Arabic text and English translation of a Friday sermon by Dr. Saleem A Khanani

1. ْ٤‫ذغْ هللا جُشقٖٔ جُشق‬
‫جُؼطن ٖٓ جُ٘حس‬
PROTECTION FROM HELL FIRE
A SERMON BY
Dr. Saleem A Khanani, MD
Delivered on Friday August 17, 2012
Al Hamra Academy
Shrewsbury MA
Arabic Text and English translation
Based upon an article by Shaikh Hani Hulmi
ٕ‫02 عررح ً ُِؼطن ٖٓ جُ٘حس ك٢ سٓؼح‬
٢ِٔ‫ٛحٗ٢ ق‬
http://www.saaid.net/mktarat/ramadan/297.htm

2. ْ٤‫ذغْ هللا جُشقٖٔ جُشق‬
ْ ِ َ ِ ِ ُ ِ ُ
ٖٓٝ ،‫جِٕ جُكٔذ هلل، َٗكْ ٔذٙ، ٝٗغطؼ٤ُ٘ٚ، ٝٗغطـلشُٙ، ٝٗؼٞر ذٚ ٖٓ ششُٝس أٗلُغَ٘ح‬
ُ َُ َ ْ َ َّ
.َُُٚ ١‫ع٤ثحش أػٔحُِ٘ح، ٖٓ ٣َٜذٙ هللا كَال ٓؼَ َُُٚ، ٖٝٓ ٣ُؼْ َِِْ ، كَال َٛحد‬
ِ َّ ِ ُ ِْ ْ َ َ ْ ِ
.ُُُٚٞ‫ٝأَشَٜذ إٔ ال ئََُٚ ئال هللاُ ٝقْ ذُٙ ال شش٣ي َُُٚ، ٝأشٜذ إٔ ٓكٔذًج ػرذٙ ٝسع‬
َ ُْ َّ َ ُ َّ ُ َ ِ َ َ َ ْ ُ ْ
ٍ‫{ ٣َحأَ٣َُّٜح جَُّز٣ٖ آُٓ٘ٞج جضَّوُٞج هللاَ قن ضُوَحضِٚ ٝال ضَٔٞضُٖ ئِال ٝأَٗطُْ ٓغِِٕٔٞ } [آ‬
َ ُ ْ ُ ْ ْ َ َّ ُ َ ِ َّ َ َّ َ َ ِ
. ]102 :ٕ‫ػٔشج‬
‫{ ٣َحأَ٣َُّٜح جَُّ٘حطُ جضَّوُٞج سذٌَّْ جَُّز١ خَِوٌَْ ٖٓ َٗلظ ٝجقذز ٝخَِن َٜٓ٘ح صٝؾَٜح ٝذَع‬
َّ َ َ ْ َ ْ ِ َ َ َ ٍ َ ِ َ ٍ ْ ْ ِ ْ ُ َ ِ ُ ُ َ
ٕ‫ُٜٓ٘ٔح سؾحال ًػِ٤شًج ِٝٗغحء ٝجضَّوُٞج هللاَ جَُّز١ ضَغحءُُٕٞ ذِٚ ٝجألسْ قحّ ئِٕ هللاَ ًح‬
َ َ َّ َّ َ َ َ ِ َ َ َ ِ َّ َ ً َ َ َ َ ِ َ ِْ
َ ُْ ْ َ
. ]1 :‫ػَِ٤ٌْ سهِ٤رًح } [جُ٘غحء‬
ٌَُْ ْ‫{ ٣َحأَ٣َُّٜح جَُّز٣ٖ آُٓ٘ٞج جضَّوُٞج هللاَ ٝهُُُٞٞج هَٞال عذ٣ذًج * ٣ُظْ ِِفْ ٌَُْ أَػٔحٌَُْ ٝ٣َـلِش‬
ُْ ْ َ ُْ َ ْ ُْ َِ ْ َ َّ َ َ ِ
َ َ َّ ِ ْ َ َ ْ ُ ُ
.]71 ،70 :‫رُٗٞذٌَْ ٖٝٓ ٣ُطغِ هللاَ ٝسعَُُُٞٚ كَوَذ كَحص كَٞصج ػظ٤ٔح } [جألقضجخ‬
ً ِ َ ً ْ َ ْ
‫أٓح ذؼذ ، كإ خ٤ش جُكذ٣ع ًطحخ هللا ، ٝخ٤ش جُٜذ١ ٛذ١ ٓكٔذ ، ٝشش‬
‫جألٓٞس ٓكذغحضٜح ، ًَٝ ذذػس ػالُس ًَٝ ػالُس ك٢ جُ٘حس‬
In the name of Allah, the Most Beneficent the Most
Merciful
Indeed all praise belongs to Allah. We praise Him and seek
His help and forgiveness, and seek refuge in Him from our
own evil self and from our misdeeds. No one can misguide
whom Allah guides, and no one can guide him whom He
allows to remain in misguidance.
And I testify that there is no deity besides Allah, and I
testify that Mohammad (peace be upon him) is His slave
and Messenger.
O ye who believe! Fear Allah as He should be feared, and
die not except in a state of Islam.
O mankind! reverence your Guardian-Lord, who created
you from a single person, created, of like nature, His mate,
and from them twain scattered (like seeds) countless men
and women;- reverence Allah, through whom ye demand

3. your mutual (rights), and (reverence) the wombs (That bore
you): for Allah ever watches over you.
O ye who believe! Fear Allah, and (always) say a word
directed to the Right:
That He may make your conduct whole and sound and
forgive you your sins: He that obeys Allah and His
Messenger, has already attained the highest achievement.
‫٣َح أَ٣َٜح جَُّز٣ٖ آَُٓ٘ٞج هُٞج أَٗلُغٌْ ٝأَِِٛ٤ٌْ َٗحسًج ٝهُٞدَٛح جَُّ٘حطُ ٝجُكؿحسزُ ػَِ٤َٜح‬
ْ َ َ َ ِ ْ َ ُ َ ُْ ْ َ ُْ َ ْ َ َ ِ ُّ
)6( ُٕٝ‫ٓالتٌِسٌ ؿالظٌ شذجد ال ٣َؼظُٕٞ هللاَ ٓح أَٓشُْٛ ٝ٣َلؼُِٕٞ ٓح ٣ُإٓش‬
َ َ ْ َ َ َ ْ َ ْ َ َ َ َّ َ ْ َ ٌ َِ َِ َ ََ
O ye who believe! save yourselves and your families from
a Fire whose fuel is Men and Stones, over which are
(appointed) angels stern (and) severe, who flinch not (from
executing) the Commands they receive from Allah, but do
(precisely) what they are commanded.
The blessed month of Ramadan is not just a month of
fasting where the believers abstain from the usual pleasures
of life for a month. It is a month of mercy, forgiveness and
being released from hellfire. We are urged to be generous
in this month and our Creator also shows His infinite
generosity by way of His mercy and forgiveness and
releases us from Hell fire.
A hadith is often quoted on this issue whose authenticity
has been questions.
Referece: http://islamqa.info/ar/ref/21364
: ٍ‫ٓح طكس جُكذ٣ع جُٔشٝ١ ػٖ عِٔحٕ جُلحسع٢ سػ٢ هللا ػ٘ٚ أٗٚ هح‬
‫( خطر٘ح سعٍٞ هللا طِ٠ هللا ػِ٤ٚ ٝعِْ ك٢ آخش ٣ّٞ ٖٓ شؼرحٕ كوحٍ : أ٣ٜح‬

4. َ‫جُ٘حط هذ أظٌِْ شٜش ػظ٤ْ ٓرحسى ، شٜش ك٤ٚ ُ٤ِس خ٤ش ٖٓ أُق شٜش ، ؾؼ‬
ٕ‫هللا ط٤حٓٚ كش٣ؼس ، ٝه٤حّ ُ٤ِٚ ضطٞػح ً ، ,ٖٓ ضوشخ ك٤ٚ ذخظِس ٖٓ جُخ٤ش ًح‬
ّ
ٖ٤‫ًٖٔ أدٟ كش٣ؼس ك٤ٔح عٞجٙ ٖٝٓ أدٟ ك٤ٚ كش٣ؼس ًحٕ ًٖٔ أدٟ عرؼ‬
‫كش٣ؼس ك٤ٔح عٞجٙ ، ٝٛٞ شٜش‬
‫أُٝٚ سقٔس ٝأٝعطٚ ٓـلشز ، ٝآخشٙ ػطن ٖٓ جُ٘حس ... جُكذ٣ع‬
What is the authenticity of the hadith reported from
Salman Al Farsi, may Allah be pleased with him, who said:
The Messenger of Allah, peace be upon Him gave us a
sermon at the end of the month of Shaban in which He
(pbuh) said:
"Oh people! A great month has come over you; a blessed
month; a month in which is a night better than a thousand
months; month in which Allah has made it compulsory
upon you to fast by day, and voluntary to pray by night.
Whoever draws nearer (to Allah) by performing any of the
(optional) good deeds in (this month) shall receive the same
reward as performing an obligatory deed at any other time,
and whoever discharges an obligatory deed in (this month)
shall receive the reward of performing seventy obligations
at any other time. This is a month whose first part is mercy,
the middle part forgiveness and the last part leads to the
release from the hell fire.
‫جُكٔذ هلل‬
: ٍ‫ٛزج جُكذ٣ع سٝجٙ جذٖ خض٣ٔس ذِلظٚ ك٢ طك٤كٚ 3/191 سهْ (7881) ٝهح‬
)‫ئٕ طف جُخرش ، ٝعوطص (ئٕ) ٖٓ ذؼغ جُٔشجؾغ ٓػَ (جُطشؿ٤د ٝجُطشٛ٤د‬
.‫ُِٔ٘زس١ (2/59) كظ٘ٞج إٔ جذٖ خض٣ٔس هحٍ : طف جُخرش ، ٝٛٞ ُْ ٣ؿضّ ذزُي‬
٢‫سٝجٙ جُٔكحِٓ٢ ك٢ أٓحُ٤ٚ (392) ٝجُر٤ٜو٢ ك٢ شؼد جإل٣ٔحٕ (7/612) ٝك‬
) ‫كؼحتَ جألٝهحش ص 641 سهْ 73 ٝأذٞ جُش٤خ جذٖ قرحٕ ك٢ ًطحخ ( جُػٞجخ‬
‫ػضجٙ ُٚ جُغحػحض٢ ك٢ ( جُلطف جُشذحٗ٢ ) (9/332) ٝرًشٙ جُغ٤ٞؽ٢ ك٢ ( جُذس‬
ٙ‫جُٔ٘ػٞس ) ٝهحٍ : أخشؾٚ جُؼو٤ِ٢ ٝػؼلٚ ) ٝجألطرٜحٗ٢ ك٢ جُطشؿ٤د ، ٝرًش‬

5. ٖ‫جُٔ٘و٢ ك٢ ( ً٘ض جُؼٔحٍ ) 8/774 ، ًِْٜ ػٖ ؽش٣ن عؼ٤ذ ذٖ جُٔغ٤د ػ‬
، ٢‫عِٔحٕ جُلحسع‬
All praise belongs to Allah.
This hadith is reported by Ibn Khudaima in his collection of
Hadith and he said, “if the report is authentic.” The word,
“if” is not mentioned in some references such as in the
book Al Targeeub Wa Al Tarheeb by Imam Mundhiri.
They were of the opinion that Ibn Khudaima mentioned the
report was authentic. And he was not sure about it.
Several other collections of hadith have reported this
hadith, all of them from Salman Al Farsi, may Allah be
pleased with him.
: ‫ٝجُكذ٣ع ػؼ٤ق جإلع٘حد ُؼِط٤ٖ ٛٔح‬
The chain of transmission of this hadith is weak due to two
reasons.
‫-1ك٤ٚ جٗوطحع ق٤ع ُْ ٣غٔغ عؼ٤ذ ذٖ جُٔغ٤د ٖٓ عِٔحٕ جُلحسع٢ سػ٢ هللا‬
.ٚ٘‫ػ‬
1. Saeed ibn Musayyab did not hear from Salman Al Farsi,
may Allah be pleased with him.
‫-2ك٢ ع٘ذٙ " ػِ٢ ذٖ ص٣ذ ذٖ ؾذػحٕ " هحٍ ك٤ٚ جذٖ عؼذ : ك٤ٚ ػؼق ٝال‬
٢ٗ‫٣كطؽ ذٚ ، ٝػؼلٚ أقٔذ ٝجذٖ ٓؼ٤ٖ ٝجُ٘غحت٢ ٝجذٖ خض٣ٔس ٝجُؿٞصؾح‬
)207/5( ) ‫ٝؿ٤شْٛ ًٔح ك٢ ( ع٤ش أػالّ جُ٘رالء‬
‫ٝقٌْ أذٞ قحضْ جُشجص١ ػِ٠ جُكذ٣ع ذأٗٚ ٌٓ٘ش ، ًٝزج هحٍ جُؼ٤٘٢ ك٢ ( ػٔذز‬
‫جُوحس١ ) 9/02 ٝٓػِٚ هحٍ جُش٤خ جألُرحٗ٢ ك٢ ( عِغِس جألقحد٣ع جُؼؼ٤لس‬
ٚ‫ٝجُٔٞػٞػس ) ؼ2/262 سهْ (178) ك٤طر٤ٖ ػؼق ئع٘حد ٛزج جُكذ٣ع ٝٓطحذؼط‬
، ‫ًِٜح ػؼ٤لس ، ٝقٌْ جُٔكذغ٤ٖ ػِ٤ٚ ذحٌُ٘حسز‬
2. The chain of transmission includes Ali bin Juda‟an who
has been considered to be a weak narrator by several
scholars of hadith who did not accept this hadith as
authentic.

