Raimondo Villano - Book eye of the needle - p. 4 culture - satirical

R.Villano - Eye of the needle: pharmaceutical meridians between secular ethics and Catholic moral 3
wonderful to my wife Maria Rosaria
for his infinite loving patience
for criticism and suggestions,
for its tolerance and its support
throughout the preparation of the book,
my thanks and my love;
My adorable son, Francis,
small admirable scholar of Egyptian history,
to participate
active loving and emotional
And because we know,
memories, and it will hand;
those who trust in the values
for a true profession
to improve quality of life.

R.Villano - Eye of the needle: pharmaceutical meridians between secular ethics and Catholic moral6
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The autor
__________________________
© Copyright Raimondo Villano.
© Research, creation, cover by Raimondo Villano.
All right reserved. No part of this book shall be reproduced in publications and studies
without root’s citation. No part of this book shall be stored in a retrieval system, or
transmitted by ani means, electronic, mechanical, photocopying, recording or otherwise,
without written permission from the publisher.
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Editors: mobile 338 59 60 222; e-mail: farmavillano@libero.it
Advisor executive: Francesco Villano.
Editions Chiron Found. - Praxys dpt.
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First Edition, July 2007.
Second Edition, September 2008.
Third Edition, June 2009.
First published in English in April 2011.
Finished writing the twenty-second in June 2007.
Serialized.
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ISBN 978-88-97303-01-5.
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LCC BJ 1725.
CHIRON FOUND.
Praxys dpt

TABLE OF CONTENTS
Presentation 25
Preface 27
History 33
The pharmacy and hieratic iatreic magismo between and paganism 35
God's time with the man 43
Galenic and Signature, monasticism and Fall of the Roman Empire 48
Alchemy and Arab-Islamic civilization 52
The era of St. Benedict and the School of Salerno 54
The development of the monasteries hospitality and ethos 59
From the awakening of the culture and customs of the university and the advent
of the lords 61
Regimina, hospitals, corporations and Frederick Costitutiones 64
Alchemy and the Church bubonic plague 69
Humanism, Noble College, rebirth of magic, Florentine Recipe 74
Renaissance, New World, St. Giovanni Leonardi 83
Scientific development, black death, doctrine and systems iatrochemistry 90
Enlightenment, the scientific development of chemistry, revolutionary epoch 97
Napoleon’s heyday, positivism, breach of Porta Pia, the Industrial Revolution 103
From the Great War to World War II 111
From WWII to Paul VI 113
By John Paul II to Benedict XVI 115
Ethics 125
Oath of Hippocrates 127
Oath of Maimonides 127
Pharmacist’s Code of Conduct 129
Oath to the Profession of Pharmacist 144
The system Pharmacy 145
Drug Card 145
Code of Conduct Farmindustria 147
Erice Declaration on ethical principles of pharmacogenetic research 157
Rome Declaration on Combating counterfeit drugs 160
Berlin Declaration on Pharmacovigilance 161
Statements of principle and of international organizations of pharmacists 182
State of the art Speziali of the Republic of Siena (1355) 182
Saladin d’Ascoli: the apothecary, from “Compendium Aromatariorum” I
Particula (XV sec.)
186
Iacono M. S.: “The true way to elect, to prepare medicaments et simple dial” 187
Iacono M. S.: “De l’officio de lo speciaro” (1559) 189
Fiorentino Cookbook: The Good Speziale 190
Fiorentino Cookbook: The Apothecary Shop of 190
Noble College Statutes - Chapter One (1787) 190
Statute Noble College - Monitoring Arrangements (1787) 191
Statute Noble College - Provisions on discipline and harmony (1787) 192
Religion 193
Pharmacist's Prayer 195

