
#7 So What?
God demands that we work
exclusively for Him, not for any
man, employer, boss, or customer
This heart attitude that requires
supernatural power to sustain
Left to my flesh, I will serve men
and seek their favor, not God’s
Working well demands constant
spiritual power and focus
God Commands Men to Work for Him
122. 33
Principle 8:
God Promotes and Demotes
“For not from the east, nor from the west,
Nor from the desert comes exaltation;
But God is the Judge;
He puts down one and exalts another.”
Psalm 75:6-7
124. 34
#8 So What?
My efforts to impress or to
manipulate my superiors to
promote me are futile
God Promotes and Demotes
125. 34
#8 So What?
My efforts to impress or to
manipulate my superiors to
promote me are futile
Wrong audience
God Promotes and Demotes
126. 34
#8 So What?
My efforts to impress or to
manipulate my superiors to
promote me are futile
Wrong audience
View promotion, demotion,
layoff, and dismissal as from
God, not man
God Promotes and Demotes
128. 35
Principle 9:
God Gives Us our Abilities, Intelligence,
and Wealth
“Since we have gifts that differ according to the grace given to us,
each of us is to exercise them accordingly...” Romans 12:6
129. 35
Principle 9:
God Gives Us our Abilities, Intelligence,
and Wealth
“Since we have gifts that differ according to the grace given to us,
each of us is to exercise them accordingly...” Romans 12:6
“It is He who changes the times and the epochs;
He removes kings and establishes kings;
He gives wisdom to wise men
And knowledge to men of understanding. Daniel 2:21
130. 35
Principle 9:
God Gives Us our Abilities, Intelligence,
and Wealth
“Since we have gifts that differ according to the grace given to us,
each of us is to exercise them accordingly...” Romans 12:6
“It is He who changes the times and the epochs;
He removes kings and establishes kings;
He gives wisdom to wise men
And knowledge to men of understanding. Daniel 2:21
“But you shall remember the LORD your God,
for it is He who is giving you power to make wealth...” Deuteronomy 8:18
131. 36
#9 So What?
God Gives Us Our Abilities, Intelligence, and Wealth
132. 36
#9 So What?
No skill, no intelligence, no
brilliance, no wealth that I
have ever originated from me
- all of it is a gift from God
God Gives Us Our Abilities, Intelligence, and Wealth
133. 36
#9 So What?
No skill, no intelligence, no
brilliance, no wealth that I
have ever originated from me
- all of it is a gift from God
The more we have, the greater
our accountability - be content
God Gives Us Our Abilities, Intelligence, and Wealth
134. 36
#9 So What?
No skill, no intelligence, no
brilliance, no wealth that I
have ever originated from me
- all of it is a gift from God
The more we have, the greater
our accountability - be content
Gratitude and humility is the
correct response
God Gives Us Our Abilities, Intelligence, and Wealth
135. 36
#9 So What?
No skill, no intelligence, no
brilliance, no wealth that I
have ever originated from me
- all of it is a gift from God
The more we have, the greater
our accountability - be content
Gratitude and humility is the
correct response
Comparison is foolishness
God Gives Us Our Abilities, Intelligence, and Wealth
137. 37
Principle 10:
God Warns Against Entanglement
“No soldier in active service entangles himself in the affairs of
everyday life, so that he may please
the one who enlisted him as a soldier.”
2 Timothy 2:4
138. 38
#10 So What?
God Warns Against Entanglement
139. 38
#10 So What?
If I’m entangled in my work, I am
not pleasing my Commanding
Officer
God Warns Against Entanglement
140. 38
#10 So What?
If I’m entangled in my work, I am
not pleasing my Commanding
Officer
Am I entangled (imbalanced/
addicted) to my work?
God Warns Against Entanglement
141. 38
#10 So What?
If I’m entangled in my work, I am
not pleasing my Commanding
Officer
Am I entangled (imbalanced/
addicted) to my work?
Do I allow work to interfere with
the depth and quality of important
relationships?
God Warns Against Entanglement
142. 38
#10 So What?
If I’m entangled in my work, I am
not pleasing my Commanding
Officer
Am I entangled (imbalanced/
addicted) to my work?
Do I allow work to interfere with
the depth and quality of important
relationships?
What, if anything, must change in
my work life to allow me to be a
better soldier?
God Warns Against Entanglement
146. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
147. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
148. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
5. God made work an expression of His grace
149. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
5. God made work an expression of His grace
6. God commands men to work
150. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
5. God made work an expression of His grace
6. God commands men to work
7. God commands men to work for Him
151. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
5. God made work an expression of His grace
6. God commands men to work
7. God commands men to work for Him
8. God promotes and demotes
152. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
5. God made work an expression of His grace
6. God commands men to work
7. God commands men to work for Him
8. God promotes and demotes
9. God gives us our abilities, intelligence, and wealth
153. 39
Review
1. God is a worker
2. God created man to be a worker
3. God created work pre-Fall
4. God calls work “very good”
5. God made work an expression of His grace
6. God commands men to work
7. God commands men to work for Him
8. God promotes and demotes
9. God gives us our abilities, intelligence, and wealth
10. God warns against entanglement
156. 41
1. I Don’t Work to Earn a Living
“And my God will supply all your needs according to His riches in
glory in Christ Jesus.” Philippians 4:19
157. 41
1. I Don’t Work to Earn a Living
“And my God will supply all your needs according to His riches in
glory in Christ Jesus.” Philippians 4:19
“What do you have that you did not receive? And if you did receive
it, why do you boast as if you had not received it? ” 1 Corinthians 4:7b
158. 41
1. I Don’t Work to Earn a Living
“And my God will supply all your needs according to His riches in
glory in Christ Jesus.” Philippians 4:19
“What do you have that you did not receive? And if you did receive
it, why do you boast as if you had not received it? ” 1 Corinthians 4:7b
I must look to God alone for the meeting of my needs
159. 41
1. I Don’t Work to Earn a Living
“And my God will supply all your needs according to His riches in
glory in Christ Jesus.” Philippians 4:19
“What do you have that you did not receive? And if you did receive
it, why do you boast as if you had not received it? ” 1 Corinthians 4:7b
I must look to God alone for the meeting of my needs
Work may be the vehicle of provision, but not the source
163. 42
Common Objections to
Principle #1
The unwilling to work should not eat
Doesn’t mean that he works in order to eat
One-way street, i.e. (1Cor. 6:9,10)
164. 42
Common Objections to
Principle #1
“For even when we were with you,
we used to give you this order:
The unwilling to work should not eat
Doesn’t mean that he works in order to eat
One-way street, i.e. (1Cor. 6:9,10)
165. 42
Common Objections to
Principle #1
“For even when we were with you,
we used to give you this order:
if anyone is not willing to work,
then he is not to eat, either.”
