SlideShare une entreprise Scribd logo
1  sur  13
Omar ibn Al Khattab
1- Strengthen Islam with Omar


When the enemies of Islam heard the name of Omar, their knees would tremble. When
Satan saw Omar walking down the street, he would turn the other way. Even Omar’s friends
would sometimes find his presence intimidating, and they too feared his anger. However, this
man of strength and power, cried easily, and had a soft and compassionate heart. Omar was
humble without being weak. Omar combined two opposing character traits and that made
him unique amongst the men around Prophet Muhammad. Omar’s path to the truth began
with a vehement hatred of Muhammad and the religion of Islam but that hatred soon turned
into a fierce love. Omar ibn Al Khattab strengthened Islam.
Omar belonged to a middle class family, neither rich nor poor, of the Adi clan, part of the tribe
of Quraish. He had a tough upbringing, his father was known to be a harsh man who worked
his son to exhaustion and beat him when he considered it necessary. Despite this Omar is
believed to have been literate, which was an uncommon skill in pre Islamic Arabia. Born
approximately 11 years after Prophet Muhammad, Omar was a relatively fair-skinned boy
who grew into a tall, well-built, muscular man known for his fierce demeanour and wrestling
skills.
Omar began his working life as a shepherd for his father and aunts, and he was paid a very
small stipend, often only a handful of dates for a full days work. He supplemented his
income by engaging in wrestling competitions but as he grew into manhood, he became a
successful trader and respected businessman. Omar was known as a man of strength. His
posture and bearing denoted strength and his voice was loud and commanding. When
Mohammad’s teachings became a problem for the men of Mecca, Omar pronounced his
hatred for Islam openly and took part in the abuse and torture of many of the weaker
converts to Islam.

The Two Omar's
Although not known by his given name of Omar, there was another strong, determined man
opposed to Islam. This was the man originally known as Abu Hakim, (the father of
wisdom), but history remembers him as Abu Jahl, (the father of ignorance), the avowed
enemy of Islam. Prophet Muhammad, may the mercy and blessings of God be upon
him, gave him the name Abu Jahl to denote his total ignorance in not recognizing the truth of
Islam. Traditional accounts reveal that Prophet Muhammad on one occasion raised his
hands in supplication and begged God to strengthen Islam by whomever of the two Omar’s
he loved most. To the enemies of Islam and to the companions of Prophet Muhammad
Omar ibn al Khattab embracing Islam was an unthinkable notion.
Omar’s hatred of Islam was so strong that he volunteered to kill Prophet
Muhammad. Without a second’s hesitation, he strode down the streets of Mecca intent
on drawing his sword and ending the life of the Prophet of God. One of the men of
Mecca, who was secretly a Muslim saw the look on Omar’s face and immediately knew
that his beloved Prophet was in danger. Without fear for himself, he approached Omar
and asked him where he was going so quickly. Omar replied that he was going, “to the
man who has disunited our people, cursed our gods and made fools of us”, and he
said, “I am going to kill him”.

The young Muslim man named Nu’aim felt terror rush into his heart and tried to engage
Omar in a discussion to divert him, but Omar was intent on his mission and continued to
stride along the street. Nu’aim reluctantly spoke the words that lead Omar to Islam. He
said, “why don’t you take care of your own house first’. Omar stopped short and asked
him what he meant by those words. Omar’s beloved sister and her husband had
secretly embraced Islam and Nu’aim revealed their secret in order to save the life of
Prophet Muhammad.
Omar turned around immediately and walked with determination towards his sister’s
house. As he approached, he could hear the sound of Quran being recited. Omar knocked
on the door. Inside the inhabitants scrambled to hide their copies of Quran but Omar
entered and demanded to know what the “humming” sound he had heard was. Omar’s
sister replied that it was nothing, just the sound of them talking, but Omar knew the sound
of Quran and asked menacingly, “Have you become Muslim?” Omar’s brother in law
answered in the affirmative, whereupon Omar fell upon him, wrestling him to the
ground. Omar’s sister tried to defend her husband and in the scuffle, Omar hit her
face, drawing blood.

Quran Enters His Heart
Omar’s sister seemed to have the strength her brother was so famous for, she stood up and
faced her angry brother saying, “You enemy of God! You would hit me just because I
believe in God. Whether you like it or not, I testify that there is no god but Allah and that
Muhammad is His slave and messenger. Do whatever you will!” Omar saw the blood
running down his sister’s face, her words echoed in his ears, and he stood up. Omar
demanded that the words of Quran he had heard as he approached the house be recited for
him.
“We have not sent down the Quran unto you (O Muhammad) to cause you distress, but
only as a reminder to those who fear (God). A revelation from Him who has created the
earth and high heavens. The Most Beneficent rose over the (Mighty) Throne (in a manner
that suits His Majesty). To Him belongs all that is in the heavens and all that is on the
earth, and all that is between them, and all that is under the soil. And if you (O
Muhammad) speak aloud, then verily, He knows the secret and that which is yet more
hidden. No one has the right to be worshipped but He! To Him belong the Best Names.”
(Quran 20:2-8)
Omar’s eyes filled with hot tears. “Is this what we were against”, he asked. “The One who
has spoken these words needs to be worshipped.” Omar left his sister’s house and rushed
to Muhammad. Those with Prophet Muhammad were afraid, but they admitted Omar
and restrained him until he was in Muhammad’s presence. Prophet Muhammad grabbed
him and said, “Why did you come here, son of Khattab?”

mar faced Prophet Muhammad with humility and joy and said, “O Messenger of God, I
have come for no reason except to say I believe in God and his Messenger.” Prophet
Muhammad was overcome with joy and cried out that God was Great! Within
days, Omar lead a procession of Muslims to the house of God where they prayed
openly. It was on this occasion that Prophet Muhammad gave him the nickname Al
Farooq – the criterion[1]. It denotes one who is able to distinguish truth from
falsehood. Islam was strengthened with Omar, his fierce hatred melted into a love that
knew no bounds. His life and his death were now for the sake of God and his Messenger.
2- A Man as a Nation

Omar ibn Al Khattab was a strong and assertive man, his heart filled with burning hatred
for Islam. The supplications of Prophet Muhammad, may the mercy and blessings of God
be upon him, and the sublime beauty of Quran changed his mind, his heart, and his
life. When Omar accepted Islam he became a man devoted to the Ummah of
Muhammad, as a Muslim, he was pleased when the Ummah was pleased and displeased
when the Ummah was displeased.
Ummah is an Arabic word, roughly translated to mean nation, but as with many Arabic
words, it does not translate well into English. The root of the Arabic word Ummah is
imama, which means to go or to go see. The word imama means to lead the way, for
example, the one who leads the prayer is the Imam. Also derived from this root is the word
umm meaning mother, source or origin.
In English speaking and Western countries, the word nation usually defines the nation
state, whose members live between a set of predefined borders often set by
religious, racial or ethnic differences. This is not the definition of Ummah. Ummah means
the community of believers bound together with a purpose - to worship God. Together
they are strong, divided they are weak. Each member is united with all of the others in a
spiritual way that can even have physical manifestations. When one part of the Ummah is
in pain, the whole Ummah hurts.[1]
“And verily this Ummah of yours is One Ummah and I am your Lord and Cherisher:
therefore fear Me (and no other).” (Quran 23:52)

To illustrate this we can look at images you may have seen on TV, Muslims decrying the
abuse and mistreatment of their brothers in far off countries. In the Ummah of
Muhammad when one member is hurting, the pain in the hearts of the other members is
real. Muslims stand up for what is morally correct and inhumanity has no part in the
religion of Islam. Omar ibn Al Khattab recognised this unique quality at once and declared
himself a man of the Ummah.

