[Slideshare] tafaqqahu-(2014)-#4 -daily-application-(ghusl'-obligatory bath)-(1-november-2014)

UNDERSTANDING OF THE DEEN (AL-ISLAM)
Intermediate Islamic (FIQH) course in English
Conducted by Ustaz Zhulkeflee Hj Ismail
IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,,
MMOOSSTT CCOOMMPPAASSSSIIOONNAATTEE,,
MMOOSSTT MMEERRCCIIFFUULL..
LLEESSSSOONN ## 44
UUssiinngg tteexxtt && ccuurrrriiccuulluumm hhee hhaass ddeevveellooppeedd eessppeecciiaallllyy ffoorr
MMuusslliimm ccoonnvveerrttss aanndd yyoouunngg AAdduulltt EEnngglliisshh--ssppeeaakkiinngg MMuusslliimmss..
““TToo sseeeekk kknnoowwlleeddggee iiss oobblliiggaattoorryy uuppoonn eevveerryy MMuusslliimm ((mmaallee && ffeemmaallee))””
All Rights Reserved © Zhulkeflee Hj Ismail (2014))
"O my Lord! Let my entry be by the Gate of
Truth and Honour, and likewise my exit by the
Gate of Truth and Honour; and grant me from
Thy Presence an authority to aid (me)”
(Qur’an: Isra’: 17: 80)
DDaaiillyy aapppplliiccaattiioonn ooff FFIIQQHH
BBAABB-- TAHAARAH
GGhhuussll –– oobblliiggaattoorryy bbaatthh
Updated 1 November 2014

From the previous classes, you would have been familiar with
the methodology of studying fiqh in Islam, especially on the
importance of going back to the basis (dalil).
Therefore in future, my slides/ hand-outs' will not contain
elaborate explanations, but will be brief but with emphasis on
basis (therefore you are to give special attention to practice,
and to memorize) on the explanation and these basis - Qur'an
or Hadith (especially those which I painstakingly provide with –
or without - the transliteration to ease those new converts).

IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,,
MMOOSSTT
CCOOMMPPAASSSSIIOONNAATTEE,,
MMOOSSTT MMEERRCCIIFFUULL
BBAASSIISS
WA – IN – KUN – TUM – JU-NU-BAN – FAT- TWA-HA-RUU
““AAnndd iiff yyoouu aarree iinn aa ssttaattee ooff JJAANNAABBAAHH ((ssttaattee ooff cceerreemmoonniiaall
iimmppuurriittyy rreeqquuiirriinngg ttoottaall aabblluuttiioonn)),, tthheenn ppuurriiffyy yyoouurrsseellvveess..””
((QQuurr’’aann:::: MMaaaa--iiddaahh:: 55:: 66))

 GGhhuussll’’ ((ttoottaall aabblluuttiioonn)) mmeeaannss –– ccoonnddiittiioonnaall ttoottaall wwaasshhiinngg ooff
tthhee wwhhoollee bbooddyy aass eexxeemmpplliiffiieedd iinn ddeettaaiill bbyy PPrroopphheett
MMuuhhaammmmaadd ss..aa..aa..ww.. ttoo aattttaaiinn ttoo ssttaattee ooff ppuurriittyy aass tthhee
eesssseennttiiaall rreeqquuiirreemmeenntt pprriioorr ttoo ppeerrffoorrmmaannccee ooff rreelliiggiioouuss dduuttyy
ee..gg.. SSWWOOLLAAHH,, eettcc..
 As Muslims, there are occasions in which this bathing is due to
a ceremonial state of ceremonial impurity tteerrmmeedd JJUUNNUUBBAANN
whence its performance is Deemed WAJIB (compulsory) aass
ccoommmmaannddeedd ((QQ:: 55:: 66)) by Allah swt.

[1] Discharge of al-mani (ejaculation of sperm - orgasm)
 Abu Sa’eed r.a. reported that he heard :
The Messenger of Allah s.a.a.w. said: “Water (washing/bathing) is
needed after (ejaculation of) water (sperm).”
(Hadith reported by Muslim)

 Umm Salamah r.a. reported that:

 Umm Salamah r.a. reported that:
“Umm Sulaim said, O Messenger of Allah! Allah is not
ashamed of the Truth. Does a woman have to perform
ghusl’ (bathe) if she has a wet dream?” He said, “Yes, if
she sees the liquid.”
(Hadith reported by Bukhary, Muslim & others)

[2] The meeting of two circumcised parts (sexual intercourse)
 Abu Hurairah r.a. narrated that :

 Abu Hurairah r.a. narrated that :
The Prophet s.a.a.w. said, “When anyone sits between the four
parts of her body and exerts himself (has intercourse), bathing-
GHUSL’ becomes obligatory (for both).”
(Hadith reported by Ahmad & Muslim)

