1. EQUIPPING THE SAINTS:
A Crisis Resource for Anglican Laity
An Education Resource Produced by
The American Anglican Council
MESSAGE FROM THE PRESIDENT
Beloved in Christ,
CONTENTS
As my staff and I have traveled across the nation attending various AAC meetings and Message from the
conferences, it has become apparent that many Episcopalians are still somewhere “in the President . . . . . . . . . . . .1
middle” regarding our current crisis. Many faithful in the pews believe the issue is solely Facts and Figures . . . . .2
one of sexuality and are “simply not willing to see their church torn apart because of Timeline of
sex”. Others truly believe “things will blow over” given time. Still others are horrified Significant Events
about what has happened, but have convinced themselves that the problem “doesn’t in ECUSA and the
affect me or my church – as long as we are orthodox, does it really matter what the Anglican Communion . .3
national church does?” Did You
The fact is that the decisions of General Convention 2003, and subsequent actions Know That…? . . . . . . . .4
by the Episcopal Church, have deeply divided our denomination and torn the fabric of
Quotable Quotes . . . . .5
the Anglican Communion. The nature and depth of this crisis have effectively
destroyed the middle ground – it simply no longer exists. We are all faced with the Frequently Asked
ancient choice Joshua gave to Israel: each must “choose this day whom you shall serve.” Questions & Glossary . .6
This situation with its inherent choice affects each and every man, woman and child; it This We Believe . . . . . .8
impacts each bishop, priest, deacon and layperson. The Episcopal Church has chosen a
The Tip of
path inconsistent with traditional faith and practice; Anglicanism upholds the faith once the Iceberg . . . . . . . . .10
delivered. Will we choose to be Episcopalians or Anglicans if ECUSA will not repent
and return to the Lord? The Cost
of Faithfulness . . . . . .10
In addition, while the presenting symptom is sexuality, the disease with which our
church suffers threatens the very foundation of Christianity. What is at stake is the Laity Standing Up,
authority of Scripture and the unique and essential nature of Jesus Christ. This is the Speaking Out &
difference between Christian tenets of belief outlined in Scripture, as well as expressed Taking Action! . . . . . .11
in Anglican faith and order, on one hand, and universalism on the other. The two are Resources . . . . . . . . . .12
mutually exclusive, contradictory and irreconcilable.
Many of you have asked us to assist you in helping others understand the issues and
the crisis we face. Laity have also asked us to provide specific ways in which you can
find your voice and take action. In response to these requests, we have formulated this “...Jesus said,
resource. “Equipping the Saints: A Crisis Resource for Anglican Laity” is designed as an
educational tool for use by congregations, small groups and individuals. We encourage
‘If you hold to my
you to reproduce it and pass it along. You can also download PDF files from our teaching, you are
website (www.americananglican.org). A tool is only as effective as those who utilize it.
We hope you will use this material as often and as broadly as possible, and we pray this
really my disciples.
resource will help you persuade friends “in the middle” to make a choice and take a Then you will know
stand.
the truth, and
Blessings and Peace in our Savior Jesus Christ’s Name,
the truth will set
you free.’”
The Rev. Canon David C. Anderson — John 8: 31-32
President of the American Anglican Council
1

2. FACTS AND FIGURES WEBSITES
American Anglican Council
www.americananglican.org
ECUSA TRENDS 1965 to 2000 [Note: “Equipping the Saints” PDF
Area 1965 2000 Percent Change version on website lists affiliated
congregations, chapters and ministries]
Congregations 7539 7347 - 2.5%
Network of Anglican Communion
Infant Baptisms 91,695 46,403 - 49.4% Dioceses and Parishes
Adult Baptisms 13,627 7,231 - 46.9% www.anglicancommunionnetwork.org
Confirm/Reception 128,066 44,892 - 64.9% Anglican Communion Institute
www.anglicancommunion
Church School Attendance 880,912 275,382 - 68.7% institute.org
Membership 3,615,000 2,297,000 - 36.5% Forward in Faith (International)
Avg Membership 480 312 - 35% www.forwardinfaith.com
Anglican Mainstream (Great Britain)
Avg Ch School 116 37 - 68%
www.anglican-mainstream.net
Researched and supplied by the Rev. Kevin Martin, Vital Church Ministries
Anglican Essentials (Canada)
www.anglicanessentials.org
FAST FACTS 2002 TO 2003 AAC’s General Convention
2002 2003 2003 website
www.aplacetostand.org
Parishes and Missions 7,305 7,220
SPEAK OUT! A resource for
Active Baptized Members 2,320,221 2,284,233 Anglican Laity
Net change in Active Membership (2001-03) -8,201 - 35,988 www.anglicanlaity.net
% of Churches Growing 10% in Membership 34% 34% Institute on Religion and Democracy
www.ird-renew.org
% of Churches Declining 10% in Membership 35% 36%
Ekklesia
Total Average Sunday Worship Attendance (ASA) 846,640 823,017 www.ekk.org
Net Change in ASA (2001-03) -11,926 - 23,623
% of Churches Growing 10% in ASA 31% 28%
% of Churches Declining 10% in ASA 39% 43%
% of Congregations with 200 Members or Less 53% 53% ACKNOWLEDGEMENTS
Median Active Baptized Members 185 182 We gratefully acknowledge assistance
% of Congregations with ASA of 100 or Less 60% 61% for this resource from Robert Babb,
Rebecca Brust, Sarah Hey, the Rev.
% of Congregations with ASA of 300 or More 7% 6% Canon Dr. Kendall Harmon, Diane
Median Average Sunday Worship Attendance 79 77 Knippers, the Rev. Canon Martyn
Minns, and the Rev. Canon Brad Page.
