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[Slideshare] adab-lesson#13(j)-adab-towards-allah-'redha'-being-pleased-with-allah-[29-march-2014]
1.
LESSON # 13
(i)LESSON # 13 (i) ADAB TOWARDS ALLAHADAB TOWARDS ALLAH ( REDHA – Being Pleased with Allah )( REDHA – Being Pleased with Allah ) 3RD RUN OF THE MODULE Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice started 18 January 2014 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) UPDATEDUPDATED - 29 MARCH 2014- 29 MARCH 2014 Topic for 29 March 2014Topic for 29 March 2014 ADAB (Part 2) -The continuationADAB (Part 2) -The continuation
2.
TO PROCEED WE ARE
STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
3.
All Rights Reserved
© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
4.
RECAP PREVIOUS LESSON All
Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
5.
THE WORLDTHE WORLD TIMETIME SELFSELFBODYBODY TONGUETONGUE MINDMIND DESIREDESIRE HEARTHEART NAFS
al-AMMARAHNAFS al-AMMARAH (Commanding self)(Commanding self) Link to variousLink to various QuwwahQuwwah (powers):(powers): [1][1] shahwiyyashahwiyya (desires)(desires) [2][2] ghadabiyyaghadabiyya (anger)(anger) [3][3] WahmiyahWahmiyah (imaginative)(imaginative) [4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts) Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. AD-DEENUL-ISLAMAD-DEENUL-ISLAM All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
6.
THE WORLDTHE WORLD TIMETIME SELFSELFBODYBODY TONGUETONGUE MINDMIND DESIREDESIRE HEARTHEART Islam:
to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. ALLAH RASULULLAH HEREAFTERHEREAFTER AL-QUR’AN AS-SUNNAH All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
7.
THE WORLDTHE WORLD TIMETIME SELFSELFBODYBODY TONGUETONGUE MINDMIND DESIREDESIRE HEARTHEART Islam:
to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. RASULULLAH HEREAFTERHEREAFTER AL-QUR’AN AS-SUNNAH ALLAH All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
8.
RECAP PREVIOUS LESSON All
Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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RECAP PREVIOUS LESSON All
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10.
IIMANIIMAN BeliefBelief FaithFaith ConvictionConviction ‘‘AMALAMAL [Islam][Islam] SubmissionSubmission ObedienceObedience PracticePractice IHSANIHSAN Best orBest or RighteousRighteous ConductConduct Faith
without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim). All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
11.
II-MANII-MAN RECAP PREVIOUS LESSON All
Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
12.
Definition of iiman
: “Utterance with the tongue (speech); affirmation with the heart/mind (conviction); and manifesting through practice (actions).” All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
13.
SIL-MI - KAAFAHSIL-MI
- KAAFAH RECAP PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
14.
[1] TONGUE[1] TONGUE [2]
HEARING[2] HEARING [3] SIGHT[3] SIGHT [4] HANDS[4] HANDS [5] LEGS[5] LEGS [6] STOMACH[6] STOMACH [7] PRIVATE PARTS[7] PRIVATE PARTS All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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AL-IHSANAL-IHSAN RECAP PREVIOUS LESSON All
Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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DZIKRDZIKR RECAP PREVIOUS LESSON All
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SHAKURSHAKUR RECAP PREVIOUS LESSON All
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KHKHAUFAUF RECAP PREVIOUS LESSON All
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KHKHASHI-YAASHI-YA RECAP PREVIOUS LESSON All
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RA-JAARA-JAA RECAP PREVIOUS LESSON All
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TAWAA-TAWAA-DHDHU’U’ RECAP PREVIOUS LESSON All
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HAYAA’HAYAA’ RECAP PREVIOUS LESSON All
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TAU-BAHTAU-BAH RECAP PREVIOUS LESSON All
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ISTIGHFARISTIGHFAR RECAP PREVIOUS LESSON All
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DU’ADU’A RECAP PREVIOUS LESSON All
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SwSwOBR’OBR’ RECAP PREVIOUS LESSON All
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REDHAREDHA TO PROCEED All Rights
Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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All Rights Reserved
© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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All Rights Reserved
© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) ““And of the people isAnd of the people is he who sells himselfhe who sells himself, seeking, seeking means to the approval of Allah (means to the approval of Allah (MAR-DwAA-TILLAHMAR-DwAA-TILLAH).). And Allah is kind to [His] servants. O you who haveAnd Allah is kind to [His] servants. O you who have believed, enter into Islam completely [and perfectly]believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he isand do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. But if you deviate after clearto you a clear enemy. But if you deviate after clear proofs have come to you, then know that Allah isproofs have come to you, then know that Allah is Exalted in Might and Wise.”Exalted in Might and Wise.” ((Qur’an: Baqarah: 2: 207-209Qur’an: Baqarah: 2: 207-209))
30.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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All Rights Reserved
© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) ““So is one who pursues the pleasure of AllahSo is one who pursues the pleasure of Allah ((RIDwAA-NALLAHRIDwAA-NALLAH) like one who brings upon himself) like one who brings upon himself the anger of Allah and whose refuge is Hell? Andthe anger of Allah and whose refuge is Hell? And wretched is the destination. They are [varying]wretched is the destination. They are [varying] degrees in the sight of Allah, and Allah is Seeing ofdegrees in the sight of Allah, and Allah is Seeing of whatever they do.”whatever they do.” ((Qur’an: Aali ‘Imran: 3: 162-163Qur’an: Aali ‘Imran: 3: 162-163))
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) ““Then is he who knows that what has been revealed toThen is he who knows that what has been revealed to you from your Lord is the truth like one who is blind?you from your Lord is the truth like one who is blind? They will only be reminded who are people ofThey will only be reminded who are people of understanding (understanding (ULIL-AL-BAABULIL-AL-BAAB) - Those who fulfil the) - Those who fulfil the covenant of Allah (‘covenant of Allah (‘AHDILLAAHAHDILLAAH) and do not break the) and do not break the contract (contract (MII-THAAQMII-THAAQ), And those (), And those (YU-SwA-LUYU-SwA-LU)who join)who join that which Allah has ordered to be joined and (that which Allah has ordered to be joined and (KHASHIAKHASHIA)) fear their Lord and are (fear their Lord and are (KHAUFKHAUF) afraid of the evil of) afraid of the evil of [their] account,[their] account, ((Qur’an: Ra’ad: 13: 19-21)Qur’an: Ra’ad: 13: 19-21)
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All Rights Reserved
© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) “…“… And those who are (And those who are (SwOBARUSwOBARU) patient, () patient, (IB-TIGHA–AIB-TIGHA–A -WAJ-HI - ROB-BI-HIM-WAJ-HI - ROB-BI-HIM) seeking the countenance of their) seeking the countenance of their LordLord **, and establish prayer and spend from what We, and establish prayer and spend from what We have provided for them secretly and publicly and preventhave provided for them secretly and publicly and prevent evil with good - those will have the good consequence ofevil with good - those will have the good consequence of [this] home –”[this] home –” ((Qur’an: Ra’ad: 13: 20-22Qur’an: Ra’ad: 13: 20-22)) ** ““seeking the countenance of their Lord” – i.e. SEEKING TO PLEASE HIMseeking the countenance of their Lord” – i.e. SEEKING TO PLEASE HIM
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37.
All Rights Reserved
© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014) O you who have believed, do not take My enemies and yourO you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they haveenemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven outdisbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allah,the Prophet and yourselves [only] because you believe in Allah, your Lord.your Lord. If you have come out for jihad in My cause and seekingIf you have come out for jihad in My cause and seeking means to My approvalmeans to My approval, [take them not as friends]. You confide to, [take them not as friends]. You confide to them affection, but I am most knowing of what you havethem affection, but I am most knowing of what you have concealed and what you have declared. And whoever does itconcealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of theamong you has certainly strayed from the soundness of the way.–”way.–” ((Qur’an: Mumtahana: 60: 1Qur’an: Mumtahana: 60: 1))
38.