Prayer of the Military Health 195
Prayer to St. John Leonardi Patron of Pharmacists 195
Invocation to St. John Leonardi 196
Address of John Paul II to the participants of the 1981 FOFI 196
Discorso di Giovanni Paolo II ai congressisti FOFI del 1981 197
Letter Apostolic S.S. John Paul II Salvifici Doloris 199
Address of John Paul II to FOFI (1986) 220
Health Care Workers in the Italian Church 222
P. B. Honings “Charter for Health Care Workers. Synthesis of Hippocratic
ethics and Christian morality”
227
S.S. John Paul II: “Institution of the World Day of the Sick” 233
Pontificia Academia Pro Vita, V General Assembly "Final Declaration" 234
Pontificia Academia Pro Vita "The Christian conscience in support of the right
to life"
236
Homily of His Holiness. John Paul II visited the parish of St. G. Leonardi Torre
Maura
238
SS message. John Paul II to the Rector General of the Order of St. G. Leonardi 240
Promise of Catholic Pharmacists 242
Ex aedibus Congregationis de Cultu Divino et Disciplina Sacramentorum:
Italiae
242
Society 243
The future of this: the implications of the drug on the human race 245
Towards the global information society 256
The protection of the right to life in contemporary society 262
Philosophical, moral and existential of new telecommunications systems 265
Technology 273
Policy pharmacovigilance 275
Concepts of privacy 280
Historiography of the major pharmaceutical institutions 283
Drugs and the Internet 297
Policies to combat counterfeiting of medicines 302
Reflections on recent criticism of the Institute of Pharmacy 305
Values of safety management in Pharmacy 319
Culture 321
The caduceus 323
The Hippocratic ethics and Christian morality 327
The patron saint of pharmacists and Protectors 331
Art and pharmacy 340
Readings satirical 344
Thoughts on some implications of contemporary historiography pharmaceutical 348
Role of information technology in the development and dissemination of study
of the History of Pharmacy
351
Assumptions of multimedia design for the History of Pharmacy 359
Author 363
Profile 365
Pubblications 367

“There have been some people
from a speech or a reading
have collected a sentence, a word, an ear
that has fed them for the rest of life.
When you hear a good ear,
and hold fast Take it and say:
this is mine!”
Girolamo Savonarola
(adaptation Gianfranco Ravasi in secular breviary)

Presentation
he work of Raimondo Villano “Eye of the Needle: Pharmaceutical meridians
between secular and Catholic moral ethics” is to fill a gap in treatment in an
Italian field senpre most popular and, no doubt, of great prospects.
Raimondo Villano, already a harbinger of original contributions, now provides this in
his book to students of pharmaceutical sciences and pharmacology, a number of
valuable insights and reflections.
It is, therefore, Altamar meritorious work of Raimondo Villano thrash for a large
crowd of readers and scholars in the field of medicine and the various problems at the
same time, highlight the difficulties of promoting science for an audience already
mature and tempered by the situation particularly serious, especially with regard to
therapeutic aspects.
This issue is framed in the proper form and is full of prospects.
The chapters of the book of Villano are full of philosophy and the high culture and
humanity of the author emerge here and there, with classical references and your
knowledge of the subject allows him to go through the same property by the
etiopathogenesis of language sociology.
It is my hope that this book does not just go and use the analysis to the study of
farmacogenesi but also promotes public awareness, all too often ignorant and
helpless in the face of health problems: to this end, efforts will certainly reading
of Raimondo's Villano excellent book.
Naples, September 20, 2008
MD, PhD Giulio Tarro
Chairman of committing on
Biotechnologies and VirusSphere
World Academy of Biomedical
Technologies WABT (UNESCO, Paris)
(Former student of A. B. Sabin and member
of the Italian National Commission of Bioethics)
T

Preface
oing beyond the self to universal custom, superficiality and quiescence can mean
profitable to compete in the Profession to loose the virtual image of the real
distinction and mend your status more appropriate aperture public(1)
.
Rather than let me be dominated by feelings of powerlessness in the face of such
self-evident observation, I have endeavored to develop this work so that fits into the track
of awareness of his colleagues and trying to inspire them inspired by the ethics of
responsibility expressed by Max Weber’s notion that “effort would never be reached
unless there were those, and again, attempt the impossible(2)
”.
The objective is, therefore, seeking to ensure the profession is also progressing with the
instrument of culture lata in its most proper and the old cultus, from Coleraine, or
cultivate, cultivating: the educated person, in fact, he has carefully cultivated self-
respect. Acquired this care and self-respect, the cultured person becomes more likely,
more and more programs designed to care for and respect of others, then yes, that culture
is an indispensable tool to create that active citizenship rooted professional, productive
and effective in daily is desirable that the ultimate goal. Are released, so those formidable
energies capable of taking man out, keeping him conscious of his personal dignity,
enriching him with deep humanity and place it with its uniqueness in the fabric of society
and the profession(3)
.
Free of hubris in classical memory, but maybe not quite outdated, and with all the
“overage” of modesty that I think deserves the approach to certain problems, a reading of
the Meridian I think can be trained in order to help differentiate certain
elementsprospective professional, social, cultural and technical area to be ones that, in
terms of stringency, the concreteness, the fineness and consistency of argument, a
significant advancement of the reflection of the professional design and creation of
awareness at least potentially prodromal for works and “shares” as more desirable with
the high-end work for the man(4)
.
First, adhering to the life education or training is not intended only as a time of learning
but also as a work that, in contrast to the view that the mind of the learner is devoid of
intrinsic qualities and container to be filled with the most knowledge, is inspired by the
idea that education is the education of the memory of a function, to form working on
valuable content on material with deep feeling. It is clear, citing an authoritative
contemporary philosopher, Karl Popper, who with such moments of sense thought into
the process of memory which, therefore, becomes memory judicious. With such
substantial logical connection I think there is going to investigate other important issues
_______________
(1) Raimondo Villano, presentation of training courses on Safety and Quality business, ethical and
professional training courses for managers curated by Piero Renzulli and Raimondo Villano under the
patronage of the President of the Republic and the UN Year of Worker Memorial , Pompei, Oct. 2000.
(2) Visit the Representative of the President of Rotary Club International at Pompeii: Rotary Club
speech by President Raimondo Villano Pompei, Pompei, 5 May 2001.
(3) Visit the Representative of the President of Rotary Club International at Pompeii: President’s speech
of Journalists of Campania Ermanno Corsi, Pompeii, May 5, 2001.
(4) Antonio Carosella - Raimondo Villano “Man as an end: the activities of District 2100 of Rotary
International-Italy ar 1998-99”, multimedia edition on CD-ROM (sponsored by Rotary District 2100 RI,
Ed Eidos, 421 Mb - 554 files - pag. 3162; Sorrento, July 2000).
G

