Lesson on Adab Towards Allah

LESSON # 13 (m)LESSON # 13 (m)
ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
( ‘IKHLASw’ – Being Sincere )( ‘IKHLASw’ – Being Sincere )
3RD
RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency,
nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
started 18 January 2014
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
UPDATEDUPDATED - 19 APRIL 2014- 19 APRIL 2014
Topic for 19 April 2014Topic for 19 April 2014
ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

By retracing our life, we start with understandingBy retracing our life, we start with understanding
our basic nature as a human being - havingour basic nature as a human being - having
inherent powers and their potentialities to beinherent powers and their potentialities to be
developed.developed.
RECAP PREVIOUS LESSON

In our relationship regarding our Education – weIn our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators -are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.

Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught andnurtured, to be inculcated with discipline, taught and
developed by adeveloped by a Murabbi’Murabbi’ (EDUCATOR) – the first of(EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.

TO PROCEED
WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
NAFS al-AMMARAHNAFS al-AMMARAH
(Commanding self)(Commanding self)
Link to variousLink to various
QuwwahQuwwah (powers):(powers):
[1][1] shahwiyyashahwiyya
(desires)(desires)
[2][2] ghadabiyyaghadabiyya
(anger)(anger)
[3][3] WahmiyahWahmiyah
(imaginative)(imaginative)
[4][4] ‘aqliyya‘aqliyya
(thoughts)(thoughts)
Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
ALLAH RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH
ALLAH

II-MANII-MAN

Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”

SIL-MI - KAAFAHSIL-MI - KAAFAH

[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
[7] PRIVATE PARTS[7] PRIVATE PARTS

AL-IHSANAL-IHSAN

DZIKRDZIKR

SHAKURSHAKUR

KHKHAUFAUF

KHKHASHI-YAASHI-YA

RA-JAARA-JAA

TAWAA-TAWAA-DHDHU’U’

HAYAA’HAYAA’

TAU-BAHTAU-BAH

ISTIGHFARISTIGHFAR

DU’ADU’A

SwSwOBR’OBR’

REDHAREDHA

ISTIQOMAHISTIQOMAH

TAF-WIDwTAF-WIDw

TAWAKKULTAWAKKUL

IKHLASwIKHLASw
TO PROCEED

““O you who have attained to faith! Do not take theO you who have attained to faith! Do not take the
deniers of the truth for your allies (deniers of the truth for your allies (AWLIYA’AWLIYA’) in) in
preference to the believers! Do you want to placepreference to the believers! Do you want to place
before Allah a manifest proof of your guilt?”before Allah a manifest proof of your guilt?”
((Qur’an: An-Nisa’: 4: 144Qur’an: An-Nisa’: 4: 144))

““Verily, the (Verily, the (MUNAAFIQEENMUNAAFIQEEN) hypocrites shall be in) hypocrites shall be in
the lowest depth of the fire, and thou wilt find nonethe lowest depth of the fire, and thou wilt find none
who could succour them.”who could succour them.”
((Qur’an: An-Nisa’: 4: 145Qur’an: An-Nisa’: 4: 145))

“But excepted shall be they who repent, and live righteously, and
hold fast unto Allah, and (AKHLASwUU) grow sincere in their faith
in Allah alone: for these shall be one with the believers - and in
time Allah will grant to all believers a mighty reward.”
(Qur’an: An-Nisa’: 4: 146)

THE BESTOWAL from on high of this divine writ issues from Allah,THE BESTOWAL from on high of this divine writ issues from Allah,
the Almighty, the Wise: for, behold, it is We who have bestowedthe Almighty, the Wise: for, behold, it is We who have bestowed
this revelation upon thee from on high, setting forth the truth: sothis revelation upon thee from on high, setting forth the truth: so
worship Him, (worship Him, (MUMUKHKH-LI--LI-SwSwII—NA – LAHU- AD-DEENII—NA – LAHU- AD-DEEN ) sincere in) sincere in
thy faith in Him alone!“thy faith in Him alone!“
((Qur’an: Zumar: 39: 1-2Qur’an: Zumar: 39: 1-2))

