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YHVVH ALMIGHTY
Yarim Ha’am Veyokhiakh Shedvaro Vetorato Omdim
(the name above all Names)
DAY OF ATONEMENT
23rd
September 2022
The Ruakh of YHVVH
Has spoken through me,
His word is on my tongue
Beware of Modern day Pharisees
The only source of the true Word is the written word
Uyiqara 23:
These are appointed times
(Fixed; set; established; decreed; ordained; constituted; allotted.),
In the time of AbraHam , MosHeh and Dov’ed, the months were
numbered has were the days, ( each month was of 30 days) and these
appointed days were the same day (fixed) each year,
Annual Feasts
(cf. Shemot 23:14-17; Uyiqara 23; Bamidbar 28; Debarim 16)
Uyiqara 23:4
‘These are the appointed times of YHVVH, set-apartgatherings which you
are to proclaim at their appointed times
Passover
Unleavened Bread
Pentecost
Trumpets
Atonement
Tabernacles
The Last Great Day
( understanding the true meaning of this Day, sets the True scriptual
Calendarfor the following year, it is classedhas your Shabath, its greatest
importance is the fixed appointments of YHVVH Days
The 5th
feast Day of 7 annual feast-Days, is
23th
September 2020
(previous evening of the 9th
to the evening of the 10th
)
(*Observe from previous evening to evening*)
Let’s begin by examining the verse
Uyiqara 23:27-32
YHVVH spoke to Mosheh, saying, "However on the tenth Day of this
seventh month is the Day of Atonement:
it shall be a sacred (**qodesh Miqra / sacred Gathering)) convocation for
you, and you shall afflict beings (Acts 27:9) and you shall offer an offering
made by fire to YHVVH. You shall do no manner of work in that same
Day; for it is a Day of atonement, to make atonement for you before
YHVVH your E
lohi. For whoever it is who shall not afflict himself in that
same Day; shall be cut off from his people. Whoever it is who does any
manner of work in that same Day, that person I will destroy from among
his people. You shall do no manner of work: it is a law forever throughout
your generations in all your dwellings. It shall be a Shabath of solemn rest
for you, and you shall deny yourselves.
This annual fast day (i.e., "humble your souls") for unintentional sins of
the people, the priest, and the Tabernacle, and is discussed in detail in
Uyiqara 16: Y’shra’al is to contemplate her violation of YHVVH's
characterand laws, by fasting, praying, hearing the law, and meditation. In
Vayi 23:30 this phrase is parallel to "I will destroy from among his
people." This implies a divine taking of life. ( to read the Divine Words and
it repented YHVVH that he had created man)
Do you realize the significands of these words?
"I will destroy from among his people."
you shall keep your sabbath"
This is a combination of a Verb and a Noun "sabboth" or "cease."
"you shall sabbatize on your sabbaths.
Here we synchronize our calendar with the Father, and take a way the
curse of repentance through his word
notes
The original Sabbath (H7637) was a “ rest in the creation of our Father,
perfect in all its facets, until unrighteousness, took it away: many years in
the time of man, in Heavy labour ; YHVVH heard the voice of his people
cry out in pain and suffering, and stretched out his hand to recover the
Hebrew Nation, ( has he is today) and He showed him the Sabbath of
Humanity, (H7676) not be the stars , moon or Sun, but by the bread of
Heaven
The 10th day of the 7th month always falls on the weekly sabbath , which is
a joy, no other day has ever been sanctified as the Day of rest,
Bber 2:1-4, Shemot 20:8-11,Isa 58;13-14, 56:1-8, Acts 17:2, 18:4,Luk 4:16,
Mark 2;27-28, Matt 12:10-12, Heb 4 : 1-11, Bber 1:5, 13-14, Neh 13:19
Also take notice it is called Your ( our) Sabbath, so cannot theoretically fall
on the sabbath, has it is a day of affliction,
Continuation of Uyiqara 23 verse 32
Uyiqara 23:32
In the ninth ( to turn about)Day of the month at evening, from evening to
evening, you shall keep your Shabath."
