Teaching notes from LTCi Siliguri

1. The Resurrection
Pocket Handbook of
Christian Apologetics
Chapter 9
Peter Kreeft & Ronald Tacelli

2. Every sermon preached by Christians
in the NT centres on the resurrection.
Kreeft says, “The Gospel or good
news” means essentially the news of
Christ’s resurrection.” The ancient
world was set on fire not by ‘love
your neighbour’ but by the
resurrection of Jesus Christ, who
claimed to be the Son of God and
Saviour of the world.
The resurrection is of crucial
importance because it completes our
salvation - Rom 6:23

3. Abraham, Buddha,
Muhammed, Confucius and
Lao Tzu all still lie dead in their
graves - the tomb of Jesus is
empty.
In life changing terms we see
the difference in the disciples
before and after the
resurrection - before hidden
behind closed doors, after
confident world changing
missionaries and ready to face
martyrdom if necessary.

4. It is important to see that the
resurrection is not in the past,
“Christ rose”, - but in the
present, “Christ is risen”
He is living - Lk 24:5
Do you keep Christ mummified
in words like apologetics and
history - or do you allow him to
live and set lives alight now as
he did millennia ago?
For that is what the
resurrection did - and still does.

5. The strategy of the argument for
the resurrection - 5 theories
The resurrection can be
proved and believed with as
much historical credibility as
any other well documented
event in ancient history. The
two basic assumptions for
such a belief are simple and
are based on empirical data
which is no disputed:

6. The strategy of the argument for
the resurrection - 5 theories
The existence of the NT
texts as we have them,
and the existence (but not
necessarily the truth) of
the Christian religion as
we find it today.

7. The question to ask is this:
Which theory about what
happened in Jerusalem
on that first Easter
Sunday can account for
the data?
The following five
diagrams represent the
possible theories.

8. 5 Theories about the resurrection
Jesus Died
Jesus Rose
1. Christianity

9. 5 Theories about the resurrection
Jesus Died
Jesus Rose
Jesus
didn’t rise
The apostles
were deceived
1. Christianity
2. Hallucination

10. 5 Theories about the resurrection
Jesus Died
Jesus Rose
Jesus
didn’t rise
The apostles
were deceived
The apostles were
myth-makers
1. Christianity
2. Hallucination
3. Myth

11. 5 Theories about the resurrection
Jesus Died
Jesus Rose
Jesus
didn’t rise
The apostles
were deceived
The apostles were
myth-makers
The apostles
were deceivers
1. Christianity
2. Hallucination
3. Myth
4. Conspiracy

12. 5 Theories about the resurrection
Jesus Died
Jesus Rose
Jesus
didn’t rise
The apostles
were deceived
The apostles were
myth-makers
The apostles
were deceivers
Jesus
didn’t die
1. Christianity
2. Hallucination
3. Myth
4. Conspiracy
5. Swoon

13. Could it be that Christ in
fact survived the
crucifixion, he did not die
but just swooned?
Here are 9 arguments in
response to the swoon
theory:

14. 1. Jesus could not have
survived crucifixion.
Roman procedures were
very careful to eliminate
that possibility. Roman
law even laid the death
penalty on any soldier
who let a capital prisoner
escape in any way,
including bungling a
crucifixion. It was never
done.

15. 2. The fact that the Roman
soldier did not break Jesus'
legs, as he did to the other two
crucified criminals (Jn
19:31-33), means that the
soldier was sure Jesus was
dead. Breaking the legs
hastened the death so that the
corpse could be taken down
before the sabbath.

16. 3. John, an eyewitness,
certified that he saw blood
and water come from
Jesus' pierced heart (Jn
19:34-35). This shows that
Jesus' lungs had collapsed
and he had died of
asphyxiation. Any medical
expert can vouch for this.

17. 4. The body was totally
encased in winding sheets
and entombed (Jn
19:38-42).
!
5. The post-resurrection
appearances convinced
the disciples, even
doubting Thomas, that
Jesus was alive (Jn
20:19-29).

18. It is psychologically
impossible for the disciples
to have been so transformed
and confident if Jesus had
merely struggled out of a
swoon, badly in need of a
doctor. A half-dead,
staggering sick man who has
just had a narrow escape is
not worshiped fearlessly as
divine Lord and conquerer
of death.

19. 6. How were the Roman guards at the
tomb overpowered by a swooning
corpse? Or by unarmed disciples? And if
the disciples did it, they knowingly lied
when they wrote the Gospels, and we are
into the conspiracy theory.

