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Austrian Sociology, Lecture 2
Human Action by Ludwig von Mises
    Chapter VIII, pp.153-165

        David Gordon
        Mises Academy
        March 19, 2013
Liberalism
• Mises is strongly committed to the free market.
  He also says that praxeology is value free. Is this a
  contradiction?
• Mises says no. Economics does not imply
  liberalism, or any other ethical or political system.
• Economics can say, if you want material
  prosperity, establish the free market. This is not a
  normative statement. It doesn’t say that people
  should favor the free market.
Liberalism Continued
• Mises goes further. Most people do in fact
  want material prosperity.
• Objection: what about values “higher” than
  money? Why should these values be
  subordinated to the pursuit of material gain?
Mises’s Response
• Mises has two responses.
• Under what conditions do the higher values
  flourish? What if they flourish to a greater
  extent in wealthy societies than in poor ones?
• Mises also notes that supporters of the higher
  values don’t “sell” them as harmful to
  prosperity. His concern is what people do
  value, not with what they ought from an
  external perspective to value.
Religion and Liberalism
• Liberalism is based entirely on reason, not faith. It
  says it is objectively true that the free market will
  lead to greater productivity than rival systems.
• Mises calls doctrines of society that appeal to
  non-rational sources theocratic. These theocratic
  doctrines aren’t confined to religions. Any appeal
  to special non-rational knowledge counts as
  theocratic, e.g., claims that some person or group
  discerns the trend of history.
More Religion
• Theocracy is not the same as religion. So long
  as religion says nothing about social
  institutions or teaches views in accord with
  liberalism, there is no opposition between
  liberalism and religion.
• Mises is sympathetic to William James’s
  individualist view of religion.
Social Cooperation
• We know that people benefit from social
  cooperation rather than living in isolation.
• One reason for this is that there are some
  tasks that only a group of people can perform.
• Mises does not think this is the main reason
  society developed. In primitive
  conditions, these tasks come up only
  occasionally.
Division of Labor
• The main reason people form societies is the
  division of labor. People gain from specializing
  in production and exchanging. This generates
  permanent relations.
• Recognizing the gains from trade took place
  very early in history.
Conditions for Division of Labor
• The division of labor takes place because people
  aren’t equal in their abilities.
• Also, areas of the earth are different.
• There is another view of the division of labor
  taken by Adam Smith that does not start from
  inequality. Even equal people would find it
  beneficial to specialize. Whether this is right
  seems to depend on what we mean by “equality.”
  But it’s clear that inequality makes the division of
  labor much greater.
Law of Association
• We can see how trade is beneficial to two
  people if each person is better at producing
  something than the other one. If I am better
  than you in growing apples and you are better
  in growing oranges, then we will have more
  apples + oranges if we each produce what we
  are best at making.
Law of Association Continued
• What happens if you are better than
  producing everything than I am? Will it still be
  beneficial for us to trade?
• Trade is beneficial even under this condition.
  You should specialize in the good where your
  absolute advantage is greatest and I should
  specialize where my absolute disadvantage is
  least. This is my comparative advantage. This
  expression is often misunderstood.
How Do We Know the Law is True?
• The easiest way to understand why the law is
  true is to consider some examples. A baseball
  player who was skilled in making baseball bats
  may find it more beneficial to buy a bat from
  someone less skilled, because he can concentrate
  on playing baseball , where he will earn more
  money.
• Notice that the difficult part is to explain why
  trade helps the person with the absolute
  advantage in all areas.
Exception to the Law
• There is one case where trade between
  people where one has an absolute advantage
  in all areas is not better for all.
• This case occurs when someone’s absolute
  advantage isn’t greater in one area than
  another.
• This doesn’t arise very often in practice.
Ricardo
• David Ricardo showed that the law held in
  international trade. His model holds fixed the
  capital and labor in the two countries. Capital and
  labor can’t be moved from one country to the
  other.
• Some people have objected that Ricardo showed
  that trade is beneficial only under restricted
  conditions. There isn’t a general argument for
  free trade. But this is a misunderstanding. Trade
  is always beneficial, from the point of view of
  those engaged in it.
Generalizing the Law
• The law doesn’t just apply to Ricardo’s case of
  trade between two countries.
• It applies to any exchange between
  people, with the exception noted. It is a
  general law of association.
• This Law of Association is basic to Mises’s
  theory of society.
Mises’s Proof of the Law
• Mises’s proof of the law makes no reference
  to value. It is based on the cost of the
  alternatives, taken as physical quantities
  produced in a certain amount of time.
• You can also prove the law by money
  calculations.
• You can’t calculate directly in values. This is a
  fundamental point in HA.