% of Parish Clergy Under Age 40 9% 9%
% of Parish Clergy Age 50-60 49% 49% THE AMERICAN
Median Age of Parish Clergy 53 53 ANGLICAN COUNCIL
Source: Episcopal Church website (www.episcopalchurch.org/23235_28079_ENG_HTM.htm). The American Anglican Council is a
Network of individuals, parishes,
specialized ministries and Episcopal
FACTS REGARDING YOUTH: Bishops who affirm Biblical authority
Episcopal National Average and Anglican orthodoxy as the
Youth General Populations Episcopal Church within the Anglican
Communion. In response to the
Believe in God 70% 85% Lord’s calling and by His grace, we
Faith important in daily life 40% 50% commit ourselves to proclaim the
Good News to every person, to gather
Morality is relative 60% 45%
those of like mind in order to move
Believe adults are hypocrites 45% 27% ahead with the mission and ministry
Source: National Study of Youth and Religion, Lilly Endowment of the Church.
Editor: Cynthia P. Brust
Assistant to the Editor: Claire E. Whitehill
2

3. T IMELINE OF S IGNIFICANT E VENTS
I N ECUSA & THE A NGLICAN C OMMUNION
1976 1996 September 2002 April 2004
• General Convention of • The American Anglican • ACC meeting in Hong • Retired Bishop Otis
ECUSA approved Council Incorporated Kong approved motion Charles “married” homo-
Resolutions A068 & B101 urging dioceses and bishops sexual “partner” in
calling for study/dialogue 1997 to refrain from unilateral Pasadena, CA (The two
on sexuality and ordina- • Kuala Lumpur Statement actions/policies that would have 5 previous marriages
tion of homosexuals upheld traditional strain communion between them.)
theology of sexuality
1979 May 2003 May 2004
• General Convention of 1998 • Primates’ meeting in Brazil • Bishop of Los Angeles,
ECUSA approved • Lambeth Conference issued pastoral letter J. Jon Bruno, performed
Resolution A053, reaf- upheld Scriptural and stating that liturgy reflects same sex blessing
firming traditional teaching traditional teaching on theology/belief, thereby
on sexuality and morality marriage and human negating authorization of June 2004
• Twenty revisionist bishops sexuality rites for same sex blessings • Bishop of Washington,
issued “Statement of • New Westminster, Canada, DC, John Chane,
March 2000 performed same sex
Conscience” rejecting • Primates’ meeting in Bishop Michael Ingham
A053 issued same sex rite for use blessing
Oporto, Portugal, issued • Dioceses of Washington,
• Revised edition of the pastoral letter upholding in diocese
Book of Common Prayer DC & Vermont issued
the authority of Scripture August 2003 proposed rites for same
was approved
July 2000 • General Convention of sex blessings
1985 • General Convention of ECUSA defeated
• General Convention of Resolution B001 which October 18, 2004
ECUSA approved • Lambeth Commission
ECUSA approved Resolution D039 acknowl- affirmed the authority of
Resolution D082 calling to Scripture; voted to confirm released Windsor Report
edging relationships other 2004
“dispel myths and preju- than marriage and exis- non-celibate homosexual
dices” against homosexuality tence of disagreement on as Bishop; and approved October 25-31, 2004
the Church’s teaching Resolution C051 which • African Anglican Bishops
1988 recognizes blessing of same
• General Convention of Conference
March 2001 sex unions as “within
ECUSA approved • Primates’ meeting in bounds of common life” January
Resolution D102 calling Kanuga issued pastoral • Special meeting of the
for the continuation of letter acknowledging October 2003 ECUSA House of Bishops
consultation/dialogue estrangement in Church • Special Primates’ meeting
regarding human sexuality due to changes in issued pastoral statement February
theology and practice condemning ECUSA’s • Meeting of Executive
1989 decisions at General Council of ECUSA
• Bishops John Spong and regarding human sexuality
and calling Communion Convention and calling for
Walter Righter, Diocese of “adequate provision for February 20-26, 2005
Newark, ordained non- to avoid actions that • Primates’ meeting (will
might damage “credibility episcopal oversight”
celibate homosexuals consider Windsor Report
of mission” November 2003 recommendations)
1994 • V. Gene Robinson
• General Convention of 2002 June 18-19, 2005
• Synod of the Diocese of consecrated Bishop of
ECUSA approved New Hampshire • Anglican Consultative
Resolution D049 calling New Westminster created Council meets to imple-
for preparation of a report rites for same sex blessings January 2004 ment Primates’ decisions
considering rites for same April 2002 • Anglican Communion on Lambeth Commission
sex commitments • Primates’ meeting at Network launched recommendations
• Bishop Spong drafted Canterbury issued pastoral
Koininia Statement February 2004 For more comprehensive
letter recognizing responsi- • Lambeth Commission information, please see the
defining homosexuality as bility of all bishops to
morally neutral and began deliberations “Equipping the Saints” page at
articulate fundamentals of the American Anglican Council
supporting the ordination faith/maintain truth March 2004
of homosexuals in faithful website (www.american
• ECUSA House of Bishops anglican.org.)
sexual relationships issued Delegated
(signed by 90 bishops and Episcopal Pastoral
144 deputies) Oversight (DEPO) Plan
3

4. DID YOU KNOW THAT…
• At General Convention 2003, the suggesting the inclusion of other a Buddhist prayer bell and do a
House of Bishops was unable to faiths and thereby presenting Buddhist chant).
pass Resolution B001 which ECUSA as a sort of unitarian sect.
would have re-affirmed “Holy Its presentation of pluriform • Leaders of the Episcopal
Scripture as the foundation of reality and revisionist version of Church USA promoted pagan
authority in the Church” and reaf- “Christianity” is contradictory to rites to pagan deities on the
firmed “positions adopted by Scripture and traditional teachings website of ECUSA’s Office of
previous General Conventions and of Christianity in general and Women’s Ministries.
