Islamic Concept of Adab Lessons

1
LESSONS ONLESSONS ON
ISLAMICISLAMIC
CONCEPT OF ADABCONCEPT OF ADAB
By: Ustaz Zhulkeflee Hj Ismail
Insha’Allah -This is a follow-up course, after completion
of 18 weeks course on the kitab “Ta’lim al-Muta’allim
Tariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji
( 1st February 2012 )
Every Wednesday night @ 8pm
Wisma Indah 448 Changi Rd,#02-00
(Next to Masjid Kassim),
Arabic (plural) of Adab : meanings – “good breeding, decency,
nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
LESSON# 9LESSON# 9
IN THE NAME OF ALLAH
MOST COMPASSIONATE
MOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)All Rights Reserved © Zhulkeflee Hj Ismail (2011)
2ND
RUN OF THE MODULE

By retracing our life, we start with understandingBy retracing our life, we start with understanding
our basic nature as a human being - havingour basic nature as a human being - having
inherent powers and their potentialities to beinherent powers and their potentialities to be
developed.developed.
RECAP PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2011)

In our relationship regarding our Education – weIn our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators -are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.

Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught andnurtured, to be inculcated with discipline, taught and
developed by adeveloped by a Murabbi’Murabbi’ (EDUCATOR) – the first of(EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.

Relationship with the Parents and TeacherRelationship with the Parents and Teacher
Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught andnurtured, to be inculcated with discipline, taught and
developed by adeveloped by a Murabbi’Murabbi’ (EDUCATOR) – the first of(EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.

Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MIND
DESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachers
Beginning of
education:
[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.
Teacher/Educator:
[1] Parent
[2] Teacher
Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.
PARENTSPARENTS
TEACHERSTEACHERS
KNOWLEDGEKNOWLEDGE

Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MIND
DESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachers
Beginning of
education:
[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.
Teacher/Educator:
[1] Parent
[2] Teacher
Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.
KNOWLEDGEKNOWLEDGE
PARENTSPARENTS
TEACHERSTEACHERS

““Educate (nurture) your children upon three things:Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali[2] And to love the Family members of his household (Aali
Muhammad),Muhammad),
[3] and (learn) to recite Al-Qur’an.”[3] and (learn) to recite Al-Qur’an.”
((Hadith narrated by TabraniHadith narrated by Tabrani))

“Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali Muhammad),
[3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAH AHLIL-BAYTIHI
ASHAABIHI
AL-QUR’ANAL-QUR’AN
AS-SUNNAHRelationshipRelationship
towards thetowards the
Prophet s.a.w. hisProphet s.a.w. his
household &household &
companions, andcompanions, and
reciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *Seerah
Tashri’
Tabaqat
Islamic
S.E. Asia
The World
RASULULLAH

WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?

SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAH
ASHAABIHI
Tashri’
Tabaqat
Islamic
S.E. Asia
The World
RASULULLAH
AHLIL-BAYTIHI

HAVE YOU REALLY KNOWN THEM ?HAVE YOU REALLY KNOWN THEM ?

SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAH ASHAABIHI
Tashri’
Tabaqat
Islamic
S.E. Asia
The World
RASULULLAH
AHLIL-BAYTIHI

““... the Book of Allah, Most Exalted... the Book of Allah, Most Exalted
(al-Qur’an), is the cable stretched from(al-Qur’an), is the cable stretched from
heaven to earth;”heaven to earth;”
((Prophet Muhammad s.a.wProphet Muhammad s.a.w.).)

Etiquette with the Quran : English translationEtiquette with the Quran : English translation
ofof Al-Tibyan fi Adab Hamalat al-Qur'anAl-Tibyan fi Adab Hamalat al-Qur'an
((Imam An-Nawawi rahimahumullahImam An-Nawawi rahimahumullah))
ONE OF THE MOST IMPORTANT CLASSICAL BOOK THATONE OF THE MOST IMPORTANT CLASSICAL BOOK THAT
DISCUSSES EXTENSIVELY REGARDING THE SUBJECT.DISCUSSES EXTENSIVELY REGARDING THE SUBJECT.

