064 the significance of numbers -02

1. BASED ON THE WORKS OF HARUN YAHYA WWW.HARUNYAHAY.COM and others
PREPARED BY fereidoun.dejahang@ntlworld.com Dr F.Dejahang, BSc CEng, BSc (Hons) Construction Mgmt, MSc, MCIOB,
.MCMI, PhD

2. The Holy
Qur'an is the
Word of Allah

3. 16:4

4. He created man from a
drop of sperm and yet
he is an open challenger!
(Surat an-Nahl, 4)

5. Sahih International
He created man from a sperm-drop; then at once,
he is a clear adversary.
Pickthall
He hath created man from a drop of fluid, yet
behold! he is an open opponent.
Farsi
‫سرانجام‬ ‫و‬ ‫آفرید؛‬ ‫ارزشی‬‫بی‬ ‫نطفه‬ ‫از‬ ‫را‬ ‫انسان‬(‫او‬
‫و‬ ،‫فصیح‬ ‫موجودی‬)‫گردی‬ ‫خویشتن‬ ‫از‬ ‫آشکار‬ ‫مدافع‬‫د‬!
16:4

6. That genetic structure is also present in
the chromosomes in the cell nucleus.
There are 23 pairs, or 46 chromosomes, in a human
cell; 23 from the mother and 23 from the father.
There are some 100 trillion cells in an
adult human body.The cells all possess
the same genetic structure.

7. The scientific world only learned that there
are 46 chromosomes in the human cell in the
second half of the 20th century.
These chromosomes also contain DNA
molecules in which the characteristics of
the person are recorded.

8. *The word "nutfatan" appears in different forms below,
such as nutfatin, nutfata or nutfatan, depending on its
use in the sentence or grammatical rules. But the
meaning does not change.
The words "manayyin" and "nutfatan" in the Qur'an
refer to different things (Surat al-Qiyama, 37).
"Manayyin" is used to refer to the whole and "nutfatan"
to a component thereof.

9. The abjad value of the
word "nutfatin" (nutfa)
is 23. (By minor abjad
calculation)

10. Variety of letters
used in the Surah up
to the word
"nutfatin:" 23.25

11. Abjad value of the
letters used in the verse
up to the word
"nutfatin:" 23.26(By
minor abjad calculation)

12. Number of dotted
letters in the Surah
up to the word
"nutfatin:" 46.

13. Then formed the drop into a clot
and formed the clot into a lump and
formed the lump into bones and
clothed the bones in flesh; and then
brought him into being as another
creature. Blessed be Allah, the Best
of Creators! (Surat al-Muminun, 14)

14. 23:14

15. Sahih International
Then We made the sperm-drop into a clinging clot, and
We made the clot into a lump [of flesh], and We made
[from] the lump, bones, and We covered the bones with
flesh; then We developed him into another creation. So
blessed is Allah , the best of creators.
Pickthall
Then fashioned We the drop a clot, then fashioned We
the clot a little lump, then fashioned We the little lump
bones, then clothed the bones with flesh, and then
produced it as another creation. So blessed be Allah, the
Best of creators!
23:14

16. THE NUMBER OFTHE HUMAN
CHROMOSOME

23. Farsi
‫علقه‬ ‫بصورت‬ ‫را‬ ‫نطفه‬ ‫سپس‬=[‫خون‬
‫بسته‬]‫مضغه‬ ‫بصورت‬ ‫را‬ ‫علقه‬ ‫و‬ ،=[‫چیز‬‫ی‬
‫شده‬ ‫جویده‬ ‫گوشت‬ ‫شبیه‬]‫را‬ ‫مضغه‬ ‫و‬ ،
‫بر‬ ‫و‬ ‫درآوردیم؛‬ ‫استخوانهایی‬ ‫بصورت‬
‫آن‬ ‫سپس‬ ‫پوشاندیم؛‬ ‫گوشت‬ ‫استخوانها‬
‫است‬ ‫بزرگ‬ ‫پس‬ ‫دادیم؛‬ ‫ای‬‫تازه‬ ‫آفرینش‬ ‫را‬
‫است‬ ‫آفرینندگان‬ ‫بهترین‬ ‫که‬ ‫خدایی‬!
23:14