affirms that no member of this Anglicanism in particular. • Recently, two priests (a married
Church shall be forced to practice couple) in the Diocese of
anything contrary to the clear • The Fall 2004 Clergy
Conference in the Diocese of Pennsylvania were exposed as
meaning of Holy Scripture.” leaders of a local society of Druids,
Los Angeles was entitled:
• Many Episcopal congregations “Beyond One Way: Christians people who follow a pre-Christian
have been blessing same-sex and Religious Pluralism”. practice of worshipping the sun
unions for years, and this practice and venerating the Earth. The
is now officially permitted, not • A number of ECUSA congrega- female priest also affirmed a rite
only by the General Convention tions are affiliated with the Center called “A Women’s Eucharist—A
of the Episcopal Church USA for Progressive Christianity. Celebration of the Divine
and the Presiding Bishop, but by Founded by an Episcopal priest Feminine” that was featured on the
a number of dioceses including (who currently serves as the Episcopal Church Office of
the dioceses of Delaware, Center’s president), members of Women’s Ministries webpage.
Nevada, North Carolina, New this organization reject, among Charles Bennison, Bishop of
Hampshire, Vermont and other things, the uniqueness of Pennsylvania, referred to the situa-
Washington DC. Many other Jesus Christ and the Sacramental tion as “a small error of judgment
dioceses are in the process of nature of the Eucharist. that has been very costly to their
developing official written poli- ministry and their church, and the
• At Diocesan Convention in the church at large.”
cies authorizing such blessings. Diocese of Atlanta, Integrity
• Thomas C. Ely, Bishop of sponsored a booth with a large • Since the early 1990’s cathedral
Vermont, announced that bowl of condoms to distribute. and parish churches have experi-
Episcopal priests in his diocese In addition, the diocesan youth mented with Sunday liturgies that
will continue to bless same sex offered a prayer for world peace delve into paganism. One such
unions despite the Windsor “in the name of Allah, Buddha service at the Cathedral of St. John
Report’s call for a moratorium on and Jesus.” the Divine in New York City even
such blessings. included praises to “Ra, the Sun
• ECUSA’s National Christian god of Egypt” and “Ausar, ruler of
• Every Voice Network, long associ- Education Conference in 2002 Amenta, the realm of our ances-
ated with aggressively promoting included various shrines to other tors.” This service was led by the
the homosexual agenda within religions, including Islam, Native diocesan bishop.
ECUSA, has “re-invented” itself American Spirituality, Buddhism
and formed “Via Media”. and Christianity, and at each shrine • ECUSA’s Virginia Theological
one was encouraged to engage in Seminary provides faculty
• “Via Media: Evangelism for the some activity relative to the reli- housing for sexually active
Episcopal Church” is the gion represented. (For example, (of any sexual preference)
Episcopal Church’s newest and one could wave a feather and say a non-married faculty.
most heavily publicized program Native American “ancestor prayer”,
for new members. It represents or weave a small prayer mat out of
the basic ethos of ECUSA in strips of construction paper, or ring
terms of “radical inclusion,” even
“...and how from infancy you have known the holy Scriptures, which are able to make you wise for
salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching,
rebuking, correcting and training in righteousness, so that the man of God may be thoroughly
equipped for every good work.”
— 2 Timothy 3:16-17
4

5. QUOTABLE QUOTES
Jesus answered, “I am the way and the truth and the life.
No one comes to the Father except through me.”
— John 14:6
“B “G “I
ut there is a tradition in the od is not an external, super- would be a fool to regret that
church in the United States natural entity, ruling the decision. Gene Robinson is one
of a kind of pluralism. There world from above the sky. of the finest priests that I’ve ever
has never been one interpretation of God is rather the Source of Life, the known and one of the finest bishops
Scripture. …And while I think we Source of Love, the Ground of I’ve ever known. There’s no way,
would all say as our ordination Being. It is a non-theistic definition. shape, or form that I could not have
liturgy has us say – those of us who Life has taught us that theism is voted for Gene Robinson.”
are ordained – that we believe that dead. There is no supernatural God
— Jon Bruno, Bishop of Los Angeles (in a Q
the Old and New Testament contain directing the affairs of history.” & A response to this question: “In light of
all things necessary to salvation, “The idea that Jesus is the only the schism in your diocese, do you regret
there is a broad interpretation of way to God or that only those who your decision to support Robinson?”)
what precisely that means in actual have been washed in the blood of
terms as one looks at various issues Christ are ever to be listed among
“W
e have got to stop letting
and concerns in the life of the the saved, has become anathema
the bullies win … When
Church. … So when we think about and even dangerous in our shrinking
people start talking about
church, I think many of us think world.”
biblical truth and waving it as a
first of all about that sacramental
— John Spong, Episcopal Bishop of New cudgel, stand up to them. There is
experience rather than the Book as Jersey, retired no single biblical truth. You can read
the absolute determinant of our
the Bible and prove anything.”
ecclesial life …”
“T
“But I think one thing that has he Bible has been hijacked — The Rev. Tom Ehrich, syndicated religion
been important to me is that the by the religious right … That columnist, “Going Forward Together”
biblical authors really, I don’t think, is our Bible. It’s time we Conference
had a sense of people whose affec- take it back … I keep on saying to
gay and lesbian people: Let’s reclaim
“T
tions might fundamentally be ordered he next battle will move
to members of the same sex.” this book. It is our story.” beyond sexuality to focus on
“Do you think that if I had the exclusivity of
— Frank Griswold, Presiding Bishop of the declined to be consecrated, this
Episcopal Church USA Christianity and the need to recog-
would have all gone away? … That nize Jesus as a way, but not the only
toothpaste isn’t going back into the way.”
