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A HISTORICAL OVERVIEW OF LEGAL ANTHROPOLOGY
CHRONOLOGICAL OUTLINE ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object]
POSITIVISM: EMPIRICISM, OBJECTIVISM, DETERMINISM ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],AUGUSTE COMTE 1798 to 1857
[object Object],[object Object],[object Object],[object Object],1820 to 1903
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[object Object],[object Object],[object Object]
SIR HENRY JAMES SUMNER MAINE ,[object Object],[object Object],[object Object],[object Object],[object Object],1822 to 1888
MAINE CONSIDERED SOCIETIES LIKE THE TROBRIANDERS TO BE “SLAVES TO CUSTOM” WITHOUT RATIONAL LEGAL AND GOVERNMENTAL SYSTEMS.
LEWIS HENRY MORGAN ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],1818 to 1881
BRONISLAW MALINOWSKI ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],1884 to 1942
THE CHEYENNE WAY: Conflict and Case Law in Primitive Jurisprudence , 1941 ,[object Object],[object Object],[object Object],[object Object],[object Object]
“ MARRIAGE AND SEX” ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
LEGAL ANTHROPOLOGY OF THE 50s AND EARLY 60s “Law as Rules” ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
THE GLUCKMAN-BOHANNAN DEBATE ,[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object],LEGAL ANTHROPOLOGY OF THE LATE 60s AND 70s
THE DISPUTE PROCESS MODEL ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],Zinacantecos of Mexico. Anthropologist Jane Collier conducted a dispute process study with this culture.
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],EARLY 80s: THE “CRISIS IN REPRESENTATION”
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],IN THE MEANTIME, SPECIFIC TO LEGAL ANTHROPOLOGY OF THE 1980S: CLIFFORD GEERTZ 1926-2006
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

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Hist anthrolaww11

  • 1. A HISTORICAL OVERVIEW OF LEGAL ANTHROPOLOGY
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  • 9. MAINE CONSIDERED SOCIETIES LIKE THE TROBRIANDERS TO BE “SLAVES TO CUSTOM” WITHOUT RATIONAL LEGAL AND GOVERNMENTAL SYSTEMS.
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