““O MANKIND! There has now come unto you an admonitionO MANKIND! There has now come unto you an admonition
from your Sustainer, and a cure for all [the ill] that may befrom your Sustainer, and a cure for all [the ill] that may be
in men's hearts, and guidance and grace unto all whoin men's hearts, and guidance and grace unto all who
believe [in Him].”believe [in Him].”
((Qur’an: Yunus: 10: 57Qur’an: Yunus: 10: 57))

““Hallowed is He who from on high, step by step, has bestowedHallowed is He who from on high, step by step, has bestowed
upon His servant the standard by which to discern the trueupon His servant the standard by which to discern the true
from the false, so that to all the world it might be a warning:”from the false, so that to all the world it might be a warning:”
((Qur’an: Furqan: 25: 1Qur’an: Furqan: 25: 1))

““O you who have attained to faith! Hold fast unto yourO you who have attained to faith! Hold fast unto your
belief in Allah and His Messenger, and in the divine writbelief in Allah and His Messenger, and in the divine writ
which He has bestowed from on high upon Hiswhich He has bestowed from on high upon His
Messenger, step by step, as well as in the revelationMessenger, step by step, as well as in the revelation
which He sent down aforetime: for he who denies Allah,which He sent down aforetime: for he who denies Allah,
and His angels, and His revelations, and His messengers,and His angels, and His revelations, and His messengers,
and the Last Day, has indeed gone far astray.”and the Last Day, has indeed gone far astray.”
((Qur’an: an-Nisa’: 4: 136Qur’an: an-Nisa’: 4: 136))

““They who are bent on denying the truth claim that they willThey who are bent on denying the truth claim that they will
never be raised from the dead! Say: "Yea, by my Sustainer!never be raised from the dead! Say: "Yea, by my Sustainer!
Most surely will you be raised from the dead, and then, mostMost surely will you be raised from the dead, and then, most
surely, will you be made to understand what you did [in life]!surely, will you be made to understand what you did [in life]!
For, easy is this for Allah.For, easy is this for Allah.
Believe then, [O men,] in Allah and His Messenger, and in theBelieve then, [O men,] in Allah and His Messenger, and in the
light [of revelation] which We have bestowed [on you] from onlight [of revelation] which We have bestowed [on you] from on
high (al-Qur’an)! And Allah is fully aware of all that you do.”high (al-Qur’an)! And Allah is fully aware of all that you do.”
((Qur’an: Taghabun: 64: 7-8Qur’an: Taghabun: 64: 7-8))

““VERILY, this Qur'an shows the way to all that is mostVERILY, this Qur'an shows the way to all that is most
upright, and gives the believers who do good deeds the gladupright, and gives the believers who do good deeds the glad
tiding that theirs will be a great reward; and [it announces,tiding that theirs will be a great reward; and [it announces,
too,] that We have readied grievous suffering for those whotoo,] that We have readied grievous suffering for those who
will not believe in the life to come.”will not believe in the life to come.”
((Qur’an: al-Isra’: 17: 9-10Qur’an: al-Isra’: 17: 9-10))

““ALL PRAISE is due to Allah, who has bestowed. this divineALL PRAISE is due to Allah, who has bestowed. this divine
writ from on high upon His servant, and has not allowed anywrit from on high upon His servant, and has not allowed any
deviousness to obscure its meaning: [a divine writ] unerringlydeviousness to obscure its meaning: [a divine writ] unerringly
straight, meant to warn [the godless] of a severe punishmentstraight, meant to warn [the godless] of a severe punishment
from Him, and to give unto the believers who do good worksfrom Him, and to give unto the believers who do good works
the glad tiding that theirs shall be a goodly reward- [a statethe glad tiding that theirs shall be a goodly reward- [a state
of bliss] in which they. shall dwell beyond the count of time.”of bliss] in which they. shall dwell beyond the count of time.”
((Qur’an: Kahfi: 18: 1-3Qur’an: Kahfi: 18: 1-3))

““Furthermore, [this divine writ is meant] to warn all thoseFurthermore, [this divine writ is meant] to warn all those
who assert, "God has taken unto Himself a son. Nowho assert, "God has taken unto Himself a son. No
knowledge whatever have they of Him, and neither had theirknowledge whatever have they of Him, and neither had their
forefathers: dreadful -is this saying that comes out of theirforefathers: dreadful -is this saying that comes out of their
mouths, [and] nothing but falsehood do they utter!”mouths, [and] nothing but falsehood do they utter!”
((Qur’an: Kahfi: 18: 4-5Qur’an: Kahfi: 18: 4-5))