When Omar ibn al Khattab accepted Islam he wanted to be part of his community and
wanted to proclaim his membership of this unique nation. Omar wanted to join the
Ummah in their happiness and in their pain. At the time of his conversion, the weaker
members of the Ummah suffered systematic abuse and oppression, often by Omar
himself, but his heart now felt their pain and he wanted to experience it. Omar did not
want his Islam to go unnoticed; he immediately informed the enemies of Islam that he
was Muslim.
At first, the men of Mecca who had not embraced Islam were shocked and did not react to
Omar’s conversion, but as word spread, they came together at the House of God and
attacked Omar. Eventually Omar, the strong, muscular wrestler sat in the midst of his
attackers and they beat him. Omar recovered from his beating and because of him, Islam
became strong. Omar’s heart was filled with love for his brothers and sisters in Islam.
Prophet Muhammad said, “if there was to be a Prophet after me it would have been Omar
ibn al Khattab.”

More than Strength
Abu Bakr As Siddiq, and Omar were the two companions closest to Prophet Muhammad.
Ali Ibn Abu Talib is reported to have said that Prophet Muhammad went out in the morning
with Abu Bakr and Omar and he would return at night with Abu Bakr and Omar. T he
Prophet himself called Abu Bakr and Omar his eyes and ears, and said they were his
advisors from the inhabitants of earth.[2] Omar stood beside Prophet Muhammad in all of
the trials and tribulations that faced the Muslim Ummah.
When the Muslims of Mecca migrated to the city of Medina, all left in a well
planned, secret migration, but not Omar. He was the only Muslim to make the migration
openly, in fact, he proclaimed that he was leaving and invited any man who thought he was
strong enough, to challenge him. Omar flung his sword around his neck and strode through
the streets of Mecca with his head held high and his heart, which was no longer filled with
hate, burning with a fierce love for God, His Prophet Muhammad and his fellow believers.
As Prophet Muhammad created his Ummah, Omar stood by his side.
Although remembered for his strength, Omar was also known to be a pious and generous
man. He would spend the nights in worship, often waking his family in the last part of the
night to join him in his devotions. He was a staunch believer, confident in God’s promise of
Paradise and readily spent his wealth for the sake of God to benefit the believers. One of
Prophet Muhammad’s companions narrates[3] that Omar once distributed 22,000 dirhams
to the needy and had a habit of giving away bags of sugar. When Omar was asked why he
distributed the sugar he said, “Because I love it and God said in the Quran,
“By no means shall you attain piety, unless you spend (in God’s Cause) of that which you
love; and whatever of good you spend, God knows it well.” (Quran 3:92)
Omar was one of ten men to whom Prophet Muhammad gave the joyous news that they
would be admitted to Paradise.[4] However, this did not stop him from working
tirelessly, all of his life to please God. He was a man of knowledge, a man known for his
generosity and tireless devotion to the worship of God and perhaps above all he was
devoted to the Ummah of Muhammad. Prophet Muhammad counselled us all when he
said, “A man is not a true believer until he loves for his brother what he loves for
himself”[5]. Omar wanted Paradise but he also wanted it for every man, woman or child
who has ever believed that there is no god but God and Muhammad is His messenger. This
was Omar, who distinguished truth from falsehood; he was a man of the Ummah.
3- The Commander of the Faithful


Omar Ibn Al Khattab was the second Caliph of the Muslim Ummah (Nation), and the first
Muslim leader to be called the Commander of the Faithful. After Prophet Muhammad’s
death, his closest friend Abu Bakr became his successor and led the Muslims for around
two years. When Abu Bakr felt his own death approaching, he gathered his closest friends
and advisors around him and informed them that their allegiance to him was over. Abu
Bakr hoped that these men would choose his successor from among
themselves. However, after much discussion Abu Bakr’s companions returned to him and
asked him to choose for them for they trusted his choice beyond question. Abu Bakr
chose Omar.

Some of the men around Abu Bakr voiced their concern that Omar, known to be a very
harsh and tough man would be too hard on the people. Abu Bakr responded by saying
that he considered Omar to be the best among them. Despite these initial reservations
among some men of Medina, Omar was appointed as the second Caliph of the
Muslims. He began his reign by addressing the people and immediately explaining his
expectations for himself. Omar knew the people were wary of his reputation for
toughness and he addressed this issue.
He said, “Oh people, know that I have been appointed to govern your affairs, so recognise
that my roughness is now weakened, but I will continue to be rough and harsh on the
people of oppression and transgression and will put their cheeks into the dirt[1]. Know
also that I will put my own cheek into the dirt to defend the people of piety.”

Omar went on to explain to the people that he would take nothing from what their land
produced or from the spoils of war except what God ordained and that he would only
spend that money in a way that was pleasing to God. Omar was acutely aware of the
importance of financial justice, and that he would be held accountable for every penny or
dirham that belonged to the Muslim Ummah. Omar also informed the people that he
would increase their salaries and provisions and guard their borders.

The young Muslim nation that Prophet Muhammad, may God praise him, and his
companions had worked so hard to establish was an Ummah unlike no other. Benefits
were paid to every member of the Ummah from the Muslim treasury; it was not necessary
to be a government employee, the wealth of the ever-expanding nation was shared
equally. Omar did not institute this, he was merely following the already established way
of his predecessors, but he did promise to increase the payments.
Omar also promised not to send the Muslim armies “into destruction”, meaning that he
would not send the armies out unless the risks were evaluated and deemed acceptable. He
promised not to keep the soldiers away from their families for an extended period and
reassured the men that while they were away fighting for the Muslim Ummah, and if they
did not return, he, the Caliph would be the father of their children and the caretaker of
their wives. Omar believed the role of the leader was to protect the people.

This concept seems very unusual now days when we see Presidents and Prime Ministers
surrounded by bodyguards and willing to trample over anyone to protect themselves and
their power. Omar Ibn al Khattab, although he was the leader of an Empire, never felt it
necessary to have a bodyguard. He walked the streets of Medina like any ordinary
citizen, even at night. In fact, it was during the nights that he roamed the streets checking
up on those under his protection and anonymously distributing charity.