20. 7. How could a swooning halfdead man have moved the
great stone at the door of the
tomb? Who moved the stone if
not an angel? No one has ever
answered that question.
Neither the Jews nor the
Romans would move it, for it
was in both their interests to
keep the tomb sealed, the Jews
had the stone put there in the
first place, and the Roman
guards would be killed if they
let the body "escape."

21. The story the Jewish
authorities spread, that the
guards fell asleep and the
disciples stole the body (Mt
28:11-15), is unbelievable.
Roman guards would not fall
asleep on a job like that; if
they did, they would lose
their lives. If they did fall
asleep, the crowd and the
effort and the noise it would
have taken to move an
enormous boulder would
have wakened them.

22. 8. If Jesus awoke from a swoon,
where did he go? Think this
through: you have a living body
to deal with now, not a dead one.
Why did it disappear? There is
absolutely no data, not even any
false, fantastic, imagined data,
about Jesus' life after his
crucifixion, in any sources, friend
or foe, at any time, early or late.
A man like that, with a past like
that, would have left traces.

23. 9. Most simply, the
swoon theory
necessarily turns into
the conspiracy theory or
the hallucination theory,
for the disciples testified
that Jesus did not
swoon but really died
and really rose.

24. Refutation of the Conspiracy
Theory: Seven Arguments
Why couldn't the disciples
have made up the whole
story?
1. Blaise Pascal gives a simple,
psychologically sound proof
for why this is unthinkable:
"The apostles were either
deceived or deceivers. Either
supposition is difficult, for it is
not possible to imagine that a
man has risen from the dead...

25. The hypothesis that the Apostles were dishonest
is quite absurd. Follow it out to the end, and
imagine these twelve men meeting after Jesus'
death and conspiring to say that he has risen
from the dead. This means attacking all the
powers that be. The human heart is susceptible
to fickleness, to change, to promises, to bribery.
One of them had only to deny his story under
these inducements, or still more because of
possible imprisonment, tortures and death, and
they would all have been lost. Follow that out."
Pascal, Pensees 322, 310

26. The "cruncher" in this argument is the historical
fact that no one, weak or strong, saint or sinner,
Christian or heretic, ever confessed, freely or
under pressure, bribe or even torture, that the
whole story of the resurrection was a fake a lie,
a deliberate deception. Even when people broke
under torture, denied Christ and worshiped
Caesar, they never let that cat out of the bag,
never revealed that the resurrection was their
conspiracy. For that cat was never in that bag.
No Christians believed the resurrection was a
conspiracy; if they had, they wouldn't have
become Christians.

29. 2. If they made up the
story, they were the most
creative, clever, intelligent
fantasists in history, far
surpassing Shakespeare,
or Dante or Tolkien.
“Fisherman's tales" are
never that elaborate, that
convincing, that lifechanging, and that
enduring.

30. 2. If they made up the
story, they were the most
creative, clever, intelligent
fantasists in history, far
surpassing Shakespeare,
or Dante or Tolkien.
“Fisherman's tales" are
never that elaborate, that
convincing, that lifechanging, and that
enduring.

31. 2. If they made up the
story, they were the most
creative, clever, intelligent
fantasists in history, far
surpassing Shakespeare,
or Dante or Tolkien.
“Fisherman's tales" are
never that elaborate, that
convincing, that lifechanging, and that
enduring.

32. 3. The disciples' character
argues strongly against such a
conspiracy on the part of all of
them, with no dissenters. They
were simple, honest, common
peasants, not cunning,
scheming liars. Their sincerity
is proved by their words and
deeds. They preached and
lived a resurrected Christ.
They willingly died for their
"conspiracy." Nothing proves
sincerity like martyrdom.

33. The change in their lives from
fear to faith, despair to
confidence, confusion to
certitude, runaway cowardice
to steadfast boldness under
threat and persecution, not
only proves their sincerity but
testifies to some powerful
cause of it. Can a lie cause
such a transformation? Are
truth and goodness such
enemies that the greatest good
in history -- sanctity -- has
come from the greatest lie?

34. 4. There could be no
possible motive for such a
lie. Lies are told for some
selfish advantage. What
advantage did the
"conspirators" derive from
their "lie"? They were hated,
scorned, persecuted,
excommunicated, imprisoned,
tortured, exiled, crucified,
boiled alive, roasted,
beheaded, disemboweled and
fed to lions!

