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ROMAN NEIGHBORHOODS:

THE SAN LORENZO DERIVÉ
JOEL RICH
ROSS PAPA
MATT DOLNIK
GEORGINA CHAPLIN
IAT392
GRUPPO CINQUE’S RESEARCH
SAN LORENZO’S QUANTITATIVE ANALYSIS

Last year, CINQUE identified the San Lorenzo neighbourhood’s physical
patterns and illustrated the flow of people’s movements and their
spatial usage. They developed a way of understanding the people’s
lifestyles and how it is part of the identity of San Lorenzo.

From their research, we recognize San Lorenzo as “‘hotbed’ of Rome”
where their “Graffiti art is world class.”

This year, we entered San Lorenzo and were able to relate to their
findings. However, after engaging with the neighbourhood ourselves, we
believe that it is an incomplete portrait of San Lorenzo’s identity.
ARGUMENT
                          It is incomplete because it can potentially take away
                          the human from the situation, which is one of the
                          concerns of the situationists from the 1950s when
GRUPPO SEI’s REFLECTION   they looked at architecture and urbanism they were
                          afraid that cities were losing their humanity. So we
                          used their tactics and developed their “drifts” in
                          hoping to create a new method to see a social situa-
                          tion, city, neighbourhood, country, more holistically .




      SCIENTIFIC              IDENTITY
                            ARTFULNESS
                             SCIENTIFIC                                  ARTFULNESS
VIEW OF THE SITUATIONIST
 “The Situationists set out to devise ‘situations’, or experimental practices aimed at raising
 awareness vis-à-vis the general conditions that prevail in a place or society.” Guy Debord
PSYCHOGEOGRAPHY
Psychogeography is the study of
overlapping and layered experiences and
memories that make up a key part of
understanding a neighborhood’s identity.
It looks at how we understand the space
between “person” and “place”.
PLASTIC
          According to the Situationists, People and their envi-
          ronments (built or not) are plastic; bendable but with
          clear boundaries and definitions. When put over
          heat, they melt, mix and become each other. The
          person and their environment take on aspects of
          each other or become a new entity altogether.
                Example: San Lorenzo took on the personality,
          revolutionary spirit and humor of its residences
          through the graffiti. But, in doing so it also became
          something of an art gallery.
Thus, what is it to be CONTEXTUAL?
         -   Physical geography
         -   Architecture (patterns)
         -   Urban planning
         -   Industries
         -   People’s needs
Thus, what is it to be CONTEXTUAL?
         -   Physical geography
         -   Architecture (patterns)
         -   Urban planning
         -   Industries
         -   People’s needs
         - Personalities
         - Narratives
         - Identities
THESIS
Can drift/physcogeography be a viable research method
that can lead to a more human-centric, experience
driven, socially sustainable approach to urban design?
DERIVE/DRIFT
Drift is way of moving through a space propelled
 by moments of interest thus creating a natural
             flow through an urban environment.
COGNITIVE MAPS
Our experiences with the different ambiences of the city.
Our drifts in a SITUATIONISTS’ MINDSET/LENS?
Compile findings compare with perceptions
RAPID
    ETHNOGRAPHY
Being in a space for as long as possible to understand the
                                demographic more clearly.
INTERVIEWS
     FLAVIO RISCIATELLI
     Fondazione Pastifici Cerere, San Lorenzo



     NICOLAS PENNESTRI
     Pastifici Cerere, San Lorenzo
     Photographer + Film-maker


     GRAZIA MASCI
     Pastifici Cerere, San Lorenzo
     Scuola Romana di Fotografia
INTERVIEWS
     FLAVIO RISCIATELLI
     Fondazione Pastifici Cerere, San Lorenzo

     “The old artists live here now
     NICOLASthey can afford it...
     because PENNESTRI
     Pastifici are stars now”
     they Cerere,Film-maker
                    San Lorenzo
     Photographer +


     GRAZIA MASCI
     Pastifici Cerere, San Lorenzo
     Scuola Romana di Fotografia
INTERVIEWS
     FLAVIO RISCIATELLI
     Fondazione Pastifici Cerere, San Lorenzo

     “The old artists live here now
     NICOLASthey can afford it...
     because PENNESTRI
     Pastifici are stars now”
     they Cerere,Film-maker
                    San Lorenzo
     Photographer +