One of the years of Omar’s reign came to be known as the Year of Ashes. This year was a
great test for the Muslim Ummah. It was a time of drought and famine, when the wind was
so hot it burnt the skin as if with hot ashes. Meat, butter, and milk became unavailable, and
the people existed on little more then dry bread sometimes dipped in oil. Omar took an
oath that he would not eat or drink anything that was not available to the people. Even
when foodstuffs became available in the markets again, Omar refused to buy them for
inflated prices. He was heard to say, “How can I be concerned about and understand my
own subjects if I am not going through the same trials that they go through?”
More then fourteen hundred years after his reign Omar, is still remembered as a man of
justice. Drawing on the principles of justice, mercy and compassion inherent in
Islam, Omar treated all those under his care equally, whether they were rich or poor, black
or white, powerful or weak. He constantly feared that God would question him about his
actions. He worried that there may be sick or poor people among the believers that he had
not cared for correctly. Omar ibn Al Khattab never appointed judges or governors who
expressed a desire for such a job but chose wisely from the most pious members of the
Ummah.

Omar considered himself an ordinary Muslim but history has recorded that he was anything
but ordinary. Omar was strong, physically and spiritually, he was generous, noble and lived
a life of humility. Omar followed in the footsteps of his beloved Prophet Muhammad, may
the mercy and blessings of God be upon him, he followed his example and upheld his
traditions. Omar’s whole being was focused on pleasing God; he feared God’s punishment
but hoped for Paradise. Omar was able to distinguish between the truth and falsehood, he
felt pain when the Ummah or any member of it was hurting, and he felt joy when those
under his care were content and happy worshipping their Lord. Omar was one of four
rightly guided Caliphs.        Even today, he continues to be a role model for
strength, justice, love, and mercy.

Contenu connexe

Tendances

Events of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part I
Events of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part IEvents of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part I
Events of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part IMuhammad Husnain Afzal
 
Prophet Musa (a.s.)
Prophet Musa (a.s.)Prophet Musa (a.s.)
Prophet Musa (a.s.)ftjaffer
 
Presentation on hazrat ali r.a
Presentation on hazrat ali r.aPresentation on hazrat ali r.a
Presentation on hazrat ali r.aNayabSiddique2
 
The timeline of Caliphate in History
The timeline of Caliphate in HistoryThe timeline of Caliphate in History
The timeline of Caliphate in HistorySaajiid Islam
 
Hazrat ali(ra)
Hazrat ali(ra)Hazrat ali(ra)
Hazrat ali(ra)HumnaIrfan
 
Hazrat Ali (R.A)
Hazrat Ali (R.A)Hazrat Ali (R.A)
Hazrat Ali (R.A)Rajab Ali
 
Hazrat ali ibne abi talib A.S
Hazrat ali ibne abi talib A.SHazrat ali ibne abi talib A.S
Hazrat ali ibne abi talib A.Swaleed732
 
Prophet Isa (a.s.) and the bird - Animals 3
Prophet Isa (a.s.) and the bird - Animals 3Prophet Isa (a.s.) and the bird - Animals 3
Prophet Isa (a.s.) and the bird - Animals 3ftjaffer
 
Hazrat usman (R.A) by waqas malik
Hazrat usman (R.A) by waqas malikHazrat usman (R.A) by waqas malik
Hazrat usman (R.A) by waqas malikWaqas Malik
 
Prophet Yusuf (a.s.)
Prophet Yusuf (a.s.)Prophet Yusuf (a.s.)
Prophet Yusuf (a.s.)ftjaffer
 
Hazrat Abu Bakar Siddique (R.A)
Hazrat Abu Bakar Siddique (R.A)Hazrat Abu Bakar Siddique (R.A)
Hazrat Abu Bakar Siddique (R.A)Sayam Asjad
 
Prophet Salih (a.s.)
Prophet Salih (a.s.)Prophet Salih (a.s.)
Prophet Salih (a.s.)ftjaffer
 
Uthman Bin Affan- Amazing Sahaba
Uthman Bin Affan- Amazing SahabaUthman Bin Affan- Amazing Sahaba
Uthman Bin Affan- Amazing SahabaFatima Sabri
 
Hazrat umar (R A)
Hazrat umar (R A)Hazrat umar (R A)
Hazrat umar (R A)Sara Malik
 
Sl7.1 Seerah of the Prophet Muhammed (sws)
Sl7.1 Seerah of the Prophet Muhammed (sws)Sl7.1 Seerah of the Prophet Muhammed (sws)
Sl7.1 Seerah of the Prophet Muhammed (sws)Ayah Moonfruit
 

Tendances (20)

Events of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part I
Events of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part IEvents of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part I
Events of prophets (Hz. Adam to Hz.. Essa) Described in Sequence - part I
 
Prophet Musa (a.s.)
Prophet Musa (a.s.)Prophet Musa (a.s.)
Prophet Musa (a.s.)
 
Presentation on hazrat ali r.a
Presentation on hazrat ali r.aPresentation on hazrat ali r.a
Presentation on hazrat ali r.a
 
The timeline of Caliphate in History
The timeline of Caliphate in HistoryThe timeline of Caliphate in History
The timeline of Caliphate in History
 
Hazrat ali(ra)
Hazrat ali(ra)Hazrat ali(ra)
Hazrat ali(ra)
 
Seerah an nabi
Seerah an nabiSeerah an nabi
Seerah an nabi
 
Hazrat Ali (R.A)
Hazrat Ali (R.A)Hazrat Ali (R.A)
Hazrat Ali (R.A)
 
Hazrat Usman
Hazrat UsmanHazrat Usman
Hazrat Usman
 
Hazrat ali ibne abi talib A.S
Hazrat ali ibne abi talib A.SHazrat ali ibne abi talib A.S
Hazrat ali ibne abi talib A.S
 
The life of Muhammad saw
The life of Muhammad sawThe life of Muhammad saw
The life of Muhammad saw
 
Sayidina Ali ibn Abi Talib
Sayidina Ali ibn Abi TalibSayidina Ali ibn Abi Talib
Sayidina Ali ibn Abi Talib
 
Prophet Isa (a.s.) and the bird - Animals 3
Prophet Isa (a.s.) and the bird - Animals 3Prophet Isa (a.s.) and the bird - Animals 3
Prophet Isa (a.s.) and the bird - Animals 3
 
Hazrat usman (R.A) by waqas malik
Hazrat usman (R.A) by waqas malikHazrat usman (R.A) by waqas malik
Hazrat usman (R.A) by waqas malik
 
Umar Al Farooq (رضي الله عنه) The 2nd Caliph of Islam
Umar Al Farooq (رضي الله عنه) The 2nd Caliph of IslamUmar Al Farooq (رضي الله عنه) The 2nd Caliph of Islam
Umar Al Farooq (رضي الله عنه) The 2nd Caliph of Islam
 
Prophet Yusuf (a.s.)
Prophet Yusuf (a.s.)Prophet Yusuf (a.s.)
Prophet Yusuf (a.s.)
 
Hazrat Abu Bakar Siddique (R.A)
Hazrat Abu Bakar Siddique (R.A)Hazrat Abu Bakar Siddique (R.A)
Hazrat Abu Bakar Siddique (R.A)
 
Prophet Salih (a.s.)
Prophet Salih (a.s.)Prophet Salih (a.s.)
Prophet Salih (a.s.)
 
