The best policy – the Opening of the heart and the world

1. FRATELLI TUTTI
OF THE HOLY FATHER -
FRANCIS
ON FRATERNITY
AND SOCIAL
FRIENDSHIP
Chapter 3,4,5

2. Index
Introduction - Without Borders
Chapter One - THE SHADOWS OF A CLOSED WORLD
The end of historical consciousness
Without a project for everyone
Human rights not universal enoughconflict and fear
Globalization and progress without a common direction
Pandemics and other scourges of history
No human dignity at the borders
shameless aggressiveness
Information without wisdom
submissions and self-contempt
Hope
Chapter Two - A STRANGER ON THE ROAD
The background
The Call to Brotherly Love
in the Old Testament
in the New Testament
The Good Samaritanthe forsaken
A story that repeats itself
Characters
Recommence
The neighbor without borders
The question of the stranger
Third chapter - THINKING AND MANAGING AN OPEN WORLD
Beyond
The unique value of love
The growing openness of love
Inadequate understandings of a universal love
Transcend a world of partners
Freedom, Equality and Fraternity
Universal love that promotes people
promote moral good
Solidarity
Repropose the social function of property
rights without borders
rights of peoples
Chapter Four - A HEART OPEN TO THE WHOLE WORLD
The limit of the bordersreciprocal offerings
The fruitful exchange
Gratuity that welcomes
local and universal
the local flavor
the universal horizo
From the region itself
ENCYCLICAL LETTER - FRATELLI TUTTI
OF THE HOLY FATHER - FRANCIS
ON FRATERNITY AND SOCIAL FRIENDSHIP

3. Chapter Five - THE BEST POLITICS
Populisms and liberalisms
popular or populist
Values and limits of liberal visions
international power
A social and political charity
The policy that is needed
political love
effective love
The activity of political love
The sleeplessness of love
Love that integrates and gathers
More fertility than success
Chapter Six - DIALOGUE AND SOCIAL
FRIENDSHIP
build in common
The foundation of consensus
consensus and truth
a new culture
The meeting made culture
The pleasure of recognizing the other
recover kindness
Seventh Chapter - PATHS OF RE-ENCOUNTER
restart from the truth
The architecture and crafts of peace
Especially with the last
The value and meaning of forgiveness
the inevitable conflict
Legitimate Struggles and Forgiveness
the true overcoming
The memory
Forgiveness without forgetting
The injustice of war
death penalty
Eighth Chapter - RELIGIONS AT THE SERVICE OF
FRATERNITY IN THE WORLD
the ultimate foundation
Christian identity
religion and violence
Call
Prayer to the Creator
ecumenical christian prayer

4. Third chapter - THINKING AND MANAGING AN OPEN WORLD
Beyond
The unique value of love
The growing openness of love
Inadequate understandings of a universal love
Transcend a world of partners
Freedom, Equality and Fraternity
Universal love that promotes people
promote moral good
Solidarity
Repropose the social function
of property
rights without borders
rights of peoples

5. "I only really communicate with myself
to the extent that I communicate with the other”

6. "a law of ecstasy: going out of oneself to find
in another the growth of one's being" JP2

7. Closed groups
and self-
referential
couples, which
constitute
an "us" against
the whole
world, tend to
be idealized
forms
of selfishness
and mere self-
preservation.
FT 89

8. Hospitality is a concrete way of not depriving yourself
of this challenge and of this gift that is the encounter
with humanity beyond the group itself. FT90

9. But in order to adequately guide the acts of the different moral virtues
(strength, sobriety, industriousness, etc.) it is also necessary to consider to what
extent these perform a dynamism of openness and union towards other people.FT 91

10. The spiritual height of a human life is marked by love,
which is "the criterion for the final decision on the
positive or negative assessment of a human life FT 92

11. «from the love for which one is pleased the other person
depends on giving him something for free» FT 93

12. Jesus told us: "You are all brothers" (Mt23,8). FT 95

13. Despite the diversity of ethnic groups, societies and cultures,
we see sown the vocation to form a community made up of
brothers who welcome each other and care for each other» FT 96

