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The Gospel of John
Synoptic Gospel
  Similarities emphasize the Message over the Man
  Distinctive Emphasis on
          Teaching
          Parables
          Miracles
Jesus is portrayed as…
Mark – the suffering servant
Matthew – the fulfillment of the Jewish mandate
Luke – a social Gospel and a call to action
The Gospel of
John
Who is John?
   The disciple, the Son of Zebadee
       fisherman with his brother Andrew
       The beloved disciple
       Most likely spoke Aramaic
       Was considered illiterate by others

“Now when they saw the boldness of Peter and John, and
   perceived that they were uneducated and untrained men, they
   marveled. And they realized that they had been with Jesus.”
   Acts 4:13
Similarities                Differences
                              Birth Narrative
  Similar healing stories     Baptism by John
  Passion week events         Wilderness temptation
                              Proclaim the Kingdom
  Death on a Cross            Parables
  Resurrection                Major Miracles
                              Casts out demons
                              Transfiguration
                              Lord’s supper
                              Garden prayer
                              Trial by Jewish Authorities
                              Pontius Pilate
Jesus’ distinctive in John
  Wedding at Cana (2:1-12)
  Raising of Lazarus (11:1-44)
  Nicodemeus dialogue (3:3)
  I AM statements:
     Bread of life (6:48-51)
     Life of the world (8:12) (9:5)
     Not of this world (8:23)
     Before Abraham was born… (8:58)
     Gate (10:7)
     Good Shepherd (10:14)
     Resurrection and the life (11:25)
     The Way, the Truth, & Life (14:6)
     The Vine (15:5)
Differences in Sequence
  Crucifixion timing
  Cleansing of the Temple (2:13-22)
    Passovers (chapters 2,6, 18)
Different approaches to Miracles

Synoptics
     Miracles are done to help people in need
     Jesus refuses to do miracles to prove himself
     Wilderness Test

            Bread – Authority vs submission
                                                 Not in
            Temple – Adoration vs humility    John’s Gospel
            Worship – Control vs servant
Different approaches to Miracles

     Then some of the Pharisees and teachers of the
  law said to him, “Teacher, we want to see a
  miraculous sign from you.” He answered, “A wicked
  and adulterous generation asks for a miraculous sign!
  But none will be given it except the sign of the
  prophet Jonah.
                                     Matthew 12:38-39
Different approaches to Miracles

John’s Gospel

Miracles are done Precisely because they establish Jesus’ identity
Different approaches to Miracles

John’s Gospel
     Miracles are done Precisely because they establish Jesus’
      identity
     They are called “signs” not miracles

    “This was the second miraculous sign that Jesus performed, having
                 come from Judea to Galilee.” John 4:54
Different approaches to Miracles

John’s Gospel
   Miracles are done Precisely because they establish Jesus’
    identity
   They are called “signs” not miracles
   Signs exist to help people believe Jesus’ claims


“Jesus did many other miraculous signs in the presence of his
    disciples, which are not recorded in this book. But these are
    written that you may believe that Jesus is the Christ, the Son of
    God, and that by believing you may have life in his name.” John
Different approaches to Miracles

Synoptic Gospel – miracles happen in response to faith
John’s Gospel – signs happen to generate faith

Synoptic Gospels – Jesus refuses to prove his identity
John’s Gospel – Jesus openly and often declares his identity
Different approaches


