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“The Biblical Doctrine of Hope”
         Dr. Gwen Ebner
What is Hope?
 “Hope is not wishful thinking or mere
    blind optimism. It is a mode of
  knowing, a mode within which new
  things are possible, options are not
shut down, new creation can happen.”

(N.T. Wright, Surprised by Hope. New York, NY:
     HarperCollins Publishers, 10022, 72.)
Definition of Hope

 “Hope is expectation expressed in
faith, confidence, patience, endura
        nce, and eagerness.”

 (Emory Stevens Bucke, ed., The Interpreter’s
  Dictionary of the Bible. Nashville: Abingdon
                  Press, 641.)
Waiting, trusting, and hoping are
   intricately connected: like golden
 strands interwoven to form a strong
 chain. Trusting is the central strand,
because it is the response from us that
         God desires the most.

   (Sarah Young, Dear Jesus. Nashville:
         Thomas Nelson, 2007.)
Theological Contexts
• There is a wide range of meanings for
  the word “hope” in English usage: to
  trust, to endure, to expect and to await.
• But the predominant usage in
  theological contexts relates to hope
  springing from the covenants made by
  God with his people, linking together
  the two parties of the covenant.
Picture of Hopelessness
Three Ways of Describing Hope

1. The anticipation of good (Titus
   1:2)
2. The ground upon which our
   hope is based (Col. 1:27)
3. The object upon which our hope
   is fixed (I Tim. 1:1)
“He who has a why to live can
  bear with almost any how.”

Friedrich Nietzsche, 19th-century, German
philosopher, poet, composer, and classical
                philologist.
Posture of Godly Hope
Scriptural Teachings about Hope
1. God is the author of hope, not just the
   subject or object! (Rom. 15:13)
2. Hope is a factor in salvation (Rom. 8:24)
3. Hope is connected to our calling (Eph. 4:4)
4. Hope finds its expression in endurance
   under trial, in suffering, and in times of
   trouble (I Thess. 1:3, Rom. 5:3, Psa. 42:5,
   62:5, 130:7)
5. We have the hope of eternal life (Titus 1:2,
   3:7, Eph. 2:13)
The Bigger Picture

• How does the whole picture -
  Jesus birth, death, resurrection,
  and ascension change the way we
  look at our future hope?
• How do we live now as people of
  hope?
Jesus Death, Resurrection, Ascension and
               Second Coming
• Death: Through the death of Jesus Christ our Savior, we
  have been justified by his grace, so that we might
  become heirs having the hope of eternal life. (Titus 3:7)
• Resurrection: We have a living hope through the
  resurrection of Jesus from the dead! (I Pet. 1:3)
   – No other religious leader has broken the power of
     death and conquered sin.
   – Christ’s resurrection revealed Christ power over
     death and secured our victory over death as well
     (Eph. 2:6)
   – The resurrection defeated Christ’s enemy, Satan.
Jesus Death, Resurrection, Ascension and
              Second Coming
• Resurrection cont.: In the 1st centuries of the
  Christian era, we find people who risked their life
  and were willing to die for what they believed.
  They didn’t talk about heaven; they talked about
  the resurrection of Jesus.” (Acts 23:6)
• Ascension: “After the Lord Jesus had spoken to
  them, he was taken up into heaven and he sat at
  the right hand of God.”
   – The ascension of Christ was the final act in the
     drama of redemption. His mission completed, Jesus
     Christ was exalted to His former glory.
Jesus Death, Resurrection, Ascension and
             Second Coming
• Second Coming: Jesus promised His disciples He
  would come again. “I will come back and take
  you to be with me” (Jn. 14:3)
  – Christ’s coming is unexpected and no man knows
     the exact time (II Pet. 3:10, Matt. 24:36)
  – “The whole world is waiting, on tiptoe with
     expectation, for the moment when that
     resurrection life and power sweeps through it,
     filling it with the glory of God.” (Wright, 108)
  – Until then, we are to live as people of hope and to
    share with others the hope we have in Christ!
Wright Challenges the Way
         we Look at Heaven
“God’s kingdom” in the preaching of Jesus
refers…not to our escape from this world into
another one, but to God’s sovereign rule
coming “on earth as it is in heaven”.