1 Thessalonians 3:10
The unwilling to work should not eat
Doesn’t mean that he works in order to eat
One-way street, i.e. (1Cor. 6:9,10)
168. 43
Common Objections to
Principle #1
Implicit vs. explicit verses on provision
My responsibility to work and give provision to my family does
not mean that I am the source of my provision
169. 43
Common Objections to
Principle #1
“But if anyone does not provide for his own, and
especially for those of his household,
he has denied the faith and is worse than an unbeliever.”
1Timothy 5:8
Implicit vs. explicit verses on provision
My responsibility to work and give provision to my family does
not mean that I am the source of my provision
171. 44
Failure to Apply Principle #1
Tendency to use and manipulate others to get my needs met
172. 44
Failure to Apply Principle #1
Tendency to use and manipulate others to get my needs met
We cannot use people and serve them at the same time
173. 44
Failure to Apply Principle #1
Tendency to use and manipulate others to get my needs met
We cannot use people and serve them at the same time
Chasing the dollar to establish my standard of living
174. 44
Failure to Apply Principle #1
Tendency to use and manipulate others to get my needs met
We cannot use people and serve them at the same time
Chasing the dollar to establish my standard of living
Tendency to compete with co-workers
175. 44
Failure to Apply Principle #1
Tendency to use and manipulate others to get my needs met
We cannot use people and serve them at the same time
Chasing the dollar to establish my standard of living
Tendency to compete with co-workers
Tendency to compartmentalize “God’s time” versus “my time”
176. 44
Failure to Apply Principle #1
Tendency to use and manipulate others to get my needs met
We cannot use people and serve them at the same time
Chasing the dollar to establish my standard of living
Tendency to compete with co-workers
Tendency to compartmentalize “God’s time” versus “my time”
Tendency to compromise my values to get my needs met
177. 45
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
$2/day
178. 45
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
$2/day
179. 45
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
Derivative of Principle #1
(You don’t work to earn a living) $2/day
180. 45
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
Derivative of Principle #1
(You don’t work to earn a living) $2/day
Hard work may effect potential
for profit, but there is no fixed
cause/effect relationship
181. 45
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
Derivative of Principle #1
(You don’t work to earn a living) $2/day
Hard work may effect potential
for profit, but there is no fixed
cause/effect relationship
Productivity :: Time Invested can
vary dramatically
182. 46
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
183. 46
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may prosper you without your labor:
184. 46
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may prosper you without your labor:
“Then it shall come about when the LORD your God brings you into
the land which He swore to your fathers, Abraham, Isaac and Jacob,
to give you,
great and splendid cities which you did not build,
and houses full of all good things which you did not fill,
and hewn cisterns which you did not dig,
vineyards and olive trees which you did not plant,
and you eat and are satisfied” Deuteronomy 6:10-11
185. 47
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may prosper you without your labor:
186. 47
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may prosper you without your labor:
“It is vain for you to rise up early,
To retire late,
To eat the bread of painful labors;
For He gives to His beloved even in his sleep.”
Psalm 127:2
187. 48
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
188. 48
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may impoverish you with your hard labor:
189. 48
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may impoverish you with your hard labor:
“You have sown much, but harvest little;
you eat, but there is not enough to be satisfied;
you drink, but there is not enough to become drunk;
you put on clothing, but no one is warm enough;
and he who earns, earns wages to put into a purse with holes.”
190. 48
2. There Is No Necessary Correlation
Between How Hard I Work and How
Much I Make
God may impoverish you with your hard labor:
“You have sown much, but harvest little;
you eat, but there is not enough to be satisfied;
you drink, but there is not enough to become drunk;
you put on clothing, but no one is warm enough;
and he who earns, earns wages to put into a purse with holes.”
“You look for much, but behold, it comes to little;
when you bring it home, I blow it away. Why?” declares the
LORD of hosts, “Because of My house which lies desolate,
while each of you runs to his own house. Haggai 1:6,9
192. 49
Failure to Apply Principle #2
Inclination to sacrifice priorities when my income is down
193. 49
Failure to Apply Principle #2
Inclination to sacrifice priorities when my income is down
Inclination to allow the marketplace to dictate the level of my
commitment to Christ
194. 49
Failure to Apply Principle #2
Inclination to sacrifice priorities when my income is down
Inclination to allow the marketplace to dictate the level of my
commitment to Christ
Inclination to integrate my faith into the marketplace only when
the environment is friendly
195. 49
Failure to Apply Principle #2
Inclination to sacrifice priorities when my income is down
Inclination to allow the marketplace to dictate the level of my
commitment to Christ
Inclination to integrate my faith into the marketplace only when
the environment is friendly
Inclination to attempt to out-earn my needs
198. 50
Summary of Principles #1 & 2
My labors are not the source of my provision or my prosperity
God is my Provider; I need not fear
199. 51
3. There Is No Intrinsic Value in the
Product of My Work
200. 51
3. There Is No Intrinsic Value in the
Product of My Work
“But the day of the Lord will come like a thief,
in which the heavens will pass away with a roar
and the elements will be destroyed with intense heat,
and the earth and its works will be burned up.” 2 Peter 3:10
201. 51
3. There Is No Intrinsic Value in the
Product of My Work
“But the day of the Lord will come like a thief,
in which the heavens will pass away with a roar
and the elements will be destroyed with intense heat,
and the earth and its works will be burned up.” 2 Peter 3:10
God will burn all work, including some of His own
202. 51
3. There Is No Intrinsic Value in the
Product of My Work
“But the day of the Lord will come like a thief,
in which the heavens will pass away with a roar
and the elements will be destroyed with intense heat,
and the earth and its works will be burned up.” 2 Peter 3:10
God will burn all work, including some of His own
God may assign value to what I produce,
but it has no intrinsic value
205. 53
3. There Is No Intrinsic Value in the
Product of My Work
206. 53
3. There Is No Intrinsic Value in the
Product of My Work
The product of work may have utilitarian value, but no intrinsic
value
207. 53
3. There Is No Intrinsic Value in the
Product of My Work
The product of work may have utilitarian value, but no intrinsic
value
The process of work has value because God uses it to
determine reward in heaven (1 Corinthians 3:14-15)
208. 53
3. There Is No Intrinsic Value in the
Product of My Work
The product of work may have utilitarian value, but no intrinsic