24. Abjad value of the
word "nutfata:" 23.
(By minor abjad
calculation)

25. Number of letters in
Surat al-Muminun from
"nutfatan" in verse 13
to "nutfata" in verse 14
is 23.

26. Abjad value of the
variety of letters used in
the verse up to the term
"nutfata:" 46.27 (By
minor abjad calculation)

27. Abjad value of the
letters belonging to the
term "nutfata" up to
"nutfata:" 46.28 (By
minor abjad calculation)

28. Number of letters
belonging to the
term "nutfata" up to
"nutfata:" 46.

29. Allah created you from dust and then
from a drop of sperm and then made
you into pairs. No female becomes
pregnant or gives birth except with His
knowledge. And no living thing lives
long or has its life cut short without
that being in a Book.That is easy for
Allah. (Surat al-Fatir, 11)
35:11

30. 35:11

31. Sahih International
And Allah created you from dust, then from a sperm-drop; then He
made you mates. And no female conceives nor does she give birth
except with His knowledge. And no aged person is granted
[additional] life nor is his lifespan lessened but that it is in a register.
Indeed, that for Allah is easy.
Pickthall
Allah created you from dust, then from a little fluid, then He made
you pairs (the male and female). No female beareth or bringeth
forth save with His knowledge. And no-one groweth old who
groweth old, nor is aught lessened of his life, but it is recorded in a
Book, Lo! that is easy for Allah.
Farsi
35:11

32. ‫از‬ ‫سپس‬ ،‫آفرید‬ ‫خاکی‬ ‫از‬ ‫را‬ ‫شما‬ ‫خداوند‬
‫زوجهایی‬ ‫بصورت‬ ‫را‬ ‫شما‬ ‫سپس‬ ‫ای؛‬‫نطفه‬
‫باردار‬ ‫ای‬‫ماده‬ ‫جنس‬ ‫هیچ‬ ‫داد؛‬ ‫قرار‬
‫به‬ ‫مگر‬ ‫کند‬‫نمی‬ ‫حمل‬ ‫وضع‬ ‫و‬ ‫شود‬‫نمی‬
،‫کند‬‫نمی‬ ‫طوالنی‬ ‫عمر‬ ‫کس‬ ‫هیچ‬ ‫و‬ ،‫او‬ ‫علم‬
‫د‬ ‫اینکه‬ ‫مگر‬ ‫شود‬‫نمی‬ ‫کاسته‬ ‫عمرش‬ ‫از‬ ‫یا‬‫ر‬
‫کتاب‬(‫خداوند‬ ‫علم‬)‫همه‬ ‫اینها‬ ‫است؛‬ ‫ثبت‬
‫است‬ ‫آسان‬ ‫خداوند‬ ‫برای‬.
35:11

33. Abjad value of the term
"nutfatin:" 23. (By minor abjad
calculation)
Variety of letters used from
"nutfatin" to the end of the
verse: 23.29

34. It is He Who created you from earth, then
from a drop of sperm, then from a clot of
blood, then He brings you out as infants,
then so you may achieve full strength, then
so you may become old men –though some
of you may die before that time– so that
you may reach a predetermined age and so
that hopefully you will use your intellect.
(Surah Ghafir, 67)

35. 40:67

36. Sahih International
It is He who created you from dust, then from a sperm-drop, then from a clinging
clot; then He brings you out as a child; then [He develops you] that you reach your
[time of] maturity, then [further] that you become elders.And among you is he who
is taken in death before [that], so that you reach a specified term; and perhaps you
will use reason.
Pickthall
He it isWho created you from dust, then from a drop (of seed) then from a clot, then
bringeth you forth as a child, then (ordaineth) that ye attain full strength and
afterward that ye become old men - though some among you die before - and that ye
reach an appointed term, that haply ye may understand.
Farsi
‫علقه‬ ‫از‬ ‫سپس‬ ،‫نطفه‬ ‫از‬ ‫سپس‬ ،‫آفرید‬ ‫خاک‬ ‫از‬ ‫را‬ ‫شما‬ ‫که‬ ‫است‬ ‫کسی‬ ‫او‬(‫بسته‬ ‫خون‬
‫شده‬)‫طفلی‬ ‫بصورت‬ ‫را‬ ‫شما‬ ‫سپس‬ ،(‫مادر‬ ‫شکم‬ ‫از‬)‫مرحله‬ ‫به‬ ‫بعد‬ ،‫فرستد‬‫می‬ ‫بیرون‬
‫و‬ ‫شوید‬‫می‬ ‫پیر‬ ‫آن‬ ‫از‬ ‫بعد‬ ‫و‬ ،‫رسید‬‫می‬ ‫خود‬ ‫ت‬ّ‫و‬‫ق‬ ‫کمال‬(‫میان‬ ‫این‬ ‫در‬)‫شما‬ ‫از‬ ‫گروهی‬
‫و‬ ‫رسید؛‬‫می‬ ‫خود‬ ‫عمر‬ ‫سرآمد‬ ‫به‬ ‫نهایت‬ ‫در‬ ‫و‬ ‫میرند‬‫می‬ ‫مرحله‬ ‫این‬ ‫به‬ ‫رسیدن‬ ‫از‬ ‫پیش‬
‫کنید‬ ‫ل‬ّ‫ق‬‫تع‬ ‫شاید‬!
40:67