6. ‫ئػحكس ئُ٠ جشطٔحُٚ ػِ٠ ػرحسجش ك٢ غرٞضٜح ٗظش ، ٓػَ ضوغ٤ْ جُشٜش هغٔس‬
َ٤ُ‫غالغ٤س : جُؼشش جألُٝ٠ ػشش جُشقٔس غْ جُٔـلشز غْ جُؼطن ٖٓ جُ٘حس ٝٛزٙ ال د‬
ًَ ٢‫ػِ٤ٜح ، ذَ كؼَ هللا ٝجعغ ، ٝسٓؼحٕ ًِٚ سقٔس ٝٓـلشز ، ٝهلل ػطوحء ك‬
.‫ُ٤ِس ، ٝػ٘ذ جُلطش ًٔح غرطص ذزُي جألقحد٣ع‬
In addition there is a problem with the text of this ahadith
as well. For example the division of the month into three
periods of ten days each, that of mercy, forgiveness and
release from hell fire. There is no proof for this division
since the favors of Allah are very wide and the entire
month of Ramadan is full of mercy and forgiveness. Allah
releases many people from the hell fire every night and at
the time of fasting as is proved by other ahadith.
) ‫ٝأ٣ؼح ً : ك٢ جُكذ٣ع ( ٖٓ ضوشخ ك٤ٚ ذخظِس ٖٓ جُخ٤ش ًٖٔ أدٟ كش٣ؼس‬
، ٙ‫ٝٛزج ال دُ٤َ ػِ٤ٚ ذَ جُ٘حكِس ٗحكِس ٝجُلش٣ؼس كش٣ؼس ك٢ سٓؼحٕ ٝؿ٤ش‬
And similarly the statement that “whoever draws nearer (to
Allah) by performing any of the (optional) good deeds in
(this month) shall receive the same reward as performing
an obligatory deed at any other time” is not supported by
evidence since a voluntary act is a voluntary act and an
obligatory act is an obligatory act whether performed in the
month of Ramadan or at other times.
‫ٝك٢ جُكذ٣ع أ٣ؼح ً : ( ٖٓ أدٟ ك٤ٚ كش٣ؼس ًحٕ ًٖٔ أدٟ عرؼ٤ٖ كش٣ؼس ك٤ٔح‬
٢‫عٞجٙ ) ٝك٢ ٛزج جُطكذ٣ذ ٗظش ، ئر جُكغ٘س ذؼشش أٓػحُٜح ئُ٠ عرؼٔحتس ػؼق ك‬
‫سٓؼحٕ ٝؿ٤شٙ ، ٝال ٣خض ٖٓ رُي ئال جُظ٤حّ كإ أؾشٙ ػظ٤ْ دٕٝ ضكذ٣ذ‬
١‫ذٔوذجس ، ُِكذ٣ع جُوذع٢ ( ًَ ػَٔ جذٖ آدّ ُٚ ئال جُظّٞ كاٗٚ ُ٢ ٝأٗح أؾض‬
.ٚ٘‫ذٚ ) ٓطلن ػِ٤ٚ ٖٓ قذ٣ع أذ٢ ٛش٣شز سػ٢ هللا ػ‬
Similarly the reward of an obligatory act being equal to
performing seventy obligatory acts is open to discussion
since a good deed carries ten times to seven hundred times
the reward whether done during the month of Ramadan or
outside of it. The only exception to this is the act of fasting

7. whose reward is great and without any limits as mentioned
the Hadith Qudsi reported by Abu Huraira, may Allah be
pleased with him and agreed upon by both Imam Bukhari
and Imam Muslim. The hadith mentions Allah as saying
that every act of the son of Adam is for him except the
fasting because it is for me and I will give a reward for it.s
، ‫ك٤٘رـ٢ جُكزس ٖٓ جألقحد٣ع جُؼؼ٤لس ، ٝجُطػرص ٖٓ دسؾطٜح هرَ جُطكذ٣ع ذٜح‬
‫ٝجُكشص ػِ٠ جٗطوحء جألقحد٣ع جُظك٤كس ك٢ كؼَ سٓؼحٕ ، ٝكن هللا جُؿٔ٤غ‬
. ٍ‫ٝضورَ ٓ٘ح جُظ٤حّ ٝجُو٤حّ ٝعحتش جألػٔح‬
ِْ‫ٝهللا أػ‬
We should avoid the weak ahadith and confirm their status
before mentioning them. We should choose the authentic
ahadith mentioning the virtues of the month of Ramadan.
May Allah grant all of us to do this and accept our fasting,
night prayers and all good deeds.
And Allah knows best.
ٕ‫02 عررح ً ُِؼطن ٖٓ جُ٘حس ك٢ سٓؼح‬
٢ِٔ‫ٛحٗ٢ ق‬
TWENTY WAYS OF RELEASE FROM THE HELL
FIRE DURING THE MONTH OF RAMANDAN
، ٖ٤ُٔ‫جُكٔذ هلل سخ جُؼحُٔ٤ٖ ، ٝجُظالز ٝجُغالّ ػِ٠ جُٔرؼٞظ سقٔس ُِؼح‬
. ٖ٣‫ٗر٤٘ح ٓكٔذ ٝػِ٠ آُٚ ٝطكرٚ ٖٝٓ جضرغ ٛذ٣ٚ ٝجعطٖ ذغ٘طٚ ئُ٠ ٣ّٞ جُذ‬
– ‫- أٓح ذؼذ‬
َّ
All praise belongs to Allah the Lord of the Worlds. And
praise and greetings to the Messenger sent as mercy to all

8. the worlds, our Prophet Muhammad (pbuh) and on his
family, companions and those who follow his guidance
and act according to his ways to the end of the time.
َّ
– ‫كوذ هحٍ طَ هللا ػِ٤ٚ ٝعِْ : ] ئٕ هلل ضؼحُ٠ ػطوحء ك٢ ًَ ٣ّٞ ٝ ُ٤ِس‬
َّ
ٙ‫٣ؼ٘٢ ك٢ سٓؼحٕ – ٝئٕ ٌَُ ٓغِْ ك٢ ًَ ٣ّٞ ُٝ٤ِس دػٞز ٓغطؿحذس [[ سٝج‬
] ‫جإلٓحّ أقٔذ ٝطككٚ جألُرحٗ٢ (9612) ك٢ طك٤ف جُؿحٓغ‬
َّ
[ ‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ئٕ هلل ػض ٝؾَ ػ٘ذ ًَ كطش ػطوحء‬
] ‫[ سٝجٙ جإلٓحّ أقٔذ ٝقغ٘ٚ جألُرحٗ٢ (0712) ك٢ طك٤ف جُؿحٓغ‬
The Holy Prophet (pbuh) said that Allah releases some
people from the hellfire every day and every night of
Ramadan, and every believer has a request that is granted
every day and every night.
And the Holy Prophet (pbuh) said that Allah releases
some people from the hell fire at the time of the breaking
of every fast
‫ككش١ ذٖٔ عٔغ ذٜزج جُكذ٣ع إٔ ٣رزٍ هظحسٟ ؾٜذٙ ك٢ جالض٤حٕ ذحألعرحخ‬
‫جُط٢ ذٜح كٌحى سهرطٚ ٖٓ جَُّ٘حس ، ال ع٤ٔح ك٢ ٛزج جُضٓحٕ جُشش٣ق ، ق٤ع سقٔس‬
‫هللا جُغحذـس ، ك٤ح ذحؿ٢ جُخ٤ش ِْٛ أهرَ ، كوذ طلذش جُش٤حؽ٤ٖ ، ٝعؿِّشش‬
َّ
َ‫جُ٘٤شجٕ ، ٝكطِّكص أذٞجخ جُؿ٘س ، ك٤ح ُؼظْ سقٔس هللا أ١ سخ ًش٣ْ ٓػ‬
ٍ
. ٖ‫سذِّ٘ح ، ُٚ جُكٔذ ٝجُ٘ؼٔس ٝجُػ٘حء جُكغ‬
So whoever hears this hadith should try to find out the
means through which his neck will be released from the
hell fire especially in this blessed time when Allah‟s
mercy is all comprehensive. So O seeker of good come
forward. The devils are chained and the doors of the

9. Paradise have been opened. So seek great mercy of Allah
to whom belongs all the praise and all the favors come
from Him.
ٍ‫كٌْ هلل ٖٓ ػطوحء ًحٗٞج ك٢ سم جُزٗٞخ ٝجإلعشجف ، كأطركٞج ذؼذ ر‬
‫جُٔؼظ٤س ذؼض جُطحػس ٖٓ جُِٔٞى ٝجألششجف . كِي جُكٔذ‬
‫ًْ ُٚ ٖٓ ػطوحء طحسٝج ٖٓ ِٓٞى ج٥خشز ذؼذٓح ًحٕ ك٢ هرؼس جُغؼ٤ش . كِي‬
. ‫جُكٔذ‬
‫ك٤ح أسذحخ جُزٗٞخ جُؼظ٤ٔس ، جُـ٘٤ٔس جُـ٘٤ٔس ك٢ ٛزٙ جأل٣حّ جٌُش٣ٔس ، كٔح ٜٓ٘ح‬
. ‫ػٞع ٝ ال ُٜح ه٤ٔس ، كٖٔ ٣ؼطن ك٤ٜح ٖٓ جُ٘حس كوذ كحص ذحُؿحتضز جُؼظ٤ٔس‬
٢‫ذششجى ذأػظْ ذشحسز ًٔح هحٍ جُ٘ر٢ طِ٠ هللا ػِ٤ٚ ٝعِْ ألذ٢ ذٌش سػ‬
ٚ‫هللا ػ٘ٚ : ] أٗص ػط٤ن هللا ٖٓ جُ٘حس [ [ سٝجٙ جُطشٓز١ ٝجُكحًْ ٝطكك‬
] ‫جألُرحٗ٢ (2841) ك٢ طك٤ف جُؿحٓغ‬
ٖٓ ٠‫ٝال ٣ُِوحٛح ئال رٝ قع ػظ٤ْ ، كؼغ٠ أع٤ش جألٝصجس ٣طِن ، ػغ‬
. ْٜ٘ٓ ‫جعطٞؾد جُ٘حس ٣ؼطن ، ؾؼِ٘٢ هللاُ ٝئ٣حى‬
How many people were engaged in committing sins and
transgressions who became kings and nobles due to their
obedience to Allah after suffering from the humiliation of
disobedience? And how many became the kings in the
Hereafter after being in the grip of hell fire? Praise be to
you O Allah!
So O people of the sins take advantage of these blessed
days since there is no substitute for these. These days are
priceless. Whoever is released from the hell fire has won a
great reward. As the Holy Prophet (pbuh) told Abubakar,
may Allah be pleased with him, that “you have been
released from the hell fire by Allah.”
None but persons of the greatest good fortune are granted

10. this.
It is hoped that a prisoner of sins will be released. It is
hoped that those condemned to hell fire will be released
from it. May Allah make you and me among them,
Ameen!
‫ٝهذ دُ٘ح سعٍٞ هللا طِ٠ هللا ػِ٤ٚ ٝعِْ ػِ٠ أػٔحٍ ئرج هٔ٘ح ذٜح ًحٗص عررًح‬
، ‫ُؼطن سهحذ٘ح ٖٓ جَُّ٘حس ، ٝهذ ؾٔؼص ُي ٜٓ٘ح ػشش٣ٖ عررًح ، ُطؼٔذ ئُ٤ٜح‬
ْ
‫ٝضكحٍٝ جُو٤حّ ذٜح ؾٔ٤ؼًح ، ػؼٜح ٗظد ػ٤٘٤ي ، قحٍٝ إٔ ضؿؼَ ٜٓ٘ح‬
َّ
‫ذشٗحٓؿًح ٣ٞٓ٤ًح ، ٝٓششٝػًح ئ٣ٔحٗ٤ًح ، دسجعس ؾذٝجٙ ضوٍٞ : ئٕ أسذحقٚ ال ٗظ٤ش‬
" ‫ُٜح ، ٝال ٓػ٤َ ُؼخحٓطٜح ، ئَّٗٚ " جُؼطن ٖٓ جُ٘حس‬
The Holy Prophet (pbuh) has pointed out to us the actions
that are the means of the release from hell fire. I have
compiled twenty means. Please concentrate on them and
try to make them your daily routine. There is no
comparison for their benefits and magnitude since they
lead to the release from the hell fire.
َّ‫هحٍ ضؼحُ٠ : ] كَٖٔ صقْ ضـ ػٖ جَُّ٘حس ٝأُدخَ جُؿَّ٘سَ كَوَذ كَحص ٝٓح جُك٤َحزُ جُذٗ٤َح ئِال‬
ْ ُّ َ ْ َ َ ْ َ ْ َ ِ ْ َ ِ ِ َ َ ِ ُ َ
، َٔ‫ٓطَحع جُـشُٝس[ [آٍ ػٔشجٕ : 581] كٜزٙ أعرحخ جُؼطن ، ٝهذ ذو٢ ٓ٘ي جُؼ‬ ِ ُْ ُ َ
. ‫كال ضلطش كاَّٜٗح أػظْ ؾحتضز ٝأكؼَ ؿ٘٤ٔس‬
: ‫كٖٔ ٛزٙ جألعرحخ‬
Whoso is removed from the Fire and is made to enter
paradise, he indeed is triumphant. The life of this world is
but comfort of illusion.
So here are the twenty means and all that remains is for
you to act accordingly. Do no disregard since these
actions lead to a great reward and cherished prize.