14. there is an aspect of the universal openness of love that is not geographical but
existential.It is the daily ability to widen my circle, to reach those who spontaneously
do not feel part of my world of interests, even though they are close to me. FT97

15. I want to remember those "hidden exiles"
who are treated as foreign bodies in society FT 98

16. The love that extends beyond borders has at its base what
we call "social friendship" in each city or in each country FT 99

17. How much our human family needs to learn to live together in
harmonyand peace without the need for us all to be equal» FT 100

18. The good Samaritan,
free from all
labelsand structure,
he was able to
interrupt his journey,
to change his project,
to be available to
open up to the
surprise of the
wounded man who
needed him FT 101

19. What happens without consciously cultivated fraternity,
without a political will for fraternity, translated into an
education for fraternity, for dialogue, for the discovery
of reciprocity and mutual enrichment as values? FT 103

20. equality is not
achieved by
defining in the
abstract that "all
human beings are
equal", but rather
it is the result of
the conscious and
pedagogical
cultivation of
fraternity
FT 104

21. Individualism does not make us more free, more equal, more like brothers FT 105

22. There is a basic recognition, essential to walk towards social friendship
and universal fraternity: to perceive how much a human being is worth,
how much a person is worth, always and in any circumstance FT 106

23. Every human being has the right to live
with dignity and to fully develop FT 107

24. There are societies which accept that there are
possibilities for everyone, but maintain that from
this starting point, its up to each individual FT 108

25. Some are born into wealthy families,
receive a good education, grow up well nourished,
or naturally possess outstanding abilities FT 109

26. A humane and fraternal society is capable of caring to ensure in an efficient
and stable way that everyone is accompanied throughout their lives FT 110

27. Today, in fact, there is a tendency towards an ever broader
demand for individual rights…. that hides a conception of
the human person detached from any social and
anthropological context FT 111

28. bene-volentia, which means the attitude of wanting the good of another. It is a strong
desire for the good, an inclination towards everything that is good and excellent, that
moves us to fill the lives of others with beautiful, sublime, uplifting things FT 112

29. I want to highlight solidarity, which "as a moral virtue and social
attitude, the fruit of personal conversion, requires the commitment of
all those who have educational and formative responsibilities FT 114

30. service is never ideological, since ideas
are not served, but people are served FT 115

31. It is thinking and acting in terms of community, giving priority to
everyone's life over the appropriation of goods by some FT 116

32. «God has given the earth to all mankind so that it supports all its
inhabitants, without excluding anyone or privileging anyone JP2 – FT 120

33. the activity of entrepreneurs "is a noble vocation aimed at
producing wealth and improving the world for all" FT 123

34. there are fundamental rights that “precede any society because they
flow from the dignity granted to each person as created by God FT 124

35. justice requires recognizing and respecting
not only individual rights, but also social rights
and the rights of the people FT 126

36. It is possible to yearn for
a planet that ensures land,
shelter and work for all FT 127

37. Chapter Four –
A HEART OPEN TO THE WHOLE WORLD
The limit of the borders
reciprocal offerings
The fruitful exchange
Gratuity that welcomes
local and universal
the local flavor
the universal horizo
From the region itself

38. that the ideal would be to avoid unnecessary migrations and for this
the path is to create in the countries of origin the effective possibility
of livingand to grow with dignity, so that the conditions for their
own integral development can be found right there. FT 129

39. Our efforts towards arriving migrants can be summed up in four verbs:
welcome, protect, promote and integrate FT 129

40. - increase and simplify the granting of visas,
- adopt private and community sponsorship
programs,
- open humanitarian corridors for the most
vulnerable refugees,
- provide adequate and decent accommodation,
- ensure personal safety and access to basic
services,
- ensure adequate consular assistance,
- the right to always have personal identity
documents with you,
- equal access to justice,
- the possibility of opening bank accounts
- and the guarantee of the basics for vital
subsistence,
- give them freedom of movement
- and the possibility of working
- protect minors
- and ensure regular access to education,
- provide temporary custody or foster care
programs,
- guarantee religious freedom,
- promote their social integration,
- encourage family reunification and
- prepare local communities for integrative
processes

41. Grant them “citizenship”, which “is based on the equality of
rights and duties under whose protection all enjoy justice FT 131

42. "The answers will only come as a result of joint work", creating
a global legislation (governance) for migrations. In any case,
it is necessary to “establish medium and long-term plans
that are not just a simple response to an emergency.

