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St.Vincent de Paul
confronting poverty with creativeleadership
from the article “Vincent de Paul and ‘creative love’” by various authors
Colombia, Medellin
St.Vincent recognized various
existing evils around him
Beginning in 1617, Vincent’s vision
was clarified and with God's help he
began to notice many situations of
misery:
• He recognized the misery that
many families endured as the
result of some illness.
• He saw that many priests had not
received an adequate formation to
fulfill their obligations.
• He knew the scourges that
beggars experienced.
Creative solutions take time
In light of those realities and
many other realities he
discerned the best way to
respond to these evils.
Those responses needed time
to be developed and only then
could one begin to see results.
Some situations were tougher than
others
There were times when the
response was insufficient or not
suitable for the situation, for
example, the situation of
abandoned children and the
service provided by La Couche.
More time was needed in order
to analyze the problem.
Trust and encourage others to act…
but be ready to step in if needed
After a careful analysis of the
situation and after encouraging
people who could change such
situations and seeing that they
refused to act (Vincent felt that
others were better prepared to
intervene in such situations) …
only then did Vincent decide to
act.
Then, trust in Providence
Yet even then Vincent waited for
some sign from Providence,
some sign that would frequently
be revealed to him through
some event.
For example, Vincent was
enlightened by the initiative of
Marguerite Naseau who came
forward to serve the poor. As a
result of that event Vincent
would refer to her as the first
Daughter of Charity.
Trusting, learning…
Providence would also reveal itself in
other ways. For example, the Bishop of
Beauvais requested that Vincent
organize retreats for the ordinands of
his diocese. This marked the beginning
of his ministry of the formation of the
clergy … a ministry that would include
retreats, the Tuesday Conferences, and
seminaries.
Based on insights from these
experiences, this was the way in which,
in the course of time, the Daughters of
Charity were organized. So we see the
chain of events started by one request
from a Bishop.
Relying on Providence does not
mean waiting passively
With these new initiatives
nothing was left to chance or
improvisation. The institutions
that were established in order to
respond to some urgent need
were given detailed rules that
defined their purpose. At the
same time these institutions
were established with certain
resources that enabled them to
function even when public
consensus might change and
oppose such activity.
Committed to seeing projects
through
Once Vincent decided on a
specific course of action he was
tireless in implementing such a
solution. He dedicated himself
to these new ministries and
when necessary also committed
the resources of the
Congregation of the Mission.
Examples
We see Vincent’s tenacity in his
decision with regard to the
mission in Poland and the many
sacrifices that this mission
involved. He stated that the loss
of Father Lambert aux Couteaux
was like cutting off his own arm
(CCD:III:169).
Examples
Who could describe the
incredible openness that was
revealed as the confreres left
France to begin a new mission
in Madagascar … and then
Vincent had to listen to the
disastrous news that was
communicated to him?
Examples
Who could describe the anxiety
that Vincent had to experience
as he witnessed the bad
weather and crop failure that
threatened those living in
poverty with famine and death?
… the poor, he said, are my
worry and my sorrow (Abelly III:
117).
Tools for effective leadership
The solutions that Vincent had
opted for required determination
and an unwavering spirit. Those
who had been delegated to
accomplish these various bold
tasks relied on Vincent’s support
and encouragement. They
followed his instructions and
informed him about their
progress. Through the exchange
of letters Vincent was present to
these various individuals … he
suffered and grieved with them.
What to take away from this
We are members of a post-conciliar
church that must confront new
problems and new forms of poverty.
Like Vincent, we must sharpen our
powers of observation in order to
discover these new forms of misery
and their causes, and to minister
together with those who are
involved in finding solutions to this
misery. At the same time we must
also be attentive to the signs that
Providence will reveal to us and
when such a sign is given we must
be ready to act with determination.
Germany, Freiburg-im-Breisgau, Vincent and poor children
What to take away from this
We will be able to respond to
these present day problems if
we reflect on the profound
heritage that Vincent de Paul
has entrusted to us and if we
place ourselves in the same
spiritual dynamic as Jesus as we
proclaim Good News to the
poor.