““FIGHTING is ordained
for you, even though it be hateful toFIGHTING is ordained for you, even though it be hateful to you; butyou; but it may well be that you hate a thing the while it isit may well be that you hate a thing the while it is good for yougood for you,, and it may well be that you love a thing theand it may well be that you love a thing the while it is bad for youwhile it is bad for you: and Allah knows, whereas you do not: and Allah knows, whereas you do not know.”know.” ((Qur’an: Baqarah: 2: 216Qur’an: Baqarah: 2: 216))All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
39.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
40.
““And most certainly
shall We try you by means of danger, andAnd most certainly shall We try you by means of danger, and hunger, and loss of worldly goods, of lives and of [labour's]hunger, and loss of worldly goods, of lives and of [labour's] fruitsfruits. But give glad tidings unto those who are patient in. But give glad tidings unto those who are patient in adversity who, when calamity befalls them, say, "Verily, untoadversity who, when calamity befalls them, say, "Verily, unto Allah do we belong and, verily, unto Him we shall return.“Allah do we belong and, verily, unto Him we shall return.“ It is they upon whom their Sustainer's blessings and grace areIt is they upon whom their Sustainer's blessings and grace are bestowed, and it is they, they who are on the right path!”bestowed, and it is they, they who are on the right path!” ((Qur’an: Baqarah: 2: 155-157Qur’an: Baqarah: 2: 155-157)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
41.
““Say: "Say: "Never
can anything befall us save what Allah hasNever can anything befall us save what Allah has decreed!decreed! He is our Lord Supreme; and in Allah let theHe is our Lord Supreme; and in Allah let the believers place their trust!".”believers place their trust!".” ((Qur’an: Taubah: 9: 51Qur’an: Taubah: 9: 51)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
42.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
43.
““And [know that]And
[know that] if Allah should touch thee withif Allah should touch thee with misfortune, there is none who could remove it savemisfortune, there is none who could remove it save HimHim;; and if He intends good for thee, there is noneand if He intends good for thee, there is none who could turn away His bountywho could turn away His bounty: He causes it to: He causes it to alight upon whomsoever He wills of His servants.alight upon whomsoever He wills of His servants. And He aloneAnd He alone is truly forgiving (GHAFUUR)is truly forgiving (GHAFUUR), truly a, truly a dispenser of grace (RO-dispenser of grace (RO-HHEEM)EEM).”.” ((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
44.
““Whoever is easily
pleased with whatever provision (Whoever is easily pleased with whatever provision (RIZQRIZQ) given from) given from Allah, Allah will be pleased with him even if hisAllah, Allah will be pleased with him even if his ‘AMAL‘AMAL (deeds) were(deeds) were few; and to wait for relief (from Allah) itself isfew; and to wait for relief (from Allah) itself is ‘IBADAH‘IBADAH (worship). ”(worship). ” ((Hadith reported by Bukhary)Hadith reported by Bukhary) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
45.
RO-DwEE-NAA BIL-LAA-HI ROB-BA(N),RO-DwEE-NAA
BIL-LAA-HI ROB-BA(N), WA-BIL IS-LAA-MI-DEE-NA (N),WA-BIL IS-LAA-MI-DEE-NA (N), WA-BI-MUWA-BI-MUHHAM-MADIN-NABIY-YAAM-MADIN-NABIY-YA ““ We are pleased with Allah as our Lord (Sustainer),We are pleased with Allah as our Lord (Sustainer), Islam as our Religion, and Muhammad as our Prophet ”Islam as our Religion, and Muhammad as our Prophet ” All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
46.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
47.
[And,] verily, those
who have attained to faith, and do[And,] verily, those who have attained to faith, and do righteous deeds - it is they, they who are the best of allrighteous deeds - it is they, they who are the best of all creatures.creatures. Their reward [awaits them] with Allah: gardens ofTheir reward [awaits them] with Allah: gardens of perpetual bliss, through which running waters flow,perpetual bliss, through which running waters flow, therein to abide beyond the count of time; (therein to abide beyond the count of time; (RADwI-RADwI- YALLAHUYALLAHU)) well-pleased is Allah with themwell-pleased is Allah with them, and (, and (WAWA RADwU-ANHRADwU-ANH)) well-pleased are they with Himwell-pleased are they with Him: all this: all this awaits him who of his Sustainer stands in awe!.”awaits him who of his Sustainer stands in awe!.” ((Qur’an: Bayyina: 98: 7-8Qur’an: Bayyina: 98: 7-8)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
48.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
49.