     “It’s too expensive now...
     GRAZIA MASCI
     PastificiLorenzo goes to a
     San Cerere, San Lorenzo
     new area now”
     Scuola Romana di Fotografia
INTERVIEWS
     FLAVIO RISCIATELLI
     Fondazione Pastifici Cerere, San Lorenzo



     NICOLAS PENNESTRI
     Pastifici Cerere, San Lorenzo
     Photographer + Film-maker


     GRAZIA MASCI here...you can go to
     “It’s good to live
     the bar and just talk about your
     Pastifici Cerere, San Lorenzo
     Scuola Romana di Fotografia
     projects and collaborate...”
INTERVIEW   GRAZIA MASCI
            Pastifici, San Lorenzo
            Scuola Romana di Fotografia
            > born + raised, works + lives in San Lorenzo
THE NEIGHBORHOOD TODAY
                                       GRAZIA MASCI




   For me now, it [S.Lorenzo] does not feel good
   anymore. It hasn’t gotten better. There’s graffiti but
   it’s degrading—messy, and dirty. I don’t see the
   beautiful things.


   The Trastevere neighborhood is better because it is
   Old Rome. There are people and administration who
   take care of the place but in S.Lorenzo it is just left
   abandoned, nobody cares, everything falls apart.
THE PEOPLE TODAY
GRAZIA MASCI


Slowly, some people like me will want to go away. The people that remain stay here
are not necessarily the best people.

University: many students are keeping the area alive, however, some students are
not so good because they don’t think –they want everything now with their freedom.
They are not knowledged and not thinking about the future.

Most of the students that come here in S.Lorenzo aren’t coming from Rome. They
are coming outside because they have the money. These kinds of students are not
helping. They just do what they want and leave things there—they don’t care.
THE PEOPLE + ARTISTRY
GRAZIA MASCI
It’s [San Lorenzo] just fashion now. I don’t think     They like to stay with the simple people and
that a place does anything for the artist. An artist   feel like an artist.
is an artist wherever.
                                                       don’t need to work, they just play to be an
It was most creative here in Pasitifico and only       artist. But an artist a real artist is a person
here because S.Lorenzo 10 years ago, was a             looking something in life to say, to express.
neighbourhood with simple people, no                   Something inside to put out. This is an artist
rich/intellectuals, just poor people. Pastificio was   the rest are just aesthetics, something
a place that was abandoned and then the artists        nice—this is not an artist.
came here because of the low-costs with the
large spaces allowing artists to work. This is why
they came. There was nothing but walls. No light

The place is just like a dress. I don’t think the
place is the most stimulant. In the past 5 years,
the Pasitfici has changed because that’s when
real artists with not so much money came here
with real fire (passion).

In the past. there were real artists where in the
atmosphere/the area, you feel the people and
creativity but now not anymore. It’s all business
now. I don’t feel this sensation anymore within the
factory and with the artists and creativity.

Slowly, the place became a fashionable place
where “artists” with money coming in are not
artists but rich people who want to be artists,
that’s different.
GRAZIA’S SAN LORENZO
GRAZIA MASCI

Where I stay now (within Pastifici), there are too many pubs, bars and young people with no
heads; not nice. I would go near the cemetery because it is quiet and clean.

I will probably go away from S.Lorenzo I don’t like it especially for my child. It’s nice
because it is the centre of Rome.

I would like to live here because I work here but I cannot because the price is too much for
what is S. Lorenzo is giving me.

I don’t really go anywhere now. For my child, I’m not sure where to go—the park is dirty
and there are many bad people that are violent. If I do want to go somewhere else, I’ll take
the scooter and go elsewhere.
Ethnographic research may not be considered into urban design but refining this is
important in rediscovering another layer of contextuality adding a human narrative
on top of the aesthetic coherence and scientific observations of a neighborhood.
REFLECTION
There needs to be a give and take between
people and their environment. If there isn’t,
communities won’t be able to sustain them-
selves. This can be a foundational concept
for the idea as well as some first steps in de-
signing with Social Sustainability in mind.
CONCLUSION
San Lorenzo has become a party/art gallery. An artistic
party but it is too ‘hip,’ too much about being cool ...It’s
not about needing to give something but going to get
something. You want it because it’s fashionable because
it’s fun but is it really that ‘crunchy’?
REFERENCES
Novakov, A. (2003). EDUCATIVE ACTIONS: The Application of Situationist International Urban Terminology and Practices
to the Teaching of Contemporary Art