Mural in Our Lady of Fatima parish in Contagem, Brazil
Questions for reflection & dialogue
1. Instead of becoming immobilized (I
can’t do anything more), are there
other ways “to be present” to
people, other ways “to serve”?
2. As we analyze the causes of the new
forms of poverty, how can we be
creative as we confront these
various situations?
3. Christians know that the Spirit is at
work in the heart of humankind. Do
we have the courage to reflect on
and to examine our behavior, and
see the inconsistencies in our
activity?
Words from this presentation
notice
discern
develop, over time
analyze
take more time
encourage others to act
decide when to act
be attentive to signs from Providence
write it down (make rules)
secure resources
stay committed
“be present” to people
Questionnaire for your ministry
• What “situations of misery” have you noticed in your local area?
What is causing these situations?
• What are some ways to analyze and respond to these evils?
• Is the current response (if any) sufficient and suitable for the
situation?
• Who could change the situation? Are they willing to act? Do
they need encouragement to act?
• What is God revealing to you through events, people, or other
signs?
• Have you established rules for your organization/project? Do
you follow them?
• Do you make time to raise funds and encourage new
volunteers/vocations to insure that you can continue to
function?
• Once you start a project, how do you stay committed to see it
through? List some examples.
Remember these words
describing St. Vincent’s
leadership:
determination
unwavering spirit
boldness
delegate - support -
encourage - instruct -
enforce rules -
communicate - empathize -
“be present”
From the article Vincent de Paul and "creative love”, En tiempos de San Vicente de
Paúl … y hoy, Volume II, Editorial CEME, Santa Marta de Tormes (Salamanca)
Spain, 1997, p. 103-113. The above cited work was translated from the French by
Martín Abaitua, CM (Au temps de St. Vincent-de-Paul… et aujourd’hui), Animation
Vicentienne, 16, Grande rue Saínt-Michel, Toulouse, France.
This work is not attributed to any one author but it is stated in the Introduction that
the articles were written by various authors.
Images: Depaul Image Archive
presentation by

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St.Vincent's Creative Leadership in Confronting Poverty

  • 1. St.Vincent de Paul confronting poverty with creativeleadership from the article “Vincent de Paul and ‘creative love’” by various authors Colombia, Medellin
  • 2. St.Vincent recognized various existing evils around him Beginning in 1617, Vincent’s vision was clarified and with God's help he began to notice many situations of misery: • He recognized the misery that many families endured as the result of some illness. • He saw that many priests had not received an adequate formation to fulfill their obligations. • He knew the scourges that beggars experienced.
  • 3. Creative solutions take time In light of those realities and many other realities he discerned the best way to respond to these evils. Those responses needed time to be developed and only then could one begin to see results.
  • 4. Some situations were tougher than others There were times when the response was insufficient or not suitable for the situation, for example, the situation of abandoned children and the service provided by La Couche. More time was needed in order to analyze the problem.
  • 5. Trust and encourage others to act… but be ready to step in if needed After a careful analysis of the situation and after encouraging people who could change such situations and seeing that they refused to act (Vincent felt that others were better prepared to intervene in such situations) … only then did Vincent decide to act.
  • 6. Then, trust in Providence Yet even then Vincent waited for some sign from Providence, some sign that would frequently be revealed to him through some event. For example, Vincent was enlightened by the initiative of Marguerite Naseau who came forward to serve the poor. As a result of that event Vincent would refer to her as the first Daughter of Charity.
  • 7. Trusting, learning… Providence would also reveal itself in other ways. For example, the Bishop of Beauvais requested that Vincent organize retreats for the ordinands of his diocese. This marked the beginning of his ministry of the formation of the clergy … a ministry that would include retreats, the Tuesday Conferences, and seminaries. Based on insights from these experiences, this was the way in which, in the course of time, the Daughters of Charity were organized. So we see the chain of events started by one request from a Bishop.