11. . ‫(1) جإلخالص‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ُٖ ٣ٞجك٢ ػرذ ٣ّٞ جُو٤حٓس ٣وٍٞ : ال ئُٚ ئال هللا‬
] ١‫٣رطـ٢ ذٜح ٝؾٚ هللا ئال قشَّّ هللا ػِ٤ٚ جُ٘حس [ [ سٝجٙ جُرخحس‬
1. Sincerity: A person who states that there is no deity
except Allah for the sake of Allah‟s pleasure, Allah will
prohibit the hell fire for him
ْ
ِٚٔ‫ٖٝٓ أظٜش ػالٓحضٚ : جُ٘شحؽ ك٢ ؽحػس هللا ، ٝإٔ ٣كد إٔ ال ٣طِغ ػِ٠ ػ‬
. ‫ئال هللا‬
‫ه٤َ ُز١ جُٕ٘ٞ : ٓط٠ ٣ؼِْ جُؼرذ أَّٗٚ ٖٓ جُٔخِظ٤ٖ ؟ هحٍ : ئرج ذزٍ جُٔؿٜٞد‬
. ‫ك٢ جُطحػس ، ٝأقد عوٞؽ جُٔ٘ضُس ػ٘ذ جَُّ٘حط‬
َّ
‫كارج أسدش جُلٞص ذٜزٙ جُٔ٘ضُس جُؼظ٤ٔس كؿذ ٝجؾطٜذ ، ٝشذ جُٔثضس ، ٝأس هللا‬
ِ
‫ٖٓ ٗلغي ش٤ثًح ٣رِـي سػحٙ ، ٝذوذس ٓح ضطؼ٘٠ ض٘حٍ ٓح ضطٔ٘٠ ، ٝػِ٠ هذس‬
ُّ
، ‫ؾذِّى ٣ٌٕٞ ؾذى‬
The most sign of this is that a person is energetic in
obeying Allah and he likes that only Allah watches his
actions. Zhun Noon was asked as to when a person knows
that he is among those who worship Allah sincerely? He
said: “When a person makes a lot of effort in acts of
obedience and likes that people do not pay much regard to
him.”
So if you want to achieve this success then make a serious
effort and tie your belt. Show Allah something that will
achieve His pleasure. You will achieve your goal
depending upon how hard you work. Your effort will be
according to what goal.

12. . ّ‫(2) ئطالـ جُظالز ذادسجى ضٌر٤شز جإلقشج‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ طِ٠ هلل أسذؼ٤ٖ ٣ٞٓح ك٢ ؾٔحػس ٣ذسى‬
ٙ‫جُطٌر٤شز جألُٝ٠ ًطد ُٚ ذشجءضحٕ : ذشجءز ٖٓ جُ٘حس ٝ ذشجءز ٖٓ جُ٘لحم [ [سٝج‬
] ‫جُطشٓز١ ٝقغ٘ٚ جألُرحٗ٢ (5636) ك٢ طك٤ف جُؿحٓغ‬
‫ٝٛزج ٓششٝع ئ٣ٔحٗ٢ ٣٘رـ٢ إٔ ضلشؽ ُٚ ٗلغي ، ئٜٗح ٓحتطح طالز ، كحػطرشٛح‬
ْ
‫ٓحتط٢ خطٞز ئُ٠ جُؿ٘س ، كَٜ ال ضغطكن عِؼس هللا جُـحُ٤س إٔ ضطلشؽ ُٜح ؟‬
‫ٝؽش٣وي ئُ٠ رُي إٔ ضطخلق ٖٓ أػرحء جُذٗ٤ح ؽٞجٍ ٛزٙ جُٔذز ، ٝػِ٤ي‬
ّ‫ذحُذػحء ٓغ ًَ ( طالز ) إٔ ٣شصهي هللا جُظالز جُطحُ٤س ضذسى ضٌر٤شز جإلقشج‬
. ‫ك٤ٜح ، ٌٝٛزج‬
‫ٝجػِْ إٔ ئطالـ جَُّٜ٘حس عر٤َ ئُ٠ ئطالـ جُِ٤َ ، ٝجُؼٌظ طك٤ف ، ٝٛزج‬ َّ
‫٣ٌٕٞ ذحؾط٘حخ جُزٗٞخ ٝجُكشص ػِ٠ جُطحػحش ٝٝظحتق جُٞهص ٖٓ أرًحس‬
‫ٝٗكٞٛح ، كوؾ جؾؼَ جألٓش ٓ٘ي ػِ٠ ذحٍ ، ٝجؾطٜذ ك٢ ضكو٤وٚ ، ٝجعطؼٖ ذحهلل‬
‫ٝال ضؼؿض ، كإ ضؼػشش ك٢ ٣ّٞ ، كحعطأٗق ٝال ضَٔ ، كاَّٜٗح جُؿ٘س ، ئَّٗٚ جُؼطن‬
. ‫ٖٓ جُ٘حس ، ٝجُغالٓس ٖٓ جُذسى جألعلَ ك٤ٜح‬
2. Improving the prayers by joining the congregation with
the first takbeer
If a person offers prayers for forty days joining the
congregation with the first takbeer, for the sake of Allah
only, he achieves safety from two things: from the hell
fire and from hypocrisy.
This is a requirement of faith that you should be keen to
perform. These two hundred prayers are like two hundred
steps to the paradise. Is the commodity of Allah not
valuable enough that you show eagerness for it? The way
to achieve this is to reduce the burdens of this world for
this period of time. You must ask Allah with each prayer
that He allows you to perform the next prayer while
joining the congregation with the first takbeer.
Improving the prayers during day will lead to the

13. improvement of prayers at night and the opposite is also
true. This will happen with avoidance of sins, eagerness to
perform acts of obedience and performance of regular acts
of remembrance of Allah at specific times. Make this an
important part of your life and strive towards its
achievement. Ask help from Allah and do not feel
helpless. If you falter one day, then resume your schedule
and do not allow yourself to be bored. This is (a way to)
paradise. This is release from hell fire and safety from its
lowest level .
. ‫(3) جُٔكحكظس ػِ٠ طالض٢ جُلؿش ٝجُؼظش‬
َ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ُٖ ٣ِؽ جُ٘حس أقذ طَِّ٠ هرَ ؽِٞع جُشٔظ ٝهر‬
] ِْ‫ؿشٝذٜح - ٣ؼ٘٢ جُلؿش ٝجُؼظش[- [ سٝجٙ ٓغ‬
‫ٝٛزج ذإٔ ضظِ٤ٜٔح ك٢ أٍٝ جُٞهص ، ٝضكحكع ػِ٠ أدجء جُغ٘س هرِٜٔح‬
ٙ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] سًؼطح جُلؿش خ٤ش ٖٓ جُذٗ٤ح ٝ ٓح ك٤ٜح [ [ سٝج‬
] ِْ‫ٓغ‬
[ ‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] سقْ هللا جٓشءج طَِّ٠ هرَ جُؼظش أسذؼح‬
ً
] ‫[سٝجٙ أذٞ دجٝد ٝجُطشٓز١ ٝقغ٘ٚ جألُرحٗ٢ (3943) ك٢ طك٤ف جُؿحٓغ‬
‫ٝػِ٤ي إٔ ضٌػش ٖٓ جُذػحء ٝجالعطـلحس ذ٤ٖ ج٥رجٕ ٝجإلهحٓس ُططٜ٤أ ُِظالز‬
‫كطشصم ك٤ٜح جُخشٞع ٝجُخؼٞع ، كٔذجٝٓطي ػِ٠ ٛزج عرد ػظ٤ْ العطوحٓس‬
ُّٞ٘‫جُكحٍ ٓغ هللا ، كؼظِّْ شإٔ ٛحض٤ٖ جُظالض٤ٖ ، كحعطؼٖ ػِ٠ أدجء جُلؿش ذح‬
‫ٓرٌشًج ، ٝجُّ٘ٞ ػِ٠ ؽٜحسز ، ٝجألخز ذأرًحس هرَ جُّ٘ٞ ، ٝجُذػحء ذإٔ ٣ٜري هللا‬
. ْ٤‫ٛزج جُشصم جُؼظ‬
ٍ‫ٝجعطؼٖ ػِ٠ أدجء جُؼظش ذإٔ ال ضطـزٟ هرِٜح ٓرحششز ، ٝإٔ ال ضشضرؾ ذأػٔح‬
ْ‫ضشٛوي أٝ ضشـَ خحؽشى ، ٌُٖٝ قحٍٝ دجتٔح ػِ٠ هذس جُٔغططحع إٔ ضغطؿ‬
ً
. ‫ئ٣ٔحٗ٤ًح ك٢ ضِي جُغحػس ٖٓ جُٜ٘حس‬
3. Punctuality in offering the Fajr and the Asr prayers:

14. The Holy Prophet (pbuh) said that whoever performs the
prayers before the sunrise and before the sunset will not
enter the hell fire.
This implies performing these prayers at their earliest
(prescribed) times and the offering of voluntary prayers
before the obligatory prayers.
The Holy Prophet (pbuh) said: The two prayers (before
the obligatory prayers) of Fajr are better than this world
and whatever is in it.
The Holy Prophet (pbuh) said: “May Allah have mercy on
a person who prayers four raka before the Asr prayers.”
You must make supplications and ask Allah for
forgiveness between the call to the prayer and the
beginning of the congregational prayer. It is hoped that
this will lead to concentration and humility during the
prayer. Consistency on this is a great means for achieving
steadfastness. These two prayers are of great importance.
Seek help in performing the Fajr prayers by sleeping
early, performing ablution before sleep, performing the
acts of remembrance before sleep and supplicating to
Allah that He grants you this great honor.
Seek help in performing the Asr prayers by eating on time
and arrange your affairs before it. Try as much as possible
to keep harmony with the faith during this time of the day.
ٙ‫(4) جُٔكحكظس ػِ٠ أسذغ سًؼحش هرَ جُظٜش ٝذؼذ‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ ٣كحكع ػِ٠ أسذغ سًؼحش هرَ جُظٜش ٝأسذغ‬
١‫ذؼذٛح قشَّٓٚ هللا ػِ٠ جُ٘حس [ [ سٝجٙ أذٞ دجٝد ٝجُ٘غحت٢ ٝجُطشٓز‬
] ‫ٝطككٚ جألُرحٗ٢ (485) ك٢ طك٤ف جُطشؿ٤د‬

15. ‫كٜزج جُلؼَ ال ٣كظَ ئال ُٖٔ قحكع ػِ٠ ٛزٙ جُشًؼحش، ٝذؼغ جُؼِٔحء ٣شٟ‬
‫أَّٜٗح ع٘س ٓإًذز ُٔح ُٜح ٖٓ ؾضجء ػظ٤ْ .‬
‫كارج ٝؾذش ٗلغي ضغطظؼد ٛزج كزًشٛح ] قشَّٓٚ هللا ػِ٠ جُ٘حس [ ٝأُف ػِ٤ٜح‬
‫ضؼطحدٙ ، ٝئٗٚ ُ٤غ٤ش ػِ٠ ٖٓ ٝكوٚ هللا ضؼحُ٠‬
‫‪4. Punctuality in performing four (voluntary) prayers‬‬
‫.‪before and after the obligatory Dhur prayers‬‬
‫‪The Holy Prophet (pbuh) said: “Allah will make the hell‬‬
‫)‪fire forbidden on a person who guards the four (voluntary‬‬
‫”.‪prayers before and after the obligatory prayers‬‬
‫‪This honor is especially for those who offer these‬‬
‫‪voluntary prayers. Some scholars consider these prayers‬‬
‫.‪as highly emphasized due to their great reward‬‬
‫‪If you find it difficult to offer these prayers then remind‬‬
‫”.‪yourself that their reward is “hell fire is forbidden‬‬
‫(5) جُرٌحء ٖٓ خش٤س هللا ضؼحُ٠‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ال ٣ِؽ جُ٘حس سؾَ ذٌ٠ ٖٓ خش٤س هللا قط٠ ٣ؼٞد‬
‫جُِرٖ ك٢ جُؼشع ، ٝ ال ٣ؿطٔغ ؿرحس ك٢ عر٤َ هللا ٝ دخحٕ ؾْٜ٘ ك٢ ٓ٘خش١‬
‫ٓغِْ أذذج [ [ سٝجٙ جُطشٓز١ ٝجُ٘غحت٢ ٝطككٚ جألُرحٗ٢ (8777) ك٢‬
‫طك٤ف جُؿحٓغ ]‬
‫كٜ٘٤ثًح ُي ئرج طكص ُي دٓؼس ٝجقذز ٖٓ خش٤س هللا ، كإ جُوِٞخ ضـغَ ٖٓ‬
‫َّ‬
‫جُزٗٞخ ذٔحء جُؼ٤ٕٞ ، ٝجُرٌحء هذ ٣ٌٕٞ ًػ٤شًج الع٤ٔح ك٢ سٓؼحٕ ٝٓغ عٔحع‬
‫جُوشإٓ ك٢ طالز جُطشجٝ٣ف ٝجُطٜؿذ ، ٌُٖٝ ًٔح هحٍ عل٤حٕ جُػٞس١ : ئرج أض٠‬
‫جُز١ هلل ٓشز ٝجقذز ك٢ جُؼحّ كزُي ًػ٤ش‬
‫َّ‬
‫ٝ٣ٌل٢ إٔ ٖٓ سصم ضِي جُذٓؼس هذ جخطظٚ هللا ذلؼَ ال ٣رحسٟ ك٤ٚ‬
‫َّ‬
‫كٜٞ ك٢ ظَ ػشػ جُشقٖٔ ٣ّٞ جُكشش : كإ ٖٓ جُغرؼس جُز٣ٖ ٣ظِْٜ هللا ذظِٚ‬
‫] سؾَ رًش هللا خحُ٤ًح كلحػص ػ٤٘حٙ [ [ سٝجٙ ٓغِْ ]‬ ‫َّ‬
‫٣ّٞ ال ظَ ئال ظِٚ‬
‫ٝهللا ٣كد ط٘٤ؼٚ ٛزج ، كوذ ٣ٌٕٞ ٛزج عررًح ك٢ إٔ ٣كرٚ هللا ضؼحُ٠ ، ٝعحػطٜح‬