35. 5. If the resurrection was a lie, the
Jews would have produced the
corpse. All they had to do was go
to the tomb and get it. The
Roman soldiers and their leaders
were on their side. If the Jews
couldn't get the body because the
disciples stole it, how did they do
that? The arguments against the
swoon theory hold here too:
unarmed peasants could not have
overpowered Roman soldiers or
rolled away a great stone while
they slept on duty.

36. 6. The disciples could not have
gotten away with proclaiming the
resurrection in Jerusalem - same
time, same place, full of
eyewitnesses - if it had been a lie.
William Lane Craig says,
"The fact that the disciples were able to
proclaim the resurrection in Jerusalem
in the face of their enemies a few weeks
after the crucifixion shows that what
they proclaimed was true, for they could
never have proclaimed the resurrection
(and been believed) under such
circumstances had it not occurred.”

37. Refutation of the Hallucination
Theory: Thirteen Arguments
If you thought you saw a
dead man walking and
talking, wouldn't you think it
more likely that you were
hallucinating than that you
were seeing correctly? Why
then not think the same thing
about Christ's resurrection?

38. 1. There were too many
witnesses. Hallucinations are
private, individual, subjective.
Christ appeared to Mary
Magdalene, to the disciples minus
Thomas, to the disciples including
Thomas, to the two disciples at
Emmaus, to the fisherman on the
shore, to James (his "brother" or
cousin), and even to five hundred
people at once (1 Cor 15:3-8).
Even three different witnesses are
enough for a kind of psychological
trigonometry;

39. ...over five hundred is about as public as you can
wish. And Paul says in this passage (v. 6) that
most of the five hundred are still alive, inviting
any reader to check the truth of the story by
questioning the eyewitnesses -- he could never
have done this and gotten away with it, given
the power, resources and numbers of his
enemies, if it were not true.

40. 2. The witnesses were qualified.
They were simple, honest, moral
people who had firsthand
knowledge of the facts.
3. The five hundred saw Christ
together, at the same time and
place.
4. Hallucinations usually last a
few seconds or minutes; rarely
hours. This one hung around for
forty days (Acts 1:3).

41. 5. Hallucinations usually
happen only once, except to
the insane. This one returned
many times, to ordinary
people (Jn 20:19-21:14; Acts
1:3).
6. Hallucinations come from
within, from what we already
know, at least unconsciously.
This one said and did
surprising and unexpected
things (Acts 1:4,9) -- like a
real person and unlike a
dream.

42. 7. Not only did the disciples not
expect this, they didn't even
believe it at first -- neither Peter,
nor the women, nor Thomas, nor
the eleven. They thought he was
a ghost; he had to eat something
to prove he was not (Lk
24:36-43).
8. Hallucinations do not eat. The
resurrected Christ did, on at
least two occasions (Lk 24:42-43;
Jn 21:1-14).
9. The disciples touched him (Mt
28:9; Lk 24:39; Jn 20:27).

43. 10. They also spoke with
him, and he spoke back.
Figments of your
imagination do not hold
profound, extended
conversations with you,
unless you have the kind of
mental disorder that
isolates you. But this
"hallucination" conversed
with at least eleven people
at once, for forty days
(Acts 1:3).

44. 11. The apostles could not have believed in the
"hallucination" if Jesus' corpse had still been in
the tomb. This is very simple and telling point;
for if it was a hallucination, where was the
corpse? They would have checked for it; if it
was there, they could not have believed.

45. 12. If the apostles had
hallucinated and then
spread their hallucinogenic
story, the Jews would have
stopped it by producing the
body -- unless the disciples
had stolen it, in which case
we are back with the
conspiracy theory and all
its difficulties.

46. 13. A hallucination would
explain only the postresurrection appearances;
it would not explain the
empty tomb, the rolledaway stone, or the
inability to produce the
corpse. No theory can
explain all these data
except a real
resurrection.

47. C.S. Lewis says,
"Any theory of hallucination breaks down on the fact
(and if it is invention [rather than fact], it is the oddest
invention that ever entered the mind of man) that on
three separate occasions this hallucination was not
immediately recognized as Jesus (Lk 24:13-31; Jn
20:15; 21:4). Even granting that God sent a holy
hallucination to teach truths already widely believed
without it, and far more easily taught by other methods,
and certain to be completely obscured by this, might we
not at least hope that he would get the face of the
hallucination right? Is he who made all faces such a
bungler that he cannot even work up a recognizable
likeness of the Man who was himself?" (Miracles,
chapter 16)

48. Refutation of the Myth Theory:
Six Arguments
1. The style of the Gospels is
radically and clearly different
from the style of all the myths.
Any literary scholar who knows
and appreciates myths can verify
this. There are no overblown,
spectacular, childishly
exaggerated events. Nothing is
arbitrary. Everything fits in.
Everything is meaningful. The
hand of a master is at work here.