““Is it not to Allah alone that all sincere faith is due?Is it not to Allah alone that all sincere faith is due?
And yet, they who take for their protectors aught besideAnd yet, they who take for their protectors aught beside
Him [are wont to say], “We worship them for no otherHim [are wont to say], “We worship them for no other
reason than that they bring us nearer to Allah.” Behold,reason than that they bring us nearer to Allah.” Behold,
Allah will judge between them [on Resurrection Day]Allah will judge between them [on Resurrection Day]
with regard to all wherein they differ [from the truth]:with regard to all wherein they differ [from the truth]:
for, verily, Allah does not grace with His guidance anyonefor, verily, Allah does not grace with His guidance anyone
who is bent on lying [to himself and is] stubbornlywho is bent on lying [to himself and is] stubbornly
ingrate!“ingrate!“
((Qur’an: Zumar: 39: 3)Qur’an: Zumar: 39: 3)

““If you are ingrate behold, Allah has no need of you;If you are ingrate behold, Allah has no need of you;
none the less,none the less, He does not approve of ingratitude in HisHe does not approve of ingratitude in His
servants: whereas, if you show gratitude, He approves itservants: whereas, if you show gratitude, He approves it
in you.in you.
And no bearer of burdens shall be made to bearAnd no bearer of burdens shall be made to bear
another’s burden. In time, unto your Sustainer you allanother’s burden. In time, unto your Sustainer you all
must return, and then He will make you [truly]must return, and then He will make you [truly]
understand all that you were doing [in life]: for, verilyunderstand all that you were doing [in life]: for, verily, He, He
has full knowledge of what is in the hearts [of men]has full knowledge of what is in the hearts [of men].“.“
((Qur’an: Zumar: 39: 7)Qur’an: Zumar: 39: 7)

““Say [O Muhammad]: “Behold, I am bidden to worshipSay [O Muhammad]: “Behold, I am bidden to worship
Allah, (Allah, (MUMUKHKH-LI--LI-SwSwAN – LAHUD-DEENAN – LAHUD-DEEN)) sincere in mysincere in my
faith in Him alonefaith in Him alone; and I am bidden to be foremost; and I am bidden to be foremost
among those who surrender themselves unto Allahamong those who surrender themselves unto Allah
((MUSLIMEENMUSLIMEEN).).
Say: “Behold, I would dread, were I to rebel againstSay: “Behold, I would dread, were I to rebel against
my Sustainer, the suffering [which would befall me] onmy Sustainer, the suffering [which would befall me] on
that awesome Day [of Judgment].that awesome Day [of Judgment].
Say: “Allah alone do I worship, sincere in my faith inSay: “Allah alone do I worship, sincere in my faith in
Him alone (Him alone (MUMUKHKH-LI--LI-SwSwAN - LAHU-DEE-NIYAN - LAHU-DEE-NIY) -.”) -.”
((Qur’an: Zumar: 39: 11-14)Qur’an: Zumar: 39: 11-14)

And withal, they were not enjoined aught but that theyAnd withal, they were not enjoined aught but that they
should worship Allah, sincere in their faith in Him alone,should worship Allah, sincere in their faith in Him alone,
((MUKMUKHH-LI--LI-SwSwII—NA – LAHU- AD-DEENII—NA – LAHU- AD-DEEN), turning away from), turning away from
all that is false (all that is false (HHUNAFAA’UNAFAA’); ...“); ...“
((Qur’an: Bayyinat: 98: 5Qur’an: Bayyinat: 98: 5))

To be pure/genuine/unmixed/clear; to be safe/secure/free fromTo be pure/genuine/unmixed/clear; to be safe/secure/free from
embarrassment or difficulty or destruction; to withdraw/retire/partembarrassment or difficulty or destruction; to withdraw/retire/part
from the company of people; to come/approach/reach, make a thingfrom the company of people; to come/approach/reach, make a thing
clear or pure, explain/expound/interpret; act with reciprocal purityclear or pure, explain/expound/interpret; act with reciprocal purity
towards someone; to be pure and sincere; to appropriate a thing ortowards someone; to be pure and sincere; to appropriate a thing or
person purely to oneself; to purely or sincerely believe (freeperson purely to oneself; to purely or sincerely believe (free
of hypocrisy).of hypocrisy).
IKHLASW
From root :

 Thus Arabic word “ikhlasw” meaning “sincerity”, can also mean
“purity” and be related to the Message of TAUHEED - as when the
Surah (Chapter) which profoundly explains the Oneness of Allah is
also called “Surah Al-Ikhlasw” (Q:112).
IKHLASW

 Similarly the kalimah (statement) of TAUHEED :
(There is no god except Allah)
is also called “KALIMAH-AL-IKHLASW” (pure or sincere Word); and
“KALIMAH-AL-TOY-YIBAH” (the good Word).