43. They must serve, on the one hand, to really help
the integration of emigrants in the host countries

44. and, at the same time, favor the development of the countries of origin, with solidarity
policies, which do not subject the aid to strategies and ideological practices that are
alien or contrary to the cultures of the peoples to which they are directed» FT 132

45. The stories of migrants are also stories of encounters between people and between
cultures: for the communities and societies where they arrive, they are an
opportunity for enrichment and comprehensive human development for all FT 133

46. A patient and trusting dialogue is needed, so that individuals, families
and communities can transmit the values of their own culture and
welcome what is good in the experience of others FT 134

47. «The relationship between the West and the East is an
indisputable mutual need, which cannot be replaced or
neglected, so that both can be mutually enriched through
the exchange and dialogue of cultures. FT 136

48. integral development, this supposes that “an effective voice in
common decisions is also granted to the poorest nations” and that
efforts are made to “encourage access to the international market
for countries marked by poverty and underdevelopment FT 138

49. God, on the other hand, gives freely, to the point that he helps even those who are
not faithful, and "makes the sun rise on the bad and the good" (Mt 5,45) FT 140

50. "When you give alms, let your left hand not know what your right
hand is doing, so that your alms may remain in secret" (Mt 6,3-4). FT140

51. We have received
life for free, we
have not paid for it.
So we can all give
without expecting
something, do good
without demanding
so much from that
person that one
helps FT 140

52. The true quality of the different countries of the
world is measured by being able to think not only
as a country, but also as a human family FT 141

53. universal brotherhood and social friendship within each
society are two inseparable and coessential poles FT 142

54. Just as there is no dialogue with the other without personal identity,
in the same way there is no openness between peoples but from
love for the land, for the people, for one's own cultural traits FT 143

55. The universal must not be the homogeneous, uniform and
standardized empire of a single dominant cultural form FT 144

56. «you always have to broaden your gaze to recognize
a greater good that will benefit us all FT 145

57. every healthy culture is by nature open and welcoming, such that
"a culture without universal values is not a true culture FT 146

58. Looking at himself
with the point of
reference of the
other, of the diverse,
each one can better
recognize the
peculiarities of his
person and his
culture: his riches,
his possibilities
and his limits
FT 147

59. The world grows
and is filled with
new beauty thanks
to successive
syntheses that take
place between open
cultures, outside
of any cultural
imposition
FT 148

60. world society is not the result of the sum of the different countries,
but is the same communion that exists between them, it is the mutual
inclusion that is prior to the emergence of any particular group FT 149

61. The awareness
of the limit or
partiality, far
from being
a threat,
becomes the
key from which
to dream and
develop a
common
project
FT 150

62. In some popular neighborhoods,
the spirit of the "neighborhood"
is still lived, where everyone
spontaneously feels the duty to
accompanyand help neighbor
FT 152

63. Chapter Five - THE BEST POLITICS
Populisms and liberalisms
- popular or populist - Values and limits of liberal visions
international power
A social and political charity
- The policy that is needed - political love - effective love
The activity of political love
- The quest of love - Love that integrates and gathers
More fertility than success

64. This reached the point of trying to classify all people,
groups, societies and governments based on a binary
division: “populist” or “non-populist” FT 156

65. It is very difficult to project something great in the long term if it is
not achieved that it becomes a collective dream. All this is expressed
in the noun "people" and in the adjective "popular". Ft 157

66. The word people - has something else that cannot be explained logically.
To be part of a people is to be part of a common identity, made of social
and cultural ties. And this is not something automatic, quite the opposite:
it is a slow, difficult process... towards a common project» FT 158