 Raising of Jairus’ Daughter in Mark 5:2-24, 35-43

 Raising of Lazarus in John 11
Jairus’ Daughter
21
    When Jesus had again crossed over by boat to the other side of the
lake, a large crowd gathered around him while he was by the
lake. 22 Then one of the synagogue rulers, named Jairus, came there.
Seeing Jesus, he fell at his feet 23and pleaded earnestly with him, “My
little daughter is dying. Please come and put your hands on her so
that she will be healed and live.” 24 So Jesus went with him.
 35
    While Jesus was still speaking, some men came from the house of
Jairus, the synagogue ruler. “Your daughter is dead,” they said. “Why
bother the teacher any more?”
 36
    Ignoring what they said, Jesus told the synagogue ruler, “Don’t be
afraid; just believe.”
Jairus’ Daughter
37
   He did not let anyone follow him except Peter, James and John the
brother of James. 38 When they came to the home of the synagogue
ruler, Jesus saw a commotion, with people crying and wailing
loudly. 39 He went in and said to them, “Why all this commotion and
wailing? The child is not dead but asleep.” 40 But they laughed at him.
  After he put them all out, he took the child’s father and mother and
the disciples who were with him, and went in where the child was. He
took her by the hand and said to her, “Talitha koum!” (which means,
“Little girl, I say to you, get up!”). Immediately the girl stood up and
walked around (she was twelve years old). At this they were
completely astonished. 43 He gave strict orders not to let anyone
know about this, and told them to give her something to eat.
Lazarus in Bethany – John 11
1
  Now a man named Lazarus was sick. He was from Bethany, the
village of Mary and her sister Martha. 2 This Mary, whose brother
Lazarus now lay sick, was the same one who poured perfume on the
Lord and wiped his feet with her hair. 3 So the sisters sent word to
Jesus, “Lord, the one you love is sick.” 4 When he heard this, Jesus
said, “This sickness will not end in death. No, it is for God’s glory so
that God’s Son may be glorified through it.” 5 Jesus loved Martha and
her sister and Lazarus. 6 Yet when he heard that Lazarus was sick, he
stayed where he was two more days.
 11
    After he had said this, he went on to tell them, “Our friend Lazarus
has fallen asleep; but I am going there to wake him up.”
 12
    His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus
had been speaking of his death, but his disciples thought he meant
natural sleep.
Lazarus in Bethany – John 11
So then he told them plainly, “Lazarus is dead, 15 and for your sake I
am glad I was not there, so that you may believe. But let us go to
him.”
 17
    On his arrival, Jesus found that Lazarus had already been in the
tomb for four days. 18 Bethany was less than two miles from
Jerusalem, 19 and many Jews had come to Martha and Mary to
comfort them in the loss of their brother. 20When Martha heard that
Jesus was coming, she went out to meet him, but Mary stayed at
home. 21 “Lord,” Martha said to Jesus, “if you had been here, my
brother would not have died. 22 But I know that even now God will
give you whatever you ask.”
Lazarus in Bethany – John 11
Jesus said to her, “Your brother will rise again.”
 24
    Martha answered, “I know he will rise again in the resurrection at
the last day.”
 25
    Jesus said to her, “I am the resurrection and the life. He who
believes in me will live, even though he dies; 26 and whoever lives and
believes in me will never die. Do you believe this?”
 27
    “Yes, Lord,” she told him, “I believe that you are the Christ, the Son
of God, who was to come into the world.”
 28
    And after she had said this, she went back and called her sister
Mary aside. “The Teacher is here,” she said, “and is asking for
you.” 29 When Mary heard this, she got up quickly and went to him. 30
Lazarus in Bethany – John 11
Now Jesus had not yet entered the village, but was still at the place
where Martha had met him. 31 When the Jews who had been with
Mary in the house, comforting her, noticed how quickly she got up
and went out, they followed her, supposing she was going to the
tomb to mourn there.
 32
    When Mary reached the place where Jesus was and saw him, she
fell at his feet and said, “Lord, if you had been here, my brother
would not have died.”
 33
    When Jesus saw her weeping, and the Jews who had come along
with her also weeping, he was deeply moved in spirit and
troubled. 34 “Where have you laid him?” he asked.
   “Come and see, Lord,” they replied.
 35
    Jesus wept. 36 Then the Jews said, “See how he loved him!”
 37
    But some of them said, “Could not he who opened the eyes of the
blind man have kept this man from dying?”
Lazarus in Bethany – John 11
38
    Jesus, once more deeply moved, came to the tomb. It was a cave
with a stone laid across the entrance. 39 “Take away the stone,” he
said. “But, Lord,” said Martha, the sister of the dead man, “by this
time there is a bad odor, for he has been there four days.”
 40
    Then Jesus said, “Did I not tell you that if you believed, you would
see the glory of God?”
 41
    So they took away the stone. Then Jesus looked up and
said, “Father, I thank you that you have heard me. 42 I knew that you
always hear me, but I said this for the benefit of the people standing
here, that they may believe that you sent me.”
 43
    When he had said this, Jesus called in a loud voice, “Lazarus, come
out!” 44 The dead man came out, his hands and feet wrapped with
strips of linen, and a cloth around his face.
   Jesus said to them, “Take off the grave clothes and let him go.”
John 11
Jairus’ Daughter                 Lazarus in Bethany
  •    A family member needs Jesus before someone dies.
  •    Person dies before Jesus can get there.