It is a Gathering of His People ( Yshra’al ) has a whole, it is not a Jewish
festival only , but commanded by YHVVH for all the Nation
32 He is a ceasing of rest period for you, and you will afflict your souls in
the ninth of the new month (7th) in the evening, from evening until evening
you will cease your ceasings,[821]
Mat 18:20
** For where 2 or 3 are gathered im my Name there I AM in their midst
Repentance
to repent to turn about
= teeth meaning to consume, to press, to destroy
= house or tent
A destroying or a burning of the house down. To burn or destroy the house
your living in then turn around and leave
If you burn the house down then you cannot return to live there unless you wish
to live in the charred ashes and destruction , sadly some will actually return to
live in a pile of ashes
Repent then means to leave the place you were living, never to return
The place you were living must be demolished crushed and destroyed, so there
is never any reason to return. Obviously, the spiritual implications of this
picture is not lost on anyone
Yeshayahu 1:16-18
“Wash yourselves, make yourselves clean; put away the evil of your doings
from before My eyes. Stop doing evil! “Learn to do good! Seek right-ruling,
reprove the oppressor, defend the fatherless, plead for the widow. Come now,
and let us reason together,” says YHVVH. “Though your sins are like scarlet,
they shall be as white as snow; though they are red like crimson, they shall be as
wool.
Bber 6:6
and YHVVH regretted (repented) that he made the human in the land, and he
was distressed within his heart,
Bber 6:7
and YHVVH said, I will wipe away the human which I shaped from upon the
face of the ground, from the human as well as the beast as well as the treader
and as well as the flyer of the skies, given that I regretted that I made them,
It happened once before that YHVVH regrettedhe made man, even though
he promised never again , it still a sobering thought HE REPENTED, the
making of man
This is a Shabath of repentance, to turn again to YHVVH, to prepare for a
Day of humbling reality of the love the Father has for us, throught the
atonement of YHVVHswa HaMashiakh, there is no other way, everything
we do in righteousness cannot save us, we are but a filthy cloth before our
father, and must see our nakedness before him, like a new born child,
helpless even to feed ourselves, but in that moment, has the scales are lifted
from our eyes we see the robe of YHVVHswa
In the ninth( to turn about)Day of the month at evening, from
evening to evening, you shall keep your Shabath."
Notice the word month and not moon, In the written language Of
AbraHam, MosHeh and DoVe’d, the months were numbered
www.slideshare.net/
The Scriptual Calendar
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye
entered not in yourselves, and them that were entering in ye
hindered.
Numbers play a big key in scriptures, and even in the verse quoted , there
are hidden gems
The words / numbers 10 and 7 , remind us of the Alpha and Omega, (
completion) the Almighty hand on the time frame set for man, from
Day one in the seventh hour , atonementwas needed for the sin of the
universe and it shall be dealt with on the in that self-same hour in the
future called
Judgement Day
Day Hakkippurim
( Day of Atonement)
Served has a reminder that the daily, weekly, and monthly sacrifices made
at the alter in the O.C Days, and our Shabaths to Day are not sufficient to
atone for our sins, No one of his own accord can save himself, nor is saved
up to this point. When sin perverted the original Shabath, and Satan was
thrown out of heaven to become a man , the punishment for sin became
fixed, then when he tempted Chawwah who in turn tempted Ath’am ,
man’s fate was fixed and the penalty that Satan occurred now became
mans
And they knew they were naked,
Has with the sin of Satan, and its consequences on Ath’am and Chawwah,
the Original Shabath was withdrawn along with the tree of life, now mans
fate was sealed in the very first sentence of the scriptures
Bber 1:1
‫ּב‬
‫ר‬
‫א‬
‫בר‬ ‫שית‬
‫א‬
‫א‬
‫להים‬
‫א‬
‫ו‬ ‫השמים‬ ‫ת‬
‫א‬
‫ה‬ ‫ת‬
‫א‬
‫רץ׃‬
The 1st
letter is actually the 2nd
letter of the Alpha-beyt, and means a
house created in a house, this being a house of prayer created in
creation, the letter alef ‫א‬ is the designated time allotted to man ( in
this case 1000 years x 6)
Do the scriptures contradict themselves?
In the ninth( to turn about)Day of the month at evening, from
evening to evening, you shall keep your Shabath."
NO
Strange as it must seemrepentance comes before joy, this Shabath is called
our Shabath so cannot be on the Shabath of YHVVH, which is a joy,
also it not only provides the truth meaning of Atonement, but enables
us to setthe calendaraccording to scripture ( the only true calendar)
for the following by using the Shabath given to man , not be the
observance of moon stars and sun, but by the very manna ( bread of
heaven)
( Deut 4;19),
and otherwise, you will lift up your eyes and you will see the sun and the
moon and the stars and all the army of the skies, and you will be driven
out, and you will bend yourselves down to them, and you will serve them,
which YHVVH your Elohiym distributed them to all the people under all
the skies,
the weeklyShabath ( H7676)is a shadow of the original Shabath(H7637) ,
that was takenawayfor in cannotbe part of the Shabath has our sins
cannot be.