““Today, those who
are bent on denying the truth haveToday, those who are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not,lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Todaythen, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and havehave I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, andbestowed upon you the full measure of My blessings, and willed (willed (RADwITU-LAKUMRADwITU-LAKUM) that () that (AL-ISLAMAL-ISLAM) self-surrender) self-surrender unto Me shall be your religion (unto Me shall be your religion (DEENDEEN).”).” ((Qur’an : Maa-idah: 5: 3Qur’an : Maa-idah: 5: 3)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
50.
“But nay, by
thy Sustainer! They do not [really] believe unless they make thee [O Prophet] a judge of all on which they disagree among themselves, and then find in their hearts no bar to an acceptance of thy decision and give themselves up [to it] in utter self-surrender.” (Qur’an: An-Nisa’: 4: 65) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
51.
““O ye who
believe! Obey Allah and obey the MessengerO ye who believe! Obey Allah and obey the Messenger and those charged with authority from among youand those charged with authority from among you ((ULIL-’AMRI MIN-KUMULIL-’AMRI MIN-KUM).”).” ((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
52.
““(Honour) My successors,
may Allah s.w.t. be Merciful towards(Honour) My successors, may Allah s.w.t. be Merciful towards them!.” He was asked: “Who are your successors O Messengerthem!.” He was asked: “Who are your successors O Messenger of Allah?” And he said: “They are those who revive my Sunnahof Allah?” And he said: “They are those who revive my Sunnah and teaches them to the servants of Allah.”and teaches them to the servants of Allah.” ((Hadith of the Prophet s.a.wHadith of the Prophet s.a.w.).) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
53.
““If ye differ
in anything among yourselves, refer it toIf ye differ in anything among yourselves, refer it to Allah and His MessengerAllah and His Messenger ** if ye do believe in Allah andif ye do believe in Allah and the Last Day: that is best, and most suitable for finalthe Last Day: that is best, and most suitable for final determination.”determination.” ((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
54.
““If anyone contends
with the MessengerIf anyone contends with the Messenger even after guidance haseven after guidance has been plainly conveyed to him, and follows a path other thanbeen plainly conveyed to him, and follows a path other than that becoming to men to Faiththat becoming to men to Faith, We shall leave him in the path, We shall leave him in the path he has chosen, and land him in Hell, what an evil refuge.”he has chosen, and land him in Hell, what an evil refuge.” ((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
55.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
56.
““Let not the
strutting about of the Unbelievers throughLet not the strutting about of the Unbelievers through the land deceive thee: Little is it for enjoyment; theirthe land deceive thee: Little is it for enjoyment; their ultimate abode is Hell: what an evil bed (to lie on)!”ultimate abode is Hell: what an evil bed (to lie on)!” ((Qur’an: Aali’Imran: 3: 196-197Qur’an: Aali’Imran: 3: 196-197)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
57.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
58.
““AndAnd contain thyself
in patiencecontain thyself in patience by the side of all who atby the side of all who at morn and at evening invoke their Sustainer, seeking Hismorn and at evening invoke their Sustainer, seeking His countenance, and let not thine eyes pass beyond them incountenance, and let not thine eyes pass beyond them in quest of the beauties of this world's life;quest of the beauties of this world's life; and pay no heedand pay no heed to any whose heart We have rendered heedless of allto any whose heart We have rendered heedless of all remembrance of Usremembrance of Us because he had always followed [only]because he had always followed [only] his own desires, abandoning all that is good and true..”his own desires, abandoning all that is good and true..” ((Qur’an: Kahfi: 18: 28Qur’an: Kahfi: 18: 28)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
59.