 As Muslims, upholdingAs Muslims, upholding TAUTAUHHEEDEED is absolutely imperative, and to dois absolutely imperative, and to do
so requires avoidingso requires avoiding SHIRKSHIRK..
 And the teachings of our Prophet s.a.a.w. has removed all formsAnd the teachings of our Prophet s.a.a.w. has removed all forms
idolatrous practices and identified every apparent belief or practices toidolatrous practices and identified every apparent belief or practices to
avoid, which are, or may lead to obviousavoid, which are, or may lead to obvious SHIRKSHIRK in worship (in worship (‘IBADAH‘IBADAH).).
 Yet, there is another, a subtle or hidden form ofYet, there is another, a subtle or hidden form of SHIRKSHIRK, which our, which our
Prophet s.a.a.w. was so concerned about.Prophet s.a.a.w. was so concerned about.

REFLECT DEEPLY IN HIS FAREWELL SERMON:REFLECT DEEPLY IN HIS FAREWELL SERMON:

REFLECT DEEPLY IN HIS FAREWELL SERMON:REFLECT DEEPLY IN HIS FAREWELL SERMON:
“O Mankind! Verily Satan has lost all hope that he will
ever be worshipped on this earth forever, but if you obey him
in other deeds (acts which may seem to you to be) petty (or
small), it will please him.
So be very careful of (following) him (regarding these) in
your religion.”
(Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul Farid”(Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul Farid”
by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”))

REFLECT DEEPLY WHAT HE SAID:REFLECT DEEPLY WHAT HE SAID:

““Verily, what I fear the most for my community (ummah)Verily, what I fear the most for my community (ummah)
isis SHIRKSHIRK (ascribing partners) to Allah.(ascribing partners) to Allah.
I am not saying that they will worship the sun or theI am not saying that they will worship the sun or the
moon or idols, butmoon or idols, but it is in their being insincere in doingit is in their being insincere in doing
good deeds, not intending it for Allah’s sake but only togood deeds, not intending it for Allah’s sake but only to
please their hidden desiresplease their hidden desires.”.”
((Hadith reported by Ibnu Majah in “Kitab Az-ZuhduHadith reported by Ibnu Majah in “Kitab Az-Zuhdu”)”)

““(Thus) the(Thus) the SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle)
than a black ant crawling on a black rock,than a black ant crawling on a black rock,
in the darkness of the night”in the darkness of the night”
((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la))

“Verily, Allah does not look at your outward form
(appearance) nor at your wealth, but He, verily will
look into (what is in) our hearts and deeds.”
(Hadith reported by Bukhary and Muslim)

““Verily, action is by intention; and verily the worth (merit) ofVerily, action is by intention; and verily the worth (merit) of
that action is (to be measured) in accordancethat action is (to be measured) in accordance
with what is intended”with what is intended”
((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))

“Thus he who migrates for the sake of Allah and His Messenger,
then his migration is for Allah and His Messenger.
And he who migrates seeking to gain worldly benefits
or for the sake of marrying a woman,
then his migration is for that which he has intended.”
(Hadith reported by Bukhary & Muslim)

““Allah will never accept any good deed (‘Allah will never accept any good deed (‘AMALAMAL) except) except
When it is done sincerely (When it is done sincerely (KHOLIKHOLISwSwONON),),
seeking His countenance.”seeking His countenance.”
((Hadith reported by Ibnu MajahHadith reported by Ibnu Majah))

 From this, we must understand that we Muslims should never fall
prey to conceit nor forget the actual reason for our striving to do
good is, as an act of attesting to the Oneness of Allah; serving and
worshipping only Him.
 To be sincere therefore means:
“to negate all other considerations as the essential or primary
motive, except for the sake of Allah –
seeking His nearness (QURB) to please Him (REDHA) ”

 It is interesting that without truly striving to attest with TAUHEED –
to attest that only Allah is god, the One we were created to serve
and to worship to exclusively , then a person may take his / her
Nafs (self) or Hawa’ (desires) as ‘god’ – which may lead to the
spiritual disease of ‘ujub (self-conceit) and riya’ (ostentations).