37. The abjad value of
"nutfatin" is 23. (By
minor abjad
calculation).

38. Number of dotted
letters from the word
"nutfatin" to the end
of the clause: 23.

39. The word
"nutfatin" is the
23rd in the
verse.

40. There are 23
types of letter in
this verse.30

41. The abjad value of the
dotted letters up to the
word "nutfatin" in the
verse is 46. (By minor
abjad calculation)

42. There are 46
dotted letters
in this verse.

43. … out of a sperm-
drop when it spurted
forth; (Surat an-
Najm, 46)
(Surat an-Najm, 46)

44. The abjad value of
the word "nutfatin"
is 23. (By minor
abjad calculation)

45. The letters in the term
"nutfatin" appear 46 times
up to "nutfatin".31
The verse containing the
term "nutfatin" is the 46th.

46. We created man from a
mingled drop to test
him, andWe made him
hearing and seeing.
(Surat al-Insan, 2)
(Surat al-Insan, 2)

47. The abjad value of the word
"nutfatin" is 23. (By minor abjad
calculation)
The abjad value of the letters from
the word "nutfatin" to the end of the
clause is 23. (By minor abjad
calculation)

48. Was he not a drop of
ejaculated sperm?
(Surat al-Qiyama,
37)
(Surat al-Qiyama, 37)

49. There are 23 types of letter between
verse 35 of Surat al-Qiyama and verse
2 of Surat al-Insan.32
There are 23 words having letters
from the clause "nutfa" in verse 37 of
Surat al-Qiyama up to "nutfa" in
verse 2 of Surat al-Insan.33

50. Your Lord revealed to the bees: 'Build
dwellings in the mountains and the trees,
and also in the structures which men
erect.Then eat from every kind of fruit
and travel the paths of your Lord, which
have been made easy for you to follow.'
From inside them comes a drink of varying
colours, containing healing for mankind.
There is certainly a Sign in that for people
who reflect. (Surat an-Nahl, 68-69)

51. 16:68

52. Sahih International
And your Lord inspired to the bee, "Take for yourself among the
mountains, houses, and among the trees and [in] that which they
construct.
Pickthall
And thy Lord inspired the bee, saying: Choose thou habitations in
the hills and in the trees and in that which they thatch;
Farsi
‫عسل‬ ‫زنبور‬ ‫به‬ ‫تو‬ ‫پروردگار‬ ‫و‬«‫وحی‬»(‫غریزی‬ ‫الهام‬ ‫و‬)‫که‬ ‫نمود‬:«‫از‬
‫هایی‬‫خانه‬ ،‫سازند‬‫می‬ ‫مردم‬ ‫که‬ ‫داربستهایی‬ ‫و‬ ‫درختان‬ ‫و‬ ‫ها‬‫کوه‬
‫برگزین‬!
16:68

53. 16:69

54. Sahih International
Then eat from all the fruits and follow the ways of your Lord laid down [for
you]."There emerges from their bellies a drink, varying in colors, in which
there is healing for people. Indeed in that is a sign for a people who give
thought.
Pickthall
Then eat of all fruits, and follow the ways of thy Lord, made smooth (for
thee).There cometh forthfrom their bellies a drink divers of hues, wherein is
healing for mankind. Lo! herein is indeed a portent for people who reflect.
Farsi
‫ثمرات‬ ‫تمام‬ ‫از‬ ‫سپس‬(‫گلها‬ ‫شیره‬ ‫و‬)‫ت‬ ‫برای‬ ‫پروردگارت‬ ‫که‬ ‫را‬ ‫هایی‬‫راه‬ ‫و‬ ‫بخور‬‫و‬
‫بپیما‬ ‫براحتی‬ ،‫است‬ ‫کرده‬ ‫تعیین‬!«‫رنگ‬ ‫با‬ ‫نوشیدنی‬ ،‫آنها‬ ‫شکم‬ ‫درون‬ ‫از‬‫های‬
،‫امر‬ ‫این‬ ‫در‬ ‫یقین‬ ‫به‬ ‫است؛‬ ‫مردم‬ ‫برای‬ ‫شفا‬ ،‫آن‬ ‫در‬ ‫که‬ ‫شود‬‫می‬ ‫خارج‬ ‫مختلف‬
‫اندیشند‬‫می‬ ‫که‬ ‫تی‬ّ‫ی‬‫جمع‬ ‫برای‬ ‫است‬ ‫روشنی‬ ‫نشانه‬.
16:69