profession, or preparatory to it or confluent, after using the historical journey of several
other locations(5)
.
It is desirable, first, that a path with the help of Church leading man of faith, but not only,
to become aware or more aware of the possible ways of freeing the great crisis of
spiritual values which surrounds us in life and in profession, and that it strengthened and
extended to most if not all, the need to reinvigorate their commitment to the Lord with
courage to carry on the Christian action or substantial enlightened lay apostolate(6)
.
Strive, therefore, as a humble branch of the Great Vine, the second lay Christifideles(7)
,
further open their hearts with good will so that his and others' lives are better ordered at
the highest values.
In addition, it is hoped that further action can be stimulated to arise under such conditions
is that the moral theories, in front of an abundance of cultural systems in evolution, are
not feeble attempts to make an absolute quota and their validity is not likely to be
confined to a particular historical stage of a given society. It could create more targeted
and reach such a way, through comparisons and construction processes, also at individual
resolutions or actions in any way that the story does appear to be non-antagonistic ethics,
relativizing the first absolutizes what the other, but rather the field in which the ethical
demand makes sense(8)
.
From the jumble of the elements of the depth and thickness of talented colleagues,
believe that love is much more than that I am privileged to know, can take further sap the
strength of their ideas and the actions which can go towards new directions and perhaps
even wider horizons, of course, by virtue and not in spite of an appreciable diversity of
expression and essential, but in a particularly fruitful opportunities that make you feel
more deeply that what little or much you can do for others produces enrichmentand
increases in the size of his own humanity wonderfully (9)
.
By opting for a different choice, however, it seems worthwhile to take in mind the
statements of Mahatma Gandhi, “is not the critic who counts, not the man that indicates
why the sharp falls, or where the filmmaker could have done better. The credit belongs to
the man who is in the arena, whose face is marred by dust and sweat, fighting valiantly,
who errs and may fall again, because there is no conquest without fault or weakness that
really fight for carried out, who knows the great enthusiasm and great faith, that strives
for a noble cause, which at best knows in the end the triumph of high goals and, at worst,
if he fails, at least fall gloriously, so that the his place shall never be close to the fearful
and timid souls who know neither victory nor defeat”.
_______________
(5) Abs remodeled by: Raimondo Villano, The actions of the Rotary Club for Youth, Pompeii,
September 20, 2000.
(6) Raimondo Villano - Boris Ulianich, abs by talk of considerations about the meaning of Christmas,
Rotary Club, Ceremony Greetings, Pompeii, December 20, 2000.
(7) S.S. John Paul II, Christifideles lay
(8) Raimondo Villano, Reflections on the protection of life, (Rapporteur as the first signatory to the
submission of the motion to Co.L. International Rotary International for the establishment of a
worldwide day of celebration of the protection of life); District Conference Celebration of Family,
Rotary International, Pompei, Casa del Pellegrino, 10 February 2001. “Men as an men” multimedia CD-
ROM Edition (sponsored by Rotary District 2100 RI, Ed Eidos, 421 Mb - 554 files - pag. 3162;
Sorrento, July 2000).
(9) Meeting of the Coordinating Committee of the clubs in the area south of the Gulf of Naples on the
Forum “The establishment of the new Civil and Criminal Court in Torre Annunziata”, Abs. with input
from the Committee Secretary Raymond Villano, Castellammare di Stabia, Hotel Stabia, October 1993).