67. Closed populist groups disfigure the word “people”,
since they do not really speak of a true people FT 160

68. Popular demands are responded to in order to guarantee votes or
approval, but without advancing in an arduous and constant task that
generates resources for people for their own development, so that
they can sustain their lives with their effort and creativity FT 161

69. Helping the poor with money should always be a temporary
solution to solve emergencies. The great objective should always
be to give them a dignified life through work FT 162

70. In a truly developed society, work is an inalienable dimension of social life, since
it is not only a way to earn a living, but also a channel for personal growth, to
establish healthy relationships, to express oneself, to share gifts, to feel co-
responsible in improving the world, and ultimately to live as a people FT 162

71. Charity brings together both dimensions —the mythical and the institutional— since
it implies an effective march of transformation of history that requires incorporating
mainly everything: institutions, law, technique, experience, professional
contributions, scientific analysis, administrative procedures FT 164

72. it is necessary to promote not only a mystique of
brotherhood but at the same time a more efficient world
organization to help solve the pressing problems of the
abandoned who suffer and die in poor countries FT 165

73. Let us not lose the ability to notice the need for a
change in human hearts, in habits and in lifestyles FT 166

74. The educational task, the development of solidarity habits, the ability to think about
human life more fully, spiritual depth, are necessary to give quality to human
relationships, in such a way that it is society itself that reacts to its inequities, its
deviations, abuses of economic, technological, political or media powersFT 167

75. an active economic policy aimed at «promoting
an economy that favors productive diversity
and business creativity is imperative FT 168

76. social, political and economic participation "must include popular movements and animate local,
national and international government structures with that torrent of moral energy that arises
from the incorporation of the “excluded” in the construction of the common destiny" FT 169

77. overcome “this idea of social policies conceived as a policy
towards the poor but never with the poor, never of the poor
much less inserted in a project that reunites the peoples FT 169

78. «the financial crisis of 2007-2008 was the occasion for the development of
a new economy that would be more attentive to ethical principles and
for a new regulation of speculative financial activity and wealth FT 170

79. The world panorama today presents us, however, with many
false rights, and —at the same time— large defenseless
sectors, victims rather of a bad exercise of power FT 171

80. We need "more effective world organizations, endowed with authority
to ensure the global common good, the eradication of hunger and
misery, and the true defense of basic human rights" FT 172

81. The International Community is a legal community founded on the
sovereignty of each one of the Member States, without ties of
subordination that deny or limit their independence FT 173

82. Multilateral agreements between States should be favored, because they
guarantee better than bilateral agreements the care of a truly universal
common good and the protection of the weakest States FT 174

83. Thank God so many civil society groups and organizations help to
alleviate the weaknesses of the international community, its lack of
coordination in complex situations, its lack of attention to fundamental
human rights and very critical situations of some groups FT 175

84. For many, politics today is a
dirty word…. because errors,
corruption, and the inefficiency
of some politicians are often
behind them. Added to this are
the strategies that seek to
weaken it, replace it with the
economy or dominate it with
some ideology FT 176

85. I think of "a healthy policy, capable of reforming the institutions, coordinating
them and providing them with best practices, which allow us to overcome
vicious pressures and inertia". This cannot be asked of the economy,
nor can it be accepted that it assume the real power of the State FT 177

86. political greatness is shown when, in difficult moments, one acts based on
great principles and thinking of the common good in the long term FT 178

87. I call for the rehabilitation of politics, which "is a very high
vocation, it is one of the most precious forms of charity,
because it seeks the common good" FT 180
Arrest of
St Thomas More

88. All the commitments that flow from the Social Doctrine of the Church "come from charity which,
according to the teaching of Jesus, is the synthesis of the whole Law (cf. Mt 22,36-40)" FT 181

89. Good politics seeks ways to build communities at different
levels of social life, in order to rebalance and reorient
globalization to avoid its disruptive effects FT 182

90. Social love is a "force capable of provoking new
ways to face the problems of today's world and
to profoundly renew from within the structures,
social organizations and legal systems" FT 183

91. Precisely its relationship with truth facilitates its
universalism for charity and thus avoids being “relegated
to a reduced and private sphere of relations” FT 184