55. The honey bee fills the hexagonal cells it
builds with honey.
The hexagon is the ideal shape for comb
construction.
For example, if the cells in the combs were
pentagonal or octagonal etc., then all their
edges would not weld together perfectly, and
parts of the comb would therefore remain used.

56. But through the inspiration of
Allah, bees store the greatest
possible amount of honey by
building their combs in the
form of hexagons.

57. The total internal angles of the
comb add up to 720 degrees.
These are the only verses of the Qur'an that mention
bees, honey and honeycombs.The abjad value of
these verses is 720. (By minor abjad calculation)

58. The number of clause (clauses) in Surat
an-Nahl until this matter is discussed is
120.
Every cell in the comb is a hexagon.
Each internal angle in the cell is 120
degrees

59. Do you consider that
the Companions of the
Cave and Ar-Raqim were
one of the most
remarkable of Our Signs?
(Surat al-Kahf, 9)

60.  The abjad values of "as-haba alkahfi,"
meaning "The Companions of the Cave," is
238. (By minor abjad calculation)
 The number of syllables in the Surah up to
the term "as-haba alkahfi" (Companions of
the Cave) is also 238.34
 The variety of letters used in the verse up to
the term "as-haba alkahfi" (Companions of
the Cave) is 7.35

61.  The number of words from "as-haba alkahfi"
(Companions of the Cave) to the end of the
verse is 7.
 Our Lord's name "Allah" is repeated 7 times in
the story of the Companions of the Cave in
the Surah.
 "As-haba alkahfi" (Companions of the Cave) is
in the 7th clause on the page.
 This verse is the 7th from the top of the page.

62. They stayed in their
Cave for three
hundred years and
added nine. (Surat al-
Kahf, 25)

63. 18:25

64. Sahih International
And they remained in their cave for three hundred
years and exceeded by nine.
Pickthall
And (it is said) they tarried in their Cave three
hundred years and add nine.
Farsi
‫سال‬ ‫نه‬ ‫و‬ ،‫کردند‬ ‫درنگ‬ ‫سال‬ ‫سیصد‬ ‫غارشان‬ ‫در‬ ‫آنها‬
(‫نیز‬)‫افزودند‬ ‫آن‬ ‫بر‬.
18:25

65.  In revealing how long the Companions spent
in the cave, the Qur'an says "They stayed in
their Cave for three hundred years and
added nine." (Surat al-Kahf, 25) In
interpreting this verse, commentators say
that the Companions of the Cave slept for
300 solar years or 309 years by the lunar
calendar.

66. The number of syllables up to
"sineena waizdadoo," meaning
"number of years" is exactly 309.36
There are 309 undotted letters in
the Surah up to the term "sineena
waizdadoo".

67. ThenWe woke them up again
so that we might see which
of the two groups would
better calculate the time
they had stayed there. (Surat
al-Kahf, 12)

68. This verse reveals that the reason
the Companions of the Cave were
woken was to establish which of the
two groups would most accurately
calculate how long they had been
asleep.The number of syllables
before this verse is exactly 309.37

69. They stayed in their
Cave for three hundred
years and added nine.
(Surat al-Kahf, 25)

70. The way that the Qur'an does not
directly state that the Companions of
the Cave spent 309 years in the cave but
also adds an additional 9 years is
exceedingly wise.
This mode of expression thus draws
attention to the difference between
the solar and lunar years. (Allah knows
the truth.)

71.  The solar year refers to the Earth's
revolution around the Sun, and 365.242217
complete revolutions of the Earth
constitute a solar year.
 A lunar year consists of 354.36768 days, the
time in which the Moon orbits the Earth 12
times.There is thus a difference of
10.874537 days between the solar and lunar
years; 100 solar years is thus equivalent to
103 lunar years.

72.  In order to determine the equivalent of 300
solar years in terms of lunar years, we need to
add on 9 more years – just as in the verse.
 The total of all the numbers in this Surah up to
this verse is 300. (300 by the Gregorian
calendar equates to 309 years by the Islamic
calendar.)
 There are 309 pages from this page, the last to
refer to the Companions of the Cave and their
sleep, and the end of the Qur'an.