value
The process of work has value because God uses it to
determine reward in heaven (1 Corinthians 3:14-15)
Its not the fruit of our labor, but the focus of our heart that
gives value to work
209. 53
3. There Is No Intrinsic Value in the
Product of My Work
The product of work may have utilitarian value, but no intrinsic
value
The process of work has value because God uses it to
determine reward in heaven (1 Corinthians 3:14-15)
Its not the fruit of our labor, but the focus of our heart that
gives value to work
“Secular” work becomes spiritual when it is done to please God
210. 53
3. There Is No Intrinsic Value in the
Product of My Work
The product of work may have utilitarian value, but no intrinsic
value
The process of work has value because God uses it to
determine reward in heaven (1 Corinthians 3:14-15)
Its not the fruit of our labor, but the focus of our heart that
gives value to work
“Secular” work becomes spiritual when it is done to please God
“Religious” work becomes secular when it is done to please and
impress people
211. 53
3. There Is No Intrinsic Value in the
Product of My Work
The product of work may have utilitarian value, but no intrinsic
value
The process of work has value because God uses it to
determine reward in heaven (1 Corinthians 3:14-15)
Its not the fruit of our labor, but the focus of our heart that
gives value to work
“Secular” work becomes spiritual when it is done to please God
“Religious” work becomes secular when it is done to please and
impress people
213. 54
Failure to Apply Principle #3
Tendency to take my work too seriously, sacrificing important
relationships for the sake of work
214. 54
Failure to Apply Principle #3
Tendency to take my work too seriously, sacrificing important
relationships for the sake of work
Tendency to labor for the temporal, rather than the eternal
215. 54
Failure to Apply Principle #3
Tendency to take my work too seriously, sacrificing important
relationships for the sake of work
Tendency to labor for the temporal, rather than the eternal
Suffering loss of reward in heaven (1 Corinthians 3:10-15)
216. 54
Failure to Apply Principle #3
Tendency to take my work too seriously, sacrificing important
relationships for the sake of work
Tendency to labor for the temporal, rather than the eternal
Suffering loss of reward in heaven (1 Corinthians 3:10-15)
Tendency to perceive greatness primarily in terms of my
achievements or accomplishments
218. 55
4. Significance Is Not Found
in the Kind of Work I Do
Significance and self-esteem are only found in a relationship
with God
219. 55
4. Significance Is Not Found
in the Kind of Work I Do
Significance and self-esteem are only found in a relationship
with God
“Thus says the LORD, “Let not a wise man boast of his wisdom, and
let not the mighty man boast of his might, let not a rich man boast of
his riches; but let him who boasts boast of this, that he understands
and knows Me, that I am the LORD who exercises lovingkindness,
justice and righteousness on earth; for I delight in these things,”
declares the LORD.” Jeremiah 9:23-24
221. 56
4. Significance Is Not Found
in the Kind of Work I Do
Deriving significance from my giftedness, education,
profession, wealth, or power are credentials Paul calls
“rubbish” or “dung”
222. 56
4. Significance Is Not Found
in the Kind of Work I Do
Deriving significance from my giftedness, education,
profession, wealth, or power are credentials Paul calls
“rubbish” or “dung”
“I count all things to be loss
in view of the surpassing value of knowing Christ Jesus my Lord,
for whom I have suffered the loss of all things,
and count them but rubbish so that I may gain Christ...”
Philippians 3:8
225. 58
4. Significance Is Not Found
in the Kind of Work I Do
God’s children are significant solely
because:
226. 58
4. Significance Is Not Found
in the Kind of Work I Do
God’s children are significant solely
because:
They are created in His image
227. 58
4. Significance Is Not Found
in the Kind of Work I Do
God’s children are significant solely
because:
They are created in His image
He declares them to be of eternal worth
228. 58
4. Significance Is Not Found
in the Kind of Work I Do
God’s children are significant solely
because:
They are created in His image
He declares them to be of eternal worth
There are no other biblical grounds for
self-esteem
230. 59
Failure to Apply Principle #4
I will confuse my identity in Christ with my vocation
231. 59
Failure to Apply Principle #4
I will confuse my identity in Christ with my vocation
Job loss or demotion will send me into bitterness/anger/depression
232. 59
Failure to Apply Principle #4
I will confuse my identity in Christ with my vocation
Job loss or demotion will send me into bitterness/anger/depression
The focus of my work will tend to be selfish ambition to bolster
my sense of significance
233. 59
Failure to Apply Principle #4
I will confuse my identity in Christ with my vocation
Job loss or demotion will send me into bitterness/anger/depression
The focus of my work will tend to be selfish ambition to bolster
my sense of significance
I will swing to the opposite extreme and become consumed by my
work
234. 59
Failure to Apply Principle #4
I will confuse my identity in Christ with my vocation
Job loss or demotion will send me into bitterness/anger/depression
The focus of my work will tend to be selfish ambition to bolster
my sense of significance
I will swing to the opposite extreme and become consumed by my
work
Seeking significance anywhere other than in God’s declaration
is an affront to God
235. 60
5. I Can Contribute Nothing
to the Work of God
236. 60
5. I Can Contribute Nothing
to the Work of God
God’s work was finished before the foundations of the earth:
237. 60
5. I Can Contribute Nothing
to the Work of God
God’s work was finished before the foundations of the earth:
“... although His works were finished from the foundation of the world.”
Hebrews 4:3b
238. 61
5. I Can Contribute Nothing
to the Work of God
239. 61
5. I Can Contribute Nothing
to the Work of God
240. 61
5. I Can Contribute Nothing
to the Work of God
God is self-sufficient
241. 61
5. I Can Contribute Nothing
to the Work of God
God is self-sufficient
“Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure” Isaiah 46:9-10
243. 62
“I will build My church;
and the gates of Hades will not overpower it.”
Matthew 16:18b
244. 63
5. I Can Contribute Nothing
to the Work of God
245. 63
5. I Can Contribute Nothing
to the Work of God
I can participate in the work of God, but I can contribute
nothing
246. 63
5. I Can Contribute Nothing
to the Work of God
I can participate in the work of God, but I can contribute
nothing
“Contribute:” to give, furnish, supply something of worth
247. 63
5. I Can Contribute Nothing
to the Work of God
I can participate in the work of God, but I can contribute
nothing
“Contribute:” to give, furnish, supply something of worth
“Participate:” to take a part or a share of something
248. 63
5. I Can Contribute Nothing
to the Work of God
I can participate in the work of God, but I can contribute
nothing
“Contribute:” to give, furnish, supply something of worth
“Participate:” to take a part or a share of something
Connotation of privilege
250. 64
Participation in the Work of God
And who knows whether you have not attained royalty
for such a time as this?” Esther 4:14b
251. 64
Participation in the Work of God
And who knows whether you have not attained royalty
for such a time as this?” Esther 4:14b
I planted, Apollos watered, but God was causing the growth.