 It is interesting that without truly striving to attest with TAUHEED –
to attest that only Allah is god, the One we were created to serve
and to worship exclusively to , then a person may take his / her
Nafs (self) or Hawa’ (desires) as ‘god’ – which may lead to the
spiritual disease of ‘ujub (self-conceit) and riya’ (ostentations).
““Have you ever considered (the kind of man) who makes hisHave you ever considered (the kind of man) who makes his
own desires as his deitiesown desires as his deities? Couldst thou, then, [O Prophet,] be? Couldst thou, then, [O Prophet,] be
held responsible for him? “held responsible for him? “ ((Qur’an: Furqan: 25:Qur’an: Furqan: 25:
4343))

““TheThe SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle)
than a black ant crawling on a black rock,than a black ant crawling on a black rock,
in the darkness of the night”in the darkness of the night”

SINCERITYSINCERITY
OSTENTATIONSOSTENTATIONS
BRAGGINGBRAGGING
HYPOCRISYHYPOCRISY

““So woe to those who pray [perform Swolah]So woe to those who pray [perform Swolah]
[But] who are heedless [hearts remote] of their prayer –[But] who are heedless [hearts remote] of their prayer –
Those whoThose who make show [of their deeds to be praised by others]make show [of their deeds to be praised by others]
And withhold [simple] assistance [to fellow men].”And withhold [simple] assistance [to fellow men].”
((Qur’an: Ma-’un: 107: 4-7Qur’an: Ma-’un: 107: 4-7))

““ O ye who believe!O ye who believe! Render not vain your almsgivingRender not vain your almsgiving
((SwODAQAHSwODAQAH) by reproach and injury, like) by reproach and injury, like him whohim who
spends his wealth only to be seen of men and believesspends his wealth only to be seen of men and believes
not in Allah and the Last Day.not in Allah and the Last Day. His likeness is as theHis likeness is as the
likeness of a rock whereon is dust of earth; a rainstormlikeness of a rock whereon is dust of earth; a rainstorm
smites it, leaving it smooth and bare. They have nosmites it, leaving it smooth and bare. They have no
control of aught of that which they have gained. Allahcontrol of aught of that which they have gained. Allah
guides not the disbelieving folk. ”guides not the disbelieving folk. ”
((Qur’an: Baqarah: 2: 264Qur’an: Baqarah: 2: 264))

““And [Allah does not love] those who spend theirAnd [Allah does not love] those who spend their
possessions on otherspossessions on others [only] to be seen and praised by men[only] to be seen and praised by men,,
thethe while they believe neither in Allah nor in the Last Daywhile they believe neither in Allah nor in the Last Day;;
and he who has Satan for a soul-mate, how evil a soul-mateand he who has Satan for a soul-mate, how evil a soul-mate
has he!.”has he!.”
Qur’an: An-Nisa’: 4: 38Qur’an: An-Nisa’: 4: 38))

““Whoever likes to brag (to people concerning his good deeds),Whoever likes to brag (to people concerning his good deeds),
Allah will brag of him (to people regarding his bad deeds);Allah will brag of him (to people regarding his bad deeds);
Whoever likes to show-off (to people concerning his good deeds),Whoever likes to show-off (to people concerning his good deeds),
Allah will show-off (to people regarding his bad deeds).”Allah will show-off (to people regarding his bad deeds).”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

“ .. they will utter with their tongues something
that is not in their hearts. ”
(Qur’an: Fath: 48: 11)

ATTITUDE OF THE ‘MUNAAFIQUUN’

““Hast thou not observed those who assert that they believeHast thou not observed those who assert that they believe
in that which hath been sent down unto thee and thatin that which hath been sent down unto thee and that
which hath been sent down before thee desiring to go towhich hath been sent down before thee desiring to go to
TAGHUTTAGHUT (the devil) for judgement, whereas they have been(the devil) for judgement, whereas they have been
commanded to disbelieve in him; andcommanded to disbelieve in him; and SatanSatan desires to leaddesires to lead
them far astray.”them far astray.”
((Qur’an: Nisa’: 4: 60Qur’an: Nisa’: 4: 60))

““Now there is a kind of man whose views on the life of thisNow there is a kind of man whose views on the life of this
world may please thee greatly, and [the more so as] he citesworld may please thee greatly, and [the more so as] he cites
Allah as witness to what is in his heart and is, moreover,Allah as witness to what is in his heart and is, moreover,
exceedingly skilful in argument.”exceedingly skilful in argument.”

““But whenever he prevails, he goes about the earth spreadingBut whenever he prevails, he goes about the earth spreading
corruption and destroying [man's] tilth and progeny: and Allahcorruption and destroying [man's] tilth and progeny: and Allah
does not love corruption.”does not love corruption.”