““On the other
hand, for those who (are conscious and) fearOn the other hand, for those who (are conscious and) fear their Lord (their Lord (TAQWATAQWA), are Gardens with rivers flowing beneath:), are Gardens with rivers flowing beneath: therein are they to dwell (for ever) a gift,― from the presencetherein are they to dwell (for ever) a gift,― from the presence of Allah; and that which is in the presence of Allah is the bestof Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.”(bliss) for the righteous.” ((Qur’an: Aali’Imran: 3: 198Qur’an: Aali’Imran: 3: 198)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
60.
““O ye who
believe! Be conscious of (and fear) Allah and letO ye who believe! Be conscious of (and fear) Allah and let every soul look to what (provision) he has sent forth for theevery soul look to what (provision) he has sent forth for the morrow. Yea, (be conscious of and) fear Allah: for Allah ismorrow. Yea, (be conscious of and) fear Allah: for Allah is well-acquainted with (all) that ye do.”well-acquainted with (all) that ye do.” ((Qur’an: Hashr: 59: 18Qur’an: Hashr: 59: 18)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
61.
“And be ye
not like those who forgot Allah; and He made them forget themselves souls! such are the rebellious transgressors!” (Qur’an: Hashr: 59: 19) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
62.
“Not equal are
the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity.” (Qur’an: Hashr: 59: 20) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
63.
““Anyone for whom
Allah intends goodness,Anyone for whom Allah intends goodness, He (Allah) makes him to suffer affliction.”He (Allah) makes him to suffer affliction.” ((Hadith reported by BukharyHadith reported by Bukhary)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
64.
““And whoever wouldAnd
whoever would strive to be patientstrive to be patient, Allah, Allah will grant him patiencewill grant him patience; and no one is granted a; and no one is granted a gift better and more comprehensive thangift better and more comprehensive than patience.”patience.” ((Hadith reported by BukharyHadith reported by Bukhary)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
65.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
66.
““Verily, theVerily, the
greater the rewardgreater the reward comes with thecomes with the greater affliction. When Allah loves a people, Hegreater affliction. When Allah loves a people, He will subject them to the trials. If any one ofwill subject them to the trials. If any one of themthem is pleased with Allah, Allah will be pleased withis pleased with Allah, Allah will be pleased with himhim, and if he is impatient with Allah, Allah will, and if he is impatient with Allah, Allah will be impatient to him too.”be impatient to him too.” ((Hadith reported by Tirmidzi and Ibnu MajahHadith reported by Tirmidzi and Ibnu Majah)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
67.
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© Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
68.
68 ””All praise is
due to Allah, who has guided us unto this;All praise is due to Allah, who has guided us unto this; for we would certainly not have found the right pathfor we would certainly not have found the right path unless Allah had guided us!”unless Allah had guided us!” All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
69.
69 And salutations of
Allah and Peace be upon the Messenger of Allah and upon His household and Companions . All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
70.
70 ““Our Lord !
Grant that our spouses and our offspring be a joy toOur Lord ! Grant that our spouses and our offspring be a joy to our eyes, and cause us to be foremost amongst those who areour eyes, and cause us to be foremost amongst those who are conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).”’).” ((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
71.
71 "Our Lord! pour
out constancy on us and make our steps firm;"Our Lord! pour out constancy on us and make our steps firm; Help us against those that reject faith."Help us against those that reject faith." ((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
72.
72 "Our Lord! Give
us good in this world and good in the Hereafter"Our Lord! Give us good in this world and good in the Hereafter and save us from the torment of the fire!"and save us from the torment of the fire!" ((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
73.
73 And salutations of
Allah and Peace beAnd salutations of Allah and Peace be upon our Leader Muhammad, and uponupon our Leader Muhammad, and upon His household and Companions .His household and Companions . All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
74.
““Grant us (these
our supplication),Grant us (these our supplication), by Your Mercy, (O Allah, You are) theby Your Mercy, (O Allah, You are) the Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!” 74 All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
75.
http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ All welcome
to visit my web-blog:All welcome to visit my web-blog: 75 All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
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