73. That was the situation when we woke them up
so they could question one another. One of them
asked, 'How long have you been here?'They
replied, 'We have been here for a day or part of a
day.'They said, 'Your Lord knows best how long
you have been here. Send one of your number
into the city with this silver you have, so he can
see which food is purest and bring you some of it
to eat. But he should go about with caution so
that no one is aware of you. (Surat al-Kahf, 19)
(Surat al-Kahf, 19)

74. Put your hand inside your shirt
front. It will emerge pure white,
yet quite unharmed – one
of nine Signs to Pharaoh and his
people.They are a people of
deviators.' (Surat an-Naml, 12)

75. Number of syllables from the term "tisAAi
ayatin," meaning "nine Signs," to the end of the
clause: 9.
The letters in "tisAAi ayatin " (nine Signs) appear
9 times up to the term "tis'i ayatin."
Number of words from "tisAAi ayatin " (nine
Signs) to the end of the verse: 9.
"TisAAi ayatin " (nine Signs) appears on the 9th
page from the end of the Surah.

76. The variety of undotted letters in the verse up
to the word "tisAAi," meaning 9, is 9.
The number of undotted letters from the word
"tisAAi" (9) to the end of the clause: 9.38
"TisAAi" (9) is the ninth word from the end of
the verse.
The abjad value of the muqatt'at letters (ta, sin)
in the Surah is 9. (By minor abjad calculation)

77. There was a group of nine
men in the city causing
corruption in the land and
not putting things right.
(Surat an-Naml, 48)

78. The letters in the term
"tisAAatu rahtin," meaning
"nine men," appear 9 times
between the expression
and the end of the verse.39

79. There are 9 dotted
letters between the
term "tisAAatu rahtin "
(9 men) and the end of
the verse.

80. Nine undotted letters
are used from the term
"tisAAatu rahtin " (9
men) and the end of
the verse.40

81. The abjad value of the
muqatt'at letters (ta, sin)
in the term "tisAAatu
rahtin " (9 men) is 9.41 (By
minor abjad calculation)

82. There are 9 verses in
the story of the people
of Shelah and
Thamud.42

83. This brother of mine
has ninety-nine ewes and I
have only one. He said, "Let
me have charge of it," and
got the better of me with his
words.' (Sura Sad, 23)

84. The matter of the 99 ewes begins being described in
verse 22.The matter of the 99 ewes begins with the 2nd
clause of verse 22, and this clause is the 99th from the
end of the Surah.
The subject of the 99 ewes begins at verse 21.There are
99 syllables from the beginning of the reference to the
Prophet David (pbuh) – from verse 17, to verse 21.43

85. The abjad value of the letters at the end of the verse up
to the end of verse 23 containing the term "tisAAun
watisAAoona naAAjatan," meaning 99 ewes, is 99.44 (By
the minor abjad calculation.)
There are 99 syllables from the 2nd clause of
verse 22 to the term "niAAajihi," meaning "his
ewes," in verse 24.

86. The abjad value of the term
"hatha akhee lahu tisAAun
watisAAoona naAAjatan,"
meaning "this brother of mine
has 99 ewes," is 99'dur. (By
minor abjad calculation)

87. He Who created the seven
heavens in layers.You will
not find any flaw in the
Creation of the All-Merciful.
Look again – do you see any
gaps? (Surat al-Mulk, 3)

88. Number of letters in the verse up to the term
"sabAAa samawatin " (seven heavens): 7.
The variety of letters used in the term
"sabAAa samawatin," meaning "seven
heavens," is 7.45

89. The letters in the word "seb'a" (7) appeat 7 times in the verse
up to the word " sabAAa ".47
There are 7 syllables from the word "sabAAa " (7) to the end of
the clause.
The letters in the word "seb'a" (7) appear
seven times from the word "sabAAa " to the
end of the verse.46

90. By the dawn and ten
nights, (Surat al-
Fajr, 1-2)

91. The letters in the term "layalin
AAashrin," meaning "ten nights"
appear 10 times in the Surah up to
this term.48
There are 10 dotted letters in the
Surah up to the term "layalin
AAashrin " (10 nights).