According to the grace of God which was given to me, like a wise
master builder I laid a foundation, and another is building on it. But
each man must be careful how he builds on it.” 1 Corinthians 3:6,10
253. 65
Failure to Apply Principle #5
Inclination to use people to build my organization “for God”
254. 65
Failure to Apply Principle #5
Inclination to use people to build my organization “for God”
Tendency to run over people
255. 65
Failure to Apply Principle #5
Inclination to use people to build my organization “for God”
Tendency to run over people
Tendency to compete for the limited resources of men and money
256. 65
Failure to Apply Principle #5
Inclination to use people to build my organization “for God”
Tendency to run over people
Tendency to compete for the limited resources of men and money
Inclination to compromise God’s commandments to
accomplish my goals to “build God’s kingdom”
258. 66
The True Value of Work
Work embeds us in a natural environment in which we can
exhibit kingdom values and hope in a temporal arena
259. 66
The True Value of Work
Work embeds us in a natural environment in which we can
exhibit kingdom values and hope in a temporal arena
Work provides a context in which we can represent Jesus to
the lost by:
260. 66
The True Value of Work
Work embeds us in a natural environment in which we can
exhibit kingdom values and hope in a temporal arena
Work provides a context in which we can represent Jesus to
the lost by:
Building relationships
261. 66
The True Value of Work
Work embeds us in a natural environment in which we can
exhibit kingdom values and hope in a temporal arena
Work provides a context in which we can represent Jesus to
the lost by:
Building relationships
Demonstrating character, conviction, and integrity
262. 66
The True Value of Work
Work embeds us in a natural environment in which we can
exhibit kingdom values and hope in a temporal arena
Work provides a context in which we can represent Jesus to
the lost by:
Building relationships
Demonstrating character, conviction, and integrity
Doing our work with care and quality
265. 67
Review
I don’t work to earn a living
There is no necessary correlation between how hard I work
and how much I make
266. 67
Review
I don’t work to earn a living
There is no necessary correlation between how hard I work
and how much I make
There is no intrinsic value in the product of my work
267. 67
Review
I don’t work to earn a living
There is no necessary correlation between how hard I work
and how much I make
There is no intrinsic value in the product of my work
Significance is not found in the kind of work I do
268. 67
Review
I don’t work to earn a living
There is no necessary correlation between how hard I work
and how much I make
There is no intrinsic value in the product of my work
Significance is not found in the kind of work I do
I can contribute nothing to the work of God
269. 67
Review
I don’t work to earn a living
There is no necessary correlation between how hard I work
and how much I make
There is no intrinsic value in the product of my work
Significance is not found in the kind of work I do
I can contribute nothing to the work of God
The marketplace is the arena where I demonstrate my eternal
hope to a lost and dying world
A practical “Theology of Work” for more of a workshop setting\n
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God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
The ground, not the work is cursed by the Lord.\n\nThe curse causes opposition and deterioration (i.e., rust, wear, weeds, aging)\n\nNote that man’s hunger for autonomy wasn’t the product of the Fall, but rather the cause of the Fall. God’s antidote to this is PAIN. Thus, man’s labor is now opposed. \n\nWe’ve learned by experience not to be too optimistic about the ease with which our work will be completed. The toil in our labor reminds us that this is not our home! Heaven will be “unlimited creativity without frustration.”\n
The ground, not the work is cursed by the Lord.\n\nThe curse causes opposition and deterioration (i.e., rust, wear, weeds, aging)\n\nNote that man’s hunger for autonomy wasn’t the product of the Fall, but rather the cause of the Fall. God’s antidote to this is PAIN. Thus, man’s labor is now opposed. \n\nWe’ve learned by experience not to be too optimistic about the ease with which our work will be completed. The toil in our labor reminds us that this is not our home! Heaven will be “unlimited creativity without frustration.”\n
The ground, not the work is cursed by the Lord.\n\nThe curse causes opposition and deterioration (i.e., rust, wear, weeds, aging)\n\nNote that man’s hunger for autonomy wasn’t the product of the Fall, but rather the cause of the Fall. God’s antidote to this is PAIN. Thus, man’s labor is now opposed. \n\nWe’ve learned by experience not to be too optimistic about the ease with which our work will be completed. The toil in our labor reminds us that this is not our home! Heaven will be “unlimited creativity without frustration.”\n
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God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
God gave man work to do in this perfect paradise. \nBy implication, we extend the whole to the parts( it was very good as a whole applies to work, too)\nIn the new heaven and the new earth, men will continue to work as rulers.\n\n
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Death after retirement: Shell Oil Study of , Aug. 2005 Mortality was higher in employees who retired at 55 than in those who continued working.\nSource: http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1273451\n\n
Death after retirement: Shell Oil Study of , Aug. 2005 Mortality was higher in employees who retired at 55 than in those who continued working.\nSource: http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1273451\n\n
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No worky, no eaty. The Christian community is not a welfare state. The lazy go hungry; the poor receive charity.\n\n
No worky, no eaty. The Christian community is not a welfare state. The lazy go hungry; the poor receive charity.\n\n
No worky, no eaty. The Christian community is not a welfare state. The lazy go hungry; the poor receive charity.\n\n
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Jesus was, no doubt, the most skillful, faithful, and diligent employee the world has ever known. \nHe must have produced some magnificent pieces of woodworking!\n\n
Jesus was, no doubt, the most skillful, faithful, and diligent employee the world has ever known. \nHe must have produced some magnificent pieces of woodworking!\n\n
Jesus was, no doubt, the most skillful, faithful, and diligent employee the world has ever known. \nHe must have produced some magnificent pieces of woodworking!\n\n
Jesus was, no doubt, the most skillful, faithful, and diligent employee the world has ever known. \nHe must have produced some magnificent pieces of woodworking!\n\n
Jesus was, no doubt, the most skillful, faithful, and diligent employee the world has ever known. \nHe must have produced some magnificent pieces of woodworking!\n\n
Jesus was, no doubt, the most skillful, faithful, and diligent employee the world has ever known. \nHe must have produced some magnificent pieces of woodworking!\n\n
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We are to work a.) heartily and b.) to the Audience of One. My boss isn’t my true boss - the Lord is my actual Employer.\n We are called to do our work as unto the Lord instead of seeking to impress and please people\nSo, take instruction from superiors as you would take instruction from Jesus.\n\nGod intends that work have a strong spiritual component. He demands that it be focused on Him as the recipient of my work, not men.\nThus, I don’t serve customers, I don’t serve coworkers; I serve the living God in my workplace.\n\n\n\n
We are to work a.) heartily and b.) to the Audience of One. My boss isn’t my true boss - the Lord is my actual Employer.\n We are called to do our work as unto the Lord instead of seeking to impress and please people\nSo, take instruction from superiors as you would take instruction from Jesus.\n\nGod intends that work have a strong spiritual component. He demands that it be focused on Him as the recipient of my work, not men.\nThus, I don’t serve customers, I don’t serve coworkers; I serve the living God in my workplace.\n\n\n\n
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In this, Paul’s final recorded communication to his disciple, Timothy, Paul gives Timothy various advice about life and ministry, one piece of which is the warning against entanglement. As a soldier of Christ, Timothy essentially is to be careful not to become entangled in everyday affairs (like work) lest he displease his Commanding Officer.\nFor most men, work is the entangling net that prevents them from effective service to the Lord and to their families.\n\n\n\n