 A’isha r.a. narrated that the Prophet s.a.a.w. said :
“If the two circumcised parts encountered each other (i.e. sexual
penetration), GHUSL’ (bathing) is obligatory.”
(Hadith reported by Ahmad & Malik)

 Commenting on the above verse“… and if you are in (JUNUBAN)
sexually impure, purify yourselves.” (Q: 5:6), as-Shafi’ie r.a. said, “In
the Arabic language, sexual impurity “JUNUBAN” refers to any type of
sexual intercourse, regardless of whether sperm was ejaculated or
not. If someone says, “So and so is sexually impure due to so and so”,
it refers to any type of sexual intercourse between them, even if
there was no ejaculation. No one disagrees that the fornication which
requires the prescribed punishment is sexual intercourse even if
there is no ejaculation.”

[2] Women: menstruation (HAIDH ); post-natal bleeding (NIFAS )
And they ask you about menstruation, say “it is a discomfort;
therefore keep aloof from the women during the menstrual
discharge and do not go near them until they have become clean.”
(Qur’an: Baqarah: 2: 222)

[2] Women: menstruation (HAIDH); post-natal bleeding (NIFAS)
 The Prophet s.a.a.w. spoke to Fatimah binte Abi Hubeish r.a.,
“Do not perform swolah (devotional prayer) during your period.
After it has ended, perform ghusl’ and pray.”
(Hadith reported by Bukhary & Muslim)
 “NIFAS ” (post-natal bleeding) is treated in similar manner,
according to Ijma’ (consensus of opinion of the Companions).

NOTE:
 If the menstruation (which usually takes about 6-7 days to
complete) becomes irregularly prolonged (i.e. longer than
normal),give a grace period of a day, after which the bleeding
is not considered as menstruation, but an ailment.
 After this grace period, if there is still bleeding, the woman
can begin to perform Swolah. But each time, she has to take
her obligatory bath immediately before performing her
swolah.

[3] Death
 Based on the ijma’ (consensus of the scholars), it is
obligatory to bathe the dead Muslim.
 Exception is for those who died as a Shahid (those who
attained martyrdom in war to defend Islam).

[4] Conversion to Islam
 From a hadith narrated by Abu Hurairah r.a. regarding the conversion of
Thumamah al-Hanafi r.a. (a prisoner of war)

[4] Conversion to Islam
 From a hadith narrated by Abu Hurairah r.a. regarding the conversion of
Thumamah al-Hanafi r.a. (a prisoner of war)
The Prophet s.a.a.w. untied him and told him to go to the
garden of Abu Talhah r.a. and perform ghusl’. He performed
ghusl’ and prayed two raka’at. The Prophet s.a.a.w. said
“indeed, your brother (Thumamah) became a fine Muslim.”
(Hadith reported by Bukhary & Muslim)

[1] PERFORMANCE OF SWOLAH (DEVOTIONAL PRAYER)*
[2] TAWAF (CIRCUMAMBULATING THE KA’ABAH)*
*As has been explained in the previous lesson

[3] TOUCHING OR CARRYING THE QUR’AN
 The companions all agreed that it is forbidden to touch or
carry the Qur’an (mushaf) while one is in the state of major
impurity.
 As regards to touching parts of it, as used in letters, books,
tafsir, translations etc. where it is not considered as Mushaf,
scholars have allowed the touching of it for those in state of
impurity. *”Mushaf ” literally “the bounded leaves or scrolls”
is in reference to the whole Qur’an in Arabic.

[4] RECITING THE QUR’AN
 ‘Ali r.a. said:
“Verily, nothing kept the Messenger s.a.w. from the
Qur’an save being in Janabah.”
(Hadith reported by four muhaddithun)

‘Ali r.a. said, “I saw the Messenger of Allah s.a.a.w. perform
ablution and recited some of the Qur’an, after which he said,
‘This is for the one who is not in Janabat. If one is in Janabat
he may not do so, not even one verse.’”
(Hadith reported by Ahmad & Abu Ya’ala)

 Scholars of the Shafi’ie madzhab are of the opinion that
reciting verses from the Qur’an, but as a form of dzikr viz.
basmalah, “innaa-lil laahi wa inna ilai-hi raa-ji-‘uun” etc. is
permissible for those in janabat.

[5] STAYING IN THE MOSQUE
 ‘Aishah r.a. said, “The Messenger of Allah s.a.a.w. saw that his
companions’ houses were practically (open) in the mosque. He
said, ‘Direct those houses away from the mosque.’