92.  This section is based on Ahmet Maraşlı's
book Kuran'da Sırlı Diziliş [Mysterious Aligning in
the Qur'an ], (Okul Press, Istanbul, 2003).
 1 Stopping at the end of the verse.
 2 alif, nuun, faa, jiim, raa, taa, miim, ha, thaa,
ayn, shiin, yaa
 3 miim: 3, alif: 8, daal: 1, taa: 0
 4 waaw, laam
 5 Stopping at the end of the clause.
 6 thaa: 0, laam: 9, yaa: 10, nuun: 5, taa: 6, laam-
alif: 2

93.  7 Stopping at the end of the clause.
 8 alif: 11, laam: 11, miim: 7, saad: 1, laam-alif: 2
 9 alif: 4, laam: 3, miim: 3, saad: 0
 10 waaw, alif, taa, miim, nuun, ha, baa, ayn, shiin, raa
 11 alif: 2, thaa: 1, nuun: 2, taa: 2, yaa: 1, ayn: 2, shiin: 1, raa:
1
 12 alif, thaa, nuun, taa, yaa, ayn, shiin, raa, sin, baa, taa,
miim
 13 alif: 3, thaa: 1, nuun: 2, taa: 2, ayn: 2, shiin: 1, raa:1
 14The orthographic difference here is a grammatical one
stemming from the form of the word in the sentence.
 15 faa, alif, nuun, baa, jiim, sin, taa, miim, ha, thaa, ayn,
shiin
 16 laam-alif: 2

94.  17 siin, baa, ayn, yaa, nuun, miim, raa, taa,
faa, laam, ghaayn, alif, ha
 18 laam-alif: 2
 19 qaaf, laam, faa, alif, taa, waaw, baa, ayn,
shiin, raa
 20 alif: 5, laam: 3, raa: 2
 21 Stopping at the sejavend taa. [Sejavend:
subdivision marks in the Qur'an for reading in
accordance with meaning].

95.  22 baa, ayn, shiin, raa, siin, waaw, miim, thaa,
laam, ha
 23 ayn, shiin, raa, siin, waaw
 24 alif: 7, haa: 0, daal: 0, ayn: 0, shiin: 0, raa:1,
kaaf: 0, waaw: 1, baa: 2
 25 alif, ta, yaa, miim, raa, laam, ha, faa, siin,
ayn, jiim, waaw, baa, haa, nuun, shiin, kaaf,
zaay, daal, thaal, qaaf, kha, daad. laam-alif
two. Besmele included or excluded.
 26 kha, laam, qaaf, alif, nuun, sin, miim

96.  27 thaa, miim, kha, laam, qaaf, nuun, alif, taa, faa, taa
 28 nuun: 3, taa: 0, faa: 3, taa: 4
 29 nuun, taa, faa, taa, thaa, miim, jiim, ayn, laam, kaaf,
alif, zaay, waaw, haa, yaa, dad, baa, haa, raa, qaaf, saad,
thaal, siin, laam-alif two
 30 ha, waaw, alif, laam, thaal, yaa, kha, qaaf, kaaf, miim,
nuun, taa, raa, baa, thaa, taa, faa, ayn, jiim, ghaayn, shiin,
daal, sin, laam-alif two.
 31 nuun: 23, taa: 1, faa: 9, taa: 13.
 32 miim, nuun, yaa, thaa, kaaf, alif, ayn, laam, qaaf, taa,
faa, kha, siin, waaw, jiim, ha, zaay, thaal, raa, baa, daal,
haa, shiin. Besmele included or excluded.
 33 Besmele included.
 34 Besmele included.

97.  35 alif, miim, haa, sin, baa, taa, nuun
 36 Besmele included.
 37 Besmele included.
 38 siin, ayn, alif, laam, yaa, raa, waaw, miim,
ha
 39 taa: 2, sin: 2, ayn: 1, raa: 2, ha: 1, taa: 1
 40 siin, daal, waaw, yaa, alif, laam, raa, saad,
haa, laam-alif two
 41 taa: 1, sin: 1

98.  42 From the verse 45 to verse 53: 45, 46, 47, 48, 49, 50,
51, 52, 53.
 43 Stopping at the sejavend "miim", "taa" and "jiim".
 44 Raa, qaaf, saad, baa, baa, daal, qaaf, baa, baa, baa,
baa, daal, baa, baa, qaaf, baa, baa, qaaf, baa, baa,
baa, taa, baa
 45 siin, baa, ayn, miim, waaw, alif, taa
 46 siin: 2, baa: 3, ayn: 2
 47 laam-alif two
 48 laam: 3, yaa: 1, alif: 2, ayn: 1
 Dr F.Dejahang BSc CEng, BSc (Hons) Construction
Mgmt, MSc, MCIOB, PhD