16. . ِٚ‫ال ضغأٍ ػٖ ٗؼ٤ٔٚ ٝكؼ‬
، ٖ٣‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ُ٤ظ ش٢ء أقد ئُ٠ هللا ٖٓ هطشض٤ٖ ٝأغش‬
ٕ‫هطشز ٖٓ دٓٞع ك٢ خش٤س هللا ، ٝهطشز دّ ضٜشجم ك٢ عر٤َ هللا ، ٝأٓح جألغشج‬
ٚ‫كأغش ك٢ عر٤َ هللا ، ٝأغش ك٢ كش٣ؼس ٖٓ كشجتغ هللا [ [ أخشؾ‬
] )1363( ١‫جُطشٓز١ ٝطككٚ جألُرحٗ٢ ك٢ طك٤ف جُطشٓز‬
ْ َّ
٠ِ‫هحٍ خحُذ ذٖ ٓؼذجٕ : ئٕ جُذٓؼس ُططلة جُركٞس ٖٓ جُ٘٤شجٕ ، كإ عحُص ػ‬
‫خذ ذحً٤ٜح ُْ ٣ش رُي جُٞؾٚ جَُّ٘حس ، ٝٓح ذٌ٠ ػرذ ٖٓ خش٤س هللا ئال خشؼص‬
ٚ‫ُزُي ؾٞجسقٚ ، ًٝحٕ ٌٓطٞذًح ك٢ جُٔأل جألػِ٠ ذحعٔٚ ٝجعْ أذ٤ٚ ٓ٘ٞسًج هِر‬
] )48(‫ذزًش هللا . [ جُشهس ٝجُرٌحء الذٖ أذ٢ جُذٗ٤ح ص‬
‫ك٘ؼٞر ذحهلل ٖٓ ػ٤ٖ ال ضذٓغ ٖٓ خش٤طٚ ، ٝٗغأُٚ ػ٤ً٘ح ذحُؼرشجش ٓذسجسز ، ٝهِرًح‬
. ‫خحشؼًح ٓخرطًح‬
5. Crying from the fear of Allah:
The Holy Prophet (pbuh) said: “A person who cries from
the fear of Allah will not enter the hell fire until the milk
returns to the udder and the dust in the path of Allah (dust
raised from the marching of horses in battle) and the
smoke of hell fire will not both occupy the same nostril.”
So good news to you if one drop of tear from your eye
shed out of fear of Allah is accepted. The hearts are
cleaned of sins from the water flowing from the eyes. We
should cry a lot especially in the month of Ramadan when
listening to the recitation of the Holy Quran during the
Taraweeah prayers and Tahajjud. If a person comes to
Allah but only once in a year, even this will be a lot, said
Sufyan At Thawri
A person whose eyes become full of tears while
remembering Allah will be among the seven people whom
Allah will protect under His shade on a day when there
will be no shade except His shade.

17. Allah Holy Prophet (pbuh) said” “Nothing is dearer to
Allah than two drops and two footsteps. A drop of tear
shed out of fear of Allah, and a drop of blood shed in
Allah‟s path. As far as the footsteps are concerned, a
footstep in Allah‟s path and a footstep taken in performing
one of the obligatory acts.”
Khalid bin Maadan said that a drop of tear can extinguish
seas of fire. If it flows on the cheek, it will not see the hell
fire. When a person cries out of fear or Allah his other
body parts also participate in it. His name and his father‟s
name are written in the High Place that his heart is filled
with the remembrance of Allah.
‫(6) ٓش٢ جُخطٞجش ك٢ عر٤َ هللا‬
‫ػٖ ٣ض٣ذ ذٖ أذ٢ ٓش٣ْ سػ٢ هللا ػ٘ٚ هحٍ : ُكو٘٢ ػرح٣س ذٖ سكحػس ذٖ سجكغ‬
‫سػ٢ هللا ػ٘ٚ ٝأٗح أٓش٢ ئُ٠ جُؿٔؼس كوحٍ أذشش كإ خطحى ٛزٙ ك٢ عر٤َ هللا‬
‫عٔؼص أذح ػرظ ٣وٍٞ هحٍ سعٍٞ هللا طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ جؿرشش‬
ٖ‫هذٓحٙ ك٢ عر٤َ هللا كٜٔح قشجّ ػِ٠ جُ٘حس [ [ سٝجٙ جُطشٓز١ ٝهحٍ قذ٣ع قغ‬
]‫طك٤ف ٝطككٚ جألُرحٗ٢ (786)ك٢ طك٤ف جُطشؿ٤د‬
‫كحقطغد ًَ خطٞز ضخطٞٛح ك٢ عر٤َ هللا ، ٓٔشحى ئُ٠ جُٔغؿذ ، ٝأػظٜٔح‬
. ‫ضِي جُخطٞجش ئُ٠ طالز جُؿٔؼس‬
ْ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ ؿغََّ ٣ّٞ جُؿٔؼس ٝ جؿطغَ ، غ‬
ُْٝ ، ‫ذٌش ٝجذطٌش ، ٝٓش٠ ٝ ُْ ٣شًد ، ٝدٗح ٖٓ جإلٓحّ ، ٝجعطٔغ ٝ أٗظص‬ َّ
‫٣ِؾ ، ًحٕ ُٚ ذٌَ خطٞز ٣خطٞٛح ٖٓ ذ٤طٚ ئُ٠ جُٔغؿذ ػَٔ ع٘س أؾش ط٤حٜٓح‬
( ٢ٗ‫ٝ ه٤حٜٓح [ [ أخشؾٚ جإلٓحّ أقٔذ ٝجذٖ قرحٕ ٝجُكحًْ ٝطككٚ جألُرح‬
] ‫5046 ) ك٢ طك٤ف جُؿحٓغ‬
‫ٝهذ ه٤َ : ئٕ ٛزج أػظْ قذ٣ع ك٢ كؼحتَ جألػٔحٍ ، كٜ٘٤ثًح ُي ضِي جُخطٞجش‬
َّ
. ‫ئٕ ًحٗص ك٢ عر٤َ هللا‬
‫كحقطغد خطحى ك٢ جُذػٞز ئُ٠ هللا ، ٝئؿحغس جُِٜٔٞف ، ٝهؼحء قحؾس أخ٤ي‬

18. ‫جُٔغِْ ، ٝػ٤حدز جُٔشػ٠ ، ٝشٜٞد جُؿ٘حتض ، ٝٗكٞٛح ٓٔح ضوطؼ٢ ٓ٘ي‬
. ‫جُؼشم ٝجُؿٜذ ، كِؼِي ذٜح ضُؼطن ٖٓ جُ٘حس‬
6. Walking in Allah‟s path:
The Holy Prophet (pbuh) said that the two feet that are
covered with dust from walking in Allah‟s path are made
forbidden on the hell fire.
Seek the reward of footsteps in Allah‟s path such as
walking towards the mosque particularly for the Friday
prayers.
The Holy Prophet (pbuh):
“ If anyone makes (his wife) wash and he washes himself
on Friday, goes out early (for Friday prayer), attends the
sermon from the beginning, walking, not riding, takes his
seat near the imam, listens attentively, and does not
indulge in idle talk, he will get the reward of a year's
fasting and praying at night for every step he takes.”
It is mentioned that this is the greatest hadith in the
context of reward of deeds.
Seek the reward of your footsteps in inviting people to
Allah, helping those in need, attending to the needs of
your brothers, visiting the sick, attending the funerals and
similar acts. It is hoped from Allah that He will release us
from the hell fire.
. ‫(7) عٔحقس جألخالم‬
[ [‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ ًحٕ ٛ٤٘ح ُ٤٘ح هش٣رًح قشٓٚ هللا ػِ٠ جُ٘حس‬
] ‫سٝجٙ جُكحًْ ٝطككٚ جألُرحٗ٢ (5471) ك٢ طك٤ف جُطشؿ٤د‬
، ٖ٤ُِ‫هحٍ جُٔ٘حٝ١ : ٖٝٓ غْ ًحٕ جُٔظطل٠ طِ٠ هللا ػِ٤ٚ ٝعِْ ك٢ ؿح٣س ج‬

19. ، ْٜ‫كٌحٕ ئرج رًش أطكحذٚ جُذٗ٤ح رًشٛح ٓؼْٜ ، ٝئرج رًشٝج ج٥خشز رًشٛح ٓؼ‬
] )207/6( ‫ٝئرج رًشٝج جُطؼحّ رًشٙ ٓؼْٜ. [ ك٤غ جُوذ٣ش‬
ٌ ِ ٌ ُ َ َ ِ ُْْ
] 128 : ‫كٌحٕ ًٔح هحٍ هللا ضؼحُ٠ : ] ذِحُٔإِٓ٘٤ٖ سؤٝف سَّق٤ْ [ [ جُطٞذس‬
٢‫كٌٖ عٔكًح ك٢ عحتش ٓؼحٓالضي ٓغ جَُّ٘حط ، ذحشح ك٢ ٝؾْٜٞٛ ، ٝضرغٔي ك‬
ً
‫ٝؾٚ أخ٤ي طذهس ، قِ٤ٔح ؿ٤ش ؿؼٞخ ، ُ٤ٖ جُؿحٗد ، هِ٤َ جُ٘لٞس ، ؽ٤د‬
ً
" ‫جٌُِْ ، سه٤ن جُلإجد ، كارج جشطذ أخٞى كؼحِٓٚ ذحُشكن ال جُخشٞٗس . ٝال ض٘ظ‬
َ
" ‫ئَّٗٚ جُؼطن ٖٓ جُ٘حس‬
7. Leniency of character:
The Holy Prophet (pbuh) said: “Allah will make a person
forbidden to the hell fire who is soft, lenient and easy to
approach.”
The Holy Prophet (pbuh) was extremely soft. If his
companions talked about this world, he (pbuh) talked
about it as well. If they talked about the Hereafter, he
(pbuh) talked about it as well and similarly with other
issues such as food. Just as Allah described him:
“For the believers, full of pity, merciful.”
So be lenient in all your affairs with people. Meet with
them cheerfully. Greeting your brother with a smiling face
is part of charity. Be forbearing not angry. Be soft and
don‟t turn off people. Your speech should be pleasing and
your heart should be soft. If your brother is upset, deal
with him gently and not with roughness. Do not forget,
that this behavior leads to freedom from the hell fire.
‫(8) ئقغحٕ ضشذ٤س جُر٘حش أٝ جألخٞجش‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ُ٤ظ أقذ ٖٓ أٓط٢ ٣ؼٍٞ غالظ ذ٘حش أٝ غالظ‬
َّ
ٚ‫أخٞجش ك٤كغٖ ئُ٤ٜٖ ئال ًٖ ُٚ عطشج ٖٓ جُ٘حس[ [ سٝجٙ جُر٤ٜو٢ ٝطكك‬

20. ] ‫جألُرحٗ٢ (2735) ك٢ طك٤ف جُؿحٓغ‬
، ٖٜ٤ِ‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ ًحٕ ُٚ غالظ ذ٘حش كظرش ػ‬
َّ ّ
‫ٝأؽؼٜٖٔ ، ٝعوحٖٛ ، ًٝغحٖٛ ٖٓ ؾذضٚ ًٖ ُٚ قؿحذح ٖٓ جُ٘حس ٣ّٞ جُو٤حٓس‬
‫[ [ سٝجٙ جإلٓحّ أقٔذ ٝجذٖ ٓحؾٚ ٝطككٚ جألُرحٗ٢ (8846) ك٢ طك٤ف‬
] ‫جُؿحٓغ‬
ًَ ‫كحقطغد عؼ٤ي ك٢ ؽِد جُشصم ُط٘لن ػِ٠ أٝالدى أٝ أخٞجضي ، ٝجقطغد‬
، ‫ٝهص ضرزُٚ ك٢ ضشذ٤طْٜ ، ٌُٖٝ جقزس ٖٓ ػذّ جإلخالص ، كأٗص ضشذ٤ْٜ هلل‬
، ‫ُ٤ٌٞٗٞج ػرحدًج هلل ، ال ُ٤ٌٞٗٞج رخشًج ُي ، أٝ قط٠ ضطرحٛ٠ ذْٜ أٓحّ جَُّ٘حط‬
‫ٝع٤ظٜش رُي ك٢ جٛطٔحٓي ذطؼِ٤ْٜٔ أٓٞس د٣ْٜ٘ ، ذطكل٤ظْٜ جُوشإٓ ، جٛطٔحٓي‬
‫ذكؿحخ جُلط٤حش ، ٝضؼٞ٣ذْٛ خظحٍ جُخ٤ش ٝجُرش ، ُٞ أقغ٘ص جُ٘٤س عطٞكوي‬
. ‫ئٕ شحء هللا‬
8. Good upbringing of daughters and sisters:
The Holy Prophet (pbuh) said that if a person from my
community takes good care of three daughters or three
sisters, then they will be a source of protection from hell
fire for him.”
In another hadith the Holy Prophet (pbuh) said: “If a
person has three daughters and then he shows patience,
feeds them, gives them water to drink and provides proper
clothing for them from his effort, then they will be a
source of protection from hell fire for him on the Day of
Judgement.”
So work towards earning and spend on your children and
sisters and seek reward for the time and money spent on
their upbringing. But be sincere in doing this and do not
do this to show off in front of people. Pay attention to
their education, try to make them memorize the Holy
Quran and teach them the Islamic dress code. Emphasize
good qualities. If you do this well, then Allah will grant