“I
f there were any word of God tube. Even if something happened to
beside the Scripture, we could me, there are gay and lesbian people — Michael Ingham Bishop of New
never be certain of God’s word; everywhere waiting to be elected.” Westminster, Canada
and if we be uncertain of God’s “The religious right is hardly
“I
word, the devil might bring in religious and definitely not right … f you must make a choice
among us a new word, a new They’re in bed with the enemy. between heresy and schism,
doctrine, a new faith, a new church, They’re in bed with winning and always choose heresy.”
a new god, yea himself to be a god. arrogance. We have let them hijack
— Peter Lee, Bishop of Virginia
If the Church and the Christian the Bible. It is our book, and these
faith did not stay itself upon the are our stories, and we cannot let
“I
Word of God certain, as upon a sure them be misused.” ’m not exactly sure what will
and strong foundation, no man happen in terms of some formal
— V Gene Robinson, Bishop of New Hampshire
. moratorium. I rather doubt that
could know whether he had a right
faith, and whether he were in the will occur.”
true Church of Christ, or in the — Presiding Bishop Frank Griswold, speaking
synagogue of Satan.” on the Windsor Report
— Archbishop Thomas Cranmer
5

6. FAQ FREQUENTLY ASKED QUESTIONS
What are the four “Instruments What is the nature of the “crisis” What is meant by
of Anglican Unity”? in the Episcopal Church and the “crossing boundaries”?
The Anglican Communion under- Anglican Communion? In the current crisis of the Church,
stands itself to be a family formed by The Episcopal Church faces an the Episcopal Church leadership has
mutual responsibility and interde- extreme crisis of belief centered on utterly failed to offer adequate provi-
pendence chiefly enabled through the uniqueness of Jesus Christ as sion for episcopal oversight. Faithful
four instruments of unity: Savior and the authority of Scripture. Episcopalians have been suffering
• The Archbishop of Canterbury under revisionist leadership, and this
• The Lambeth Conference What is Adequate Episcopal has necessitated emergency measures
• The Primates Meetings Oversight (AEO)? in the form of senior bishops crossing
• Anglican Consultative Council In their statement of October 2003, diocesan boundaries to perform
It is significant to note that all the Anglican Primates expressed Episcopal functions for beleaguered,
four exhorted ECUSA against the “particular concern for those who in parishes. Some parishes have chosen
actions taken at General all conscience feel bound to dissent to seek oversight from bishops in
Convention 2003 as well as the from the teaching and practice” of other provinces. [Such measures have
subsequent consecration of an provinces or dioceses that contravene precedent in Church history.] The
active homosexual. the teaching of the Communion. As individuals who are providing these
part of this concern, the Primates as a Episcopal functions do so at personal
What are the Lambeth whole called on “the provinces sacrifice and are considered by many
Commission and the concerned to make adequate provi- to be heroes of our times.
Windsor Report? sion for episcopal oversight for such
The Lambeth Commission was dissenting minorities within their What does it mean to
established in October 2003 by the own area of pastoral care in consulta- “be in Communion” with one
Archbishop of Canterbury to tion with the Archbishop of another? What is meant by
examine the life of the Canterbury on behalf of the “broken communion”?
Communion. The Windsor Report Primates.” Oversight provided solely, Members of the Anglican
2004 was developed by the and potentially manipulated, by Communion (38 provinces) are
Lambeth Commission outlining the offending authorities cannot be united by a common faith, doctrine,
state of the Anglican Communion deemed acceptable. “Adequate” over- tradition and order. Broken, or
and how to address issues splitting sight must be determined by those impaired, communion indicates that
the worldwide Church. who are seeking it. one or more of the constituent
members has breached the bonds of
What is the via media concept What is Delegated Episcopal communion. Of the 38 provinces in
within Anglicanism? Pastoral Oversight (DEPO), and the Anglican Communion, 22 have
Traditionally, the term “via media” does the AAC support it? declared that they are in a state of
has been used to describe the middle In March 2004, the House of Bishops broken, or impaired, communion
way between the Reformed/ of the Episcopal Church approved a with the Episcopal Church USA due
Protestant expression of faith and plan for Delegated Episcopal Pastoral to its actions.
Roman Catholicism. With the rise of Oversight (DEPO) as a means to
revisionism, via media has been re- meet the pastoral needs of What is the difference between
interpreted as the middle of “dissenting” churches not wishing to the American Anglican Council
extremes between conservative and receive oversight from the bishop of (AAC) and the Anglican
liberal theology – it is described as their diocese. DEPO does not Communion Network (ACN)?
the “moderate position”. adequately address structural relief Founded in 1996, the AAC is an
(alternative jurisdiction) for faithful advocacy organization dedicated to
What is the Episcopal Church USA Episcopalians in hostile dioceses; the serving individuals, congregations
(ECUSA)? plan is viable only where it is unnec- and dioceses. The first and fore-
The Episcopal Church is the U.S. essary, that is, in the few dioceses most goal of the AAC is to perpet-
province of the worldwide where bishops would grant AEO. uate the true and living Gospel,
Anglican Communion. DEPO in no way fulfills the call of carrying out the Great Commission
the Primates for adequate provision by providing information, updates
for episcopal oversight. and practical ideas for assisting
individuals and congregations. The
AAC commits to: proclaiming the
6

7. Glossary
Biblical and orthodox faith; Anglican Communion—The Anglican worship of this Church or manner of
fulfilling the Great Commission Communion is a worldwide life and behavior of the Priest or
and transforming the Church. The communion of 38 Anglican Provinces Deacon addressed”. In 2004, both
president of the AAC is the Rev. with 77 million baptized members. Pastoral Directives and Inhibitions have
been used inappropriately by bishops
Canon David C. Anderson. Council for Anglican Provinces of
in an apparent attempt to “control”
The Anglican Communion Africa (CAPA)—An organization of 12
orthodox clergy who are speaking out
Network (ACN), whose formal African provinces and the Diocese of
or seeking to affiliate with the AAC
title is the Network of Anglican Egypt representing over 40 million
and/or ACN.