Eye of the Needle, then, is there to remind us how narrow and difficult passage through
which pass the meridians, which are ideal for wireless help to heal such a warp, using a
preliminary bonum otium of Horace’s memory and an essential cultural metabolism
between faith and reason which, to paraphrase Goethe, I filled the interior of his
colleagues ever higher feelings, desires that feed on deserve to be outsiders in their
breasts and food intake any more worthy(10)
.
However, having the gift of faith, I am comforted by the belief that “reason is the need
for infinite and culminates in the longing and the presentiment of this infinite posters(11)
”.
Raimondo Villano
_______________
(10) Raimondo Villano, Introduction, p.. 2 book cover of the CD of classical music "Two pianos
wandering through the centuries" Emma Rose Petrillo & Santoro, Quick Sound, Napoli, 2000.
(11) Theme of the Meeting of Rimini 2006 Communion and Liberation for the friendship of peoples.

“Be true to yourself.
Not to be weary and become something,
but works with zeal and perseverance
what ever you are and become someone”
List, motet

“The scientist is not the man
that provides real answers;
is what poses the real questions “
Claude Levi-Strauss
READINGS SATIRICAL
History pharmacist of Rome(1)
nce, many years ago, I had Spetiale shop in the square and between the mortars
and stills prepared pills, logs, conditioners, “water” and “julep”, running up and
down and talked with all seem to be a father forever.
Behind the counter was also the painting of the Madonna and nun if the drug had
no effect, he thought .
It was a very Spetiale listened and did not go to Spetiaria only for diseases but also for
the advice, the troubles, because the other morning was Toto, the uncle of the poor and
Gnecco ...
- Ah, Mr. Speziale I have a big problem ... so, so, so.
- I see, do not worry we speak with the Count I, you go home to your wife, is a good boy
and tell your child that when he grows up I take it in the shop.
That morning was also Annarella, beautiful as a rose in May, as the Spetiale saw
immediately offered a candy.
- A Nannar! To sweeten the mouth.
- Ah Mr. Spetiale me sweeten the mouth, but you do not hope, here and give me the
bottle, if there is good, two Ratafià money for my grandmother to make her swallow.
It was also the notary public, as every morning for Servitiale (enema, ed); the Spetiale
prepared what was needed, and anointed the instrument and put it in that place ... to get
rid of the mood that they sin.
In truth the Spetiale had some problems, now with the Cardinal, now with the first doctor,
now with the grocers, now with those of the College always asking for money, but all that
was going to complain vorle its consular officer, told him :
Do not worry so grows the Apothecary.
Things went well for a long time, and thank God did not lack money, when one day
things changed.
- Be? What happened?
- It's Revolution who made the French, they were told the consuls, but you do not worry,
so grows the Apothecary.
The French came and went from the Lady behind the counter, maybe this is more like a
once is healed. Savoy was also to complicate the life were also a lot of chemical
powders...
There was another great revolution, and now you do not take medicines only for the most
mouth they supposedly invented.
_______________
(1) Signore GianCarlo – “Pharmacist Pasquino”, II, Rome, 2006.
O