21. you the promised reward.
. ‫جػطن .. ضُؼطن‬
َ َ َّ
ٖٔ‫كوذ ٓؼص جُكٌٔس جإلُٜ٤س ٝجُغ٘س جُشذحٗ٤س ذإٔ جُؿضجء ٖٓ ؾ٘ظ جُؼَٔ ، ك‬
. ‫أسجد إٔ ٣ُؼطن ؿذًج ٖٓ جَُّ٘حس كِ٤وذّ هشجذ٤٘ٚ ك٤غؼ٠ ك٢ ػطن جألٗلظ‬
ِ ْ
ًٚ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] أ٣ٔح جٓشب ٓغِْ أػطن جٓشءج ٓغِٔح كٜٞ كٌح‬
ً
‫ٖٓ جُ٘حس ، ٣ؿض١ ذٌَ ػظْ ٓ٘ٚ ػظٔح ٓ٘ٚ ، ٝأ٣ٔح جٓشأز ٓغِٔس أػطوص جٓشأز‬
ُ
‫ٓغِٔس كٜ٢ كٌحًٜح ٖٓ جُ٘حس ، ٣ؿض١ ذٌَ ػظْ ٜٓ٘ح ػظٔح ٜٓ٘ح ، ٝأ٣ٔح‬
ٖ٤ٔ‫جٓشب ٓغِْ أػطن جٓشأض٤ٖ ٓغِٔط٤ٖ كٜٔح كٌحًٚ ٖٓ جُ٘حس ، ٣ؿض١ ذٌَ ػظ‬
١‫ٜٓ٘ٔح ػظٔح ٓ٘ٚ [ [ سٝجٙ جُطرشجٗ٢ ٝأذٞ دجٝد ٝجذٖ ٓحؾٚ ٝجُطشٓز‬
] )2700( ٢ٗ‫ٝطككٚ جألُرح‬
َّ
‫ٝئرج ًحٕ ٛزج ٓطؼزسًج ك٢ صٓحٗ٘ح ، كإ كؼَ هللا ال ٣٘وطغ ، كػْ أػٔحٍ طحُكس‬
َّ
٠‫ئرج هحّ ذٜح جُؼرذ ًحٗص ًؼطن جُشهحخ ، كٜزٙ هشجذ٤٘ي ٣ح ٖٓ ضش٣ذ ػطوًح ، ػغ‬
ْ
. ‫إٔ ضورَ كأذشش ق٤ٜ٘ح ذٌَ خ٤ش‬ ْ
Free others and be free:
The divine wisdom and policy is that the reward of an
action is similar to it. So if a person wants to be freed
(from hell fire) tomorrow, then he should put forwards
actions that will lead to his own freedom.
The Holy Prophet (pbuh) said: “If a Muslim man
emancipates a Muslim man, Allah, the Exalted, will make
every bone of his protection for every bone of his
emancipator from Hell; and if a Muslim woman
emancipates a Muslim woman, Allah will make every
bone of hers protection for every bone of her emancipator
from Hell on the Day of Resurrection.”
If freeing of slaves is not feasible in our times, even then

22. the favor of Allah remains uninterrupted. So a person
should continue to do deeds that carry the reward of
freeing of slaves. These offerings, if accepted, will free
him from the hell fire
‫(9) جُؿِٞط ُِزًش ٖٓ ذؼذ طالز جُلؿش قط٠ ؽِٞع جُشٔظ ، أٝ ٖٓ ذؼذ‬
َ٤ِٜ‫طالز جُؼظش قط٠ جُٔـشخ ، ضشطـَ ك٤ٜح ذحُطغر٤ف ٝجُطكٔ٤ذ ٝجُطٌر٤ش ٝجُط‬
.
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ألٕ أهؼذ ٓغ هّٞ ٣زًشٕٝ هللا ضؼحُ٠ ٖٓ طالز‬
‫جُـذجز قط٠ ضطِغ جُشٔظ أقد ئُ٢ ٖٓ إٔ أػطن أسذؼس ٖٓ ُٝذ ئعٔحػ٤َ ، د٣س‬
َّ
‫ًَ ٝجقذ ْٜٓ٘ جغ٘ح ػشش أُلح ، ٝألٕ أهؼذ ٓغ هّٞ ٣زًشٕٝ هللا ٖٓ طالز‬
ْ
ٞ‫جُؼظش ئُ٠ إٔ ضـشخ جُشٔظ أقد ئُ٢ ٖٓ إٔ أػطن أسذؼس [ [ سٝجٙ أذ‬
َ
] ‫دجٝد ٝقغ٘ٚ جألُرحٗ٢ (6305) ك٢ طك٤ف جُؿحٓغ ، (6192) ك٢ جُظك٤كس‬
ٙ‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ألٕ أهؼذ أرًش هللا ضؼحُ٠ ٝأًرشٙ ٝأقٔذ‬
‫ٝأعركٚ ٝأِِٛٚ قط٠ ضطِغ جُشٔظ أقد ئُ٢ ٖٓ إٔ أػطن سهرط٤ٖ ٖٓ ُٝذ‬
ْ
‫ئعٔحػ٤َ ، ٖٝٓ ذؼذ جُؼظش قط٠ ضـشخ جُشٔظ أقد ئُ٢ ٖٓ إٔ أػطن أسذغ‬
‫سهرحش ٖٓ ُٝذ ئعٔحػ٤َ [ [ سٝجٙ جإلٓحّ جقٔذ ٝقغ٘ٚ جألُرحٗ٢ ك٢ طك٤ف‬
] )466( ‫جُطشؿ٤د‬
9. Sitting while engaged in the remembrance of Allah
after the Fajr prayers till the sunrise, and after the Asr
prayers till the sunset. This consists of saying Subhan
Allah, alhamdolillah, Allaho akbar and La ilaha ill Allah.
The Holy Prophet (peace be upon him) said: “That I sit
with people remembering Allah from the time of the
Morning prayer up until sunrise is dearer to me than
emancipating four of Isma‟il‟s progeny and for me to sit
with a group of people after the „Asr prayer, remembering
Allah – the Mighty and Majestic – until the Sun sets is

23. more beloved to me than freeing four slaves from the
children of Isma‟il.
Similar hadith is narrated by Imam Ahmad as well.
‫(01) جُِٜؽ ذٜزج جُزًش جُؼظ٤ْ ذؼذ طالز جُلؿش‬
َ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ هحٍ دذش طالز جُلؿش ٝٛٞ غحٗ٢ سؾِٚ هر‬
٢٤‫إٔ ٣طٌِْ : ال ئُٚ ئال هللا ، ٝقذٙ ال شش٣ي ُٚ ، ُٚ جُِٔي ُٝٚ جُكٔذ ، ٣ك‬
ٌَ‫ٝ٣ٔ٤ص ، ذ٤ذٙ جُخ٤ش ، ٝٛٞ ػِ٠ ًَ ش٢ء هذ٣ش . ػشش ٓشجش ًطد هللا ُٚ ذ‬
ٌَ‫ٝجقذز هحُٜح ٜٖٓ٘ قغ٘س ، ٝٓك٢ ػ٘ٚ ع٤ثس ، ٝسكغ ذٜح دسؾس ، ًٝحٕ ُٚ ذ‬
‫ٝجقذز هحُٜح ػطن سهرس ، ًٝحٕ ٣ٞٓٚ رُي ك٢ قشص ٖٓ ًَ ٌٓشٝٙ ، ٝقُشط‬
ٙ‫ٖٓ جُش٤طحٕ ، ُْٝ ٣٘رؾ ُزٗد إٔ ٣ذسًٚ ك٢ رُي جُ٤ّٞ ئال جُششى ذحهلل[ [ سٝج‬
]‫جُ٘غحت٢ ك٢ جٌُرشٟ ٝقغ٘ٚ جألُرحٗ٢ (274) ك٢ طك٤ف جُطشؿ٤د‬
‫ٝك٢ سٝج٣س : ]ًٖٝ ُٚ ذؼذٍ ػطن سهرط٤ٖ ٖٓ ُٝذ ئعٔحػ٤َ [ [ جُغِغِس‬
] )113( ‫جُظك٤كس‬
10. Making the follow great statement of remembrance
after the Fajr prayer:
“Whoever says ten times immediately after finishing
the Fajr (Dawn) Payer, before moving from his place or
talking to anyone,
“laa ilaaha illallaahu wahdahu laa shareeka lahu, lahul
mulku wa lahul hamdu yuhyee wa yumeetu wa huwa alaa
kulli shay‟in qadeer – [ none has the right to be
worshipped except Allaah alone having no partner,
sovereignty is His and all praise is for Him and He brings
life and He causes death and He has full power over
everything,]”
ten good deeds will be recorded for him, ten sins will be
eliminated from him, he will be upgraded ten degrees (in

24. reward), he will be rewarded for freeing a slave for each
word, he will be safeguarded from all kinds of harm all
that day, he will be guarded against shaytan and no sin can
overtake him on that day (and nullify his good deeds)
except associating others in worship with Allah.”
.‫(11) جُطٌر٤ش ٓحتس هرَ ؽِٞع جُشٔظ‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ هحٍ : " عركحٕ هللا " ٓحتس ٓشز هرَ ؽِٞع‬
" ‫جُشٔظ ٝهرَ ؿشٝذٜح ًحٕ أكؼَ ٖٓ ٓحتس ذذٗس ، ٖٝٓ هحٍ : " جُكٔذ هلل‬
َٔ‫ٓحتس ٓشز هرَ ؽِٞع جُشٔظ ٝهرَ ؿشٝذٜح ًحٕ أكؼَ ٖٓ ٓحتس كشط ٣ك‬
‫ػِ٤ٜح ، ٖٝٓ هحٍ : " هللا أًرش " ٓحتس ٓشز هرَ ؽِٞع جُشٔظ ٝهرَ ؿشٝذٜح‬
‫ًحٕ أكؼَ ٖٓ ػطن ٓحتس سهرس ، ٖٝٓ هحٍ : " ال ئُٚ ئال هللا ٝقذٙ ، ال شش٣ي‬
‫ُٚ ، ُٚ جُِٔي ، ُٝٚ جُكٔذ ، ٝٛٞ ػِ٠ ًَ ش٢ء هذ٣ش " ٓحتس ٓشز هرَ ؽِٞع‬
ٖٓ ‫جُشٔظ ٝهرَ ؿشٝذٜح ُْ ٣ؿ٢ء ٣ّٞ جُو٤حٓس أقذ ذؼَٔ أكؼَ ٖٓ ػِٔٚ ئال‬
‫هحٍ هُٞٚ أٝ صجد [ [ سٝجٙ جُ٘غحت٢ ك٢ جٌُرشٟ ٝقغ٘ٚ جألُرحٗ٢ ك٢ طك٤ف‬
] )658( ‫جُطشؿ٤د‬
11. One hundred statements before the sunrise:
The Holy Prophet said: "Whoever says Subhaanallaah
one hundred times before the sun rises and before it sets,
then this will be better than one hundred camels; and
whoever says Alhamdulillaah one hundred times before
the sun rises and before it sets, then this will be better than
one hundred horses upon which you carry (i.e. equipment
and people) in the Cause of Allaah The Almighty; and
whoever says Allaahu Akbar one hundred times before the
sun rises and before it sets, then this will be better than
freeing one hundred slaves; and whoever says Laa ilaaha

25. illallaah wahdahu la shareeka lahu, lahul-mulku wa lahul-
hamdu, wa Huwa „ala kulli shay‟in Qadeer one hundred
times before the sun rises and before it sets, then on the
Day of Resurrection no one will come with something
better than what he came with except the one who said the
same or more than that."
. ‫(21) جُٞط٤س ذٜزٙ جُزًش ك٢ أرًحس جُظرحـ ٝجُٔغحء‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ هحٍ : جُِْٜ ئٗ٢ أشٜذى ، ٝأشٜذ ٓالتٌطي‬
‫ٝقِٔس ػششي ، ٝأشٜذ ٖٓ ك٢ جُغٔحٝجش ٖٝٓ ك٢ جألسع : أَّٗي أٗص هللا ال‬
َّ
ٖٓ . ‫ئُٚ ئال أٗص ، ٝقذى ال شش٣ي ُي ، ٝأشٜذ إٔ ٓكٔذج ػرذى ٝسعُٞي‬
ٖٓ ٚ٤‫هحُٜح ٓشز ؛ جػطن هللا غِػٚ ٖٓ جُ٘حس ،ٖٝٓ هحُٜح ٓشض٤ٖ ؛ أػطن هللا غِػ‬
‫جُ٘حس ، ٖٝٓ هحُٜح غالغح ؛ أػطن هللا ًِٚ ٖٓ جَُّ٘حس [ [ سٝجٙ جُكحًْ ك٢ جُٔغطذسى‬
] )267( ‫ٝطككٚ جألُرحٗ٢ ك٢ جُظك٤كس‬
12. Advice to make the following statement of
remembrance in the morning and in the evening:
The Holy Prophet (pbuh) mentioned that if a person
makes the above statement once Allah will release one
third of his body from the hell fire. If he says it twice,
Allah will release two thirds of his body from the hell fire
and if he states it three times, Allah will save him
completely from the hell fire.
‫(31) جُطغر٤ف ٝجُطكٔ٤ذ ٓحتس‬
ٚ٤ِ‫ػٖ أّ ٛحٗ٠ء سػ٢ هللا ػٜ٘ح هحُص : ٓش ذ٢ سعٍٞ هللا طِ٠ هللا ػ‬
‫ٝعِْ رجش ٣ّٞ كوِص : ٣ح سعٍٞ هللا . هذ ًرشش ع٘٢ ، ٝػؼلص - أٝ ًٔح‬
. ‫هحُص - كٔشٗ٢ ذؼَٔ أػِٔٚ ، ٝأٗح ؾحُغس‬