49. Refutation of the Myth Theory:
Six Arguments

50. Psychological depth is at a maximum. In
myth it is at a minimum. In myth, such
spectacular external events happen that it
would be distracting to add much internal
depth of character. That is why it is
ordinary people like Alice who are the
protagonists of extra-ordinary adventures
like Wonderland. That character depth
and development of everyone in the
Gospels, especially of Jesus himself, is
remarkable.
It is also done with an incredible economy
of words. Myths are verbose; the Gospels
are laconic (concise).

51. There are also telltale marks of eyewitness
description, like the little detail of Jesus
writing in the sand when asked whether
to stone the adulteress or not (Jn 8:6). No
one knows why this is put in; nothing
comes of it. The only explanation is that
the writer saw it. If this detail and others
like it throughout all four Gospels were
invented, then a first-century tax collector
(Matthew), a "young man" (Mark), a
doctor (Luke), and a fisherman (John) all
independently invented the new genre of
realistic fantasy nineteen centuries before
it was reinvented in the twentieth.

52. 2. A second problem is that
there was not enough time for
myth to develop. The original
demythologizers pinned their
case onto a late second-century
date for the writing of the
Gospels; several generations
have to pass before the added
mythological elements can be
mistakenly believed to be facts.
Eyewitnesses would be around
before that to discredit the new,
mythic versions.

53. In other cases where myths and
legends of miracles developed around
a religious founder, e.g. Buddha, Laotzu and Muhammad. In each case,
many generations passed before the
myth surfaced.
Julius Muller challenged his
nineteenth-century contemporaries to
produce a single example anywhere
in history of a great myth or legend
arising around a historical figure and
being generally believed within thirty
years after that figure's death. No one
has ever answered him.

54. 3. The myth theory has two layers. The
first layer is the historical Jesus, who was
not divine, did not claim divinity,
performed no miracles, and did not rise
from the dead. The second, later,
mythologized layer is the Gospels as we
have them, with a Jesus who claimed to be
divine, performed miracles and rose from
the dead. The problem:there is not the
slightest bit of any real evidence whatever
for the existence of any such first layer.
The two-layer cake theory has the first
layer made entirely of air, and hot air at
that.

55. 4. A little detail, seldom noticed, is
significant in distinguishing the Gospels
from myth: the first witnesses of the
resurrection were women. In first-century
Judaism, women had low social status
and no legal right to serve as witnesses. If
the empty tomb were an invented legend,
its inventors surely would not have had it
discovered by women, whose testimony
was considered worthless. If, on the other
hand, the writers were simply reporting
what they saw, they would have to tell the
truth, however socially and legally
inconvenient.

56. 5. The NT could not be myth
misinterpreted and confused
with fact because it
specifically distinguishes the
two and repudiates the mythic
interpretation (2 Peter 1:16).
Since it explicitly says it is not
myth, if it is myth it is a
deliberate lie rather than
myth. The dilemma still
stands. It is either truth or lie,
whether deliberate
(conspiracy) or nondeliberate (hallucination).

57. There is no escape from
the horns of this
dilemma. Once a child
asks whether Santa
Claus is real, your yes
becomes a lie, not myth,
if he is not literally real.
Once the New
Testament distinguishes
myth from fact, it
becomes a lie if the
resurrection is not fact.

58. Richard Purtill summarizes
the textual case:
"Many events which are
regarded as firmly
established historically
have;
(1) far less documentary
evidence than many biblical
events

59. (2) and the documents on
which historians rely for
much secular history are
written much longer after the
event than many records of
biblical events;
(3) furthermore, we have
many more copies of biblical
narratives than of secular
histories;

60. (4) the surviving copies are
much earlier than those on
which our evidence for secular
history is based. If the biblical
narratives did not contain
accounts of miraculous events,
biblical history would
probably be regarded as much
more firmly established than
most of the history of, say,
classical Greece and Rome."
Thinking About Religion, p.
84-85

61. If the evidence provided is
true then we have to face a
decision: will we follow
Christ?
Such a decision can be
based on the evidence
provided being intellectually
acceptable - and the moral
integrity to accept and act
upon it.