“And whenever he is told, "Be conscious of Allah (TAQWA)," his
false pride drives him into sin: wherefore hell will be his
allotted portion-and how vile a resting-place! ”
(Qur’an: Baqarah: 2: 206)

LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU –
LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-KA LAH, LAHUL-MULKU –
WALAHUL-WALAHUL-HHAMD, WA-HUWA - ‘ALAAAMD, WA-HUWA - ‘ALAA
KUL-LI- SHAY -INQ- QADEER.KUL-LI- SHAY -INQ- QADEER.
““There is no god (none has the right to be worshipped) exceptThere is no god (none has the right to be worshipped) except
AllAllaah, alone, without partner, to Him belongs all sovereigntyh, alone, without partner, to Him belongs all sovereignty
and praise and He is All-Powerful over all things .”and praise and He is All-Powerful over all things .”
IMPORTANT DZIKRIMPORTANT DZIKR

ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MINALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN
AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA –AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA –
A’-LAMU, WA –AS-TAGH-FIRU-KA –A’-LAMU, WA –AS-TAGH-FIRU-KA –
MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAMMI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM
““O Allah! I seek refuge with You from committingO Allah! I seek refuge with You from committing
SHIRKSHIRK i.e. associating others with You, knowingly,i.e. associating others with You, knowingly,
and I seek Your forgiveness from the committing ofand I seek Your forgiveness from the committing of
the sins (ofthe sins (of SHIRKSHIRK) which I do not know.”) which I do not know.”
IMPORTANT DU’AIMPORTANT DU’A

ALLAA-HUM-MA – YAA – HA-DI-YAL - MU-ALLAA-HUM-MA – YAA – HA-DI-YAL - MU-DwDwIL-LEEN,IL-LEEN,
WA – RAA –WA – RAA – HHI-MAL – MUDZ – NI – BEEN,I-MAL – MUDZ – NI – BEEN,
WA – MUQEE – LA – ‘A-THA – RAA – TIL – ‘AA – THI -REENWA – MUQEE – LA – ‘A-THA – RAA – TIL – ‘AA – THI -REEN
““O (Allah, You Who is the) Guide of those who are astray!O (Allah, You Who is the) Guide of those who are astray!
And (the One Who is) Merciful to those who are sinful!And (the One Who is) Merciful to those who are sinful!
And (the One Who erases and forgives) iniquities and sins!And (the One Who erases and forgives) iniquities and sins!

IR –IR – HHAM – ‘AB – BA – KA – DZAL-AM – ‘AB – BA – KA – DZAL- KHKHO – TA -RIL – ‘AA- ZEEMO – TA -RIL – ‘AA- ZEEM
WAL – MUS- LI-MEE-NA – ‘AJ – MA – ‘EENWAL – MUS- LI-MEE-NA – ‘AJ – MA – ‘EEN
WAJ - ’AL-NAA – MI-NAL – A –WAJ - ’AL-NAA – MI-NAL – A –HHIB-BAA - IL- MAR - ZUU- QEENIB-BAA - IL- MAR - ZUU- QEEN
““Be Merciful to this Your slave who has committed much wrongdoings!Be Merciful to this Your slave who has committed much wrongdoings!
As well (be You Merciful) to every Muslim.As well (be You Merciful) to every Muslim.
Make us to be amongst those whom You love and grant provisionMake us to be amongst those whom You love and grant provision

MA – ‘AL – LA-DZEE-NA – AN – ‘AM – TA – ‘ALAI –HIMMA – ‘AL – LA-DZEE-NA – AN – ‘AM – TA – ‘ALAI –HIM
MI-NAN – NA BIY- YEE-NA - WAS –MI-NAN – NA BIY- YEE-NA - WAS – SwSwID - DI- QEENAID - DI- QEENA
WA – SHU – HA – DAA – I – WAS –WA – SHU – HA – DAA – I – WAS – SwSwO - LI -O - LI - HHEEN.EEN.
YAA – ROB-BAL – ‘AA – LA - MEENYAA – ROB-BAL – ‘AA – LA - MEEN
““(So that we are made to be) With those whose portion is(So that we are made to be) With those whose portion is
Grace (and favours) - among the Prophets, and the Truthful,Grace (and favours) - among the Prophets, and the Truthful,
And the Witnesses-Martyrs and the Righteous.And the Witnesses-Martyrs and the Righteous.
O (Allah, You are the) Most Merciful of those who show mercy!”O (Allah, You are the) Most Merciful of those who show mercy!”

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