26. ‫هحٍ : عرك٢ هللا ٓحتس ضغر٤كس كاٜٗح ضؼذٍ ُي ٓحتس سهرس ضؼطو٤ٜ٘ح ٖٓ ُٝذ‬
‫ئعٔحػ٤َ‬
‫ٝجقٔذ١ هللا ٓحتس ضكٔ٤ذز كاٜٗح ضؼذٍ ُي ٓحتس كشط ٓغشؾس ِٓؿٔس ضكِٔ٤ٖ‬
‫ػِ٤ٜح ك٢ عر٤َ هللا .‬
‫ًٝرش١ هللا ٓحتس ضٌر٤شز كاٜٗح ضؼذٍ ُي ٓحتس ذذٗس ٓوِذز ٓطورِس .‬
‫ِِٝٛ٢ هللا ٓحتس ضِٜ٤ِس ضٔأل ٓح ذ٤ٖ جُغٔحء ٝجألسع ، ٝال ٣شكغ ٣ٞٓثز ألقذ‬
‫ػَٔ أكؼَ ٓٔح ٣شكغ ُي ئال إٔ ٣أض٢ ذٔػَ ٓح أض٤ص . [ سٝجٙ أقٔذ ٝجُر٤ٜو٢ ،‬
‫ٝقغ٘ٚ جألُرحٗ٢ (3551) ك٢ طك٤ف جُطشؿ٤د (6131) ك٢ جُظك٤كس]‬
‫ٝك٢ سٝج٣س الذٖ أذ٢ جُذٗ٤ح ؾؼَ غٞجخ جُشهحخ ك٢ جُطكٔ٤ذ ٝٓحتس كشط ك٢‬
‫جُطغر٤ف‬
‫ٝهحٍ ك٤ٚ :] ِِٝٛ٢ هللا ٓحتس ضِٜ٤ِس ال ضزس رٗرح ٝال ٣غروٜح ػَٔ [‬
‫كأًػش ٜٓ٘ح ، ٝال ضـلَ ػٖ ٛزج جُٞسد ك٢ جُ٤ّٞ ٝجُِ٤ِس ، ٝخز ذٜزج جُذسع‬
‫جُٞجه٢ ٝجُضٓٚ ًزُي .‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] خزٝج ؾ٘طٌْ ٖٓ جُ٘حس هُٞٞج : عركحٕ هللا ، ٝ‬
‫جُكٔذ هلل ، ٝ ال ئُٚ ئال هللا ، ٝ هللا أًرش ، كاٜٖٗ ٣أض٤ٖ ٣ّٞ جُو٤حٓس ٓوذٓحش ،‬
‫ٝ ٓؼورحش ٝ ٓؿ٘رحش ، ٝ ٖٛ جُرحه٤حش جُظحُكحش [ [ سٝجٙ جُ٘غحت٢ ٝجُكحًْ‬
‫ٝطككٚ جألُرحٗ٢ (4123) ك٢ طك٤ف جُؿحٓغ ]‬
‫‪13. Saying Subhan Allah and Alhamdolillah a hundred‬‬
‫:‪time‬‬
‫:‪Umm Hani bint Abu Talib (radhiAllahu „anha) said‬‬
‫:‪“The Messenger of Allaah walked past me so I said‬‬
‫‪„Indeed I have become old and weak‟ – or something‬‬
‫‪similar to this – then he ordered me with an action which I‬‬
‫‪should do while I am sitting. He (sallAllaahu „alayhi wa‬‬
‫:‪sallam) said‬‬
‫‪„Say Subhana Allaah one hundred times, indeed it is‬‬
‫‪equivalent to freeing one hundred slaves from the‬‬

27. offspring of Isma‟eel.
And say Alhamdulillaah one hundred times, it is the
equivalent to one hundred horses saddled with reins ready
to carry a person in the path of Allaah.
And say Allaahu akbar one hundred times, since it is the
equivalent to one hundred camels slaughtered for the sake
of Allaah.
And say La illaah ila Allaah one hundred times‟
Ibn Khalf (the narrator from Aasim) said: I think he said:
it fills what is between the heavens and the earth and on
that day no one will have an action raised except the one
who came with the like of it.‟”
. ‫(41) جإلًػحس ٖٓ ٛزج جُزًش ك٢ جُ٤ّٞ ٝجُِ٤ِس‬
ُٚ ،ُٚ ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ هحٍ : ال ئُٚ ئال هللا ، ٝقذٙ ال شش٣ي‬
‫جُِٔي ، ٝ ُٚ جُكٔذ ، ٝ ٛٞ ػِ٠ ًَ ش٢ء هذ٣ش. ػششج ًحٕ ًٖٔ أػطن سهرس‬
]ٚ٤ِ‫ٖٓ ُٝذ ئعٔحػ٤َ [ [ ٓطلن ػ‬
ُٚ ‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ :] ٖٓ هحٍ : ال ئُٚ ئال هللا ٝقذٙ ، ال شش٣ي‬
‫، ُٚ جُِٔي ، ُٝٚ جُكٔذ ، ٝٛٞ ػِ٠ ًَ ش٢ء هذ٣ش . ك٢ ٣ّٞ ٓحتس ٓشز ًحٗص‬
‫ُٚ ػذٍ ػشش سهحخ ، ًٝطد ُٚ ٓحتس قغ٘س ، ٝٓك٤ص ػ٘ٚ ٓحتس ع٤ثس ، ًٝحٗص‬
‫ُٚ قشصج ٖٓ جُش٤طحٕ ٣ٞٓٚ رُي قط٠ ٣ٔغ٢ ، ُْٝ ٣أش أقذ ذأكؼَ ٓٔح ؾحء‬
] ٚ٤ِ‫ذٚ ئال سؾَ ػَٔ أًػش ٓ٘ٚ [ [ ٓطلن ػ‬
ٌْ‫كحعطٌػش ٓ٘ٚ ، ًَ ػشش ذشهرس ، ٝجُٔحتس ذٜزج جُل٤غ جإلُٜ٢ ٖٓ جُ٘ؼْ ، ك‬
ٍ
‫عطوذّ ٖٓ جُشهحخ ُطُؼطن‬

28. 14: Making plenty of the following act of remembrance
by day and night:
Narrated Abu Huraira: Allah's Apostle said," Whoever
says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-
mulk wa lahu-l-hamd wa huwa 'ala kulli shai'in qadir,"
one hundred times will get the same reward as given for
manumitting ten slaves; and one hundred good deeds will
be written in his accounts, and one hundred sins will be
deducted from his accounts, and it (his saying) will be a
shield for him from Satan on that day till night, and
nobody will be able to do a better deed except the one
who does more than he."
Narrated 'Amr bin Maimun: Whoever recites it (i.e., the
invocation in the above Hadith (412) ten times will be as
if he manumitted one of Ishmael's descendants. Abu
Aiyub narrated the same Hadith from the Prophet saying,
"(Whoever recites it ten times) will be as if he had
manumitted one of Ishmael's descendants."
‫(51) جُطٞجف ذحُر٤ص عرؼس أشٞجؽ ٝطالز سًؼط٤ٖ ذؼذٛح‬
ٕ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ]ٖٓ ؽحف ذحُر٤ص عرؼح ٝ طِ٠ سًؼط٤ٖ ًح‬
‫ًؼطن سهرس [ [ سٝجٙ جذٖ ٓحؾٚ ٝطككٚ جألُرحٗ٢ (9736) ك٢ طك٤ف جُؿحٓغ‬
]
ٕ‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ ؽحف ذٜزج جُر٤ص أعرٞػح كأقظحٙ ًح‬
‫ًؼطن سهرس ال ٣ؼغ هذٓح ٝ ال ٣شكغ أخشٟ ئال قؾ هللا ػ٘ٚ ذٜح خط٤ثس ٝ ًطد‬
)6380( ٢ٗ‫ُٚ ذٜح قغ٘س [ [ سٝجٙ جُطشٓز١ ٝجُ٘غحت٢ ٝجُكحًْ ٝطككٚ جألُرح‬
] ‫ك٢ طك٤ف جُؿحٓغ‬

29. ‫ٝك٢ سٝج٣س ُِطرشجٗ٢ : ] ٖٓ ؽحف ذحُر٤ص أعرٞػح ال ٣ِـٞ ك٤ٚ ًحٕ ًؼذٍ سهرس‬
‫٣ؼطوٜح [ [ سٝجٙ جُطرشجٗ٢ ك٢ جٌُر٤ش، ٝطككٚ جألُرحٗ٢ (0411) ك٢ طك٤ف‬
] ‫جُطشؿ٤د‬
‫كحُِْٜ ضحذغ ُ٘ح ذ٤ٖ جُكؽ ٝجُؼٔشز ، ٝال ضكشٓ٘ح ص٣حسز ذ٤طي جُكشجّ ، كحػوذ‬
. ‫جُؼضّ ػِ٠ جُكؽ ٝجالػطٔحس ، كإ ُْ ضِ٘ٚ ذحُؼَٔ ِٗطٚ ذحُ٘٤س‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ ك٢ ؿضٝز : ] ئٕ أهٞجٓح ذحُٔذ٣٘س خِل٘ح ٓح عٌِ٘ح‬
‫شؼرح ٝ ال ٝجد٣ح ئال ٝ ْٛ ٓؼ٘ح قرغْٜ جُؼزس [ [ ٓطلن ػِ٤ٚ ] ك٘حُٞج أؾش‬
ْ
‫جُؿٜحد ُْٝ ٣ؿحٛذٝج ، ك٘٤س جُٔشء خ٤ش ٖٓ ػِٔٚ ، كا٣حى إٔ ض٤أط أٝ ضوٍٞ : ال‬
. ‫٣ٌٖٔ . كلؼَ هللا ٝجعغ‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٓح ٖٓ ٣ّٞ أًػش ٖٓ إٔ ٣ؼطن هللا ك٤ٚ ػرذج أٝ أٓس‬
‫ٖٓ جُ٘حس ٖٓ ٣ّٞ ػشكس ، ئٗٚ ُ٤ذٗٞ غْ ٣رحٛ٢ ذْٜ جُٔالتٌس ك٤وٍٞ : ٓحرج أسجد‬
] ِْ‫ٛإالء ؟ [ [ سٝجٙ ٓغ‬
15. Making the Tawaf (going around the Kaaba seven
times) and offering two Raka‟ after it:
The Holy Prophet (pbuh) said: “Whoever went around the
Kaaba seven times and then prayed two Raka‟, it is as if
he had freed a slave.”
The Holy Prophet (pbuh) said: “Whoever went around the
House seven times, it will be counted for him as if he
freed a slaved. He does not put one foot down or lift the
other one except that Allah removes his mistakes and
writes down good deeds for him.”
The Holy Prophet (pbuh) said: “Whoever goes around the
house seven times without engaging in useless talk will
get the reward of freeing a slave.”
O Allah make us perform Hajj and Umra and do not
prevent us from visiting Your Sacred House. Make a
determination to perform Hajj and Umra. If you are not
able to achieve this through action, you can still achieve

30. this through intention.
The Holy Prophet (pbuh) said:
"Some people have remained behind us in Medina and we
never crossed a mountain path or a valley, but they were
with us (i.e. sharing the reward with us), as they have been
held back by a (legal) excuse."
So people achieved the reward of Jihad without actually
going on it. The intention of a person is better than his
action. So do not lose hope or say that this is not possible.
Allah‟s bounty is all encompassing.
‫(61) جُوشع جُكغٖ ، أٝ إٔ ضؼط٢ أخحى ش٤ثًح ٣طضٝد ذٚ ُِٔؼحػ ، ٝٛذج٣س‬
.ٍ‫جُطحتٚ جُؼح‬
، ] )ٍ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ ٓ٘ف ٓ٘كس ٝسم [ أ١ جُلؼس ( جُٔح‬
[ [‫أٝ ٓ٘ف ٝسهح ، أٝ ٛذٟ صهحهح ، أٝ عو٠ ُر٘ح ًحٕ ُٚ ػذٍ سهرس أٝ ٗغٔس‬
] ‫سٝجٙ جإلٓحّ أقٔذ ٝطككٚ جألسٗإٝؽ‬
ِٚ‫كارج ؽِد أقذ جَُ٘حط ٓ٘ي هشػًح ( عِلس ) كأػطٚ ٝال ضرخَ ، ٝجقطغد ُؼ‬
، ٚ‫٣ٌٕٞ عرد ػطوي ٖٓ جُ٘حس ، أٝ أػٖ ٓكطحؾًح ذش٢ء ٣طضٝد ذٚ ػِ٠ ٓؼحش‬
َ‫( ٓحً٤٘س خ٤حؽس ) أٝ ضؼ٤ٖ كو٤شًج ذـ ( ٓك‬ ْ
‫ًإٔ ضؼط٢ جٓشأز ٓغٌ٤٘س‬
. ٚ٘ٓ ‫طـ٤ش ) ٣غطشصم‬
‫أٝ دٍ ػحالً أٝ أػٔ٠ ػِ٠ ؽش٣وٚ ، ٝال س٣د إٔ أػظْ جُذالالش : دػٞز‬
َّ
. [ ٢‫جُ٘حط ئُ٠ ٜٓ٘حؼ جُغ٘س ] ٓح أٗح ػِ٤ٚ ٝأطكحذ‬
16. Giving a loan:
You should give your brother something through which he
can earn his living or guide someone who is lost.
The Holy Prophet (pbuh) said: “whoever gave a leaf of
silver (money as loan), guided someone to the path or
gave someone milk to drink, will have the reward of