““Ta Ha (O MAN)! We did not bestow the Qur'an on thee from on highTa Ha (O MAN)! We did not bestow the Qur'an on thee from on high
to make thee unhappy, but only as an exhortation to all who stand into make thee unhappy, but only as an exhortation to all who stand in
awe [of Allah]:a revelation from Him who has created the earth andawe [of Allah]:a revelation from Him who has created the earth and
the high heavens; the Most Gracious, established on the throne of Histhe high heavens; the Most Gracious, established on the throne of His
almightiness? Unto Him belongs all that is in the heavens and all thatalmightiness? Unto Him belongs all that is in the heavens and all that
is on earth, as well as all that is between them and all that is beneathis on earth, as well as all that is between them and all that is beneath
the soil. And if thou say anything aloud, [He hears it] since, behold, Hethe soil. And if thou say anything aloud, [He hears it] since, behold, He
knows [even] the secret [thoughts of man] as well as all that is yetknows [even] the secret [thoughts of man] as well as all that is yet
more hidden [within him]. Allah - there is no deity save Him; Hismore hidden [within him]. Allah - there is no deity save Him; His
[alone] are the attributes of perfection!”[alone] are the attributes of perfection!”
((Qur’an: Ta Ha: 20: 1-8Qur’an: Ta Ha: 20: 1-8))

““AND [on that Day] the Messenger will say: “O my Sustainer!AND [on that Day] the Messenger will say: “O my Sustainer!
Behold, [some of] my people have come to regard this Qur’an asBehold, [some of] my people have come to regard this Qur’an as
something [that ought to be] discarded (something [that ought to be] discarded (MAH-JUURAMAH-JUURA)!)!
For so it is that against every prophet We have set up enemiesFor so it is that against every prophet We have set up enemies
from among those who are lost in sin: yet none can guide and givefrom among those who are lost in sin: yet none can guide and give
succour as thy Sustainer does!”succour as thy Sustainer does!”
((Qur’an: Furqan: 25: 30-31Qur’an: Furqan: 25: 30-31))

has the meanings: “has the meanings: “abandoned, forsaken, deserted, in disuse; out ofabandoned, forsaken, deserted, in disuse; out of
use, obsolete, antiquated, archaicuse, obsolete, antiquated, archaic, etc.”, etc.”
Also noteAlso note::
another word derived from same root isanother word derived from same root is ‫ه‬‫ه‬ meansmeans
““obsceneobscene” , thus the translation sometimes given in the verse is that” , thus the translation sometimes given in the verse is that
they treat the Qur’an as “they treat the Qur’an as “just a foolish nonsensejust a foolish nonsense” stressing their” stressing their
aversion to the Qur’an and its teachings, its people (aversion to the Qur’an and its teachings, its people ( ahlul-Qur’anahlul-Qur’an))
etc.etc.
WaAllaahu a’lamWaAllaahu a’lam

““But as for him who shall turn away from remembering Me -But as for him who shall turn away from remembering Me -
his shall be a life of narrow scope and on the Day ofhis shall be a life of narrow scope and on the Day of
Resurrection We shall raise him up blind.“Resurrection We shall raise him up blind.“
((Qur’an: Ta Ha: 20: 124Qur’an: Ta Ha: 20: 124))

““[And so, on Resurrection Day, the sinner] will ask: "O my[And so, on Resurrection Day, the sinner] will ask: "O my
Sustainer! Why hast Thou raised me up blind, whereas [on earth]Sustainer! Why hast Thou raised me up blind, whereas [on earth]
I was endowed with sight?”I was endowed with sight?”

[Allah] will reply: "Thus it is: there came unto thee Our messages,[Allah] will reply: "Thus it is: there came unto thee Our messages,
but thou were oblivious of them; and thus shalt thou be todaybut thou were oblivious of them; and thus shalt thou be today
consigned to oblivion (disregarded)!"consigned to oblivion (disregarded)!"

““For, thus shall We recompense him who wastes his own self andFor, thus shall We recompense him who wastes his own self and
does not believe in his Sustainer's messages: and, indeed, thedoes not believe in his Sustainer's messages: and, indeed, the
suffering [of such sinners] in the life to come shall be most severesuffering [of such sinners] in the life to come shall be most severe
and most enduring!”and most enduring!”