Communion Dioceses and Parishes, Anglicans. CAPA is the largest and
is an ecclesial body established in fastest growing segment of the Anglican Pluralism—“Pluralism is an affirmation
Communion. of the validity of every religion, and the
2004. A biblically-driven
refusal to choose between them, and
missionary movement, the ACN is Global South—A term used in refer-
the rejection of world evangelism….”
dedicated to bringing the "true and ence to those provinces and dioceses of —John Stott, Anglican theologian
legitimate" expression of the Anglican Communion near or south
Anglicanism to North America and of the equator; refers particularly to “Many people today confuse traditional
Africa, Southern Asia and Latin Western religious tolerance with reli-
provides the means for remaining
America; these Anglicans tend to be gious pluralism….the latter assumes all
connected with those provinces religions are equally valid, resulting in
deeply evangelical and are outspoken
who have declared impaired or critics of the theological innovations of moral relativism and ethical chaos…”
broken communion with the the Episcopal Church. —Robert E. Regier & Timothy J. Dailey
Episcopal Church.
Heresy—Doctrine or teaching that is Progressive Christianity—
Are the AAC and the ACN contrary to Scripture and traditions of Synonymous with “revisionist
schismatic and/or divisive? the Church (based on the 4 Councils of Christians – those who have embraced
Nicea, Constantinople, Ephesus and a new gospel”, one which rejects the
While some claim that the AAC and orthodox tenets of faith. Progressive
Chalcedon; the 39 Articles; the
ACN have caused schism in the Chicago-Lambeth Quadrilateral, and Christians emphasize “recognizing the
Episcopal Church, in reality, it was the Lambeth Conference of 1888). faithfulness of other religions and
Episcopal Church that divided itself, proclaim that they do not have an
as well as the Anglican Communion Inhibition—ECUSA’s canons refer to a exclusive hold on the truth.” The
written “command” from a Bishop that Center for Progressive Christianity
worldwide, when it ignored the
a Priest or Deacon is to cease from (www.tcpc.org) is an organization
authority of Scripture and the admo-
exercising functions of ordained whose members reject the uniqueness
nitions of the worldwide Primates. In ministry. In 2004, both Pastoral
the words of the Anglican of Jesus Christ and the Sacramental
Directives and Inhibitions were used nature of the Eucharist.
Communion Primates, the Episcopal inappropriately by bishops in an
Church “tore the fabric of the apparent attempt to “control” orthodox Revisionism—Revisionism, also known
Communion.” clergy who are speaking out or seeking as “Progressive Christianity,” seeks to
to affiliate with the AAC and/or ACN. change theological, doctrinal and moral
What is the AAC’s position on essentials of orthodox Christianity.
women’s ordination? Orthodoxy—Doctrine, teaching and Their version of Christianity offers a
practice consistent with Scripture and “new gospel.”
As a network, the AAC has affiliate traditions of the Church (based on the
members and congregations who hold 4 Councils of Nicea, Constantinople, Unity —Understood in traditional
differing views on women’s ordina- Ephesus and Chalcedon; the 39 Christianity to be centered on being
tion, and we respect these differing Articles; the Chicago-Lambeth unified with Christ and the ultimate
opinions. This issue has been studied Quadrilateral, and Lambeth Conference Truth He reveals. Revisionist/progres-
and debated within the Anglican of 1888). sive theology, however, elevates unity
to a level above truth and accuses
Communion and was deemed an Pastoral Directive—In ECUSA’s traditional Christians of causing
issue upon which Christians might canons, refers to a written “solemn disunity or schism.
have legitimate differences based on warning” from a Bishop to a Priest or
Scriptural evidence within the bonds Deacon setting forth clear reasons for For a more comprehensive list of
of the Anglican Communion. This is the Pastoral Direction. The canons note frequently asked questions and glossary
radically different from issues of sexu- that pastoral directives should not be terms, please see the “Equipping the
“capricious or arbitrary in nature” and Saints” section on the AAC website at
ality in which the Communion has
must relate to some matter which www.americananglican.org.
said there is not room for legitimate
“concerns the Doctrine, Discipline or
differences as the full Body of
Scripture confines sexual expression
to a man and woman within marriage.
7

8. THIS WE BELIEVE
any in the church believe the current crisis centers on issues of sexuality, but we face a far deeper, more pervasive and
M insidious threat to our church. Tragically, the Episcopal Church has divided into two distinct religions –one that
upholds traditional or orthodox Christianity and one that embraces revisionist or “progressive Christianity”. Note that
both world views claim to be “Christian” but in reality these two represent belief systems that are contradictory and irreconcil-
able. For 2000 years, there has been an understanding of basic tenets of Christian faith, that is, a specific, identifiable belief
system consisting of so called “essentials of faith.” These essentials are “non-negotiable”, with Christians accepting this belief
system based on the authority of Scripture as the revealed word of God and the historic documents of the Church. Beliefs,
doctrine and practices inconsistent with these essentials of faith have been considered “false teaching” or heresy. The chart
below outlines some contrasting beliefs of two religions based on essentials of faith that prove mutually exclusive:
Traditional/Orthodox Christianity Revisionist/Progressive “Christianity”
What is the nature of God? What is the nature of God?
• God is the one and only God (monotheistic) – creator • God is love, a force within humans rather than the creator
of heaven and earth, of “all things seen and unseen,” and of the universe. God is the “Ground of all Being.”