Debord, G. (1958). Theory of the Derive

Pederson, C et al. (2006). Taming the Situationist Beast

McDouough, T. (1996). The Derive and Situationist Paris

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Drift - ItaliaDesign 2009

  • 1. ROMAN NEIGHBORHOODS: THE SAN LORENZO DERIVÉ JOEL RICH ROSS PAPA MATT DOLNIK GEORGINA CHAPLIN IAT392
  • 2. GRUPPO CINQUE’S RESEARCH SAN LORENZO’S QUANTITATIVE ANALYSIS Last year, CINQUE identified the San Lorenzo neighbourhood’s physical patterns and illustrated the flow of people’s movements and their spatial usage. They developed a way of understanding the people’s lifestyles and how it is part of the identity of San Lorenzo. From their research, we recognize San Lorenzo as “‘hotbed’ of Rome” where their “Graffiti art is world class.” This year, we entered San Lorenzo and were able to relate to their findings. However, after engaging with the neighbourhood ourselves, we believe that it is an incomplete portrait of San Lorenzo’s identity.
  • 3. ARGUMENT It is incomplete because it can potentially take away the human from the situation, which is one of the concerns of the situationists from the 1950s when GRUPPO SEI’s REFLECTION they looked at architecture and urbanism they were afraid that cities were losing their humanity. So we used their tactics and developed their “drifts” in hoping to create a new method to see a social situa- tion, city, neighbourhood, country, more holistically . SCIENTIFIC IDENTITY ARTFULNESS SCIENTIFIC ARTFULNESS
  • 4. VIEW OF THE SITUATIONIST “The Situationists set out to devise ‘situations’, or experimental practices aimed at raising awareness vis-à-vis the general conditions that prevail in a place or society.” Guy Debord
  • 5. PSYCHOGEOGRAPHY Psychogeography is the study of overlapping and layered experiences and memories that make up a key part of understanding a neighborhood’s identity. It looks at how we understand the space between “person” and “place”.
  • 6. PLASTIC According to the Situationists, People and their envi- ronments (built or not) are plastic; bendable but with clear boundaries and definitions. When put over heat, they melt, mix and become each other. The person and their environment take on aspects of each other or become a new entity altogether. Example: San Lorenzo took on the personality, revolutionary spirit and humor of its residences through the graffiti. But, in doing so it also became something of an art gallery.
  • 7. Thus, what is it to be CONTEXTUAL? - Physical geography - Architecture (patterns) - Urban planning - Industries - People’s needs
  • 8. Thus, what is it to be CONTEXTUAL? - Physical geography - Architecture (patterns) - Urban planning - Industries - People’s needs - Personalities - Narratives - Identities
  • 9. THESIS Can drift/physcogeography be a viable research method that can lead to a more human-centric, experience driven, socially sustainable approach to urban design?
  • 10. DERIVE/DRIFT Drift is way of moving through a space propelled by moments of interest thus creating a natural flow through an urban environment.
  • 11. COGNITIVE MAPS Our experiences with the different ambiences of the city. Our drifts in a SITUATIONISTS’ MINDSET/LENS? Compile findings compare with perceptions
  • 12.
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  • 14.
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  • 16. RAPID ETHNOGRAPHY Being in a space for as long as possible to understand the demographic more clearly.
  • 17. INTERVIEWS FLAVIO RISCIATELLI Fondazione Pastifici Cerere, San Lorenzo NICOLAS PENNESTRI Pastifici Cerere, San Lorenzo Photographer + Film-maker GRAZIA MASCI Pastifici Cerere, San Lorenzo Scuola Romana di Fotografia
  • 18. INTERVIEWS FLAVIO RISCIATELLI Fondazione Pastifici Cerere, San Lorenzo “The old artists live here now NICOLASthey can afford it... because PENNESTRI Pastifici are stars now” they Cerere,Film-maker San Lorenzo Photographer + GRAZIA MASCI Pastifici Cerere, San Lorenzo Scuola Romana di Fotografia
  • 19. INTERVIEWS FLAVIO RISCIATELLI Fondazione Pastifici Cerere, San Lorenzo “The old artists live here now NICOLASthey can afford it... because PENNESTRI Pastifici are stars now” they Cerere,Film-maker San Lorenzo Photographer + “It’s too expensive now... GRAZIA MASCI PastificiLorenzo goes to a San Cerere, San Lorenzo new area now” Scuola Romana di Fotografia
  • 20. INTERVIEWS FLAVIO RISCIATELLI Fondazione Pastifici Cerere, San Lorenzo NICOLAS PENNESTRI Pastifici Cerere, San Lorenzo Photographer + Film-maker GRAZIA MASCI here...you can go to “It’s good to live the bar and just talk about your Pastifici Cerere, San Lorenzo Scuola Romana di Fotografia projects and collaborate...”