  • 8. Relying on Providence does not mean waiting passively With these new initiatives nothing was left to chance or improvisation. The institutions that were established in order to respond to some urgent need were given detailed rules that defined their purpose. At the same time these institutions were established with certain resources that enabled them to function even when public consensus might change and oppose such activity.
  • 9. Committed to seeing projects through Once Vincent decided on a specific course of action he was tireless in implementing such a solution. He dedicated himself to these new ministries and when necessary also committed the resources of the Congregation of the Mission.
  • 10. Examples We see Vincent’s tenacity in his decision with regard to the mission in Poland and the many sacrifices that this mission involved. He stated that the loss of Father Lambert aux Couteaux was like cutting off his own arm (CCD:III:169).
  • 11. Examples Who could describe the incredible openness that was revealed as the confreres left France to begin a new mission in Madagascar … and then Vincent had to listen to the disastrous news that was communicated to him?
  • 12. Examples Who could describe the anxiety that Vincent had to experience as he witnessed the bad weather and crop failure that threatened those living in poverty with famine and death? … the poor, he said, are my worry and my sorrow (Abelly III: 117).
  • 13. Tools for effective leadership The solutions that Vincent had opted for required determination and an unwavering spirit. Those who had been delegated to accomplish these various bold tasks relied on Vincent’s support and encouragement. They followed his instructions and informed him about their progress. Through the exchange of letters Vincent was present to these various individuals … he suffered and grieved with them.
  • 14. What to take away from this We are members of a post-conciliar church that must confront new problems and new forms of poverty. Like Vincent, we must sharpen our powers of observation in order to discover these new forms of misery and their causes, and to minister together with those who are involved in finding solutions to this misery. At the same time we must also be attentive to the signs that Providence will reveal to us and when such a sign is given we must be ready to act with determination. Germany, Freiburg-im-Breisgau, Vincent and poor children
  • 15. What to take away from this We will be able to respond to these present day problems if we reflect on the profound heritage that Vincent de Paul has entrusted to us and if we place ourselves in the same spiritual dynamic as Jesus as we proclaim Good News to the poor. Mural in Our Lady of Fatima parish in Contagem, Brazil
  • 16. Questions for reflection & dialogue 1. Instead of becoming immobilized (I can’t do anything more), are there other ways “to be present” to people, other ways “to serve”? 2. As we analyze the causes of the new forms of poverty, how can we be creative as we confront these various situations? 3. Christians know that the Spirit is at work in the heart of humankind. Do we have the courage to reflect on and to examine our behavior, and see the inconsistencies in our activity?
  • 17. Words from this presentation notice discern develop, over time analyze take more time encourage others to act decide when to act be attentive to signs from Providence write it down (make rules) secure resources stay committed “be present” to people
  • 18. Questionnaire for your ministry • What “situations of misery” have you noticed in your local area? What is causing these situations? • What are some ways to analyze and respond to these evils? • Is the current response (if any) sufficient and suitable for the situation? • Who could change the situation? Are they willing to act? Do they need encouragement to act? • What is God revealing to you through events, people, or other signs? • Have you established rules for your organization/project? Do you follow them? • Do you make time to raise funds and encourage new volunteers/vocations to insure that you can continue to function? • Once you start a project, how do you stay committed to see it through? List some examples. Remember these words describing St. Vincent’s leadership: determination unwavering spirit boldness delegate - support - encourage - instruct - enforce rules - communicate - empathize - “be present”
  • 19. From the article Vincent de Paul and "creative love”, En tiempos de San Vicente de Paúl … y hoy, Volume II, Editorial CEME, Santa Marta de Tormes (Salamanca) Spain, 1997, p. 103-113. The above cited work was translated from the French by Martín Abaitua, CM (Au temps de St. Vincent-de-Paul… et aujourd’hui), Animation Vicentienne, 16, Grande rue Saínt-Michel, Toulouse, France. This work is not attributed to any one author but it is stated in the Introduction that the articles were written by various authors. Images: Depaul Image Archive presentation by