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Unit One –  P e a c e  &  JUSTICE ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Distributive Justice – fair share ,[object Object],[object Object]
Procedural Justice – fair play ,[object Object],[object Object]
Restorative Justice - forgive ,[object Object],[object Object],[object Object],[object Object]
Retributive Justice - revenge ,[object Object],[object Object],[object Object]
Our course is concerned with ,[object Object],[object Object],[object Object]
Concern for  basic needs means… providing direct service to help ensure that  everyone’s basic needs are met through works  of mercy – charity.
What ARE basic needs? ,[object Object],Healthcare   Education    Love
Concern for   social structures means… ,[object Object],[object Object]
DONE
- Catholic teaching states that, "God destined the earth and all it contains for ... all people so that all created things would be shared  fairly  by all [humankind]" (Vatican II). ,[object Object]
- St. Ambrose, an early Church leader, addressed this point to the rich church members: "You are not making a gift to the poor man from your possessions, but you are returning what is his.  For what is common has been given for the use of all, [but] you make exclusive use of it.  The earth belongs to all, not to the rich."
In the world, over 1 billion people go to bed  malnourished or undernourished every night ,[object Object],[object Object],[object Object],[object Object],In the last decade in Oregon, the average income of the  bottom fifth of  families dropped 3 percent and the average income of the top fifth rose 9.2 percent In the United States, the number of billionaires triple in the last decade, yet at the same time  half the families could not  afford a 5% down payment and the monthly payments for  a medium-priced house in their region of the country. Prisons  are the fastest growing housing type in the country.  Second is mobile homes. Oregonian, Aug. 27, 1995
How the Bible Calls for Justice: ,[object Object]
A)  The  Jubilee Principle   ,[object Object],[object Object],[object Object]
Imagine a typical farm community in Israel.  A family could lose their land because of:   ,[object Object],[object Object],[object Object],[object Object]
 
 
 
 
 
 
The Jubilee Principle assured that the gap between the rich and the poor was minimal because the means of producing wealth (land) was to be equalized regularly.  "Because he disapproves of extremes of wealth among His people, God ordains equalizing mechanisms like the year of Jubilee" (Sider, 90).
The theological support for this is the fact that God owns the land.  "The land shall not be sold in perpetuity, for the land is mine; for you are strangers and sojourners with me" (Lev. 25:23).
B.  The Sabbatical Year   or "Year of the Lord's Favor” ,[object Object],7 7 7 7 7 7
[object Object],[object Object],[object Object],[object Object],[object Object]
[object Object],However, what would soon happen to a slave if he/she was let  go after many years?
[object Object]
3. Loans: Every 7 years all debts are to be canceled! (Deut. 15:1-6).
C. Laws of Tithing-   the law calls for one-tenth of all farm produce and/or money, whether animal, grain or wine, to be set aside as a tithe. "At the end of every three years you shall bring forth all the tithe of your produce in the same year... and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled: that the Lord your God may bless you" (Deut 14:28-29; see also Lav. 27:30-32; Deut 26:12-15; Num 18:21-32).
$70,000 per year family ,[object Object],[object Object],[object Object],[object Object]
  God's law decreed that farmers should leave some of the harvest, including the corners of grain fields, for the poor.  For example, grapes that had been dropped accidentally were to be left. "You shall leave them for the poor and the sojourners: I am the Lord your God" (Lev. 19:9-10) D. Laws of Gleaning  -
 
Jesus and Justice (Briefly) ,[object Object],“ When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.  He stood up to read, and the scroll of the prophet Isaiah was given to him.  He unrolled the scroll and found the place where it was written: ‘ The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.  He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.’ And he rolled up the scroll, gave it back to the attendant, and sat down.  The eyes of all in the synagogue were fixed on him.  Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’”

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What Is Justice

  • 1.
  • 2.
  • 3.
  • 4.
  • 5.
  • 6.
  • 7. Concern for basic needs means… providing direct service to help ensure that everyone’s basic needs are met through works of mercy – charity.
  • 8.
  • 9.
  • 10. DONE
  • 11.
  • 12. - St. Ambrose, an early Church leader, addressed this point to the rich church members: "You are not making a gift to the poor man from your possessions, but you are returning what is his. For what is common has been given for the use of all, [but] you make exclusive use of it. The earth belongs to all, not to the rich."
  • 13.
  • 14.
  • 15.
  • 16.
  • 17.  
  • 18.  
  • 19.  
  • 20.  
  • 21.  
  • 22.  
  • 23. The Jubilee Principle assured that the gap between the rich and the poor was minimal because the means of producing wealth (land) was to be equalized regularly. "Because he disapproves of extremes of wealth among His people, God ordains equalizing mechanisms like the year of Jubilee" (Sider, 90).
  • 24. The theological support for this is the fact that God owns the land. "The land shall not be sold in perpetuity, for the land is mine; for you are strangers and sojourners with me" (Lev. 25:23).
  • 25.
  • 26.
  • 27.
  • 28.
  • 29. 3. Loans: Every 7 years all debts are to be canceled! (Deut. 15:1-6).
  • 30. C. Laws of Tithing- the law calls for one-tenth of all farm produce and/or money, whether animal, grain or wine, to be set aside as a tithe. "At the end of every three years you shall bring forth all the tithe of your produce in the same year... and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled: that the Lord your God may bless you" (Deut 14:28-29; see also Lav. 27:30-32; Deut 26:12-15; Num 18:21-32).
  • 31.
  • 32. God's law decreed that farmers should leave some of the harvest, including the corners of grain fields, for the poor. For example, grapes that had been dropped accidentally were to be left. "You shall leave them for the poor and the sojourners: I am the Lord your God" (Lev. 19:9-10) D. Laws of Gleaning -
  • 33.  
  • 34.