Uthman Bin Affan- Amazing Sahaba
Uthman Bin Affan- Amazing SahabaUthman Bin Affan- Amazing Sahaba
Uthman Bin Affan- Amazing Sahaba
 
Hazrat umar (R A)
Hazrat umar (R A)Hazrat umar (R A)
Hazrat umar (R A)
 
Sl7.1 Seerah of the Prophet Muhammed (sws)
Sl7.1 Seerah of the Prophet Muhammed (sws)Sl7.1 Seerah of the Prophet Muhammed (sws)
Sl7.1 Seerah of the Prophet Muhammed (sws)
 

En vedette

Hazrat Umar Bin Khattab's(RA) Administration
Hazrat Umar Bin Khattab's(RA) AdministrationHazrat Umar Bin Khattab's(RA) Administration
Hazrat Umar Bin Khattab's(RA) AdministrationUsman Shah
 
Mid north east region khulafa-e-rashideen wb-lajna_080208
Mid north east region khulafa-e-rashideen wb-lajna_080208Mid north east region khulafa-e-rashideen wb-lajna_080208
Mid north east region khulafa-e-rashideen wb-lajna_080208Shafaq Saleem
 
Hazarat Umer Farooq R.A
Hazarat Umer Farooq R.A Hazarat Umer Farooq R.A
Hazarat Umer Farooq R.A Ahmed kamal
 
Saidina umar al khattab
Saidina umar al khattabSaidina umar al khattab
Saidina umar al khattabnoor afidah
 
Hazrat Umer (RA) - the great administrator
Hazrat Umer (RA) - the great administratorHazrat Umer (RA) - the great administrator
Hazrat Umer (RA) - the great administratorOk Yeh
 
Hazrat Abu Bakr siddique
Hazrat Abu Bakr siddiqueHazrat Abu Bakr siddique
Hazrat Abu Bakr siddiqueCradinal
 
Hazrat umar bin abdul aziz by 032
Hazrat umar bin abdul aziz by 032Hazrat umar bin abdul aziz by 032
Hazrat umar bin abdul aziz by 032Hafiz Luqman Khalil
 
Islamic Quiz -Abu Bakr and Umar
Islamic Quiz -Abu Bakr and UmarIslamic Quiz -Abu Bakr and Umar
Islamic Quiz -Abu Bakr and Umarmharneker
 
Khulafa-E-Rashideen
Khulafa-E-RashideenKhulafa-E-Rashideen
Khulafa-E-RashideenHaadi11
 
Hazrat ABU Bakr- For Presentation
Hazrat ABU Bakr- For PresentationHazrat ABU Bakr- For Presentation
Hazrat ABU Bakr- For PresentationCradinal
 

En vedette (20)

Hazrat Umar Bin Khattab's(RA) Administration
Hazrat Umar Bin Khattab's(RA) AdministrationHazrat Umar Bin Khattab's(RA) Administration
Hazrat Umar Bin Khattab's(RA) Administration
 
Umar Bin Khattab
Umar Bin Khattab Umar Bin Khattab
Umar Bin Khattab
 
Khalifah Umar Al-Khattab
Khalifah Umar Al-KhattabKhalifah Umar Al-Khattab
Khalifah Umar Al-Khattab
 
Mid north east region khulafa-e-rashideen wb-lajna_080208
Mid north east region khulafa-e-rashideen wb-lajna_080208Mid north east region khulafa-e-rashideen wb-lajna_080208
Mid north east region khulafa-e-rashideen wb-lajna_080208
 
Hazarat Umer Farooq R.A
Hazarat Umer Farooq R.A Hazarat Umer Farooq R.A
Hazarat Umer Farooq R.A
 
Saidina umar al khattab
Saidina umar al khattabSaidina umar al khattab
Saidina umar al khattab
 
African Muslim Roots in Ancient America
African Muslim Roots in Ancient AmericaAfrican Muslim Roots in Ancient America
African Muslim Roots in Ancient America
 
Abu bakr and umar
Abu bakr and umarAbu bakr and umar
Abu bakr and umar
 
Hazrat Umer (RA) - the great administrator
Hazrat Umer (RA) - the great administratorHazrat Umer (RA) - the great administrator
Hazrat Umer (RA) - the great administrator
 
Hazrat Abu Bakr siddique
Hazrat Abu Bakr siddiqueHazrat Abu Bakr siddique
Hazrat Abu Bakr siddique
 
Prophet(saw) success
Prophet(saw) successProphet(saw) success
Prophet(saw) success
 
Hazrat umar bin abdul aziz by 032
Hazrat umar bin abdul aziz by 032Hazrat umar bin abdul aziz by 032
Hazrat umar bin abdul aziz by 032
 
Sayyidina Abu Bakr Siddiq (RA)
Sayyidina Abu Bakr Siddiq (RA)Sayyidina Abu Bakr Siddiq (RA)
Sayyidina Abu Bakr Siddiq (RA)
 
Shaykh Bulala's Biography
Shaykh Bulala's BiographyShaykh Bulala's Biography
Shaykh Bulala's Biography
 
Islamic Quiz -Abu Bakr and Umar
Islamic Quiz -Abu Bakr and UmarIslamic Quiz -Abu Bakr and Umar
Islamic Quiz -Abu Bakr and Umar
 
Hazrat umar
Hazrat umarHazrat umar
Hazrat umar
 
Abubakar
AbubakarAbubakar
Abubakar
 
Khulafa-E-Rashideen
Khulafa-E-RashideenKhulafa-E-Rashideen
Khulafa-E-Rashideen
 
Hazrat ABU Bakr- For Presentation
Hazrat ABU Bakr- For PresentationHazrat ABU Bakr- For Presentation
Hazrat ABU Bakr- For Presentation
 
Elie saab final
Elie saab finalElie saab final
Elie saab final
 

Similaire à Omar ibn al khattab

Omar Ibn Al-Khattab (Al Farouq)
Omar Ibn Al-Khattab (Al Farouq)Omar Ibn Al-Khattab (Al Farouq)
Omar Ibn Al-Khattab (Al Farouq)Islamic Library
 
Al-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptx
Al-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptxAl-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptx
Al-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptxHayaAhmad10
 
Aleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docx
Aleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docxAleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docx
Aleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docxgalerussel59292
 
En muhammad the_messenger_of_allah
En muhammad the_messenger_of_allahEn muhammad the_messenger_of_allah
En muhammad the_messenger_of_allahTrue Religion
 
En muhammad the_messenger_of_allah
En muhammad the_messenger_of_allahEn muhammad the_messenger_of_allah
En muhammad the_messenger_of_allahTrue Religion
 
Studying the behaviorology of Omar ibn Khattab .ppsx
 Studying the behaviorology of Omar ibn Khattab .ppsx Studying the behaviorology of Omar ibn Khattab .ppsx
Studying the behaviorology of Omar ibn Khattab .ppsxaaron886611
 

Similaire à Omar ibn al khattab (20)

Omar Ibn Al-Khattab (Al Farouq)
Omar Ibn Al-Khattab (Al Farouq)Omar Ibn Al-Khattab (Al Farouq)
Omar Ibn Al-Khattab (Al Farouq)
 