92. Charity needs the light of truth that
we constantly seek and "this light
is simultaneously that of reason
and of faith" FT 185

93. If someone helps an old man to cross a river, that is exquisite charity;
the politician builds him a bridge, and that is also charity FT 186

94. «the scandal of poverty cannot be solved by promoting containment strategies that merely
calm people down and turn the poor into domesticated and harmless beings FT 187

95. Politicians are called to "concern about fragility,
the fragility of peoples and individuals FT 188

96. «When financial speculation conditions the price of food, treating it like
any other commodity, millions of people suffer and die of hunger FT 189

97. Political charity is also expressed
by openness to all FT 190

98. every politician is also a human being. He is called to live
love in his daily interpersonal relationships FT 193

99. Tenderness is the path that the bravest and
strongest men and women have traveled FT 194

100. a great nobility is to be able to unleash processes whose
fruits will be reaped by others, with the hope placed in
the secret forces of good that are sown FT 196

101. LIST OF PRESENTATIONS IN ENGLISH
Revised 1-11-2022
Advent and Christmas – time of hope and peace
All Souls Day
Amoris Laetitia – ch 1 – In the Light of the Word
Amoris Laetitia – ch 2 – The Experiences and Challenges of Families
Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family
Amoris Laetitia – ch 4 - Love in Marriage
Amoris Laetitia – ch 5 – Love made Fruitfuol
Amoris Laetitia – ch 6 – Some Pastoral Perspectives
Amoris Laetitia – ch 7 – Towards a better education of children
Amoris Laetitia – ch 8 – Accompanying, discerning and integrating
weaknwss
Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family
Beloved Amazon 1ª – A Social Dream
Beloved Amazon 2 - A Cultural Dream
Beloved Amazon 3 – An Ecological Dream
Beloved Amazon 4 - An Ecclesiastical Dream
Carnival
Conscience
Christ is Alive
Deus Caritas est 1,2– Benedict XVI
Fatima, History of the Apparitiions
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Freedom
Grace and Justification
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Human Community
Inauguration of President Donald Trump
Juno explores Jupiter
Kingdom of Christ
Saint John N. Neumann, bishop of Philadelphia
Saint John Paul II, Karol Wojtyla
Saint Joseph
Saint Leo the Great
Saint Luke, evangelist
Saint Margaret, Queen of Scotland
Saint Maria Goretti
Saint Mary Magdalen
Saint Mark, evangelist
Saint Martha, Mary and Lazarus
Saint Martin de Porres
Saint Martin of Tours
Sain Matthew, Apostle and Evangelist
Saint Maximilian Kolbe
Saint Mother Theresa of Calcutta
Saints Nazario and Celso
Saint John Chrysostom
Saint Jean Baptiste MarieaVianney, Curé of Ars
Saint John N. Neumann, bishop of Philadelphia
Saint John of the Cross
Saint Mother Teresa of Calcuta
Saint Patrick and Ireland
Saing Peter Claver
Saint Robert Bellarmine
Saint Therese of Lisieux
Saints Simon and Jude, Apostles
Saint Stephen, proto-martyr
Saint Thomas Becket
Saint Thomas Aquinas
Saints Zachary and Elizabeth, parents of John Baptist
Signs of hope
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
The Chursh, Mother and Teacher
Valentine
Vocation to Beatitude
Virgin of Guadalupe – Apparitions
Virgin of the Pillar and Hispaniic feast day
Virgin of Sheshan, China
Vocation – mconnor@legionaries.org
WMoFamilies Rome 2022 – festval of families
Way of the Cross – drawings for children
For commentaries – email –
mflynn@legionaries.org
Fb – Martin M Flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
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Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Life in Christ
Love and Marriage 12,3,4,5,6,7,8,9
Lumen Fidei – ch 1,2,3,4
Mary – Doctrine and dogmas
Mary in the bible
Martyrs of Korea
Martyrs of North America and Canada
Medjugore Santuario Mariano
Merit and Holiness
Misericordiae Vultus in English
Moral Law
Morality of Human Acts
Passions
Pope Francis in Bahrain
Pope Francis in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in Hungary, Slovaquia
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Passions
Querida Amazonia
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 1,2,3
Saint Agatha, virgin and martyr
Saint Agnes of Rome, virgin and martyr
Saint Albert the Great
Saint Andrew, Apostle
Saint Anthony of the desert, Egypt
Saint Anthony of Padua
Saint Bernadette of Lourdes
Saint Bruno, fuunder of the Carthusians
Saaint Columbanus 1,2
Saint Charles Borromeo
Saint Cecilia
Saint Faustina Kowalska and thee divine mercy
Saint Francis de Sales
Saint Francis of Assisi
Saint Francis Xaviour
Saint Ignatius of Loyola
Saint James, apostle
Saint John, apsotle and evangelist