““O you servants of Mine! Be, then, conscious of Me - seeingO you servants of Mine! Be, then, conscious of Me - seeing
that for those who shun the powers of evil lest they [bethat for those who shun the powers of evil lest they [be
tempted to] worship them, and turn unto Allah instead, theretempted to] worship them, and turn unto Allah instead, there
is the glad tiding [of happiness in the life to come].is the glad tiding [of happiness in the life to come].
Give, then, this glad tiding to [those of] My servants; whoGive, then, this glad tiding to [those of] My servants; who
listen [closely] to all that is said, and follow the best of it: [for]listen [closely] to all that is said, and follow the best of it: [for]
it is they whom Allah has graced with His guidance, and it isit is they whom Allah has graced with His guidance, and it is
they who are [truly] endowed with insight!”they who are [truly] endowed with insight!”
((Qur’an: az-Zumar: 39: 16-18Qur’an: az-Zumar: 39: 16-18))

““to read, to read out loud, public reading, to recite,to read, to read out loud, public reading, to recite,
recitation, to follow one another, be successive,”recitation, to follow one another, be successive,”

““to declaim, to recite, to read, to peruse, to study,”to declaim, to recite, to read, to peruse, to study,”

““reflection, meditation, thinking, consideration,reflection, meditation, thinking, consideration,
contemplation”contemplation”

““to remember, bear in mind, think, keep in mind, knowto remember, bear in mind, think, keep in mind, know
by heart, recall, recollect, to repeat from memory, toby heart, recall, recollect, to repeat from memory, to
remind, to point out, to confer, take counsel, etc.”remind, to point out, to confer, take counsel, etc.”

Al-KitabAl-Kitab (the Book) – (ref: Qur’an: 2:2)(the Book) – (ref: Qur’an: 2:2)
Al-FurqanAl-Furqan (the Criterion) – (ref: Qur’an: 25:1)(the Criterion) – (ref: Qur’an: 25:1)
Al-Shifa’Al-Shifa’ (the Healing) – (ref: Qur’an: 10: 57)(the Healing) – (ref: Qur’an: 10: 57)
Al-HudaAl-Huda (the Guidance) – (ref: Qur’an: 72: 13)(the Guidance) – (ref: Qur’an: 72: 13)

Al-DzikrAl-Dzikr (the Reminder) – (ref: Qur’an: 15:9)(the Reminder) – (ref: Qur’an: 15:9)
Al-HikmahAl-Hikmah (the Wisdom) – (ref: Qur’an: 17:39)(the Wisdom) – (ref: Qur’an: 17:39)
Al-HaqqAl-Haqq (the Truth) – (ref: Qur’an: 7:157)(the Truth) – (ref: Qur’an: 7:157)

Al--KhayrAl--Khayr (the Goodness) – (ref: Qur’an: 3: 104)(the Goodness) – (ref: Qur’an: 3: 104)
Al-Qur’an al-MajeedAl-Qur’an al-Majeed (the Sublime Recitation) –(the Sublime Recitation) –
(ref: Qur’an: 50:1)(ref: Qur’an: 50:1)
Al-Qur’an al-HakeemAl-Qur’an al-Hakeem (the Recitation full of Wisdom) –(the Recitation full of Wisdom) –
(ref: Qur’an: 36: 2)(ref: Qur’an: 36: 2)

There are other adjectives and verbs used for the Qur’an (butThere are other adjectives and verbs used for the Qur’an (but
without the definite article –without the definite article – ““alal ”” literally meaning “literally meaning “thethe ” which” which
when added to a verb or an adjective would become a name): viz.when added to a verb or an adjective would become a name): viz.
KarimKarim (Noble),(Noble),
Hab-lullaahHab-lullaah (rope or bond with God),(rope or bond with God),
Mau-’idzahMau-’idzah (Admonition),(Admonition),

TadzkirahTadzkirah (Reminder),(Reminder),
HukmHukm (the Ordinance),(the Ordinance),
BurhaanBurhaan (proof),(proof),
TanzilTanzil (brought down from on High(brought down from on High),),

Tib-yaan-li-kulli-shai’Tib-yaan-li-kulli-shai’ (explanation for everything),(explanation for everything),
WahyiWahyi (revelation),(revelation),

Marfu-‘atin-Mutah-harahMarfu-‘atin-Mutah-harah (Lofty and Pure)(Lofty and Pure)
RuhRuh (Spirit or life giving message)(Spirit or life giving message)
Ah-san al-hadithAh-san al-hadith (the best of speech), etc.(the best of speech), etc.