Sahaba 02-omar-othman-ali
Sahaba 02-omar-othman-aliSahaba 02-omar-othman-ali
Sahaba 02-omar-othman-ali
 
Al farouq
Al farouqAl farouq
Al farouq
 
AL-FAROUQ OMAR IBNUL- KHATTAB
AL-FAROUQ OMAR IBNUL- KHATTABAL-FAROUQ OMAR IBNUL- KHATTAB
AL-FAROUQ OMAR IBNUL- KHATTAB
 
Ammar bin yasir
Ammar bin yasirAmmar bin yasir
Ammar bin yasir
 
Al-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptx
Al-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptxAl-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptx
Al-Faruq_ Umar -Ibn-al-Khattab 2 parts.pptx
 
Aleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docx
Aleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docxAleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docx
Aleidan 1Bader AleidanProf. Marlene PearsonEnglish 113B1.docx
 
Sahaba 35-the-courage-of-conviction
Sahaba 35-the-courage-of-convictionSahaba 35-the-courage-of-conviction
Sahaba 35-the-courage-of-conviction
 
Islamic
IslamicIslamic
Islamic
 
Life of Muhammad (SAW) Makkan & Madinan combined -Anwar Al Awlaki
Life of Muhammad (SAW) Makkan & Madinan combined -Anwar Al AwlakiLife of Muhammad (SAW) Makkan & Madinan combined -Anwar Al Awlaki
Life of Muhammad (SAW) Makkan & Madinan combined -Anwar Al Awlaki
 
Khabbab Ibn Al Aratt
Khabbab Ibn Al ArattKhabbab Ibn Al Aratt
Khabbab Ibn Al Aratt
 
The second caliph Omar ibn al Khattab (RA)
The second caliph Omar ibn al Khattab (RA)The second caliph Omar ibn al Khattab (RA)
The second caliph Omar ibn al Khattab (RA)
 
En muhammad the_messenger_of_allah
En muhammad the_messenger_of_allahEn muhammad the_messenger_of_allah
En muhammad the_messenger_of_allah
 
En muhammad the_messenger_of_allah
En muhammad the_messenger_of_allahEn muhammad the_messenger_of_allah
En muhammad the_messenger_of_allah
 
Sahaba 29-omar-mutam-amr-salama-mosa-darda
Sahaba 29-omar-mutam-amr-salama-mosa-dardaSahaba 29-omar-mutam-amr-salama-mosa-darda
Sahaba 29-omar-mutam-amr-salama-mosa-darda
 
Sahaba 26-hurayrah-ummu-diman-amr-urwa-tufayl
Sahaba 26-hurayrah-ummu-diman-amr-urwa-tufaylSahaba 26-hurayrah-ummu-diman-amr-urwa-tufayl
Sahaba 26-hurayrah-ummu-diman-amr-urwa-tufayl
 
Ubaida bin al jarrah (ra)
Ubaida bin al jarrah (ra)Ubaida bin al jarrah (ra)
Ubaida bin al jarrah (ra)
 
Hadhrat Umar(ra)
Hadhrat Umar(ra)Hadhrat Umar(ra)
Hadhrat Umar(ra)
 
Hadrat Hamza
Hadrat HamzaHadrat Hamza
Hadrat Hamza
 
Studying the behaviorology of Omar ibn Khattab .ppsx
 Studying the behaviorology of Omar ibn Khattab .ppsx Studying the behaviorology of Omar ibn Khattab .ppsx
Studying the behaviorology of Omar ibn Khattab .ppsx
 

Plus de osamaelkhasheen

Plus de osamaelkhasheen (6)

المحصنات
المحصناتالمحصنات
المحصنات
 
ليلة القدر
ليلة القدرليلة القدر
ليلة القدر
 
Is allaah one_or_three
Is allaah one_or_threeIs allaah one_or_three
Is allaah one_or_three
 
حياة الرسول
حياة الرسولحياة الرسول
حياة الرسول
 
The oneness of Allah
The oneness of AllahThe oneness of Allah
The oneness of Allah
 
What does allah mean
What does allah meanWhat does allah mean
What does allah mean
 

Dernier

APM Welcome, APM North West Network Conference, Synergies Across Sectors
APM Welcome, APM North West Network Conference, Synergies Across SectorsAPM Welcome, APM North West Network Conference, Synergies Across Sectors
APM Welcome, APM North West Network Conference, Synergies Across SectorsAssociation for Project Management
 
Measures of Dispersion and Variability: Range, QD, AD and SD
Measures of Dispersion and Variability: Range, QD, AD and SDMeasures of Dispersion and Variability: Range, QD, AD and SD
Measures of Dispersion and Variability: Range, QD, AD and SDThiyagu K
 
Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...
Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...
Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...Krashi Coaching
 
Russian Call Girls in Andheri Airport Mumbai WhatsApp 9167673311 💞 Full Nigh...
Russian Call Girls in Andheri Airport Mumbai WhatsApp  9167673311 💞 Full Nigh...Russian Call Girls in Andheri Airport Mumbai WhatsApp  9167673311 💞 Full Nigh...
Russian Call Girls in Andheri Airport Mumbai WhatsApp 9167673311 💞 Full Nigh...Pooja Nehwal
 
Disha NEET Physics Guide for classes 11 and 12.pdf
Disha NEET Physics Guide for classes 11 and 12.pdfDisha NEET Physics Guide for classes 11 and 12.pdf
Disha NEET Physics Guide for classes 11 and 12.pdfchloefrazer622
 
The basics of sentences session 2pptx copy.pptx
The basics of sentences session 2pptx copy.pptxThe basics of sentences session 2pptx copy.pptx
The basics of sentences session 2pptx copy.pptxheathfieldcps1
 
Web & Social Media Analytics Previous Year Question Paper.pdf
Web & Social Media Analytics Previous Year Question Paper.pdfWeb & Social Media Analytics Previous Year Question Paper.pdf
Web & Social Media Analytics Previous Year Question Paper.pdfJayanti Pande
 
Sports & Fitness Value Added Course FY..
Sports & Fitness Value Added Course FY..Sports & Fitness Value Added Course FY..
Sports & Fitness Value Added Course FY..Disha Kariya
 
BASLIQ CURRENT LOOKBOOK LOOKBOOK(1) (1).pdf
BASLIQ CURRENT LOOKBOOK  LOOKBOOK(1) (1).pdfBASLIQ CURRENT LOOKBOOK  LOOKBOOK(1) (1).pdf
BASLIQ CURRENT LOOKBOOK LOOKBOOK(1) (1).pdfSoniaTolstoy
 
Nutritional Needs Presentation - HLTH 104
Nutritional Needs Presentation - HLTH 104Nutritional Needs Presentation - HLTH 104
Nutritional Needs Presentation - HLTH 104misteraugie
 
Mastering the Unannounced Regulatory Inspection
Mastering the Unannounced Regulatory InspectionMastering the Unannounced Regulatory Inspection
Mastering the Unannounced Regulatory InspectionSafetyChain Software
 