He has intervened in the world throughout the course
of history.1
• God is transcendent (utterly other) immanent (present
with us), omniscient (all-knowing), omnipotent (all-
powerful). His love demonstrates a balance of perfect
mercy and perfect justice.2
Who do we believe Jesus Christ to be? Who do we believe Jesus Christ to be?
• Jesus, as the only Son of God, is God made man (fully • Jesus was a good man, a teacher and Rabbi who offers a
human and fully divine). He is the Savior and Lord of all positive role model and points to God. He can be under-
creation, the only means of salvation and reconciliation stood as “a way” to God but calling him “the way” is
with God.3 “exclusive”. The “historical Jesus” was not born of a virgin,
was not God incarnate and “went to God” after his death,
but the Resurrection is questionable at best.
• Jesus’ gift to the world was teaching his followers how
to love one another and to work for justice and peace in
the world.
What is the nature of humanity? What is the nature of humanity?
• Humans are creatures made by God in His image and at • Man is innately good and is in need of enlightenment,
creation, God declared humanity “good.”4 not salvation.
• At the Fall, humans were separated from God and became • Man contains/experiences God within.
sinners who “have fallen away from God and His destiny
for us, living in either open or passive rebellion to him.”5
What is the nature of sin? What is the nature of sin?
• Sin and spiritual death originated in the Garden of Eden • Humans are not born into sin but do require enlighten-
at the Fall, and all humans “inherit” a sinful nature (orig- ment and to grow into their true selves. People do not
inal sin) – inherent tendency to rebel against God and sin; rather they “make wrong choices” or “mistakes”.
others, and therefore sin is universal “…for all have sinned • There is no spiritual condemnation or penalty for sin.
and fall short of the glory of God…”6
• Sin is understood as “active rebellion”; “going astray”;
“missing the mark”; disobedience or trespass; marked by
“godlessness”; often involves immorality; cannot be over-
come by our attempts to fulfill the Law or be pleasing to
God and results in spiritual death and separation from
God – “…for the wages of sin is death.”7
8

9. Traditional/Orthodox Christianity Revisionist/Progressive “Christianity”
What is salvation? What is salvation?
• Salvation is reconciliation with God which was accom- • Since man is not sinful, salvation is unnecessary. Man
plished by Christ’s death and resurrection. In salvation rather needs “self-fulfillment” and/or
Christ offers atonement, redemption and regeneration.8 “self-actualization”.
• Salvation is experienced on two levels: “Justification” • To imply that humanity needed a “savior” or “rescuer” is
(God’s forgiveness of sin and being made righteous in demeaning to humankind – a theology of Christ as a sacri-
God’s sight) is received by grace (unmerited gift of God) fice for sin is abhorrent.
through faith. “Conversion” is the act of accepting Christ • “Christianity desperately needs to escape the language of
as Savior and following him as Lord through repentance antiquity that has portrayed sacrifice and shed blood as signs
(completely turning away from unbelief and sin) and faith of salvation. The Jesus who ’died for our sins’ has simply got
(profession of Christ as Savior and Lord, choosing to live to go in our post-Darwinian world. Christianity must move
under His authority).9 beyond a rescuing Jesus, who overcame a fall that never
happened, even metaphorically, to restore human life to a
status it has never had, even mythologically.”
—John Spong, retired Bishop of New Jersey
What is the nature and authority of the Church? What is the nature of the Church?
• The role of the Church is to represent Christ to the world, • Churches help individuals find their inner being and
making disciples and teaching them to obey Christ’s connect with the God within.
teaching.10 • Ministry in the church centers on social action.
• The church is charged to proclaim by word and example • Worship tends to be centered on the “community.”
the good news of God in Christ.
• The church is “the Body of Christ” and His Bride.11
What is the nature, role and authority of Holy What is the nature, role and authority of Holy
Scripture in the life of Christians? Scripture in the life of Christians?
• Holy Scripture – God’s word – is His revelation to • Scripture is a collection of stories that must be understood
humanity which records the story of faith – the unfolding in its historical, cultural and societal context which limits
of salvation history. It also outlines God’s vision of and its application and relevance. Scripture is not authoritative
standards for, holy living, discipleship, ministry, morality, nor the revealed word of God but rather metaphorical. It
marriage and family life. is a product of human beings representing a specific histor-
• “All Scripture is God-breathed and is useful for teaching, ical ethos.13
rebuking, correcting and training in righteousness, so that
the man of God may be thoroughly equipped for every
good work.”12
1. Deuteronomy 6:4 7. Proverbs 28:13; Isaiah 53:6; Matthew 1:21; Ephesians 2:1; Titus 2:12;
James 2:10; Romans 3:20; Isaiah 54:6;Romans 6:23
2. 1Chronicles 29:11; Revelation 4:11; Psalm 139: 7-12; Acts 17:28;
Psalm 139:1-6; 1 John 3:20, Job 42:2; Jeremiah 32:17; Exodus 15:11; 8. Romans 5:10; Galatians 3:13; John 3:3; 2 Corinthian 5:17
Ezekiel 28:25; Psalm 107:1; Romans 5:8; 1 John 4:7, 8
9. John 3:16-18; Romans 10:9-10
3. John 14:6
10. Matthew 28:18-20
4. Genesis 1:27; 31
11. 1 Corinthian 12:12-31
5. Genesis 3
12. 2 Timothy 3:16-17
6. Genesis 2:16; Romans 5:12; Romans 3:23; 1 John 1:8-10
13. Revisionist views are based on general information gathered from
books, articles and websites.