31. freeing a slave.”
If someone asks for a loan give it to him and do not show
miserliness, and hope that this will become a means of
being saved from the hell fire. Help a needy person earn
his living, give a sewing machine to a poor woman, help a
beggar or guide a person who is lost or blind to find his
way.
. ِْ‫(71) جُزخ ػٖ ػشع أخ٤ي جُٔغ‬
٠ِ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٖٓ رخَّ ػٖ ػشع أخ٤ٚ ذحُـ٤رس ًحٕ قوح ػ‬
٢ٗ‫هللا إٔ ٣ؼطوٚ ٖٓ جُ٘حس [ [ سٝجٙ جإلٓحّ أقٔذ ٝجُطرشجٗ٢ ٝطككٚ جألُرح‬
] ‫(0426) ك٢ طك٤ف جُؿحٓغ‬
‫كا٣حى ٝٓؿحُظ جُـ٤رس ، ٝجُ٘٤َ ٖٓ أػشجع جُٔغِٔ٤ٖ ، ٝرًشى أخحى ذٔح‬
‫٣ٌشٙ ، كارج ؾِغص ك٢ ٓؿِظ ، ٝٗحٍ جَُّ٘حط ٖٓ ػشع أخ٤ي جُٔغِْ ، كحقزس‬
ْ َّ
، ٚ‫كإ جُٔغطٔغ ال ٣خشؼ ٖٓ ئغْ جُـ٤رس ئال ذإٔ ٣ٌ٘ش ذِغحٗٚ ، كإ خحف كروِر‬
. ٚٓ‫كإ هذس ػِ٠ جُو٤حّ أٝ هطغ جٌُالّ ُض‬
‫هحٍ جُـضجُ٢ : ٝال ٣ٌل٢ إٔ ٣ش٤ش ذحُ٤ذ إٔ جعٌص أٝ ذكحؾرٚ أٝ سأعٚ ٝؿ٤ش‬
‫رُي كاٗٚ جقطوحس ُِٔزًٞس ذَ ٣٘رـ٢ جُزخ ػ٘ٚ طش٣كح ًٔح دُص ػِ٤ٚ جألخرحس‬
] )127/6( ‫.[ ك٤غ جُوذ٣ش‬
17. Protecting the honor of your Muslim brother:
The Holy Prophet (pbuh) said: “Whoever protects
the honor of his brother in his absence, Allah will protect
him from the hell fire.”
Avoid sitting where people are backbiting others,
attacking their honor and saying things about your brother
what he would dislike. Even if you are just listening to
this you will still be committing a sin unless you voice
your disapproval of it. If you are afraid to speak, then
disapprove it in your heart. If you are able to stand up and

32. interrupt the discussion, it is mandatory to do so.
Imam Al Ghazzali said that it was not sufficient to tell
someone to stop by pointing with hand, or raising one‟s
eyebrows or head of something like this since this is a
form of insult. The prevention of backbiting should be
done in a clear and unmistakable manner.
. ‫(81) جسّ ذغْٜ ك٢ عر٤َ هللا‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] أ٣ٔح ٓغِْ سٓ٠ ذغْٜ ك٢ عر٤َ هللا كرِؾ ٓخطثح‬
ٚ‫أٝ ٓظ٤رح كِٚ ٖٓ جألؾش ًشهرس [ [ سٝجٙ جُطرشجٗ٢ ك٢ جٌُر٤ش ٝطكك‬
] ‫جألُرحٗ٢ (9372) ك٢ طك٤ف جُؿحٓغ‬
‫ٛزج ُٖٔ ًطد ػِ٤ْٜ جُؿٜحد ، ٝهذ جعطذٍ ذٚ جُؼِٔحء ػِ٠ كؼَ جُشٓح٣س‬
] )138(‫ٝضؼِٜٔح . [ جُلشٝع٤س الذٖ جُو٤ْ ص‬
َ ِْ َ َ
[ ‫أٓح ئرج ُْ ضٌٖ ْٜٓ٘ ، كوذ هحٍ ضؼحُ٠ : ] ٝؾحٛذُْٛ ذِٚ ؾَٜحدًج ًرِ٤شًج‬
ِ ِ َّ
. ‫[جُلشهحٕ/25] أ١ ذحُوشإٓ ، ٝٛزج ؾٜحد جُؼِْ ٝجُذػٞز‬
‫كحسّ ذغٜٔي ك٢ جُذػٞز ئُ٠ عر٤َ هللا ، كألٕ ٣ٜذ١ هللا ذي سؾالً ٝجقذًج خ٤ش‬
. ِٚ‫ُي ٖٓ ًَ خ٤شجش جُذٗ٤ح ، ٝجُذجٍ ػِ٠ جُخ٤ش ًلحػ‬
، ٕ‫ٝجسّ ذغٜٔي ك٢ جُزٝد ػٖ ًطحخ هللا ذحُٔغحػذز ك٢ ئٗشحء دٝس ضكل٤ع جُوشآ‬
. ‫ذطرغ ٝٗشش جُٔظحقق‬
‫جسّ ذغٜٔي ك٢ جُزخ ػٖ ع٘س سعٍٞ هللا طِ٠ هللا ػِ٤ٚ ٝعِْ ، ذشػح٣س‬
ّٚ‫ؽِرس جُؼِْ ٝجُ٘لوس ػِ٤ْٜ ُ٤وٞٓٞج ذٜزج جُؼدء جُػو٤َ ، جٗشش ًطد جُغ٘س ، ضلو‬
. ‫قط٠ ال ٣ٌٕٞ ألقذ عر٤َ ئُ٠ جُغ٘س جُٔطٜشز ٝك٤ي ػ٤ٖ ضطشف ، ٌٝٛزج‬
ٍ
18. Throwing an arrow in Allah‟s path:
The Holy Prophet (pbuh) said: “Any Muslim who throws
an arrow in Allah‟s path, whether it reaches its target or
now, will have the reward of freeing a slave.”
This is for those who are obligated to fight. On the basis
of this report, the scholars emphasize the value of learning
archery and horse riding.

33. What if you are not in a position to fight physically?
Allah says: “strike against them herewith with a great
endeavor.” This implies striving with the Quran.
So throw an arrow in Allah‟s path by inviting people to
the religion. If one person is guided through your effort
then this would better than all the good things in this
world. A person who invites others to do good deeds is
like the one who performs them. Defend the book of Allah
by helping to propagate it. Defend the sunnah of the holy
Prophet (pbuh) by sponsoring the students of knowledge.
Help in propagating the books of Sunnah.
. ‫(91) جإلُكحـ ًٝػشز جُذػحء ذزُي‬
‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ٓح عأٍ سؾَ ٓغِْ هللا جُؿ٘س غالغح ئال‬
‫هحُص جُؿ٘س : جُِْٜ أدخِٚ جُؿ٘س ، ٝ ال جعطؿحس سؾَ ٓغِْ هللا ٖٓ جُ٘حس غالغح‬
٢ٗ‫ئال هحُص جُ٘حس : جُِْٜ أؾشٙ ِّٓ٘٢ [ [ سٝجٙ جإلٓحّ أقٔذ ٝطككٚ جألُرح‬
] ‫(0365) ك٢ طك٤ف جُؿحٓغ‬
٢ِ٘‫ًحٕ عل٤حٕ جُػٞس١ ٣غط٤وع ٓشػٞذًح ٣وٍٞ : جُ٘حس .. جُ٘حس ، ٝ٣وٍٞ : شـ‬
‫رًش جُ٘حس ػٖ جُّ٘ٞ ٝجُشٜٞجش ، غْ ٣طٞػأ ٝ٣وٍٞ ئغش ٝػٞتٚ : جُِْٜ ئَّٗي‬
َّ
‫ػحُْ ذكحؾط٢ ؿ٤ش ٓؼَِّْ ، ٝٓح أؽِد ئال كٌحى سهرط٢ ٖٓ جَُّ٘حس . [ جُكِ٤س‬
ُ
] )60/7(
19. Making the following supplication repeatedly and in
plenty:
The Holy Prophet (pbuh) said: “A person does not ask
Allah for entry into the Paradise three times except that
the Paradise states that O Allah admit him into the
Paradise. And a person does not ask for Allah‟s protection
from the Hell fire except that it states O Allah protect him

34. from me.”
Sufyan At Thawri would wake from his sleep frightened
and say, “Fire ! Fire!” He would say that the remembrance
of Hell fire had prevented him from sleeping and desires.
He would make ablution and would say afterwards: “O
Allah you know what I want without me saying this, and I
do not want except the release of my neck from the Hell
fire.”
ْ
‫كٞجظد ػِ٠ إٔ ضذػٞ هللا ذإٔ ضؼطن سهرطي ، ٝأهرَ ػِ٠ هللا ذٌِ٤طي ، ٓغ‬
َ‫قؼٞس جُوِد ، ٓغ جالٌٗغحس ٝجُطؼشع ذ٤ٖ ٣ذ١ جُشخ عركحٗٚ ، ٝجعطور‬
، ِٚٛ‫جُورِس ، ٝأٗص ػِ٠ ؽٜحسز ، ٝأًػش ٖٓ جُػ٘حء ػِ٠ هللا ٝقٔذٙ ذٔح ٛٞ أ‬
، ‫ٝٗحدٙ ذأعٔحتٚ جُكغ٘٠ ، ٝجسكغ ٣ذى ٓغطغِٔح ، ٝأًػش ٖٓ جالعطـلحس ٝجُطٞذس‬
ً
َّ
، ٕ‫ٝضكش أٝهحش جإلؾحذس جُغطس : ٝٛ٢ جُػِع جألخ٤ش ٖٓ جُِ٤َ ، ٝػ٘ذ جألرج‬
ّٞ٣ ّ‫ٝذ٤ٖ جألرجٕ ٝجإلهحٓس ،ٝئدذحس جُظِٞجش جٌُٔطٞذحش ، ٝػ٘ذ طؼٞد جإلٓح‬
‫جُؿٔؼس ػِ٠ جُٔ٘رش قط٠ ضوؼ٠ جُظالز ، ٝآخش عحػس ذؼذ جُؼظش ٖٓ رُي‬
. ّٞ٤ُ‫ج‬
‫غْ أُف ك٢ جُٔغأُس ذإٔ ضؼطن سهرطي ٖٓ جَُّ٘حس ، ٖٝٓ جُخ٤ش إٔ ضطظذم ذؼذ ٛزج‬ َّ
ٚٔ‫جُذػحء ذظذهس كٔػَ ٛزج جُذػحء ال ٣ٌحد ٣شد أذذج . ًٔح هحٍ جذٖ جُو٤ْ – سق‬
] )5( ‫هللا – [جُؿٞجخ جٌُحك٢ ص‬
It is mandatory that you supplicate to Allah to release your
neck and present yourself before Allah in totality and
complete presence of heart with humbles and humility.
You should face the Kaaba while in a state of purity,
praise Allah the way He deserves to be praised, raise your
hands, asking for forgiveness and making plenty of
repentance using Allah‟s beautiful names.
Do this at six special times for acceptance of prayers that

35. are the last third of night, at the time of the Adaan, (the
call to prayers), between the Adaan and the start of
obligatory prayers, at the end of the obligatory prayers,
between the Imam coming to the pulpit on Friday till the
end of the Friday prayers, and the last part of Friday after
the Asr prayers (between Asr and the sunset).
Make the above mentioned supplication repeatedly at
these special times and it is preferable to spend in charity
appropriate for this supplication. It is hoped that the
supplication will not rejected. This is mentioned by Ibn
Qayyum in his book Al Jawab-ul-Kafi.
.ّ‫(02) ئطالـ جُظ٤ح‬
ٙ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] جُظّٞ ؾ٘س ٣غطؿٖ ذٜح جُؼرذ ٖٓ جُ٘حس[ [ سٝج‬
] ‫جُطرشجٗ٢ ك٢ جٌُر٤ش ٝقغ٘ٚ جألُرحٗ٢ (7683) ك٢ طك٤ف جُؿحٓغ‬
‫ٝهذ ؾؼَ هللا جُظ٤حّ ذذٍ ػطن جُشهرس ك٢ د٣س جُوطَ جُخطأ ًٝلحسز جُظٜحس‬
‫هحٍ هللا ضؼحُ٠ : ] كَذ٣َسٌ ٓغَِّٔسٌ ئَُِ٠ أَِِٛٚ ٝضَكْ ش٣ش سهَرَس ٓإَٓ٘سً كَٖٔ َُّْ ٣َؿذ‬
ِْ ْ َ ِ ْ ُّ ٍ َ ُ ِ َ ِ ْ َ َ ُّ ِ
ً ِ َ ً َ ّ َ َ َ ّ َ ِّ ْ ِ َ ُ ِ ْ َ َ ُ ِ
] 92 : ‫كَظ٤َحّ شْٜش٣ٖ ٓطَطَحذِؼ٤ْٖ ضَٞذَسً ٖٓ هللاِ ًٝحٕ هللاُ ػِِ٤ٔح قٌ٤ٔح [ [جُ٘غحء‬
‫هحٍ ضؼحُ٠ : ] ٝجَُّز٣ٖ ٣ُظَحٛشُٕٝ ٖٓ ِّٗغحتِْٜ غُْ ٣َؼُٞدٕٝ ُِٔح هَحُُٞج كَطَكْ ش٣ش سهَرَس‬
ٍ َ ُ ِ َ َ ُ َّ ْ ِ َ ِ َ ِ َ ِ َ
ّ‫ٖٓ هَرَْ إَٔ ٣َطَٔحعَّح رٌُِْ ضُٞػظُٕٞ ذِٚ ٝهللاُ ذِٔح ضَؼُِٕٔٞ خرِ٤ش كَٖٔ َُّْ ٣َؿذ كَظ٤َح‬
ُ ِ ْ ِ ْ َ ٌ َ َ َ ْ َ َّ َ ِ َ َ ْ ُ َ َ ِ ِّ
َ‫شْٜش٣ٖ ٓطَطَحذِؼ٤ٖ ٖٓ هَرَ أ‬
]4- 3 : ‫َ َ ْ ِ ُ َ ْ ِ ِ ْ ِ ٕ ٣َطَٔحعَّح [ [جُٔؿحدُس‬
َ
20: Improving the act of fasting:
The Holy Prophet (pbuh) said: "Fasting is a shield with
which a servant protects himself from the Fire.”
Allah has made fasting a substitute for compensation in
place of releasing slaves in the matters of remuneration
for unintentional murder, and compensation for Dhihar,
i.e., a person telling his wife that she is like his mother‟s