102. LISTA DE PRESENTACIONES EN ESPAÑOL
Revisado 1-11-2022
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio 1 - 9
Amoris Laetitia – ch 1 – A la luz de la Palabre
Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias
Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la
Familia
Amoris Laetitia – ch 4 - El Amor en el Matrimonio
Amoris Laetitia – ch 5 – Amor que se vuelve fecundo
Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales
Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos
Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad
Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar
Carnaval
Conciencia
Cristo Vive
Deus Caritas est 1,2– Benedicto XVI
Dia de todos los difuntos
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Encuentro Mundial de Familias Roma 2022 – festival de las familias
Espíritu Santo
Fatima – Historia de las apariciones
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
La Iglesia, Madre y Maestra
La Comunidad Humana
La Vida en Cristo
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
San Marco, evangelista
San Ignacio de Loyola
San Marco, evangelista
San Ignacio de Loyola
San José, obrero, marido, padre
San Juan, apostol y evangelista
San Juan Ma Vianney, Curé de’Ars
San Juan Crisostom
San Juan de la Cruz
San Juan N. Neumann, obispo de Philadelphia
San Juan Pablo II, Karol Wojtyla
San Leon Magno
San Lucas, evangelista
San Mateo, Apóstol y Evangelista
San Martin de Porres
San Martin de Tours
San Mateo, Apostol y Evangelista
San Maximiliano Kolbe
Santos Simon y Judaa Tadeo, aposttoles
San Nazario e Celso
San Padre Pio de Pietralcina
San Patricio e Irlanda
San Pedro Claver
San Roberto Belarmino
Santiago Apóstol
San Tomás Becket
SanTomás de Aquino
Santos Zacarias e Isabel, padres de Juan Bautista
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vida en Cristo
Virgen de Guadalupe, Mexico
Virgen de Pilar – fiesta de la hispanidad
Virgen de Sheshan, China
Virtud
Vocación a la bienaventuranza
Vocación – www.vocación.org
Vocación a evangelizar
Para comentarios – email –
mflynn@lcegionaries.org
fb – martin m. flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
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IT61Q0306909606100000139493
Ley Moral
Libertad
Lumen Fidei – cap 1,2,3,4
María y la Biblia
Martires de Corea
Martires de Nor America y Canada
Medjugore peregrinación
Misericordiae Vultus en Español
Moralidad de actos humanos
Pasiones
Papa Francisco en Baréin
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Papa Francisco en Hugaría e Eslovaquia
Queridas Amazoznia 1,2,3,4
El Reino de Cristo
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1, 2, 3
Santa Agata, virgen y martir
San Alberto Magno
San Andrés, Apostol
Sant Antonio de l Deserto, Egipto
San Antonio de Padua
San Bruno, fundador del Cartujo
San Carlos Borromeo
San Columbanus 1,2
San Esteban, proto-martir
San Francisco de Asis 1,2,3,4
San Francisco de Sales
San Francisco Javier
Santa Bernadita de Lourdes
Santa Cecilia
Santa Faustina Kowalska, y la divina misericordia
SantaInés de Roma, virgen y martir
SantaMargarita de Escocia
Santa Maria Goretti
Santa María Magdalena
Santa Teresa de Calcuta
Santa Teresa de Lisieux
Santos Marta, Maria, y Lazaro