Christians often believe they are to devalue
this present world and body and look only to
the hope that they have in heaven (18)
Wright indicates heaven is a “picture of
present reality, the heavenly dimension of
    our present life…the other, hidden,
   dimension of our ordinary life – God’s
     dimension, if you like….It is simply
   assumed that the word heaven is the
     appropriate term for the ultimate
 destination, the final home, and that the
language of resurrection, and of the new
  earth as well as the new heavens, must
     somehow be fitted into that. (19)
Part of Final Quote (Wright, 214-215):
…People who believe that God will turn the
world upside down…are not going to be
backward in getting on with some world-
changing activities in the present…People
who believe in the resurrection, in God
making a whole new world in which
everything will be set right at last, are
unstoppably motivated to work for that
new world in the present…
(Continuing)…The world has already been
turned upside down; that’s what Easter is all
 about. It isn’t a matter of waiting until God
 eventually does something different at the
end of time. God has brought his future, his
 putting-the-world-to-rights future, into the
 present in Jesus of Nazareth, and he wants
that future to be implicated more and more
   in the present. That’s what we pray for
  every time we say the Lord’s Prayer: “Thy
kingdom come, thy will be done on earth as
                 it is in heaven.
Romans 15:13

“May the God of hope fill you
with all joy and peace as you
trust in him, so that you may
 overflow with hope by the
  power of the Holy Spirit.”
Questions
1. Share about a time when your Hope in Christ was
   shaken because of a loss, a situation, or your hope
   being located in the wrong place.
   – How are we to understand our hope in light of
     heartbreaking situations that God allows to happen?
2. George Whitefield said, “Ask yourselves again and
   again whether you would preach for Christ if you
   were sure to lay down your life for doing so? If you
   fear the displeasure of a man …assure yourselves
   you are not yet thus minded?
   – Is your hope in your calling that important to you?
   – Are you willing to lay down your life for your calling?
3. Wright says, “People who believe that God will
turn the world upside down…are not going to be
backward in getting on with some world-changing
activities in the present…People who believe in the
resurrection, in God making a whole new world in
which everything will be set right at last, are
unstoppably motivated to work for that new world
in the present”. (Wright, 214)
  – What would that look like for God to involve you
    in some world-changing activities?
  – How does God want to use your gifts, your
    witness, and your love to touch the world?
  – What keeps you from allowing God to use you in
    world-changing activities?