1. How would my spouse, children, and close friends answer this question of me? \n
1. How would my spouse, children, and close friends answer this question of me? \n
1. How would my spouse, children, and close friends answer this question of me? \n
1. How would my spouse, children, and close friends answer this question of me? \n
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Biblically, I work for 3 reasons:\n1. God commands it\n2. It’s the environment to demonstrate an eternal hope to a lost world\n3. Glorify God\n\nNote that a vehicle is not the same as a source any more than a conveyor belt is the same as the item it transports.\n\n2Th.3:10 “…if any would not work, neither should he eat.” Paul is not arguing that we work to eat, otherwise he would contradict himself and Jesus’ words. He is saying that God gave labor to man, and if he refuses to work, provision should not be made for him. Though God may use my job to provide for me, I must not look to my job as the source of my provision.\n
Biblically, I work for 3 reasons:\n1. God commands it\n2. It’s the environment to demonstrate an eternal hope to a lost world\n3. Glorify God\n\nNote that a vehicle is not the same as a source any more than a conveyor belt is the same as the item it transports.\n\n2Th.3:10 “…if any would not work, neither should he eat.” Paul is not arguing that we work to eat, otherwise he would contradict himself and Jesus’ words. He is saying that God gave labor to man, and if he refuses to work, provision should not be made for him. Though God may use my job to provide for me, I must not look to my job as the source of my provision.\n
Biblically, I work for 3 reasons:\n1. God commands it\n2. It’s the environment to demonstrate an eternal hope to a lost world\n3. Glorify God\n\nNote that a vehicle is not the same as a source any more than a conveyor belt is the same as the item it transports.\n\n2Th.3:10 “…if any would not work, neither should he eat.” Paul is not arguing that we work to eat, otherwise he would contradict himself and Jesus’ words. He is saying that God gave labor to man, and if he refuses to work, provision should not be made for him. Though God may use my job to provide for me, I must not look to my job as the source of my provision.\n
Biblically, I work for 3 reasons:\n1. God commands it\n2. It’s the environment to demonstrate an eternal hope to a lost world\n3. Glorify God\n\nNote that a vehicle is not the same as a source any more than a conveyor belt is the same as the item it transports.\n\n2Th.3:10 “…if any would not work, neither should he eat.” Paul is not arguing that we work to eat, otherwise he would contradict himself and Jesus’ words. He is saying that God gave labor to man, and if he refuses to work, provision should not be made for him. Though God may use my job to provide for me, I must not look to my job as the source of my provision.\n
Drunkards inheriting kingdom of God: they won’t, but that doesn’t mean that if they don’t drink, that they will inherit the kingdom of God. It’s a one-way street.\n
Drunkards inheriting kingdom of God: they won’t, but that doesn’t mean that if they don’t drink, that they will inherit the kingdom of God. It’s a one-way street.\n
Drunkards inheriting kingdom of God: they won’t, but that doesn’t mean that if they don’t drink, that they will inherit the kingdom of God. It’s a one-way street.\n
Drunkards inheriting kingdom of God: they won’t, but that doesn’t mean that if they don’t drink, that they will inherit the kingdom of God. It’s a one-way street.\n
Drunkards inheriting kingdom of God: they won’t, but that doesn’t mean that if they don’t drink, that they will inherit the kingdom of God. It’s a one-way street.\n
While this verse may imply that I am the Provider, other verses explicitly state that God alone is the provider. It is in Him alone that I live, move, and have my being. Interpretation of this verse hinges on allowing the explicit to interpret the implicit.\n Don’t confuse the vehicle or means of provision with the Source of provision. This verse addresses my responsibility not to withhold provision from my family, and implicitly, my responsibility to work so that a measure of provision can occur.\n Out of what He has provided, He holds me accountable to distribute this provision to my family, else He hold me accountable.\n We take on too much of this responsibility...“I work so hard to provide my family...” It consumes me, then is used as an excuse. Then we mislead our family into thinking that WE are the provider, rather than the Lord.\n
While this verse may imply that I am the Provider, other verses explicitly state that God alone is the provider. It is in Him alone that I live, move, and have my being. Interpretation of this verse hinges on allowing the explicit to interpret the implicit.\n Don’t confuse the vehicle or means of provision with the Source of provision. This verse addresses my responsibility not to withhold provision from my family, and implicitly, my responsibility to work so that a measure of provision can occur.\n Out of what He has provided, He holds me accountable to distribute this provision to my family, else He hold me accountable.\n We take on too much of this responsibility...“I work so hard to provide my family...” It consumes me, then is used as an excuse. Then we mislead our family into thinking that WE are the provider, rather than the Lord.\n
While this verse may imply that I am the Provider, other verses explicitly state that God alone is the provider. It is in Him alone that I live, move, and have my being. Interpretation of this verse hinges on allowing the explicit to interpret the implicit.\n Don’t confuse the vehicle or means of provision with the Source of provision. This verse addresses my responsibility not to withhold provision from my family, and implicitly, my responsibility to work so that a measure of provision can occur.\n Out of what He has provided, He holds me accountable to distribute this provision to my family, else He hold me accountable.\n We take on too much of this responsibility...“I work so hard to provide my family...” It consumes me, then is used as an excuse. Then we mislead our family into thinking that WE are the provider, rather than the Lord.\n
This principle addresses invisible, and often very subtle motives and understanding the tension between divine/human activity and results. But the manifestation of this motivation creates radically different results.\n\nIf I conclude that the meeting of my needs is solely my responsibility, then my attitude in the marketplace will be to use and manipulate people in order to get my needs met.\n\nIllustration of the Pastor who works to earn a living. He working hard solely for the purpose of getting a raise, or taking speaking engagements solely for the highest honorarium. He is in the wrong vocation, preaching the Gospel for “filthy lucre” (1 Peter 5:2). All beleivers are in full time Christian work. The only difference between the pastor and the laity is how the ministry is funded. If it is wrong for a pastor to view his pulpit as the means to earn a living (and it is), so also for all of God’s people irrespective of their vocation.\n\nDon’t confuse the means with the source. God may use my job or company as the vehicle of His provision, but it is not the source of His provision. \n\nFurther, 8-5, M-F becomes “my time” whereas Sunday is “God’s time.” My Christianity will have no significant role in my work life, just in my church life. I will justify compromising my character and integrity in face of financial or emotional setbacks.\n\nThis principle is really tested in times of overwork and being fired.\n\n\n
This principle addresses invisible, and often very subtle motives and understanding the tension between divine/human activity and results. But the manifestation of this motivation creates radically different results.\n\nIf I conclude that the meeting of my needs is solely my responsibility, then my attitude in the marketplace will be to use and manipulate people in order to get my needs met.\n\nIllustration of the Pastor who works to earn a living. He working hard solely for the purpose of getting a raise, or taking speaking engagements solely for the highest honorarium. He is in the wrong vocation, preaching the Gospel for “filthy lucre” (1 Peter 5:2). All beleivers are in full time Christian work. The only difference between the pastor and the laity is how the ministry is funded. If it is wrong for a pastor to view his pulpit as the means to earn a living (and it is), so also for all of God’s people irrespective of their vocation.\n\nDon’t confuse the means with the source. God may use my job or company as the vehicle of His provision, but it is not the source of His provision. \n\nFurther, 8-5, M-F becomes “my time” whereas Sunday is “God’s time.” My Christianity will have no significant role in my work life, just in my church life. I will justify compromising my character and integrity in face of financial or emotional setbacks.\n\nThis principle is really tested in times of overwork and being fired.\n\n\n