 ‘Aishah r.a. said, “The Messenger of Allah s.a.a.w. saw that his
companions’ houses were practically (open) in the mosque. He
said, ‘Direct those houses away from the mosque.’
He then entered the mosque, but the people did nothing, hoping
that Allah would reveal to Muhammad s.a.a.w. that what they were
doing was permissible… after he came out, he said, ‘Direct those
houses away from the mosque, for it is not permitted for
menstruating women or those in Janabat to be in the mosque.’”
(Hadith reported by Abu Dawud)

 Umm Salamah r.a. related:
“The Messenger s.a.a.w. came to the mosque’s courtyard
and said at the top of his voice, “The mosque is off-limits to
menstruating women and those in Janabat.””
(Hadith reported by ibn Majah & Thabrani)

“O you who have believed, do not approach prayer while you
are intoxicated until you know what you are saying or in a
state of janabah, except those passing through [a place of
prayer], until you have washed [your whole body].”
(Qur’an: An-Nisa’: 4 : 43)

Exception
 Jabir r.a. said :
“One of us used to pass through the mosque though he was
in a state of Janabah.”
(Hadith related by Ibn Abu Shaibah & Sa’eed ibn Mansur)

Exception
 A’ishah r.a. said :

Exception
 A’ishah r.a. said :
“The Messenger of Allah s.a.w. said to me, ‘Hand me my
cloth from the mosque.’ I said, ‘I am menstruating.’ He said,
‘Your menstruation is not on your hand.’”
(Hadith reported by the Jama’ah except Bukhary)

THE ARKAAN PRINCIPLES (Essentials):
INTENTION
REMOVAL OF NAJASAH
THOROUGHLY WASHING ALL PARTS OF THE
BODY WITH WATER

DETAILED MASNUN/ METHOD OF BATHING
According to the practice of the Prophet s.a.a.w., the correct manner
of performing ghusl is:
1.Wash both hands three times
2.Wash the genitals
3.Make ablution (except washing of the feet which is left for last)

DETAILED MASNUN/ METHOD OF BATHING
According to the practice of the Prophet s.a.a.w., the correct
manner of performing ghusl is:
4.Rub water through one’s hair three times, letting the water to
reach down to the roots of the hair and wash his head
5.Pour water over the entire body, beginning with the right side,
then the left, washing under the armpits, inside the ears, inside
the navel, in between the toes and whatever parts of the body
that can easily be rubbed.

This is based on the following:
A’ishah r.a. narrated:

This is based on the following:
A’ishah r.a. narrated:
“When the Prophet s.a.a.w. took his bath for janabat, he would begin
by washing his hands. Then he would pour water from his right hand
to his left and wash his genitals, make ablution for prayer (wudhu’),
take some water and puts his fingers to the roots of his hair to the
extent that he feels the scalp is wet, then pour water over his head
three times and then the over the rest of his body.”
(Hadith reported by Bukhary)

 Maimunah r.a. said :

 Maimunah r.a. said :
“I prepared water for the Prophet s.a.w. to perform ghusl’. He washed
his hands two or three times, and then poured water from his right
hand to his left and washed his private parts, wiped his hands on the
earth, rinsed his mouth and nose, washed his face and hands, washed
his head three times, poured water over his body, and finally moved
from his place and washed his feet. I brought him a towel, but he did
not take it, for he shook the water off with his hands.
(Hadith related by the jama’ah)

EXTRA NOTES FOR
Plaited hair need not be unplaited
It is enough to pour water over the hair, but ensure that it
reaches the scalp
To use scented materials for bathing and to apply perfume
to the private parts, especially for ghusl’ after
menstruation
WOMEN

FOR
NOTES EXTRA WOMEN
 ‘Ubaid ibn ‘Umair r.a. narrated that
A’ishah r.a. discovered that ‘Abdullah ibn Umar r.a. was ordering
women with plaited hairs to undo them during ghusl’. She said, “It
is amazing that Ibn ‘Umar orders the women to undo the plaits of
hair for ghusl’. Why doesn’t he just order them to shave their
heads? I and the Messenger of Allah s.a.a.w. used to bathe from
one vessel, and all I did was pour three handfuls of water over my
head.”
(Hadith reported by Ahmad & Muslim)

FOR
NOTES EXTRA WOMEN
 A’ishah r.a. also said:
“Asma binte Yazid r.a. asked the Messenger of Allah s.a.a.w. about ghusl’
after menstruation has ended. He said, “She should use water mixed with
leaves of the lote-tree and cleanse herself. Then she should pour water
over her head and rub it well till it reaches the roots of the hairs, after
which she should pour water over it. Afterwards, she should take a piece
of cotton smeared with musk and cleanse herself with it.” Asma asked,
“How should she cleanse herself with it?” He said, “Praise be to Allah, she
should cleanse with it (i.e. to rub it over traces of blood).”
(Hadith reported by the Jama’ah except Tirmidzi)

[Slideshare] tafaqqahu-(2014)-#4 -daily-application-(ghusl'-obligatory bath)-(1-november-2014)

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[Slideshare] tafaqqahu-(2014)-#4 -daily-application-(ghusl'-obligatory bath)-(1-november-2014)