36. back to him.
Allah says:
“the blood-money must be paid unto his folk and (also) a
believing slave must be set free. And whoso hath not the
wherewithal must fast two consecutive months. A penance
from Allah. Allah is Knower, Wise.” (An Nisa 92)
“Those who put away their wives (by saying they are as
their mothers) and afterward would go back on that which
they have said, (the penalty) in that case (is) the freeing of
a slave before they touch one another. Unto this ye are
exhorted; and Allah is Informed of what ye do.
And he who findeth not (the wherewithal), let him fast for
two successive months before they touch one another.
“(Al Mujadila 3-4)
‫كارج ًحٕ جُظ٤حّ ذذ٣الً ػٖ جُؼطن ، ٝئرج ًحٕ ٖٓ أػطن سهرس أُػطن ذٜح ٖٓ جَُّ٘حس‬
‫، كِؼَ جإلًػحس ٖٓ جُظ٤حّ عرد ُ٘لظ جُؿضجء‬
ْ
‫كالذذ ٖٓ ضؼحٛذٙ ذحإلطالـ ، ذإٔ ٣ٌٕٞ ط٤حٓح ػٖ جُٔكشٓحش ، ٝػذّ جُٞهٞع‬
ً
ّ‫ك٢ جٌُٔشٝٛحش ، ٝػذّ جُطٞعغ ك٢ جُٔرحقحش ، ط٤حّ ُِؿٞجسـ ، ذَ ط٤ح‬
٢‫ُِوِد ػٖ ًَ شحؿَ ٣شـِٚ ػٖ هللا ، كطشكن ، ٝال ضغطٌػش ٖٓ أٓٞس جُذٗ٤ح ك‬
)1(. ‫سٓؼحٕ ، كشٓؼحٕ جُلشطس جُػٔ٤٘س ُِلٞص ذحُؿ٘س ٝجُ٘ؿحز ٖٓ جُ٘حس‬
Since fasting is a substitute for freeing slaves, and freeing
slaves is a means of freedom from Hellfire, that it is hoped
that a lot of fasting will be a means of obtaining it.
The act of fasting should be improved upon by abstaining

37. from the forbidden acts, and avoiding overindulgence in
allowable things. This would be like the fasting of body
parts. The fasting of heart requires avoiding everything
that interferes with one‟s preoccupation with Allah. Do
not spend too much time in engagement with worldly
affairs during the month of Ramadan since it provides
with an invaluable opportunity to earn Paradise and
salvation from Hell fire.
. ٖ٤ً‫(12) ئؽؼحّ جُطؼحّ ُِٔغح‬
‫كوذ ؾؼَ هللا ئؽؼحّ جُطؼحّ ٓكَ جُؼطن ك٢ ًلحسز جُظٜحس ] ٖٝٓ َُّْ ٣َغطَطغ‬
ْ ِ ْ ْ َ
َ ِ َ َ َّ ُ ُ ُ َ َ ِ َ َ َّ ِ ْ َ َ ِ ْ ِ َ ِ ُ َْ
ٖ٣‫كَاِؽؼحّ عطِّ٤ٖ ٓغٌ٤ً٘ح رُِي ُِطُإُٓ٘ٞج ذِحهللِ ٝسعُُِٞٚ ٝضِ ِْي قذٝد هللاِ ُِٝ ٌِْحكِش‬
]4 : ‫ػزجخٌ أَُِ٤ْ [ [ جُٔؿحدُس‬
ٌ ََ
. ٕ‫ٝؾؼَ ئؽؼحّ جُٔغحً٤ٖ أٝ ًغٞضْٜ ٓكَ ػطن جُشهحخ ك٢ ًلحسز جأل٣ٔح‬
ُّْ‫هحٍ ضؼحُ٠ : ] الَ ٣ُإجخزًْ هللاُ ذِحَُِّـٞ كِ٢ أَ٣ٔحٌِْٗ ٌَُٖٝ ٣ُإجخزًْ ذِٔح ػوَّذض‬
ُ َ َ ُ ُ ِ َ ِ َ ُْ َْ ِ ْ ّ ُُُِ َ
ْ ُْ ْ َ ُ ِْ َ ِ َ ْ ْ ِ َ ِ َ َ َِ َ َ ُ َْ
َٝ‫جألَ٣ٔحٕ كٌَلَّحسضُُٚ ئِؽؼحّ ػششز ٓغحً٤ٖ ٖٓ أَٝعؾ ٓح ضُطؼٕٔٞ أَِِٛ٤ٌْ أ‬ َ َ َ َْ
‫ًغٞضُُْٜ أَٝ ضَكْ ش٣ش سهَرَس كَٖٔ َُّْ ٣َؿذ كَظ٤َحّ غَالَغَس أَ٣َّحّ رُِي ًلَّحسزُ أَ٣ٔحٌِْٗ ئِرج‬
َ ُْ َْ َ َ َ َ ٍ ِ ُ ِ ِْ ْ َ ٍ َ ُ ِ ْ ْ َ ْ ِ
‫قَِلطُْ ٝجقْ لَظُٞج أَ٣ٔحٌَْٗ ًزُِي ٣ُرَ٤ِّٖ هللاُ ٌَُْ آ٣َحضِٚ َُؼٌَِّْ ضَشٌشُٕٝ[ [عٞسز جُٔحتذز‬
َ ُ ْ ُْ َ ِ ُْ ّ ُ َ ََ ُْ َْ ْ َ ْ ْ َ
]89:
21: Providing food for the poor.
Allah prescribed feeding of poor as one of the means of
compensation for dhihar.
“and for him who is unable to do so (the penance is) the
feeding of sixty needy ones.” Al Mujadila 4
Allah made the feeding and provision of clothing for the
poor as means of compensation for breaking oaths.
“Allah will not take you to task for that which is
unintentional in your oaths, but He will take you to task

38. for the oaths which ye swear in earnest. The expiation
thereof is the feeding of ten of the needy with the average
of that wherewith ye feed your own folk, or the clothing
of them, or the liberation of a slave, and for him who
findeth not (the wherewithal to do so) then a three days'
fast. This is the expiation of your oaths when ye have
sworn; and keep your oaths. Thus Allah expoundeth unto
you His revelations in order that ye may give thanks.” Al
Maida 89
َّ
‫ٝهذ ؾحء ك٢ ذؼغ جإلعشجت٤ِ٤حش : هحٍ ٓٞع٠ ُشخ جُؼضز ػض ٝؾَ : كٔح‬
٠ِ‫ؾضجء ٖٓ أؽؼْ ٓغٌ٤٘ح جذطـحء ٝؾٜي ؟ هحٍ : ٣ح ٓٞع٠ آٓش ٓ٘حد٣ح ٣٘حد١ ػ‬
‫سؤٝط جُخالتن ئٕ كالٕ ذٖ كالٕ ٖٓ ػطوحء هللا ٖٓ جُ٘حس ..[ قِ٤س جألُٝ٤حء‬
] )19/6(
Some of the Israeli traditions mention that Prophet Musa
(pbuh) said to Allah that what would be the reward of a
person who fed the poor seeking only Allah‟s pleasure.
Allah said: “O Musa (pbuh)! I order a caller to call out to
the creatures that so and so is among those who have been
freed from Hell fire.”
، ّ‫ٝإلؽؼحّ جُطؼحّ – الع٤ٔح ُِلوشجء ٝجُٔغحً٤ٖ – ٓض٣س ػظ٤ٔس ك٢ جإلعال‬
: ٠ُ‫كٜٞ ٖٓ أكؼَ جألػٔحٍ جُظحُكس ػ٘ذ هللا ضؼح‬
ٍٞ‫ػٖ ػرذ هللا ذٖ ػٔشٝ ذٖ جُؼحص سػ٢ هللا ػٜ٘ٔح إٔ سؾال عأٍ سع‬
: ِْ‫هللا طِ٠ هللا ػِ٤ٚ ٝع‬
ُْ ٖٓٝ ‫أ١ جإلعالّ خ٤ش ؟ هحٍ : ضطؼْ جُطؼحّ ، ٝضوشأ جُغالّ ػِ٠ ٖٓ ػشكص‬
. ‫ضؼشف‬
] ٚ٤ِ‫[ ٓطلن ػ‬

39. Feeding the poor and the needy is a great act of excellence
in the Islamic ideology. It is regarded as one of the most
virtuous acts by Allah.
Abdullah bin Amr ibn Aas, may Allah be pleased with
him, mentionted that a person asked the Holy Prophet
(pbuh) about whose Islam was the best. The Holy Prophet
(pbuh) replied: That you provide food and give greetings
of peace to those you know as well those you do not
know.”
‫ٝعثَ سعٍٞ هللا طِ٠ هللا ػِ٤ٚ ٝعِْ أ١ جألػٔحٍ أكؼَ ؟‬
، ٚ‫كوحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ئدخحُي جُغشٝس ػِ٠ ٓإٖٓ أشرؼص ؾٞػط‬
‫أٝ ًغٞش ػٞسضٚ ، أٝ هؼ٤ص ُٚ قحؾس [ [ سٝجٙ جُطرشجٗ٢ ك٢ جألٝعؾ‬
] ‫ٝقغ٘ٚ جألُرحٗ٢ (459) ك٢ طك٤ف جُطشؿ٤د‬
، ّ‫هحٍ سعٍٞ هللا طِ٠ هللا ػِ٤ٚ ٝعِْ : ] جػرذٝج جُشقٖٔ ، ٝأؽؼٔٞج جُطؼح‬
ٖ‫ٝأكشٞج جُغالّ ، ضذخِٞج جُؿ٘س ذغالّ [ [ سٝجٙ جُطشٓز١ ٝهحٍ قذ٣ع قغ‬
] ‫طك٤ف‬
The Holy Prophet (pbuh) was asked about the most
virtuous deeds and he (pbuh) replied: “that you provide
happiness to a believer by removing his hunger, providing
him with clothing or fulfilling his needs.”
The Holy Prophet (pbuh) said: “Worship the Most
Merciful, provide food and propagate the greetings of
peace, you will enter Paradise in peace.”
. ‫ذَ جخطضَّ هللا ٖٓ ٣وّٞ ذٜزج جُؼَٔ جُظحُف ذ٘ؼ٤ْ عحذؾ ك٢ جُؿ٘س‬
‫ٝهحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ] ئٕ ك٢ جُؿ٘س ؿشكح ، ذُشٟ ظحٛشٛح ٖٓ ذحؽٜ٘ح‬

40. . ‫، ٝذحؽٜ٘ح ٖٓ ظحٛشٛح‬
‫كوحٍ أذٞ ٓحُي جألشؼش١ : ُٖٔ ٛ٢ ٣ح سعٍٞ هللا ؟‬
. ّ‫هحٍ : ٛ٢ ُٖٔ أؽحخ جٌُالّ ، ٝأؽؼْ جُطؼحّ ، ٝذحش هحتٔح ٝجُ٘حط ٗ٤ح‬
‫[سٝجٙ جُطرشجٗ٢ ك٢ جٌُر٤ش ٝجُكحًْ ٝطككٚ جألُرحٗ٢ ك٢ طك٤ف جُطشؿ٤د‬
] )946(
Allah has special favors in Paradise for people who do
these acts.
The Holy Prophet (pbuh) said: “There rooms in Paradie
whose outside can be seen from inside and whose inside
can be viewed from the outside.”
Abu Malik Al Ash‟ari said: To whom these rooms will be
given O Prophet of Allah (pbuh)?”
The Holy Prophet (pbuh) said: “These will be for those
whose speech is good, who provides food and spends his
nights standing in prayers while people are sleeping.”
. ٠ُ‫ٝٛٞ ٓؼذٝد ك٢ أكؼَ ػرحد هللا ضؼح‬
ٖ‫هحٍ طِ٠ هللا ػِ٤ٚ ٝعِْ : ]خ٤حسًْ ٖٓ أؽؼْ جُطؼحّ [ [سٝجٙ أذٞ جُش٤خ جذ‬
‫قرحٕ ك٢ ًطحخ جُػٞجخ ٝهحٍ جألُرحٗ٢ : قغٖ طك٤ف ك٢ طك٤ف جُطشؿ٤د‬
] )948(
َّ
. ‫ٝ٣ٌل٢ إٔ هللا ؾؼَ ُٚ غٞجذًح ٓذخشًج ٣ّٞ جُو٤حٓس‬
. ٢٘ٔ‫هحٍ هللا ك٢ جُكذ٣ع جُوذع٢ : ٣ح جذٖ آدّ جعططؼٔطي كِْ ضطؼ‬
‫هحٍ : ٣ح سخ ً٤ق أؽؼٔي ٝأٗص سخ جُؼحُٔ٤ٖ ؟‬
ُٞ ‫هحٍ : أٓح ػِٔص أٗٚ جعططؼٔي ػرذ١ كالٕ كِْ ضطؼٔٚ ، أٓح ػِٔص أٗي‬
] ِْ‫أؽؼٔطٚ ُٞؾذش رُي ػ٘ذ١ . [ سٝجٙ ٓغ‬
That kind of person will be counted among the most
virtuous of Allah‟s servants.

41. The Holy Prophet (pbuh) said: “The best among you are
those who provide food.”
It is sufficient (as a reward) that Allah will give him a
reward reserved for the Day of Judgement.
In a divine hadith Allah says: “O son of Adam I asked you
for food but you did not feed Me.”
The servant will say: “O Lord how could I feed you while
You are the Lord of the Worlds?”
Allah will say: “Did you not know that such and such
servant of mine asked you for food but you did not feed
him? Did you now know that if you had fed him, you
would have found that (the ward of it) with me?”