This principle addresses invisible, and often very subtle motives and understanding the tension between divine/human activity and results. But the manifestation of this motivation creates radically different results.\n\nIf I conclude that the meeting of my needs is solely my responsibility, then my attitude in the marketplace will be to use and manipulate people in order to get my needs met.\n\nIllustration of the Pastor who works to earn a living. He working hard solely for the purpose of getting a raise, or taking speaking engagements solely for the highest honorarium. He is in the wrong vocation, preaching the Gospel for “filthy lucre” (1 Peter 5:2). All beleivers are in full time Christian work. The only difference between the pastor and the laity is how the ministry is funded. If it is wrong for a pastor to view his pulpit as the means to earn a living (and it is), so also for all of God’s people irrespective of their vocation.\n\nDon’t confuse the means with the source. God may use my job or company as the vehicle of His provision, but it is not the source of His provision. \n\nFurther, 8-5, M-F becomes “my time” whereas Sunday is “God’s time.” My Christianity will have no significant role in my work life, just in my church life. I will justify compromising my character and integrity in face of financial or emotional setbacks.\n\nThis principle is really tested in times of overwork and being fired.\n\n\n
This principle addresses invisible, and often very subtle motives and understanding the tension between divine/human activity and results. But the manifestation of this motivation creates radically different results.\n\nIf I conclude that the meeting of my needs is solely my responsibility, then my attitude in the marketplace will be to use and manipulate people in order to get my needs met.\n\nIllustration of the Pastor who works to earn a living. He working hard solely for the purpose of getting a raise, or taking speaking engagements solely for the highest honorarium. He is in the wrong vocation, preaching the Gospel for “filthy lucre” (1 Peter 5:2). All beleivers are in full time Christian work. The only difference between the pastor and the laity is how the ministry is funded. If it is wrong for a pastor to view his pulpit as the means to earn a living (and it is), so also for all of God’s people irrespective of their vocation.\n\nDon’t confuse the means with the source. God may use my job or company as the vehicle of His provision, but it is not the source of His provision. \n\nFurther, 8-5, M-F becomes “my time” whereas Sunday is “God’s time.” My Christianity will have no significant role in my work life, just in my church life. I will justify compromising my character and integrity in face of financial or emotional setbacks.\n\nThis principle is really tested in times of overwork and being fired.\n\n\n
This principle addresses invisible, and often very subtle motives and understanding the tension between divine/human activity and results. But the manifestation of this motivation creates radically different results.\n\nIf I conclude that the meeting of my needs is solely my responsibility, then my attitude in the marketplace will be to use and manipulate people in order to get my needs met.\n\nIllustration of the Pastor who works to earn a living. He working hard solely for the purpose of getting a raise, or taking speaking engagements solely for the highest honorarium. He is in the wrong vocation, preaching the Gospel for “filthy lucre” (1 Peter 5:2). All beleivers are in full time Christian work. The only difference between the pastor and the laity is how the ministry is funded. If it is wrong for a pastor to view his pulpit as the means to earn a living (and it is), so also for all of God’s people irrespective of their vocation.\n\nDon’t confuse the means with the source. God may use my job or company as the vehicle of His provision, but it is not the source of His provision. \n\nFurther, 8-5, M-F becomes “my time” whereas Sunday is “God’s time.” My Christianity will have no significant role in my work life, just in my church life. I will justify compromising my character and integrity in face of financial or emotional setbacks.\n\nThis principle is really tested in times of overwork and being fired.\n\n\n
This principle addresses invisible, and often very subtle motives and understanding the tension between divine/human activity and results. But the manifestation of this motivation creates radically different results.\n\nIf I conclude that the meeting of my needs is solely my responsibility, then my attitude in the marketplace will be to use and manipulate people in order to get my needs met.\n\nIllustration of the Pastor who works to earn a living. He working hard solely for the purpose of getting a raise, or taking speaking engagements solely for the highest honorarium. He is in the wrong vocation, preaching the Gospel for “filthy lucre” (1 Peter 5:2). All beleivers are in full time Christian work. The only difference between the pastor and the laity is how the ministry is funded. If it is wrong for a pastor to view his pulpit as the means to earn a living (and it is), so also for all of God’s people irrespective of their vocation.\n\nDon’t confuse the means with the source. God may use my job or company as the vehicle of His provision, but it is not the source of His provision. \n\nFurther, 8-5, M-F becomes “my time” whereas Sunday is “God’s time.” My Christianity will have no significant role in my work life, just in my church life. I will justify compromising my character and integrity in face of financial or emotional setbacks.\n\nThis principle is really tested in times of overwork and being fired.\n\n\n
To believe there is a cause/effect relationship is to leave no room for Providence.\nIllustration:\n1. Wheat Farmer: drought, heat, wind, hail, tornado, earthquake, disease, insects can thwart his work\n2. CEO tripling his net work from a Stock market increase vs. the Guatemalan farmer\n
To believe there is a cause/effect relationship is to leave no room for Providence.\nIllustration:\n1. Wheat Farmer: drought, heat, wind, hail, tornado, earthquake, disease, insects can thwart his work\n2. CEO tripling his net work from a Stock market increase vs. the Guatemalan farmer\n
To believe there is a cause/effect relationship is to leave no room for Providence.\nIllustration:\n1. Wheat Farmer: drought, heat, wind, hail, tornado, earthquake, disease, insects can thwart his work\n2. CEO tripling his net work from a Stock market increase vs. the Guatemalan farmer\n
To believe there is a cause/effect relationship is to leave no room for Providence.\nIllustration:\n1. Wheat Farmer: drought, heat, wind, hail, tornado, earthquake, disease, insects can thwart his work\n2. CEO tripling his net work from a Stock market increase vs. the Guatemalan farmer\n
Ps. 147:8-9 “ [The Lord] provides rain for the earth…makes grass to grow on the mountains…gives to the beast its food.”\nGe.2:7-9 “Out of the ground the Lord God caused to grow every tree that is…good for food”\n
Ps. 147:8-9 “ [The Lord] provides rain for the earth…makes grass to grow on the mountains…gives to the beast its food.”\nGe.2:7-9 “Out of the ground the Lord God caused to grow every tree that is…good for food”\n
Ps. 147:8-9 “ [The Lord] provides rain for the earth…makes grass to grow on the mountains…gives to the beast its food.”\nGe.2:7-9 “Out of the ground the Lord God caused to grow every tree that is…good for food”\n
God may block my labor due to my sin or because of His perfect plan for my life.\n\n
God may block my labor due to my sin or because of His perfect plan for my life.\n\n
God may block my labor due to my sin or because of His perfect plan for my life.\n\n
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God may assign value to what I produce because of His love relationship with me, but that does not mean that there is any intrinsic value in the product I produce, because, ultimately, He’ll burn it.\nIllustration: Child’s refrigerator art\n\n