62. Eight Reasons
Why I Believe
That Jesus Rose
from the Dead
by John Piper
http://www.desiringgod.org/articles/eight-reasons-why-ibelieve-that-jesus-rose-from-the-dead

63. 1. Jesus himself testified to his coming resurrection from the
dead.
Jesus spoke openly about what would happen to him:
crucifixion and then resurrection from the dead. "The Son of
Man must suffer many things and be rejected by the elders
and the chief priests and the scribes and be killed, and after
three days rise again" (Mark 8:31; see also Matthew 17:22;
Luke 9:22). Those who consider the resurrection of Christ
unbelievable will probably say that Jesus was deluded or
(more likely) that the early church put these statements in his
mouth to make him teach the falsehood that they themselves
conceived. But those who read the Gospels and come to the
considered conviction that the one who speaks so compellingly
through these witnesses is not the figment of foolish
imagination will be unsatisfied with this effort to explain away
Jesus' own testimony to his resurrection from the dead.

64. This is especially true in view of the fact that the words which
predict the resurrection are not only the simple straightforward
words quoted above, but also the very oblique and indirect
words which are far less likely to be the simple invention of
deluded disciples. For example, two separate witnesses testify
in two very different ways to Jesus’ statement during his
lifetime that if his enemies destroyed the temple (of his body),
he would build it again in three days (John 2:19; Mark 14:58;
cf. Matthew 26:61). He also spoke illusively of the “sign of
Jonah”—three days in the heart of the earth (Matthew 12:39;
16:4). And he hinted at it again in Matthew 21:42—“The very
stone which the builders rejected has become the head of the
corner.” On top of his own witness to the coming resurrection,
his accusers said that this was part of Jesus’ claim: “Sir, we
remember how that impostor said, while he was still alive,
‘After three days I will rise’” (Matthew 27:63).

65. Our first evidence of the resurrection, therefore, is that Jesus
himself spoke of it. The breadth and nature of the sayings make
it unlikely that a deluded church made these up. And the
character of Jesus himself, revealed in these witnesses, has not
been judged by most people to be a lunatic or a deceiver.

66. 2. The tomb was empty on Easter.
The earliest documents claim this: “When they went in they did
not find the body of the Lord Jesus” (Luke 24:3). And the
enemies of Jesus confirmed it by claiming that the disciples
had stolen the body (Matthew 28:13). The dead body of Jesus
could not be found. There are four possible ways to account for
this.

67. 2.1 His foes stole the body. If they did (and they never claimed
to have done so), they surely would have produced the body to
stop the successful spread of the Christian faith in the very city
where the crucifixion occurred. But they could not produce it.
!
2.2 His friends stole the body. This was an early rumor
(Matthew 28:11-15). Is it probable? Could they have overcome
the guards at the tomb? More important, would they have
begun to preach with such authority that Jesus was raised,
knowing that he was not? Would they have risked their lives
and accepted beatings for something they knew was a fraud?

68. 2.3 Jesus was not dead, but only unconscious when they laid
him in the tomb. He awoke, removed the stone, overcame the
soldiers, and vanished from history after a few meetings with
his disciples in which he convinced them he was risen from the
dead. Even the foes of Jesus did not try this line. He was
obviously dead. The Romans saw to that. The stone could not
be moved by one man from within who had just been stabbed
in the side by a spear and spent six hours nailed to a cross.

69. 2.4 God raised Jesus from the dead. This is what he said would
happen. It is what the disciples said did happen. But as long as
there is a remote possibility of explaining the resurrection
naturalistically, modern people say we should not jump to a
supernatural explanation. Is this reasonable? I don’t think so.
Of course, we don’t want to be gullible. But neither do we
want to reject the truth just because it’s strange. We need to be
aware that our commitments at this point are much affected by
our preferences—either for the state of affairs that would arise
from the truth of the resurrection, or for the state of affairs that
would arise from the falsehood of the resurrection. If the
message of Jesus has opened you to the reality of God and the
need of forgiveness, for example, then anti-supernatural dogma
might lose its power over your mind. Could it be that this
openness is not prejudice for the resurrection, but freedom
from prejudice against it?

70. 3. The disciples were almost immediately transformed from
men who were hopeless and fearful after the crucifixion (Luke
24:21, John 20:19) into men who were confident and bold
witnesses of the resurrection (Acts 2:24, 3:15, 4:2).
Their explanation of this change was that they had seen the
risen Christ and had been authorized to be his witnesses (Acts
2:32). The most popular competing explanation is that their
confidence was owing to hallucinations. There are numerous
problems with such a notion. The disciples were not gullible,
but level-headed skeptics both before and after the
resurrection. (Mark 9:32, Luke 24:11, John 20:8-9, 25).
Moreover, is the deep and noble teaching of those who
witnessed the risen Christ the stuff of which hallucinations are
made? What about Paul’s great letter to the Romans? I
personally find it hard to think of this giant intellect and deeply
transparent soul as deluded or deceptive, and he claimed to
have seen the risen Christ.