9

10. THE COST OF FAITHFULNESS
• For decades, orthodox congrega- • Bishop Garrison, Diocese of • Bishop Robert Moody, Diocese of
tions have struggled with issues Western New York, threatened to Oklahoma, strongly objected in
such as pastoral succession, designate all parishes not funding writing to a new Anglican Church
seminary education and ordina- the fair share budget as plant associating with the Anglican
tion, mandatory giving in revi- “dependent parishes,” rending Communion Network or hosting an
sionist dioceses and fear of losing local leadership subservient to his AAC event in his diocese.
their property. centralized control. • Linda Radosevich, a lay chaplain at
• Laity in some places have experi- • One bishop sent letters to two Northern Arizona University in
enced “revisionist imperialism” and orthodox parishes questioning their Flagstaff, AZ, was pressured by
ECUSA has developed “canonical loyalty and blasted them for their Bishop Co-Adjutor Kirk Smith to
fundamentalism”. views, questioning their right to begin contributing to the Episcopal
• Bishops have issued arbitrary publicly express them. Church and “modify” her theolog-
Pastoral Directives directing clergy • Bishops have called for “loyalty ical positions because they “were
not to join the American Anglican oaths” from clergy and laity. an embarrassment to him.” Ms.
Council (AAC) or the Anglican • Bishop Stacey Sauls, Diocese of Radosevich resigned rather than
Communion Network (ACN). One Lexington, reduced St. John’s compromise her faith. It is impor-
bishop issued a Directive pro- Episcopal Church to mission status tant to note that she was never
hibiting a priest from participating and seized all monetary assets as accused of expressing her views on
in any worship service other than well as the building based on a campus in her capacity as chaplain.
those within ECUSA. They were “rumor” that they might try to [Note: Some individuals who have shared their
threatened with inhibition if they leave ECUSA. stories have asked that their names or those of
did not comply. • Bishop Theuner, Diocese of New the bishop/diocese be withheld to protect them
• Bishop Don Johnson, Diocese of Hampshire, revoked Fr. Don from retribution.]
Western Tennessee, sent a pastoral Wilson’s pastoral license after he
letter to all clergy instructing them publicly expressed his strong oppo-
to cut ties with the AAC. sition to the election and consecra-
tion of V. Gene Robinson.
THE TIP OF THE ICEBERG
Sexuality is only the tip of the iceberg, but the real controversy is underneath the water. So, what is the real issue?
Adopted from a presentation by the Rev. Canon Dr. Kendall Harmon, Editor of the Anglican Digest
Theology Marriage
This is fundamentally a debate about the interpretation Traditionally, marriage was understood to have four
and authority of Scripture. At issue are not just a few purposes: communion, union, procreation, and
individual passages, but the broad structure of the prevention. The church has always understood that
biblical narrative from the primordial couple in the the only proper context for the expression of sexual
Garden of Eden through the New Testament. The Bible’s intimacy is between a man and a woman who are
teaching on marriage is that it is intended by God to be married to each other.
a “one flesh” union which embraces the complemen-
tarity of the two sexes. Based on this positive teaching,
the Scriptures are also very clear that homosexual
behavior is a violation of God’s purpose for sex.
Authority of the Church Message of Jesus Christ
Who gets to make decisions and how are those decisions The message of the will of God to draw all people to
made? Anglicanism sees its decision making as conciliar, himself through the cross of his Son has been replaced
promoting peace and stability. Authority should be with a new and different message of a “therapeutic
related to their conformity to the teaching of Holy Jesus” embracing people where they are. Episcopalians
Scripture and the decisions of previous councils, as well as have embraced a gospel of affirmation, rather than the
to the degree to which their decisions were more widely gospel of salvation and transformation. Jesus said to the
accepted over time. woman caught in adultery, “Go and sin no more.”
10

11. LAITY…STANDING UP, SPEAKING OUT & TAKING ACTION
I
t is imperative in this time of crisis that doxy must be restored. Apply Pressure
orthodox, traditional Episcopalians join • Christ’s instructions to guard the faith • Use the Windsor Report to pressure
forces, mobilize, stand up, speak out and are clear and directed to all Christians. the Presiding Bishop, House of
act. While the Windsor Report has some As the “priesthood of all believers”, Bishops and Executive Council of the
weaknesses, it does give us the opportunity how can laity not take their proper Episcopal Church to choose to remain
to apply pressure and affect change. For a place in the life of the Church? a constituent member of the Anglican
brief window of time (now until the • The role of the laity extends far Communion (repent and turn from
launch of the February 20 Primates beyond faithful service in the life and revisionist innovations);
meeting), we need to engage in a pincher worship of the local congregation. • Redirect funds from revisionist
movement within the Communion with Laity also need to participate actively churches/dioceses to orthodox organi-
Primates pushing down and laity pushing in the governance of the Church. zations/ministries;
up. We need to employ various methods • Laypersons are being excluded from • Develop vestry resolutions calling for
and specific action to apply pressure on critical decisions. Windsor Report recommendations to
rectors and vicars, bishops, standing • Laity can speak out with relative be implemented. Send these to
committees and diocesan conventions. It is impunity. bishops, Standing Committees and
time to draw the line in the sand and make diocesan councils (Sample resolutions
it clear that laity will no longer watch WHAT CAN YOU DO? may be found on the “Equipping the
while the church is hijacked by revi- Saints” section of the AAC website)
sionism. It is time to say, “Not any more, Join with Others: • Submit similar resolutions to diocesan
not on my watch.” councils/convention;
• Pray without ceasing – consider
Our goals can best be attained rela- • Hold your rectors/vicars and
organizing dedicated days of prayer
tionally – informing and persuading one bishops as well as Standing
and fasting or prayer vigils in homes
Episcopalian, one church, one diocese at Committees accountable – schedule
or churches;
a time to stand in the gap and act. The meetings to express your call for a
• Join the American Anglican Council
Windsor Report made it quite clear that return to orthodoxy;
(individuals and congregations);
the middle ground is no more. Rather • Flood the bishops’ offices and
• Establish an AAC chapter in
the choice for individual Episcopalians Standing Committee members with
your diocese;
and the Episcopal Church as a body is letters outlining your position and
• Register on SpeakOut! (www.