Jesus speaks of sleeping             Jesus loves, but Delays
Jesus leave immediately                      > Glorify the Son
Person dies before Jesus arrives             > Proof or evidence
Jesus is mocked                      Person dies before Jesus arrives
Very Private gathering               Jesus is mocked
In the house, 3 disciples            Jesus is emotional
Jesus commands to arise              At the tomb
They do                              very public gathering
Take care of them                            > I am the Resurrection
Don’t tell anyone                    Jesus commands to arise
                                     They do, take care of him
Teaching
Synoptics
      teaching is about the Kingdom of God (future oriented)
      Fullness of life to all who repent
      Extensive use of Parables
      Taught no other way ( Mark 4:33-34)
      No teaching on Jesus’ divinity

“With many similar parables Jesus spoke the word to them, as much
as they could understand. He did not say anything to them without
using a parable. But when he was alone with his own disciples, he
explained everything.” Mark 4:33-34
Teaching
John’s Gospel
       All about who Jesus is
       Where Jesus came from
       How he relates to God
       No Parables
       No Kingdom of God
       Open about his Identity



 Jesus teaches about himself and his life, miracles,
        death and resurrections are the proof.
Teaching is followed by a miracle
John’s Gospel

Bread of Life – John 6:41
       Feeding of the 5,000 in 6:1-14

Light of the World – John 9:5
        Healing a blind man – John 9:7
        Investigation – 9:13-34

Resurrection and the Life – John 11:25
       Raising of Lazarus – John 11:43
Birth
Synoptics
       Born to a virgin
       Born to a Jew
       Born in a specific place and time
       Born under amazing
circumstances
       No indication of being pre-
existance

John
        Totally Pre-Existance
        Equality with God
        Created all things
        No human parents mentioned
        Word took on flesh
        New Creation narrative
Jesus’ Divinity Established


“Anyone who has seen me has seen the Father. How can you say,
‘Show us the Father’?” John 14:9