A car has utilitarian value, but no intrinsic value-it will rust and become worthless in time.\n\nIn the process of work, I can magnify, exemplify, and glorify God in the environment of the lost.\n\nProductivity in our work doesn’t interest God, but rather the focus of our work. Thus, the man in the prison for his faith is as productive for God as the great evangelist. Great equalizers of the human race.\n\nTwo people can be doing the exact same labor, with one participating in the program of God, and the other not. The fruit of the labor is the same, but the focus is different.\n
A car has utilitarian value, but no intrinsic value-it will rust and become worthless in time.\n\nIn the process of work, I can magnify, exemplify, and glorify God in the environment of the lost.\n\nProductivity in our work doesn’t interest God, but rather the focus of our work. Thus, the man in the prison for his faith is as productive for God as the great evangelist. Great equalizers of the human race.\n\nTwo people can be doing the exact same labor, with one participating in the program of God, and the other not. The fruit of the labor is the same, but the focus is different.\n
A car has utilitarian value, but no intrinsic value-it will rust and become worthless in time.\n\nIn the process of work, I can magnify, exemplify, and glorify God in the environment of the lost.\n\nProductivity in our work doesn’t interest God, but rather the focus of our work. Thus, the man in the prison for his faith is as productive for God as the great evangelist. Great equalizers of the human race.\n\nTwo people can be doing the exact same labor, with one participating in the program of God, and the other not. The fruit of the labor is the same, but the focus is different.\n
A car has utilitarian value, but no intrinsic value-it will rust and become worthless in time.\n\nIn the process of work, I can magnify, exemplify, and glorify God in the environment of the lost.\n\nProductivity in our work doesn’t interest God, but rather the focus of our work. Thus, the man in the prison for his faith is as productive for God as the great evangelist. Great equalizers of the human race.\n\nTwo people can be doing the exact same labor, with one participating in the program of God, and the other not. The fruit of the labor is the same, but the focus is different.\n
A car has utilitarian value, but no intrinsic value-it will rust and become worthless in time.\n\nIn the process of work, I can magnify, exemplify, and glorify God in the environment of the lost.\n\nProductivity in our work doesn’t interest God, but rather the focus of our work. Thus, the man in the prison for his faith is as productive for God as the great evangelist. Great equalizers of the human race.\n\nTwo people can be doing the exact same labor, with one participating in the program of God, and the other not. The fruit of the labor is the same, but the focus is different.\n
A car has utilitarian value, but no intrinsic value-it will rust and become worthless in time.\n\nIn the process of work, I can magnify, exemplify, and glorify God in the environment of the lost.\n\nProductivity in our work doesn’t interest God, but rather the focus of our work. Thus, the man in the prison for his faith is as productive for God as the great evangelist. Great equalizers of the human race.\n\nTwo people can be doing the exact same labor, with one participating in the program of God, and the other not. The fruit of the labor is the same, but the focus is different.\n
1Cor. 3:10 ¶ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. \n1Cor. 3:11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. \n1Cor. 3:12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, \n1Cor. 3:13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. \n1Cor. 3:14 If any man’s work which he has built on it remains, he will receive a reward. \n1Cor. 3:15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. \n
1Cor. 3:10 ¶ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. \n1Cor. 3:11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. \n1Cor. 3:12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, \n1Cor. 3:13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. \n1Cor. 3:14 If any man’s work which he has built on it remains, he will receive a reward. \n1Cor. 3:15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. \n
1Cor. 3:10 ¶ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. \n1Cor. 3:11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. \n1Cor. 3:12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, \n1Cor. 3:13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. \n1Cor. 3:14 If any man’s work which he has built on it remains, he will receive a reward. \n1Cor. 3:15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. \n
1Cor. 3:10 ¶ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. \n1Cor. 3:11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. \n1Cor. 3:12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, \n1Cor. 3:13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. \n1Cor. 3:14 If any man’s work which he has built on it remains, he will receive a reward. \n1Cor. 3:15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. \n
Must derive our identity from our relationship with the Lord, not work\nIf we do not derive our identity from our relationship with the Lord, our work will tend to shape and define us. \n True importance is not found in position or prestige, but in:\n How our work is done \n Audience for whom we do it\nWe tend to value “mental labor” more than we value “manual labor” jobs, but both are valuable in God’s sight. All honest professions are honorable. It is always a mistake to compare ourselves with others.\n\n\n
Must derive our identity from our relationship with the Lord, not work\nIf we do not derive our identity from our relationship with the Lord, our work will tend to shape and define us. \n True importance is not found in position or prestige, but in:\n How our work is done \n Audience for whom we do it\nWe tend to value “mental labor” more than we value “manual labor” jobs, but both are valuable in God’s sight. All honest professions are honorable. It is always a mistake to compare ourselves with others.\n\n\n
If anyone else has a mind to put confidence in the flesh, I far more: \nPhil. 3:5 circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; \nPhil. 3:6 as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. \nPhil. 3:7 ¶ But whatever things were gain to me, those things I have counted as loss for the sake of Christ. \nPhil. 3:8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, \n
If anyone else has a mind to put confidence in the flesh, I far more: \nPhil. 3:5 circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; \nPhil. 3:6 as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. \nPhil. 3:7 ¶ But whatever things were gain to me, those things I have counted as loss for the sake of Christ. \nPhil. 3:8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, \n
Joseph was as significant in God’s economy when in prison as when Prime Minister of Egypt.\n\nMoses was as significant during the second 40 yrs. Of his life in the desert region of Midian as in his last 40 yrs. As God’s deliverer. Significance is only found in being part of the family of God.\n
He has made us “heirs of God and joint heirs with Christ” (Ro.8:17)\n\nThere are no other biblical grounds for significance. I am significant only because God declares me so. It’s not my beauty, my intelligence, my wealth, my fame, my big church, my big company, my big political position. These are all gifts and opportunities from God, which He gives and distributes unequally. Period.\n
He has made us “heirs of God and joint heirs with Christ” (Ro.8:17)\n\nThere are no other biblical grounds for significance. I am significant only because God declares me so. It’s not my beauty, my intelligence, my wealth, my fame, my big church, my big company, my big political position. These are all gifts and opportunities from God, which He gives and distributes unequally. Period.\n
He has made us “heirs of God and joint heirs with Christ” (Ro.8:17)\n\nThere are no other biblical grounds for significance. I am significant only because God declares me so. It’s not my beauty, my intelligence, my wealth, my fame, my big church, my big company, my big political position. These are all gifts and opportunities from God, which He gives and distributes unequally. Period.\n