  • 21. INTERVIEW GRAZIA MASCI Pastifici, San Lorenzo Scuola Romana di Fotografia > born + raised, works + lives in San Lorenzo
  • 22. THE NEIGHBORHOOD TODAY GRAZIA MASCI For me now, it [S.Lorenzo] does not feel good anymore. It hasn’t gotten better. There’s graffiti but it’s degrading—messy, and dirty. I don’t see the beautiful things. The Trastevere neighborhood is better because it is Old Rome. There are people and administration who take care of the place but in S.Lorenzo it is just left abandoned, nobody cares, everything falls apart.
  • 23. THE PEOPLE TODAY GRAZIA MASCI Slowly, some people like me will want to go away. The people that remain stay here are not necessarily the best people. University: many students are keeping the area alive, however, some students are not so good because they don’t think –they want everything now with their freedom. They are not knowledged and not thinking about the future. Most of the students that come here in S.Lorenzo aren’t coming from Rome. They are coming outside because they have the money. These kinds of students are not helping. They just do what they want and leave things there—they don’t care.
  • 24. THE PEOPLE + ARTISTRY GRAZIA MASCI It’s [San Lorenzo] just fashion now. I don’t think They like to stay with the simple people and that a place does anything for the artist. An artist feel like an artist. is an artist wherever. don’t need to work, they just play to be an It was most creative here in Pasitifico and only artist. But an artist a real artist is a person here because S.Lorenzo 10 years ago, was a looking something in life to say, to express. neighbourhood with simple people, no Something inside to put out. This is an artist rich/intellectuals, just poor people. Pastificio was the rest are just aesthetics, something a place that was abandoned and then the artists nice—this is not an artist. came here because of the low-costs with the large spaces allowing artists to work. This is why they came. There was nothing but walls. No light The place is just like a dress. I don’t think the place is the most stimulant. In the past 5 years, the Pasitfici has changed because that’s when real artists with not so much money came here with real fire (passion). In the past. there were real artists where in the atmosphere/the area, you feel the people and creativity but now not anymore. It’s all business now. I don’t feel this sensation anymore within the factory and with the artists and creativity. Slowly, the place became a fashionable place where “artists” with money coming in are not artists but rich people who want to be artists, that’s different.
  • 25. GRAZIA’S SAN LORENZO GRAZIA MASCI Where I stay now (within Pastifici), there are too many pubs, bars and young people with no heads; not nice. I would go near the cemetery because it is quiet and clean. I will probably go away from S.Lorenzo I don’t like it especially for my child. It’s nice because it is the centre of Rome. I would like to live here because I work here but I cannot because the price is too much for what is S. Lorenzo is giving me. I don’t really go anywhere now. For my child, I’m not sure where to go—the park is dirty and there are many bad people that are violent. If I do want to go somewhere else, I’ll take the scooter and go elsewhere.
  • 26. Ethnographic research may not be considered into urban design but refining this is important in rediscovering another layer of contextuality adding a human narrative on top of the aesthetic coherence and scientific observations of a neighborhood.
  • 27. REFLECTION There needs to be a give and take between people and their environment. If there isn’t, communities won’t be able to sustain them- selves. This can be a foundational concept for the idea as well as some first steps in de- signing with Social Sustainability in mind.
  • 28. CONCLUSION San Lorenzo has become a party/art gallery. An artistic party but it is too ‘hip,’ too much about being cool ...It’s not about needing to give something but going to get something. You want it because it’s fashionable because it’s fun but is it really that ‘crunchy’?
  • 29. REFERENCES Novakov, A. (2003). EDUCATIVE ACTIONS: The Application of Situationist International Urban Terminology and Practices to the Teaching of Contemporary Art Debord, G. (1958). Theory of the Derive Pederson, C et al. (2006). Taming the Situationist Beast McDouough, T. (1996). The Derive and Situationist Paris