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Kukathas on Education




THE NEGLECT OF CHILDREN



                  Luís Rodrigues

                  Lcr504@york.ac.uk

                 School of Politics, Philosophy and Economics,

                  The University of York
Outline


1 – Kukathas’ theory


  a) The Right to Exit
  b) The Concept of Culture

2 – Problems with Kukathas’ theory


3 – Conclusion
Anarcho-Multiculturalism and Education




   What are the limits of

   parental, group and state
   authority with regards to
     children’s education?
Freedom and Neutrality

Liberals                               Kukathas

Individual decision
   making
                                       Freedom of Conscience

Non-interference

                                       Free Public Reason
Indifference


Does not promote
   conceptions of the good
(Kukathas, 1992a, 1992b, 2003, 2008)
Freedom of Conscience I




Self-interest


Affection


Conscience




(Kukathas, 2003)
Freedom of Conscience II


Living according to conscience


Autonomy is not important


Discrimination is acceptable


Interference is a serious violation of a strong interest



(Kukathas, 1992a, 1992b, 2003, 2008)
Free Public Reason

What is it?                          Its violation



• Legitimacy of authority            • Illegitimacy


• Consent                            • Dogmatism


• Variety of viewpoints



(Kukathas, 1992a , 2003)
Right to Exit I


Neutrality


Freedom


Minimal intervention


Maximum toleration


Test of consent

(Kukathas, 1992a, 1992b, 2003, 2008)
Right to Exit II



Not physically barred


P (E)> 0


Not about costs


Market society

(Kukathas, 1992a, 1992b, 2003, 2008)
Implications for Education

• Parental Freedom                   • State Intervention


• Absolute                           • Violation of freedom and
                                       neutrality
• Set curriculum
                                     • Dogmatism and

• Deny education                       intolerance


• Physical punishments



(Kukathas, 1992a , 2003, 2008)
The Concept of Culture


• Fluidity


• Heterogeneity


• Non-recognition of cultural rights


• No education rights



(Kukathas, 1992a , 2003, 2008)
The children’s situation is different

Absolute parental power    Child is free to exit




• No freedom of            • Natural impossibility
 conscience for children
                           • P(ø)= 0
• Contradiction
                           • Not about costs
Children’s Interests


• Odd conception of children’s interests


• Interest in mainstream education


• Tower of Babel


• Job opportunities
Group Authority


• Assumption of legitimate leadership


• Historical process


• Cultural authenticity and ownership


• Democratic legitimacy
Conclusion



Education for political participation


Mainstream education


Tensions in Kukathas’ approach
Bibliography

 Kukathas, C. (1992a). Are there any Cultural Rights?. Political Theory, 20 (1):105-
  139

 Kukathas, C. (1992b). Cultural Rights again: a rejoinder to Kymlicka. Political
  Theory, 20 (4):674-680

 Kukathas, C., (2003). The Liberal Archipelago. Oxford: Oxford University Press

 Kukathas, C., (2008). Anarcho-Multiculturalism: The Pure Theory of Liberalism. In
  B. Levey (ed). Political Theory and Australian Multiculturalism. The U.S.A.:
  Berghahn Books, pp. 29 – 43

 Reich, R. (2005). Minors within Minorities: A Problem for Liberal Multiculturalists.
  In A. Eisenberg & J. Spinner-Halev (ed.). Minorities Within Minorities: Equality,
  Rights and Diversity. New York: Cambridge University Press, pp. 209 – 226

 Sunder, M., (2000). Intellectual Property and Identity Politics: Playing with Fire.
  Journal of Gender, Race & Justice. 4 (1), pp. 69 – 98

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Anarcho multiculturalism and_education (1)

  • 1. Kukathas on Education THE NEGLECT OF CHILDREN Luís Rodrigues Lcr504@york.ac.uk School of Politics, Philosophy and Economics, The University of York
  • 2. Outline 1 – Kukathas’ theory a) The Right to Exit b) The Concept of Culture 2 – Problems with Kukathas’ theory 3 – Conclusion
  • 3. Anarcho-Multiculturalism and Education What are the limits of parental, group and state authority with regards to children’s education?
  • 4. Freedom and Neutrality Liberals Kukathas Individual decision making Freedom of Conscience Non-interference Free Public Reason Indifference Does not promote conceptions of the good (Kukathas, 1992a, 1992b, 2003, 2008)
  • 5. Freedom of Conscience I Self-interest Affection Conscience (Kukathas, 2003)
  • 6. Freedom of Conscience II Living according to conscience Autonomy is not important Discrimination is acceptable Interference is a serious violation of a strong interest (Kukathas, 1992a, 1992b, 2003, 2008)
  • 7. Free Public Reason What is it? Its violation • Legitimacy of authority • Illegitimacy • Consent • Dogmatism • Variety of viewpoints (Kukathas, 1992a , 2003)
  • 8. Right to Exit I Neutrality Freedom Minimal intervention Maximum toleration Test of consent (Kukathas, 1992a, 1992b, 2003, 2008)
  • 9. Right to Exit II Not physically barred P (E)> 0 Not about costs Market society (Kukathas, 1992a, 1992b, 2003, 2008)
  • 10. Implications for Education • Parental Freedom • State Intervention • Absolute • Violation of freedom and neutrality • Set curriculum • Dogmatism and • Deny education intolerance • Physical punishments (Kukathas, 1992a , 2003, 2008)
  • 11. The Concept of Culture • Fluidity • Heterogeneity • Non-recognition of cultural rights • No education rights (Kukathas, 1992a , 2003, 2008)
  • 12. The children’s situation is different Absolute parental power Child is free to exit • No freedom of • Natural impossibility conscience for children • P(ø)= 0 • Contradiction • Not about costs
  • 13. Children’s Interests • Odd conception of children’s interests • Interest in mainstream education • Tower of Babel • Job opportunities
  • 14. Group Authority • Assumption of legitimate leadership • Historical process • Cultural authenticity and ownership • Democratic legitimacy
  • 15. Conclusion Education for political participation Mainstream education Tensions in Kukathas’ approach
  • 16. Bibliography  Kukathas, C. (1992a). Are there any Cultural Rights?. Political Theory, 20 (1):105- 139  Kukathas, C. (1992b). Cultural Rights again: a rejoinder to Kymlicka. Political Theory, 20 (4):674-680  Kukathas, C., (2003). The Liberal Archipelago. Oxford: Oxford University Press  Kukathas, C., (2008). Anarcho-Multiculturalism: The Pure Theory of Liberalism. In B. Levey (ed). Political Theory and Australian Multiculturalism. The U.S.A.: Berghahn Books, pp. 29 – 43  Reich, R. (2005). Minors within Minorities: A Problem for Liberal Multiculturalists. In A. Eisenberg & J. Spinner-Halev (ed.). Minorities Within Minorities: Equality, Rights and Diversity. New York: Cambridge University Press, pp. 209 – 226  Sunder, M., (2000). Intellectual Property and Identity Politics: Playing with Fire. Journal of Gender, Race & Justice. 4 (1), pp. 69 – 98