1029-Danh muc Sach Giao Khoa khoi 6.pdf
1029-Danh muc Sach Giao Khoa khoi  6.pdf1029-Danh muc Sach Giao Khoa khoi  6.pdf
1029-Danh muc Sach Giao Khoa khoi 6.pdfQucHHunhnh
 
POINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptx
POINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptxPOINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptx
POINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptxSayali Powar
 
Measures of Central Tendency: Mean, Median and Mode
Measures of Central Tendency: Mean, Median and ModeMeasures of Central Tendency: Mean, Median and Mode
Measures of Central Tendency: Mean, Median and ModeThiyagu K
 
The Most Excellent Way | 1 Corinthians 13
The Most Excellent Way | 1 Corinthians 13The Most Excellent Way | 1 Corinthians 13
The Most Excellent Way | 1 Corinthians 13Steve Thomason
 
Paris 2024 Olympic Geographies - an activity
Paris 2024 Olympic Geographies - an activityParis 2024 Olympic Geographies - an activity
Paris 2024 Olympic Geographies - an activityGeoBlogs
 
JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...
JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...
JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...anjaliyadav012327
 
1029 - Danh muc Sach Giao Khoa 10 . pdf
1029 -  Danh muc Sach Giao Khoa 10 . pdf1029 -  Danh muc Sach Giao Khoa 10 . pdf
1029 - Danh muc Sach Giao Khoa 10 . pdfQucHHunhnh
 

Dernier (20)

Mattingly "AI & Prompt Design: Structured Data, Assistants, & RAG"
Mattingly "AI & Prompt Design: Structured Data, Assistants, & RAG"Mattingly "AI & Prompt Design: Structured Data, Assistants, & RAG"
Mattingly "AI & Prompt Design: Structured Data, Assistants, & RAG"
 
APM Welcome, APM North West Network Conference, Synergies Across Sectors
APM Welcome, APM North West Network Conference, Synergies Across SectorsAPM Welcome, APM North West Network Conference, Synergies Across Sectors
APM Welcome, APM North West Network Conference, Synergies Across Sectors
 
Measures of Dispersion and Variability: Range, QD, AD and SD
Measures of Dispersion and Variability: Range, QD, AD and SDMeasures of Dispersion and Variability: Range, QD, AD and SD
Measures of Dispersion and Variability: Range, QD, AD and SD
 
Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...
Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...
Kisan Call Centre - To harness potential of ICT in Agriculture by answer farm...
 
Russian Call Girls in Andheri Airport Mumbai WhatsApp 9167673311 💞 Full Nigh...
Russian Call Girls in Andheri Airport Mumbai WhatsApp  9167673311 💞 Full Nigh...Russian Call Girls in Andheri Airport Mumbai WhatsApp  9167673311 💞 Full Nigh...
Russian Call Girls in Andheri Airport Mumbai WhatsApp 9167673311 💞 Full Nigh...
 
Disha NEET Physics Guide for classes 11 and 12.pdf
Disha NEET Physics Guide for classes 11 and 12.pdfDisha NEET Physics Guide for classes 11 and 12.pdf
Disha NEET Physics Guide for classes 11 and 12.pdf
 
The basics of sentences session 2pptx copy.pptx
The basics of sentences session 2pptx copy.pptxThe basics of sentences session 2pptx copy.pptx
The basics of sentences session 2pptx copy.pptx
 
Web & Social Media Analytics Previous Year Question Paper.pdf
Web & Social Media Analytics Previous Year Question Paper.pdfWeb & Social Media Analytics Previous Year Question Paper.pdf
Web & Social Media Analytics Previous Year Question Paper.pdf
 
Sports & Fitness Value Added Course FY..
Sports & Fitness Value Added Course FY..Sports & Fitness Value Added Course FY..
Sports & Fitness Value Added Course FY..
 
BASLIQ CURRENT LOOKBOOK LOOKBOOK(1) (1).pdf
BASLIQ CURRENT LOOKBOOK  LOOKBOOK(1) (1).pdfBASLIQ CURRENT LOOKBOOK  LOOKBOOK(1) (1).pdf
BASLIQ CURRENT LOOKBOOK LOOKBOOK(1) (1).pdf
 
Nutritional Needs Presentation - HLTH 104
Nutritional Needs Presentation - HLTH 104Nutritional Needs Presentation - HLTH 104
Nutritional Needs Presentation - HLTH 104
 
Mastering the Unannounced Regulatory Inspection
Mastering the Unannounced Regulatory InspectionMastering the Unannounced Regulatory Inspection
Mastering the Unannounced Regulatory Inspection
 
1029-Danh muc Sach Giao Khoa khoi 6.pdf
1029-Danh muc Sach Giao Khoa khoi  6.pdf1029-Danh muc Sach Giao Khoa khoi  6.pdf
1029-Danh muc Sach Giao Khoa khoi 6.pdf
 
POINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptx
POINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptxPOINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptx
POINT- BIOCHEMISTRY SEM 2 ENZYMES UNIT 5.pptx
 
Measures of Central Tendency: Mean, Median and Mode
Measures of Central Tendency: Mean, Median and ModeMeasures of Central Tendency: Mean, Median and Mode
Measures of Central Tendency: Mean, Median and Mode
 
The Most Excellent Way | 1 Corinthians 13
The Most Excellent Way | 1 Corinthians 13The Most Excellent Way | 1 Corinthians 13
The Most Excellent Way | 1 Corinthians 13
 
Paris 2024 Olympic Geographies - an activity
Paris 2024 Olympic Geographies - an activityParis 2024 Olympic Geographies - an activity
Paris 2024 Olympic Geographies - an activity
 
JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...
JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...
JAPAN: ORGANISATION OF PMDA, PHARMACEUTICAL LAWS & REGULATIONS, TYPES OF REGI...
 
Advance Mobile Application Development class 07
Advance Mobile Application Development class 07Advance Mobile Application Development class 07
Advance Mobile Application Development class 07
 
1029 - Danh muc Sach Giao Khoa 10 . pdf
1029 -  Danh muc Sach Giao Khoa 10 . pdf1029 -  Danh muc Sach Giao Khoa 10 . pdf
1029 - Danh muc Sach Giao Khoa 10 . pdf
 