““Verily, by this Book (al-Qur’an) Allah elevates (the ranks of) a peopleVerily, by this Book (al-Qur’an) Allah elevates (the ranks of) a people
(honouring them) and (by it too He) lowers (the ranks of) others”(honouring them) and (by it too He) lowers (the ranks of) others”
((Hadith reported by MuslimHadith reported by Muslim))

““Whenever any one of you wish to speak (converse) withWhenever any one of you wish to speak (converse) with
His Robb (Lord Sustainer), let him read the Qur’an”His Robb (Lord Sustainer), let him read the Qur’an”
((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))

““Whoever recites one letter from the Book of Allah (al-Qur’an)Whoever recites one letter from the Book of Allah (al-Qur’an)
will be rewarded with onewill be rewarded with one HasanahHasanah (merit), the merit then(merit), the merit then
would be multiplied by ten (would be multiplied by ten (HasanahHasanah)”)”
((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))

“The best amongst you is one who learns the Qur’an
and who teaches it”
(Hadith reported by Bukhary)

“Those who are proficient in reciting the Qur’an will be
amongst the ranks noble of angels in servitude;
And as for those still struggling (to learn) with difficulty reciting
will receive double (the reward).”
(Hadith reported by Bukhary and Muslim)

“ ... and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabarani

““Every (knowledge and skill), for which an obligation cannot beEvery (knowledge and skill), for which an obligation cannot be
fulfilled except by (possessing) it (i.e. knowledge and skill),fulfilled except by (possessing) it (i.e. knowledge and skill),
its acquisition is (therefore) obligatory (its acquisition is (therefore) obligatory (waajibwaajib).”).”
- A principle in Islamic jurisprudenceA principle in Islamic jurisprudence.

SIMPLE RULESIMPLE RULE::
1.1.Clear pronunciation of letters (Clear pronunciation of letters (makhrajmakhraj).).
2.2.Stressing the rule of stoppage (Stressing the rule of stoppage (sukunsukun).).
3.3.Stressing the dual-usage of letterStressing the dual-usage of letter
indicated by a (indicated by a (saddasadda) – stop and) – stop and
then to begin.then to begin.
4. Giving due length-duration to4. Giving due length-duration to
verbalizing (verbalizing (maddmadd))
Bis-mil-laa-hir-roBis-mil-laa-hir-roHH-maa-nir-ro--maa-nir-ro-HHeemeem

Al-Al-HHam-du-lil-laa-hi rob-bil-am-du-lil-laa-hi rob-bil-’a’aa-la-meena-la-meen

Ar-roAr-roHH-maa-nir-ro--maa-nir-ro-HHee-mee-m

Maa-li-ki - yau-mid-dee-nMaa-li-ki - yau-mid-dee-n

Iy-yaa-ka – nIy-yaa-ka – na’a’ –bu-du ––bu-du –
wa iy-yaa-ka – nas-ta-wa iy-yaa-ka – nas-ta-’e’eenen

Ih-di-nasw – swi-raa- twal –Ih-di-nasw – swi-raa- twal –
mus-ta-qee-mmus-ta-qee-m

Swi-raa- twal – la-dzee -naSwi-raa- twal – la-dzee -na
an-an- ‘a‘am – ta –m – ta – ‘a‘alay – hee-mlay – hee-m

Ghoy – ril – magh – dwuu – bi -Ghoy – ril – magh – dwuu – bi - ‘a‘alay –him,lay –him,
Wa – ladw – dwWa – ladw – dwaaaaaa-l - lee-n-l - lee-n

““Indeed, it is a noble Qur'an. In a Register well-protected;Indeed, it is a noble Qur'an. In a Register well-protected;
None touch it except the purified. [It is] a revelation from theNone touch it except the purified. [It is] a revelation from the
Lord of the worlds.”Lord of the worlds.”
((Qur’an: Waqi-’ah: 56: 77-80Qur’an: Waqi-’ah: 56: 77-80))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)

This Qur’an being “ Kitaa-bullah ” (the book of Allah), must be
approached unlike any other book.
It is sad that we Muslims sometimes do not even know that there
are ADAB concerning how we are to approach the Qur’an. Thus the lack
of these adab only obstruct us from its benefits.
We are to be aware of the value of the Qur’an.