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Biblical Hope Defined

  • 1. “The Biblical Doctrine of Hope” Dr. Gwen Ebner
  • 2. What is Hope? “Hope is not wishful thinking or mere blind optimism. It is a mode of knowing, a mode within which new things are possible, options are not shut down, new creation can happen.” (N.T. Wright, Surprised by Hope. New York, NY: HarperCollins Publishers, 10022, 72.)
  • 3. Definition of Hope “Hope is expectation expressed in faith, confidence, patience, endura nce, and eagerness.” (Emory Stevens Bucke, ed., The Interpreter’s Dictionary of the Bible. Nashville: Abingdon Press, 641.)
  • 4. Waiting, trusting, and hoping are intricately connected: like golden strands interwoven to form a strong chain. Trusting is the central strand, because it is the response from us that God desires the most. (Sarah Young, Dear Jesus. Nashville: Thomas Nelson, 2007.)
  • 5. Theological Contexts • There is a wide range of meanings for the word “hope” in English usage: to trust, to endure, to expect and to await. • But the predominant usage in theological contexts relates to hope springing from the covenants made by God with his people, linking together the two parties of the covenant.
  • 7. Three Ways of Describing Hope 1. The anticipation of good (Titus 1:2) 2. The ground upon which our hope is based (Col. 1:27) 3. The object upon which our hope is fixed (I Tim. 1:1)
  • 8. “He who has a why to live can bear with almost any how.” Friedrich Nietzsche, 19th-century, German philosopher, poet, composer, and classical philologist.
  • 10. Scriptural Teachings about Hope 1. God is the author of hope, not just the subject or object! (Rom. 15:13) 2. Hope is a factor in salvation (Rom. 8:24) 3. Hope is connected to our calling (Eph. 4:4) 4. Hope finds its expression in endurance under trial, in suffering, and in times of trouble (I Thess. 1:3, Rom. 5:3, Psa. 42:5, 62:5, 130:7) 5. We have the hope of eternal life (Titus 1:2, 3:7, Eph. 2:13)
  • 11. The Bigger Picture • How does the whole picture - Jesus birth, death, resurrection, and ascension change the way we look at our future hope? • How do we live now as people of hope?
  • 12. Jesus Death, Resurrection, Ascension and Second Coming • Death: Through the death of Jesus Christ our Savior, we have been justified by his grace, so that we might become heirs having the hope of eternal life. (Titus 3:7) • Resurrection: We have a living hope through the resurrection of Jesus from the dead! (I Pet. 1:3) – No other religious leader has broken the power of death and conquered sin. – Christ’s resurrection revealed Christ power over death and secured our victory over death as well (Eph. 2:6) – The resurrection defeated Christ’s enemy, Satan.
  • 13. Jesus Death, Resurrection, Ascension and Second Coming • Resurrection cont.: In the 1st centuries of the Christian era, we find people who risked their life and were willing to die for what they believed. They didn’t talk about heaven; they talked about the resurrection of Jesus.” (Acts 23:6) • Ascension: “After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.” – The ascension of Christ was the final act in the drama of redemption. His mission completed, Jesus Christ was exalted to His former glory.
  • 14. Jesus Death, Resurrection, Ascension and Second Coming • Second Coming: Jesus promised His disciples He would come again. “I will come back and take you to be with me” (Jn. 14:3) – Christ’s coming is unexpected and no man knows the exact time (II Pet. 3:10, Matt. 24:36) – “The whole world is waiting, on tiptoe with expectation, for the moment when that resurrection life and power sweeps through it, filling it with the glory of God.” (Wright, 108) – Until then, we are to live as people of hope and to share with others the hope we have in Christ!
  • 15. Wright Challenges the Way we Look at Heaven “God’s kingdom” in the preaching of Jesus refers…not to our escape from this world into another one, but to God’s sovereign rule coming “on earth as it is in heaven”. Christians often believe they are to devalue this present world and body and look only to the hope that they have in heaven (18)
  • 16. Wright indicates heaven is a “picture of present reality, the heavenly dimension of our present life…the other, hidden, dimension of our ordinary life – God’s dimension, if you like….It is simply assumed that the word heaven is the appropriate term for the ultimate destination, the final home, and that the language of resurrection, and of the new earth as well as the new heavens, must somehow be fitted into that. (19)
  • 17. Part of Final Quote (Wright, 214-215): …People who believe that God will turn the world upside down…are not going to be backward in getting on with some world- changing activities in the present…People who believe in the resurrection, in God making a whole new world in which everything will be set right at last, are unstoppably motivated to work for that new world in the present…
  • 18. (Continuing)…The world has already been turned upside down; that’s what Easter is all about. It isn’t a matter of waiting until God eventually does something different at the end of time. God has brought his future, his putting-the-world-to-rights future, into the present in Jesus of Nazareth, and he wants that future to be implicated more and more in the present. That’s what we pray for every time we say the Lord’s Prayer: “Thy kingdom come, thy will be done on earth as it is in heaven.
  • 19. Romans 15:13 “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”
  • 20. Questions 1. Share about a time when your Hope in Christ was shaken because of a loss, a situation, or your hope being located in the wrong place. – How are we to understand our hope in light of heartbreaking situations that God allows to happen? 2. George Whitefield said, “Ask yourselves again and again whether you would preach for Christ if you were sure to lay down your life for doing so? If you fear the displeasure of a man …assure yourselves you are not yet thus minded? – Is your hope in your calling that important to you? – Are you willing to lay down your life for your calling?
  • 21. 3. Wright says, “People who believe that God will turn the world upside down…are not going to be backward in getting on with some world-changing activities in the present…People who believe in the resurrection, in God making a whole new world in which everything will be set right at last, are unstoppably motivated to work for that new world in the present”. (Wright, 214) – What would that look like for God to involve you in some world-changing activities? – How does God want to use your gifts, your witness, and your love to touch the world? – What keeps you from allowing God to use you in world-changing activities?