71. 4. Paul claimed that, not only had he seen the risen Christ, but
that 500 others had seen him also, and many were still alive
when he made this public claim.
“Then he appeared to more than five hundred brothers at one
time, most of whom are still alive, though some have fallen
asleep” (1 Corinthians 15:6). What makes this so relevant is
that this was written to Greeks who were skeptical of such
claims when many of these witnesses were still alive. So it was
a risky claim if it could be disproved by a little firsthand
research.

72. 5. The sheer existence of a thriving, empire-conquering early
Christian church supports the truth of the resurrection claim.
The church spread on the power of the testimony that Jesus
was raised from the dead and that God had thus made him
both Lord and Christ (Acts 2:36). The Lordship of Christ over
all nations is based on his victory over death. This is the
message that spread all over the world. Its power to cross
cultures and create one new people of God was a strong
testimony of its truth.

73. 6. The Apostle Paul’s conversion supports the truth of the
resurrection.
He argues to a partially unsympathetic audience in Galatians
1:11-17 that his gospel comes from the risen Jesus Christ, not
from men. His argument is that before his Damascus Road
experience when he saw the risen Jesus, he was violently
opposed to the Christian faith (Acts 9:1). But now, to
everyone’s astonishment, he is risking his life for the gospel
(Acts 9:24-25). His explanation: The risen Jesus appeared to
him and authorized him to spearhead the Gentile mission (Acts
26:15-18). Can we credit such a testimony? This leads to the
next argument.

74. 7. The New Testament witnesses do not bear the stamp of dupes or
deceivers.
How do you credit a witness? How do you decide whether to believe
a person’s testimony? The decision to give credence to a person’s
testimony is not the same as completing a mathematical equation.
The certainty is of a different kind, yet can be just as firm (I trust my
wife’s testimony that she is faithful). When a witness is dead, we can
base our judgment of him only on the content of his writings and the
testimonies of others about him. How do Peter and John and
Matthew and Paul stack up?
In my judgment (and at this point we can live authentically only by
our own judgment—Luke 12:57), these men’s writings do not read
like the works of gullible, easily deceived or deceiving men. Their
insights into human nature are profound. Their personal
commitment is sober and carefully stated. Their teachings are
coherent and do not look like the invention of unstable men. The
moral and spiritual standard is high. And the lives of these men are
totally devoted to the truth and to the honor of God.

75. 8. There is a self-authenticating glory in the gospel of Christ’s
death and resurrection as narrated by the biblical witnesses.
The New Testament teaches that God sent the Holy Spirit to
glorify Jesus as the Son of God. Jesus said, “When the Spirit
of truth comes, he will guide you into all the truth.... He will
glorify me” (John 16:13). The Holy Spirit does not do this by
telling us that Jesus rose from the dead. He does it by opening
our eyes to see the self-authenticating glory of Christ in the
narrative of his life and death and resurrection. He enables us
to see Jesus as he really was, so that he is irresistibly true and
beautiful. The apostle stated the problem of our blindness and
the solution like this: “The god of this world has blinded the
minds of the unbelievers, to keep them from seeing the light of
the gospel of the glory of Christ, who is the image of God....
For God, who said, ‘Let light shine out of darkness,’ has shone
in our hearts to give the light of the knowledge of the glory of
God in the face of Jesus Christ” (2 Corinthians 4:4, 6).

76. A saving knowledge of Christ crucified and risen is not the
mere result of right reasoning about historical facts. It is the
result of spiritual illumination to see those facts for what they
really are: a revelation of the truth and glory of God in the face
of Christ—who is the same yesterday today and forever.
!
Pastor John

77. The Resurrection

78. The Pop Quiz
Resurrection

79. 1. Five theories are
described to account for
the resurrection - what are
they?
25
Marks

80. 2. Give 8 of the 9
arguments against the idea
that Jesus swooned on the
cross but did not die.
3. Refute the Conspiracy
Theory: List 6 of the 7
Arguments.
4. Give six arguments
against the myth theory.
25
Marks

81. 1. Five theories are
described to account for the
resurrection - what are
For %
they?
multiply
Christianity
your score
Hallucination
by 20
Myth
Conspiracy
Swoon