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Human Action: Austrian Sociology, Lecture 2 with David Gordon - Mises Academy

  • 1. Austrian Sociology, Lecture 2 Human Action by Ludwig von Mises Chapter VIII, pp.153-165 David Gordon Mises Academy March 19, 2013
  • 2. Liberalism • Mises is strongly committed to the free market. He also says that praxeology is value free. Is this a contradiction? • Mises says no. Economics does not imply liberalism, or any other ethical or political system. • Economics can say, if you want material prosperity, establish the free market. This is not a normative statement. It doesn’t say that people should favor the free market.
  • 3. Liberalism Continued • Mises goes further. Most people do in fact want material prosperity. • Objection: what about values “higher” than money? Why should these values be subordinated to the pursuit of material gain?
  • 4. Mises’s Response • Mises has two responses. • Under what conditions do the higher values flourish? What if they flourish to a greater extent in wealthy societies than in poor ones? • Mises also notes that supporters of the higher values don’t “sell” them as harmful to prosperity. His concern is what people do value, not with what they ought from an external perspective to value.
  • 5. Religion and Liberalism • Liberalism is based entirely on reason, not faith. It says it is objectively true that the free market will lead to greater productivity than rival systems. • Mises calls doctrines of society that appeal to non-rational sources theocratic. These theocratic doctrines aren’t confined to religions. Any appeal to special non-rational knowledge counts as theocratic, e.g., claims that some person or group discerns the trend of history.
  • 6. More Religion • Theocracy is not the same as religion. So long as religion says nothing about social institutions or teaches views in accord with liberalism, there is no opposition between liberalism and religion. • Mises is sympathetic to William James’s individualist view of religion.
  • 7. Social Cooperation • We know that people benefit from social cooperation rather than living in isolation. • One reason for this is that there are some tasks that only a group of people can perform. • Mises does not think this is the main reason society developed. In primitive conditions, these tasks come up only occasionally.
  • 8. Division of Labor • The main reason people form societies is the division of labor. People gain from specializing in production and exchanging. This generates permanent relations. • Recognizing the gains from trade took place very early in history.
  • 9. Conditions for Division of Labor • The division of labor takes place because people aren’t equal in their abilities. • Also, areas of the earth are different. • There is another view of the division of labor taken by Adam Smith that does not start from inequality. Even equal people would find it beneficial to specialize. Whether this is right seems to depend on what we mean by “equality.” But it’s clear that inequality makes the division of labor much greater.
  • 10. Law of Association • We can see how trade is beneficial to two people if each person is better at producing something than the other one. If I am better than you in growing apples and you are better in growing oranges, then we will have more apples + oranges if we each produce what we are best at making.
  • 11. Law of Association Continued • What happens if you are better than producing everything than I am? Will it still be beneficial for us to trade? • Trade is beneficial even under this condition. You should specialize in the good where your absolute advantage is greatest and I should specialize where my absolute disadvantage is least. This is my comparative advantage. This expression is often misunderstood.
  • 12. How Do We Know the Law is True? • The easiest way to understand why the law is true is to consider some examples. A baseball player who was skilled in making baseball bats may find it more beneficial to buy a bat from someone less skilled, because he can concentrate on playing baseball , where he will earn more money. • Notice that the difficult part is to explain why trade helps the person with the absolute advantage in all areas.
  • 13. Exception to the Law • There is one case where trade between people where one has an absolute advantage in all areas is not better for all. • This case occurs when someone’s absolute advantage isn’t greater in one area than another. • This doesn’t arise very often in practice.
  • 14. Ricardo • David Ricardo showed that the law held in international trade. His model holds fixed the capital and labor in the two countries. Capital and labor can’t be moved from one country to the other. • Some people have objected that Ricardo showed that trade is beneficial only under restricted conditions. There isn’t a general argument for free trade. But this is a misunderstanding. Trade is always beneficial, from the point of view of those engaged in it.
  • 15. Generalizing the Law • The law doesn’t just apply to Ricardo’s case of trade between two countries. • It applies to any exchange between people, with the exception noted. It is a general law of association. • This Law of Association is basic to Mises’s theory of society.
  • 16. Mises’s Proof of the Law • Mises’s proof of the law makes no reference to value. It is based on the cost of the alternatives, taken as physical quantities produced in a certain amount of time. • You can also prove the law by money calculations. • You can’t calculate directly in values. This is a fundamental point in HA.