Condition of the recite:
purity, politeness and quietness, facing the Qiblah
Amount to be recited – not forgetting to ensure understanding
what is being recited. Although you may not know Arabic, today
there are translations available (admittedly translation may not be
perfect, yet it can give some understanding of the meaning of the
Qur’an).
Recite it in slow and distinct manner (tartil) - middle tone-
Tajwid, makhraj, qalqalah, etc - beautify it melodiously.

To weep while reading the Quran
Fulfil the right (Haqq) of the verses recited :
eg. Saida (prostration), du’a (supplication), ta’awuz (seeking
protection of Allah), appropriate responses, etc..

““So when you recite the Qur'an, [first] seek refuge in AllahSo when you recite the Qur'an, [first] seek refuge in Allah
from Satan, the expelled [from His mercy].”from Satan, the expelled [from His mercy].”
((Qur’an: An-Nahlu: 16: 98Qur’an: An-Nahlu: 16: 98))

““Indeed, there is for him no authority over (Indeed, there is for him no authority over (MU’-MINEENMU’-MINEEN))
those who have attained to faith and rely upon, by puttingthose who have attained to faith and rely upon, by putting
their trust in their Lord (their trust in their Lord (MUTAWAK-KILEENMUTAWAK-KILEEN).).
His (satan) authority is only over those who take him as anHis (satan) authority is only over those who take him as an
ally and those who through him associate others with Allahally and those who through him associate others with Allah
((MUSH-RIKEENMUSH-RIKEEN).”).”
((Qur’an: An-Nahlu: 16: 99-100Qur’an: An-Nahlu: 16: 99-100))

Begin with:
““ A-’uu-A-’uu-dzdzu - bil-laa - his – sa-mii- ’il – ‘aleem,u - bil-laa - his – sa-mii- ’il – ‘aleem,
mi-nash – shay -mi-nash – shay - twtwaa – nir – ra - jeemaa – nir – ra - jeem
I seek refuge with Allah Who hears and knows all,
from the accursed Satan.
Ending with:
““ swswa – da – qal - laah – hul - ’a-a – da – qal - laah – hul - ’a-zzeem”eem”
Allah the Most Esteemed has spoken the TruthAllah the Most Esteemed has spoken the Truth

“Whosoever speaks (elaborates) upon the Qur’an
without knowledge, let him prepare to be placed in Hell”
(Hadith reported by Bukhary)

“Whosoever speaks (interprets) from the book of Allah
relying only upon his thoughts (own personal opinion),
and even if (the interpretation is) correct,
he has committed a wrong”
(Hadith reported by Ahmad)

"He it is Who has sent down to thee the Book: in it are verses basic or"He it is Who has sent down to thee the Book: in it are verses basic or
fundamental (of established meaning) “fundamental (of established meaning) “Aayat muhkamatAayat muhkamat”; they are”; they are
the foundation of the Book: others are not of well-establishedthe foundation of the Book: others are not of well-established
meaning –”meaning –”Aayat mutashaabihatAayat mutashaabihat”. But those in whose hearts is”. But those in whose hearts is
perversity follow the part thereof that is allegorical (”perversity follow the part thereof that is allegorical (”AayatAayat
mutashaabihatmutashaabihat”” not of well-established meaning). Seeking discordnot of well-established meaning). Seeking discord
and searching for its interpretation, but no one knows its trueand searching for its interpretation, but no one knows its true
meanings except Allah, and those who are firmly grounded inmeanings except Allah, and those who are firmly grounded in
knowledge say: "We believe in it; the whole of it is from our Lord";knowledge say: "We believe in it; the whole of it is from our Lord";
and none will grasp the Message except men of understanding.“and none will grasp the Message except men of understanding.“
(Qur'an: Aali 'Imran: 3: 7(Qur'an: Aali 'Imran: 3: 7))

SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ASHAABIHI
Tashri’
Tabaqat
Islamic
S.E. Asia
The World
RASULULLAH
AHLIL-BAYTIHI
ALLAH

TO BE CONTINUED -

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http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
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84All Rights Reserved © Zhulkeflee Hj Ismail (2011))

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