Thomas said to him, “My Lord and my God!” John 20:28




 Word  Creator  Lamb  fully human  sacrifice  Savior
Matthew   John   Luke   Mark

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The Gospel of john

  • 2. Synoptic Gospel Similarities emphasize the Message over the Man Distinctive Emphasis on Teaching Parables Miracles
  • 3. Jesus is portrayed as… Mark – the suffering servant Matthew – the fulfillment of the Jewish mandate Luke – a social Gospel and a call to action
  • 5. Who is John? The disciple, the Son of Zebadee fisherman with his brother Andrew The beloved disciple Most likely spoke Aramaic Was considered illiterate by others “Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.” Acts 4:13
  • 6. Similarities Differences Birth Narrative Similar healing stories Baptism by John Passion week events Wilderness temptation Proclaim the Kingdom Death on a Cross Parables Resurrection Major Miracles Casts out demons Transfiguration Lord’s supper Garden prayer Trial by Jewish Authorities Pontius Pilate
  • 7. Jesus’ distinctive in John Wedding at Cana (2:1-12) Raising of Lazarus (11:1-44) Nicodemeus dialogue (3:3) I AM statements: Bread of life (6:48-51) Life of the world (8:12) (9:5) Not of this world (8:23) Before Abraham was born… (8:58) Gate (10:7) Good Shepherd (10:14) Resurrection and the life (11:25) The Way, the Truth, & Life (14:6) The Vine (15:5)
  • 8. Differences in Sequence Crucifixion timing Cleansing of the Temple (2:13-22) Passovers (chapters 2,6, 18)
  • 9. Different approaches to Miracles Synoptics Miracles are done to help people in need Jesus refuses to do miracles to prove himself Wilderness Test Bread – Authority vs submission Not in Temple – Adoration vs humility John’s Gospel Worship – Control vs servant
  • 10. Different approaches to Miracles Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.” He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. Matthew 12:38-39
  • 11. Different approaches to Miracles John’s Gospel Miracles are done Precisely because they establish Jesus’ identity
  • 12. Different approaches to Miracles John’s Gospel  Miracles are done Precisely because they establish Jesus’ identity  They are called “signs” not miracles “This was the second miraculous sign that Jesus performed, having come from Judea to Galilee.” John 4:54
  • 13. Different approaches to Miracles John’s Gospel  Miracles are done Precisely because they establish Jesus’ identity  They are called “signs” not miracles  Signs exist to help people believe Jesus’ claims “Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” John
  • 14. Different approaches to Miracles Synoptic Gospel – miracles happen in response to faith John’s Gospel – signs happen to generate faith Synoptic Gospels – Jesus refuses to prove his identity John’s Gospel – Jesus openly and often declares his identity
  • 15. Different approaches Raising of Jairus’ Daughter in Mark 5:2-24, 35-43 Raising of Lazarus in John 11
  • 16. Jairus’ Daughter 21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23and pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him. 35 While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher any more?” 36 Ignoring what they said, Jesus told the synagogue ruler, “Don’t be afraid; just believe.”
  • 17. Jairus’ Daughter 37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!”). Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
  • 18. Lazarus in Bethany – John 11 1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.” 4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Jesus loved Martha and her sister and Lazarus. 6 Yet when he heard that Lazarus was sick, he stayed where he was two more days. 11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” 12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
  • 19. Lazarus in Bethany – John 11 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.” 17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. 21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
  • 20. Lazarus in Bethany – John 11 Jesus said to her, “Your brother will rise again.” 24 Martha answered, “I know he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; 26 and whoever lives and believes in me will never die. Do you believe this?” 27 “Yes, Lord,” she told him, “I believe that you are the Christ, the Son of God, who was to come into the world.” 28 And after she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30
  • 21. Lazarus in Bethany – John 11 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. 32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
  • 22. Lazarus in Bethany – John 11 38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” 40 Then Jesus said, “Did I not tell you that if you believed, you would see the glory of God?” 41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” 43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” John 11
  • 23. Jairus’ Daughter Lazarus in Bethany • A family member needs Jesus before someone dies. • Person dies before Jesus can get there. Jesus speaks of sleeping Jesus loves, but Delays Jesus leave immediately > Glorify the Son Person dies before Jesus arrives > Proof or evidence Jesus is mocked Person dies before Jesus arrives Very Private gathering Jesus is mocked In the house, 3 disciples Jesus is emotional Jesus commands to arise At the tomb They do very public gathering Take care of them > I am the Resurrection Don’t tell anyone Jesus commands to arise They do, take care of him
  • 24. Teaching Synoptics teaching is about the Kingdom of God (future oriented) Fullness of life to all who repent Extensive use of Parables Taught no other way ( Mark 4:33-34) No teaching on Jesus’ divinity “With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.” Mark 4:33-34
  • 25. Teaching John’s Gospel All about who Jesus is Where Jesus came from How he relates to God No Parables No Kingdom of God Open about his Identity Jesus teaches about himself and his life, miracles, death and resurrections are the proof.
  • 26. Teaching is followed by a miracle John’s Gospel Bread of Life – John 6:41 Feeding of the 5,000 in 6:1-14 Light of the World – John 9:5 Healing a blind man – John 9:7 Investigation – 9:13-34 Resurrection and the Life – John 11:25 Raising of Lazarus – John 11:43
  • 27. Birth Synoptics Born to a virgin Born to a Jew Born in a specific place and time Born under amazing circumstances No indication of being pre- existance John Totally Pre-Existance Equality with God Created all things No human parents mentioned Word took on flesh New Creation narrative
  • 28. Jesus’ Divinity Established “Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?” John 14:9 Thomas said to him, “My Lord and my God!” John 20:28 Word  Creator  Lamb  fully human  sacrifice  Savior
  • 29.
  • 30. Matthew John Luke Mark