He has made us “heirs of God and joint heirs with Christ” (Ro.8:17)\n\nThere are no other biblical grounds for significance. I am significant only because God declares me so. It’s not my beauty, my intelligence, my wealth, my fame, my big church, my big company, my big political position. These are all gifts and opportunities from God, which He gives and distributes unequally. Period.\n
All that I am and have are gifts from Him, and having nothing to do with my value. I’m valuable because he declares me eternally valuable.\n\n
All that I am and have are gifts from Him, and having nothing to do with my value. I’m valuable because he declares me eternally valuable.\n\n
All that I am and have are gifts from Him, and having nothing to do with my value. I’m valuable because he declares me eternally valuable.\n\n
All that I am and have are gifts from Him, and having nothing to do with my value. I’m valuable because he declares me eternally valuable.\n\n
All that I am and have are gifts from Him, and having nothing to do with my value. I’m valuable because he declares me eternally valuable.\n\n
"His pleasure is not in the strength of the horse, nor His delight in the legs of a man; the Lord delights in those who fear Him, who put their hope in His unfailing love." Psalm 147:10-11 To believe that He needs our skills to accomplish His mission on earth would be to lower our understanding of an all-encompassing and all-powerful God. \nSometimes we forget Who we’re serving:\nGod is Self-sufficient -He needs nothing from me; I add nothing to Him or to His work.\nEx 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.\nActs 17:24-25 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;\nRomans 11:35-36 Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.\n\n
"His pleasure is not in the strength of the horse, nor His delight in the legs of a man; the Lord delights in those who fear Him, who put their hope in His unfailing love." Psalm 147:10-11 To believe that He needs our skills to accomplish His mission on earth would be to lower our understanding of an all-encompassing and all-powerful God. \nSometimes we forget Who we’re serving:\nGod is Self-sufficient -He needs nothing from me; I add nothing to Him or to His work.\nEx 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.\nActs 17:24-25 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;\nRomans 11:35-36 Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.\n\n
"His pleasure is not in the strength of the horse, nor His delight in the legs of a man; the Lord delights in those who fear Him, who put their hope in His unfailing love." Psalm 147:10-11 To believe that He needs our skills to accomplish His mission on earth would be to lower our understanding of an all-encompassing and all-powerful God. \nSometimes we forget Who we’re serving:\nGod is Self-sufficient -He needs nothing from me; I add nothing to Him or to His work.\nEx 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.\nActs 17:24-25 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;\nRomans 11:35-36 Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.\n\n
"His pleasure is not in the strength of the horse, nor His delight in the legs of a man; the Lord delights in those who fear Him, who put their hope in His unfailing love." Psalm 147:10-11 To believe that He needs our skills to accomplish His mission on earth would be to lower our understanding of an all-encompassing and all-powerful God. \nSometimes we forget Who we’re serving:\nGod is Self-sufficient -He needs nothing from me; I add nothing to Him or to His work.\nEx 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.\nActs 17:24-25 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;\nRomans 11:35-36 Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.\n\n
"His pleasure is not in the strength of the horse, nor His delight in the legs of a man; the Lord delights in those who fear Him, who put their hope in His unfailing love." Psalm 147:10-11 To believe that He needs our skills to accomplish His mission on earth would be to lower our understanding of an all-encompassing and all-powerful God. \nSometimes we forget Who we’re serving:\nGod is Self-sufficient -He needs nothing from me; I add nothing to Him or to His work.\nEx 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.\nActs 17:24-25 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;\nRomans 11:35-36 Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.\n\n
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Can’t Contribute: \n2Cor. 3:5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, \nPsa. 115:3 But our God is in the heavens; He does whatever He pleases. \nEccl. 3:14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. \nPsa. 127:1 ¶ Unless the LORD builds the house,\nThey labor in vain who build it;\nUnless the LORD guards the city,\nThe watchman keeps awake in vain. \nPsa. 127:2 It is vain for you to rise up early,\nTo retire late,\nTo eat the bread of painful labors;\nFor He gives to His beloved even in his sleep. \n
Can’t Contribute: \n2Cor. 3:5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, \nPsa. 115:3 But our God is in the heavens; He does whatever He pleases. \nEccl. 3:14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. \nPsa. 127:1 ¶ Unless the LORD builds the house,\nThey labor in vain who build it;\nUnless the LORD guards the city,\nThe watchman keeps awake in vain. \nPsa. 127:2 It is vain for you to rise up early,\nTo retire late,\nTo eat the bread of painful labors;\nFor He gives to His beloved even in his sleep. \n
Can’t Contribute: \n2Cor. 3:5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, \nPsa. 115:3 But our God is in the heavens; He does whatever He pleases. \nEccl. 3:14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. \nPsa. 127:1 ¶ Unless the LORD builds the house,\nThey labor in vain who build it;\nUnless the LORD guards the city,\nThe watchman keeps awake in vain. \nPsa. 127:2 It is vain for you to rise up early,\nTo retire late,\nTo eat the bread of painful labors;\nFor He gives to His beloved even in his sleep. \n
Can’t Contribute: \n2Cor. 3:5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, \nPsa. 115:3 But our God is in the heavens; He does whatever He pleases. \nEccl. 3:14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. \nPsa. 127:1 ¶ Unless the LORD builds the house,\nThey labor in vain who build it;\nUnless the LORD guards the city,\nThe watchman keeps awake in vain. \nPsa. 127:2 It is vain for you to rise up early,\nTo retire late,\nTo eat the bread of painful labors;\nFor He gives to His beloved even in his sleep. \n
Can contribute.\n“Jesus said to them, “My food is to do the will of Him who sent Me and to accomplish His work.” John 4:34\nIn the conversation between Esther and Mordecai about Haman’s plot to exterminate the Jews, Mordecai suggested that Esther could participate in God’s solution, but if she elected not to, God would bring deliverance from another quarter.\n\n
Can contribute.\n“Jesus said to them, “My food is to do the will of Him who sent Me and to accomplish His work.” John 4:34\nIn the conversation between Esther and Mordecai about Haman’s plot to exterminate the Jews, Mordecai suggested that Esther could participate in God’s solution, but if she elected not to, God would bring deliverance from another quarter.\n\n
Work becomes so inflated in importance that it can overwhelm relational commitments.\nWe take ourselves too seriously when we think God needs what we have to offer.\nWhen leaders attempt to build ministry empires by using people to serve their visions, they make the mistakes of trying to measure the ministry and of basing their significance upon their accomplishments.\n
Work becomes so inflated in importance that it can overwhelm relational commitments.\nWe take ourselves too seriously when we think God needs what we have to offer.\nWhen leaders attempt to build ministry empires by using people to serve their visions, they make the mistakes of trying to measure the ministry and of basing their significance upon their accomplishments.\n
Work becomes so inflated in importance that it can overwhelm relational commitments.\nWe take ourselves too seriously when we think God needs what we have to offer.\nWhen leaders attempt to build ministry empires by using people to serve their visions, they make the mistakes of trying to measure the ministry and of basing their significance upon their accomplishments.\n
Work becomes so inflated in importance that it can overwhelm relational commitments.\nWe take ourselves too seriously when we think God needs what we have to offer.\nWhen leaders attempt to build ministry empires by using people to serve their visions, they make the mistakes of trying to measure the ministry and of basing their significance upon their accomplishments.\n