clear: Will we walk together with the expectations;
anglicanlaity.net) (individual laity);
Anglican Communion or will we choose • Work for orthodox individuals to
• Affiliate with the Anglican
to walk apart? be elected to vestry and diocesan
Communion Network (congregations
and clergy); council/conventions and for key
“You can come together and you can pray. Be
• Develop mailing lists (email and diocesan positions such as Standing
the church and begin to move forward. Get
postal); Committee and Commission
organized, develop mission partnerships. Get
• Gather and mobilize all orthodox on Ministry.
involved in ministry. Show how God can
transform lives. You have lots of power; the laity/clergy in each diocese;
Protect Your Clergy and
power of the Spirit, the power of the feet and • Stay in touch and encourage
the power of the purse. This is a good time to one another; Congregation
stand up and fight back. … The laity are the • Develop small groups for fellowship, • Seek legal counsel;
greatest resource in the church. It bugs me prayer, Bible study and strategy; • Work with lawyers (including
why the laity sits quietly by; be encouraged • Establish a home church. consulting with the AAC legal team)
to rise up. The church was never meant to be to understand your canonical rights.
dominated by clergy or bishops. Many lay Communicate and Inform Challenge bishops who step beyond
folks are reluctant to take initiative. Please, I • Write the Anglican Communion the canonical boundaries;
beg of you, stand up and rock the boat.” Primates (see SpeakOut! website); • Always have legal counsel present
— Martyn Minns, Rector of Truro Church • Educate those who still don’t get it – for discussions with hostile
Fairfax, VA host Bible studies or coffees and help rectors/vicars and bishops and other
to inform others of this crisis and why significant meetings;
WHY SHOULD YOU GET it impacts them; • Develop a civil employment contract
INVOLVED? • Develop classes in parishes to for your orthodox clergy;
• Not all bishops and priests can be inform/mobilize members – copy • Establish a “Scenario Task Force” to
counted on to “guard the faith, unity and/or share these booklets; consider your options as a congregation
and discipline of the whole Church”. • Send your harassment stories to the and develop action plans accordingly.
• The future of the church for you, AAC and allow us to communicate
your children and grandchildren is at them to others;
stake – this crisis affects every • “Go public” and expose harassment
Episcopalian and Anglican. and revisionist actions in your
• This crisis will not blow over – ortho- church/diocese. continued on page 12
11

12. LAITY…STANDING UP, SPEAKING OUT & TAKING ACTION continued from page 11
A Call to College Students “future of the Church,” and it isn’t our your waist, with the breastplate of
& Young Adults time to fight. The truth is, we are no righteousness in place, and with your
more the future of the Church than our feet fitted with the readiness that
Rebecca English Brust
parents and generations before us are comes from the Gospel of Peace.” We
The crisis of our Church is severe and
the Church’s past. As Esther did, I have been presented with a battle. It is
people are leaving the Episcopal
believe we have “come to the kingdom time to stand in truth, wear the breast-
Church every day. In this crisis lay
for such a time as this.” We need our plate and plant our feet firmly with the
people have been looking to their
voices to be heard, and we can no readiness of the true Gospel of Jesus
bishops and clergy to fight for us, but it
longer wait for other people to speak Christ. As lay people and college
is time we too begin fighting to restore
for us. students, it is our responsibility to hold
biblical Orthodoxy in our church.
God has called everyone to partici- our bishops and clergy accountable to
As young adults we have the easy
pate in this battle regardless of our age fight, but we must also take our place
opportunity to avoid taking a stand or
or position in the Church. The Lord in the battle.
articulating our thoughts. We can lie to
instructs each of us to “stand firm then,
ourselves by saying that we are the [From the Speak Out website at
with the belt of truth buckled around
www.anglicanlaity.net]
RESOURCES
BLOGS Robert Gagnon, Theologian (resources Anglican Communion News Service
American Anglican Council BLOG regarding Scriptural view of homosexuality www.anglicancommunion.org/acns/
http://aacblog.classicalanglican.net www.robgagnon.net index.cfm
TitusOneNine BLOG Stand Firm N.T. Wright, Bishop of Durham
http://titusonenine.classicalanglican.net www.standfirminfaith.org www.ntwrightpage.com
Website on ECUSA spending Andrew Carey
EPISCOPAL CHURCH
www.ecusadollars.blogspot.com http://andrewcarey.classicalanglican.net/
Episcopal Church USA index.php?m=200408
THEOLOGICAL BOOKS, ESSAYS, www.episcopalchurch.org
AND WEBSITES www.comeandsee.org THE LAMBETH COMMISSION ON COMMU-
Episcopal News Service NION AND THE WINDSOR REPORT
Breakdown of votes for the election of Lambeth Commission on Communion
Gene Robinson to the episcopate www.episcopalchurch.org/ens.htm
www.anglicancommunion.org/
www.americananglican.org/News/ The Red Book Church Locator ecumenical/commissions/lambeth/index.cfm
News.cfm?ID=682&c=21 http://theredbook.org/redbook/default.asp
Anglican Communion Institute Church Pension Group CONTACT INFORMATION
www.anglicancommunioninstitute.org www.cpg.org Find a clergy member of the Episcopal Church USA
www.ecdplus.org
Robert Sanders Directory of Parishes and Dioceses
www.rsanders.org www.episcopalchurch.org/directory.htm Contact Information for the Worldwide
Primates
Nicea and the “Invasion” of Bishops in www.aco.org/acns/special/primateslist.cfm
ANGLICAN COMMUNION
Other Dioceses
www.americananglican.org/Issues/ Anglican Communion
Issues.cfm?ID=1037&c=16 www.anglicancommunion.org
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