Omar ibn al khattab

  • 1. Omar ibn Al Khattab 1- Strengthen Islam with Omar When the enemies of Islam heard the name of Omar, their knees would tremble. When Satan saw Omar walking down the street, he would turn the other way. Even Omar’s friends would sometimes find his presence intimidating, and they too feared his anger. However, this man of strength and power, cried easily, and had a soft and compassionate heart. Omar was humble without being weak. Omar combined two opposing character traits and that made him unique amongst the men around Prophet Muhammad. Omar’s path to the truth began with a vehement hatred of Muhammad and the religion of Islam but that hatred soon turned into a fierce love. Omar ibn Al Khattab strengthened Islam. Omar belonged to a middle class family, neither rich nor poor, of the Adi clan, part of the tribe of Quraish. He had a tough upbringing, his father was known to be a harsh man who worked his son to exhaustion and beat him when he considered it necessary. Despite this Omar is believed to have been literate, which was an uncommon skill in pre Islamic Arabia. Born approximately 11 years after Prophet Muhammad, Omar was a relatively fair-skinned boy who grew into a tall, well-built, muscular man known for his fierce demeanour and wrestling skills.
  • 2. Omar began his working life as a shepherd for his father and aunts, and he was paid a very small stipend, often only a handful of dates for a full days work. He supplemented his income by engaging in wrestling competitions but as he grew into manhood, he became a successful trader and respected businessman. Omar was known as a man of strength. His posture and bearing denoted strength and his voice was loud and commanding. When Mohammad’s teachings became a problem for the men of Mecca, Omar pronounced his hatred for Islam openly and took part in the abuse and torture of many of the weaker converts to Islam. The Two Omar's Although not known by his given name of Omar, there was another strong, determined man opposed to Islam. This was the man originally known as Abu Hakim, (the father of wisdom), but history remembers him as Abu Jahl, (the father of ignorance), the avowed enemy of Islam. Prophet Muhammad, may the mercy and blessings of God be upon him, gave him the name Abu Jahl to denote his total ignorance in not recognizing the truth of Islam. Traditional accounts reveal that Prophet Muhammad on one occasion raised his hands in supplication and begged God to strengthen Islam by whomever of the two Omar’s he loved most. To the enemies of Islam and to the companions of Prophet Muhammad Omar ibn al Khattab embracing Islam was an unthinkable notion.
  • 3. Omar’s hatred of Islam was so strong that he volunteered to kill Prophet Muhammad. Without a second’s hesitation, he strode down the streets of Mecca intent on drawing his sword and ending the life of the Prophet of God. One of the men of Mecca, who was secretly a Muslim saw the look on Omar’s face and immediately knew that his beloved Prophet was in danger. Without fear for himself, he approached Omar and asked him where he was going so quickly. Omar replied that he was going, “to the man who has disunited our people, cursed our gods and made fools of us”, and he said, “I am going to kill him”. The young Muslim man named Nu’aim felt terror rush into his heart and tried to engage Omar in a discussion to divert him, but Omar was intent on his mission and continued to stride along the street. Nu’aim reluctantly spoke the words that lead Omar to Islam. He said, “why don’t you take care of your own house first’. Omar stopped short and asked him what he meant by those words. Omar’s beloved sister and her husband had secretly embraced Islam and Nu’aim revealed their secret in order to save the life of Prophet Muhammad.
  • 4. Omar turned around immediately and walked with determination towards his sister’s house. As he approached, he could hear the sound of Quran being recited. Omar knocked on the door. Inside the inhabitants scrambled to hide their copies of Quran but Omar entered and demanded to know what the “humming” sound he had heard was. Omar’s sister replied that it was nothing, just the sound of them talking, but Omar knew the sound of Quran and asked menacingly, “Have you become Muslim?” Omar’s brother in law answered in the affirmative, whereupon Omar fell upon him, wrestling him to the ground. Omar’s sister tried to defend her husband and in the scuffle, Omar hit her face, drawing blood. Quran Enters His Heart Omar’s sister seemed to have the strength her brother was so famous for, she stood up and faced her angry brother saying, “You enemy of God! You would hit me just because I believe in God. Whether you like it or not, I testify that there is no god but Allah and that Muhammad is His slave and messenger. Do whatever you will!” Omar saw the blood running down his sister’s face, her words echoed in his ears, and he stood up. Omar demanded that the words of Quran he had heard as he approached the house be recited for him.
  • 5. “We have not sent down the Quran unto you (O Muhammad) to cause you distress, but only as a reminder to those who fear (God). A revelation from Him who has created the earth and high heavens. The Most Beneficent rose over the (Mighty) Throne (in a manner that suits His Majesty). To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil. And if you (O Muhammad) speak aloud, then verily, He knows the secret and that which is yet more hidden. No one has the right to be worshipped but He! To Him belong the Best Names.” (Quran 20:2-8) Omar’s eyes filled with hot tears. “Is this what we were against”, he asked. “The One who has spoken these words needs to be worshipped.” Omar left his sister’s house and rushed to Muhammad. Those with Prophet Muhammad were afraid, but they admitted Omar and restrained him until he was in Muhammad’s presence. Prophet Muhammad grabbed him and said, “Why did you come here, son of Khattab?” mar faced Prophet Muhammad with humility and joy and said, “O Messenger of God, I have come for no reason except to say I believe in God and his Messenger.” Prophet Muhammad was overcome with joy and cried out that God was Great! Within days, Omar lead a procession of Muslims to the house of God where they prayed openly. It was on this occasion that Prophet Muhammad gave him the nickname Al Farooq – the criterion[1]. It denotes one who is able to distinguish truth from falsehood. Islam was strengthened with Omar, his fierce hatred melted into a love that knew no bounds. His life and his death were now for the sake of God and his Messenger.
  • 6. 2- A Man as a Nation Omar ibn Al Khattab was a strong and assertive man, his heart filled with burning hatred for Islam. The supplications of Prophet Muhammad, may the mercy and blessings of God be upon him, and the sublime beauty of Quran changed his mind, his heart, and his life. When Omar accepted Islam he became a man devoted to the Ummah of Muhammad, as a Muslim, he was pleased when the Ummah was pleased and displeased when the Ummah was displeased. Ummah is an Arabic word, roughly translated to mean nation, but as with many Arabic words, it does not translate well into English. The root of the Arabic word Ummah is imama, which means to go or to go see. The word imama means to lead the way, for example, the one who leads the prayer is the Imam. Also derived from this root is the word umm meaning mother, source or origin. In English speaking and Western countries, the word nation usually defines the nation state, whose members live between a set of predefined borders often set by religious, racial or ethnic differences. This is not the definition of Ummah. Ummah means the community of believers bound together with a purpose - to worship God. Together they are strong, divided they are weak. Each member is united with all of the others in a spiritual way that can even have physical manifestations. When one part of the Ummah is in pain, the whole Ummah hurts.[1]
  • 7. “And verily this Ummah of yours is One Ummah and I am your Lord and Cherisher: therefore fear Me (and no other).” (Quran 23:52) To illustrate this we can look at images you may have seen on TV, Muslims decrying the abuse and mistreatment of their brothers in far off countries. In the Ummah of Muhammad when one member is hurting, the pain in the hearts of the other members is real. Muslims stand up for what is morally correct and inhumanity has no part in the religion of Islam. Omar ibn Al Khattab recognised this unique quality at once and declared himself a man of the Ummah. When Omar ibn al Khattab accepted Islam he wanted to be part of his community and wanted to proclaim his membership of this unique nation. Omar wanted to join the Ummah in their happiness and in their pain. At the time of his conversion, the weaker members of the Ummah suffered systematic abuse and oppression, often by Omar himself, but his heart now felt their pain and he wanted to experience it. Omar did not want his Islam to go unnoticed; he immediately informed the enemies of Islam that he was Muslim.