- New Stuff! Things scientifically, about you’re more Spetiale nun, pharmacist and six
have to do ... so, so, so, but you do not worry so much growing Pharmacy.
- How do I do?
- So, so, so.
- Aho! But I say to you?
- Science has said that to get her to that place, medicine is far better. The poor Agnolo
was convinced, but went criticizing. With his head said yes, with my ass said no.
Pharmacy entered into after the cans and left out the mortars and stills. Nando that was
worse than a bad mouth Pasquino, placed himself in front of Eagle and asked:
- But Mr. Pharmacist, who are these boxes?
- I am special!
- Maybe, but it seems to me, with all due respect, the Ceretno Peppe.
- Hey, remember that I do not sell, dispense! So said the pharmacist swallowing the bullet
and saying to himself: What do I care, so the pharmacy is growing! Also made sure that
they began to sell certain properties of rubber.
- But what are they?
- Not to take the evil of the French and not to become pregnant your wife! Aho! They
went like hot cakes now, fans began to come even before entry with a touch of redness in
the face, after craning his neck to the drawer and a wink:
- Oh, Doctor, a small patches.
The pharmacist gave her a condom wrapped around and hopefully winked and added ...
that makes you good result.
Nando, however, always bully: Ah, Mr. Pharmacist, but what are these Hatù?
And back at the Apothecary seriously, because he remembered a scrap of Latin
- Habemus Tutorem (We the Protector).
- Hear, hear. Who would have thought!
Then came the war, the one that killed so many Christians and Pharmacy in the cans,
especially those, aumentorono and there was also another innovation, the people came,
collected the drugs and did not pay.
- What are you doing with these two boxes of medicine?
- I have the right, told me the union.
- Who pays?
- The State.
- And when I pay?
- Aho, and how much you want to know!
Then the chemist was full of strange things, never seen: clogs, shoes, scissors, pants, then
the pharmacist went this time by the President.
- But we are sure with all this stuff?
- Remember that you did not come, but you're doing health education and not worry so
much you grow the pharmacy.
Two days ago he started a pharmacist to sell the chicken legs.
- What are you doing? It is not, saving everyone, you're expanding a bit 'too much?
- But I am living!
- I see, but always have chicken legs! Have you ever checked if someone mistakes it for a
butcher?!
Now the head pharmacist returns bewildered by the President.
- We are sure that there is no other way?
- Quiet, the Pharmacy grows.

Then returning to the shop and going along Via Capo le Case, he was thinking ... would
not want to be forced to grow this medicine becomes un'anlra thing and so we take it all
in that place ... and who knows why, the thought flew to enemas and suppositories.
The three virtues(2)
?
hat are you muttering? You look like a pile of beans!
- Shut up I have not slept, has been the tripe, or what I dreamed that I have
to say?!
- Well what did you dream?
- The Fathers: Hippocrates, Galen and Frederick II, who looked at me and shook his
head, had a face all three! That was more disgusted with that of Frederick, who
murmured: Order, Order! And I looked. But who would want this dream mean?
- I would like to make mistakes, but they, the Fathers of Pharmacy, have it with you who
are Speziale, so much is that Hippocrates is the Studio, Galen Creativity and Federico
Order. Ah Spezziale I do not think that you relate to these three virtues, we might say that
you move into a great confusion, that if he had known, Federico, he’d immediately
resign. You worry you’re a tycoon of the tripe you last night and you do not realize that
the Apothecary is over. The story you gave a serious thing, it worked and you dint of
hoof, earrings, bullshit, and vibrators have the massacre, but the worst thing is that
you’ve tried pure taste and now you can not save, because those three have to
shake head!
- But how, not come and tell me that the company is over!
- No, not the company! It is the drug that is over, but you do not have to give
preoccupzioni, mo a thing for feet, now un'alntra for the head and then we do not always
fall inquietre vagina is that the market has now lavender, then the intimate and now also
the vibrator, there is to get the Sorli in his pocket, as if to say: we know the way of the
shop, but not honor.
- So you think I should do?
- What should you do? Nun eat tripe in the evening, or dream after the Truth.
History and Pharmacy(3)
?
doctrine, advise, are undecided whether to study history or to the pharmacist,
you who do you suggest?
- What did I have to say, see the story is not simple because in the end you can
not tell if the man is thought to give themselves a person or if a series of rip-
off, the better to fool your neighbor.
- See there is an old man named Socrates, who taught the knowledge, the only man
capable of raising, if it were today, would you say the same thing, then there was another
strong that called Plato who said that only the wise can be controlled, it is useless to tell
you that he was wise and then Antisthenes, the socialist, who would say: why do you
want magnate and nun all want to leave me anything, I am a man like you ? As you can
see they are all men who have “made” the thought that men hoping to become the best,
this is a true story.
_______________
(2) Ibid, X.
(3) Ibid, XVII.
- W
- A

- Doctor meaning created?
- What do you mean? We hoped that their thoughts were recognized real and
concrete. But if you look too clean these, you can turn to Hobbes that in essence said that
Man is wolf to himself, the wolf, poor thing, has nothing to do but wanted to “infer” the
thought of all against all, then that is the situazzione today. Now that you know
everything pui choose.
- What do you mean rage!
- Forget it, I give advice and make the pharmacist will not ask too many questions.
- But if I make the pharmacist give me good advice, I have to do?
- I’ll give you two pieces of advice: love your neighbor, or learn to deal, now it seems
like you fi!

“If have thousands of ideas
and even one turns out to be good,
I can be satisfied”

Author

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