  • 8. At first, the men of Mecca who had not embraced Islam were shocked and did not react to Omar’s conversion, but as word spread, they came together at the House of God and attacked Omar. Eventually Omar, the strong, muscular wrestler sat in the midst of his attackers and they beat him. Omar recovered from his beating and because of him, Islam became strong. Omar’s heart was filled with love for his brothers and sisters in Islam. Prophet Muhammad said, “if there was to be a Prophet after me it would have been Omar ibn al Khattab.” More than Strength Abu Bakr As Siddiq, and Omar were the two companions closest to Prophet Muhammad. Ali Ibn Abu Talib is reported to have said that Prophet Muhammad went out in the morning with Abu Bakr and Omar and he would return at night with Abu Bakr and Omar. T he Prophet himself called Abu Bakr and Omar his eyes and ears, and said they were his advisors from the inhabitants of earth.[2] Omar stood beside Prophet Muhammad in all of the trials and tribulations that faced the Muslim Ummah. When the Muslims of Mecca migrated to the city of Medina, all left in a well planned, secret migration, but not Omar. He was the only Muslim to make the migration openly, in fact, he proclaimed that he was leaving and invited any man who thought he was strong enough, to challenge him. Omar flung his sword around his neck and strode through the streets of Mecca with his head held high and his heart, which was no longer filled with hate, burning with a fierce love for God, His Prophet Muhammad and his fellow believers. As Prophet Muhammad created his Ummah, Omar stood by his side.
  • 9. Although remembered for his strength, Omar was also known to be a pious and generous man. He would spend the nights in worship, often waking his family in the last part of the night to join him in his devotions. He was a staunch believer, confident in God’s promise of Paradise and readily spent his wealth for the sake of God to benefit the believers. One of Prophet Muhammad’s companions narrates[3] that Omar once distributed 22,000 dirhams to the needy and had a habit of giving away bags of sugar. When Omar was asked why he distributed the sugar he said, “Because I love it and God said in the Quran, “By no means shall you attain piety, unless you spend (in God’s Cause) of that which you love; and whatever of good you spend, God knows it well.” (Quran 3:92) Omar was one of ten men to whom Prophet Muhammad gave the joyous news that they would be admitted to Paradise.[4] However, this did not stop him from working tirelessly, all of his life to please God. He was a man of knowledge, a man known for his generosity and tireless devotion to the worship of God and perhaps above all he was devoted to the Ummah of Muhammad. Prophet Muhammad counselled us all when he said, “A man is not a true believer until he loves for his brother what he loves for himself”[5]. Omar wanted Paradise but he also wanted it for every man, woman or child who has ever believed that there is no god but God and Muhammad is His messenger. This was Omar, who distinguished truth from falsehood; he was a man of the Ummah.
  • 10. 3- The Commander of the Faithful Omar Ibn Al Khattab was the second Caliph of the Muslim Ummah (Nation), and the first Muslim leader to be called the Commander of the Faithful. After Prophet Muhammad’s death, his closest friend Abu Bakr became his successor and led the Muslims for around two years. When Abu Bakr felt his own death approaching, he gathered his closest friends and advisors around him and informed them that their allegiance to him was over. Abu Bakr hoped that these men would choose his successor from among themselves. However, after much discussion Abu Bakr’s companions returned to him and asked him to choose for them for they trusted his choice beyond question. Abu Bakr chose Omar. Some of the men around Abu Bakr voiced their concern that Omar, known to be a very harsh and tough man would be too hard on the people. Abu Bakr responded by saying that he considered Omar to be the best among them. Despite these initial reservations among some men of Medina, Omar was appointed as the second Caliph of the Muslims. He began his reign by addressing the people and immediately explaining his expectations for himself. Omar knew the people were wary of his reputation for toughness and he addressed this issue.
  • 11. He said, “Oh people, know that I have been appointed to govern your affairs, so recognise that my roughness is now weakened, but I will continue to be rough and harsh on the people of oppression and transgression and will put their cheeks into the dirt[1]. Know also that I will put my own cheek into the dirt to defend the people of piety.” Omar went on to explain to the people that he would take nothing from what their land produced or from the spoils of war except what God ordained and that he would only spend that money in a way that was pleasing to God. Omar was acutely aware of the importance of financial justice, and that he would be held accountable for every penny or dirham that belonged to the Muslim Ummah. Omar also informed the people that he would increase their salaries and provisions and guard their borders. The young Muslim nation that Prophet Muhammad, may God praise him, and his companions had worked so hard to establish was an Ummah unlike no other. Benefits were paid to every member of the Ummah from the Muslim treasury; it was not necessary to be a government employee, the wealth of the ever-expanding nation was shared equally. Omar did not institute this, he was merely following the already established way of his predecessors, but he did promise to increase the payments.
  • 12. Omar also promised not to send the Muslim armies “into destruction”, meaning that he would not send the armies out unless the risks were evaluated and deemed acceptable. He promised not to keep the soldiers away from their families for an extended period and reassured the men that while they were away fighting for the Muslim Ummah, and if they did not return, he, the Caliph would be the father of their children and the caretaker of their wives. Omar believed the role of the leader was to protect the people. This concept seems very unusual now days when we see Presidents and Prime Ministers surrounded by bodyguards and willing to trample over anyone to protect themselves and their power. Omar Ibn al Khattab, although he was the leader of an Empire, never felt it necessary to have a bodyguard. He walked the streets of Medina like any ordinary citizen, even at night. In fact, it was during the nights that he roamed the streets checking up on those under his protection and anonymously distributing charity. One of the years of Omar’s reign came to be known as the Year of Ashes. This year was a great test for the Muslim Ummah. It was a time of drought and famine, when the wind was so hot it burnt the skin as if with hot ashes. Meat, butter, and milk became unavailable, and the people existed on little more then dry bread sometimes dipped in oil. Omar took an oath that he would not eat or drink anything that was not available to the people. Even when foodstuffs became available in the markets again, Omar refused to buy them for inflated prices. He was heard to say, “How can I be concerned about and understand my own subjects if I am not going through the same trials that they go through?”
  • 13. More then fourteen hundred years after his reign Omar, is still remembered as a man of justice. Drawing on the principles of justice, mercy and compassion inherent in Islam, Omar treated all those under his care equally, whether they were rich or poor, black or white, powerful or weak. He constantly feared that God would question him about his actions. He worried that there may be sick or poor people among the believers that he had not cared for correctly. Omar ibn Al Khattab never appointed judges or governors who expressed a desire for such a job but chose wisely from the most pious members of the Ummah. Omar considered himself an ordinary Muslim but history has recorded that he was anything but ordinary. Omar was strong, physically and spiritually, he was generous, noble and lived a life of humility. Omar followed in the footsteps of his beloved Prophet Muhammad, may the mercy and blessings of God be upon him, he followed his example and upheld his traditions. Omar’s whole being was focused on pleasing God; he feared God’s punishment but hoped for Paradise. Omar was able to distinguish between the truth and falsehood, he felt pain when the Ummah or any member of it was hurting, and he felt joy when those under his care were content and happy worshipping their Lord. Omar was one of four rightly guided Caliphs. Even today, he continues to be a role model for strength, justice, love, and mercy.