Understanding Creation is a vital key to understanding the time frame
allotted to man
In the Beginning YHVVH created the shamayim and the arets. Thus, the
shamayim and the arets were completed, and on the 7th
( part of the 1st
)
Day YHVVH ( the body Hebs 10:5) halted his work, which he had done
(up to this point , all was perfect)and He Ceased on the 7th
( part of the 1st
)
Day from all His work, and he had made. And YHVVH blessed (up to)
the 7th
part of the 1st
) Dayand set it apart, because onit He ceased from all
His work which YHVVH in creating had made
Our father is creator of perfection, he sustains perfection in order, when
he began completion of creation in the 1st instant, everything was in order,
he created the beginning and the end, and the end from the beginning, by
his love he created beings to serve in the upkeep of his creation, in an
instant, in the twinkle of an eye, he created from nothing substance, from
anti-matter he created matter, He set in place all that was perfect and in
place, this was the time of the envoys, messengers of YHVVH, and the 1st
born was His image ( the Word) and in that instant everything was created
that was created. For in the beginning was the Word ( Al Shaddai) the
mighty strength of YHVVH, the 1st
among many brothers, and YHVVH
was with YHVVH, and the Word was YHVVH. He was in the beginning
with YHVVH, all came to be through him, and without him not even one
came to be that came to be. In him was life, and the life was the light of
man. He was in the world and the world came to be through him, who was
born not of blood, nor of the desire of the flesh nor the desire of man, but of
YHVVH,
This is He (the Word) who became flesh and pitched his tent(heb 10:5)
among us
These are the the births of the Shamayim and the Arets when they were
created , in the Day The YHVVH- YHVVH made Arets and
Shamayim
We come to understand this in
Deut 6:4
Hear , O Yshra’al: YHVVH our YHVVH, YHVVH is one!
You will have no other mighty ones (gods /Elohiym) against my face
And I will set my face against that man, and will cut him off from among
his people;
I will set my face against that man
Deal with him as an enemy, and make him a monument of my justice.
To defile my sanctuary
The original Sabbath (beginning and end) was never completed and will
not till everything is turned to ashes, (Day of Judgement) the whole
universe will be reversed, what began with war in the heavens and
accumulated in the big bang, and the outward explosion of all things
created ( up and till the 7th
part of the 1st
day) will after being turned
to ashes implode to light
YHVVHswa spoke of the Original Sabbath, when He said
Yn 9:4
I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
We must also bear in mind that with YHVVH time is not reckoned as with
us, In the meaning of “day” in the story of Creation we note is used
of the whole period of creation
Because the sanctuary was defiled by gross abominations committed in
that Perec/ the Shabbat where YHVVH sanctuary was:
Shir Hama'aloth
Fifteen steps to His Temple
From the evening of Shofar pray a step each day, for all the lost bene’i
YHVVH ’Yshra’al, walking through repentance, to the joy of his
Kingdom on this earth
Notice the 7th
Step is the Day of Atonement Corresponding to the 9th
day at
evening
From shofar through to beginning of 1st Day of
Tabernacles,
, a very important reminder to those who hear)
15 Tehillim songs
Fifteen steps to the courtyard of the Temple in Yerushaliiyim on which the
Levites stood and sang during the festivals 15 Tehillim songs
collectively known as the
A Song of degrees.
Deliverance from a false tongue obtained by prayer.
Step 1
Tehillim 120
In my distress I cried to YHVVH And He answered me. YHVVH deliver
my being from false lips, from a treacherous tongue. What would one give
to you or what would one do to you, O treacherous tongue? Sharp arrows
of a mighty man, with coals of the broom-wood! Woe to me for I have
sojourned in Meshek, I have dwelt among the tents of Qĕd ar! My being
has dwelt too long with him who hates peace. I am for peace; But when I
speak, they are for fighting.
To stay ourselves upon YHVVH as a YHVVH of power and a YHVVH all-
sufficient for us.
Step 2
Tehillim 121
I lift up my eyes to the hills; Where does my help come from?
My help comes from YHVVH Makerof the heavens and earth. He does not
allow your foot to be moved; He who watches over you does not slumber.
See, He who is guarding Y’shra’al neither slumbers nor sleep. YHVVH is
your guard; YHVVH is your shade at your right hand. The sun does not
strike you by day, nor the moon by night. YHVVH guards you from all
evil; He guards your being. YHVVH guards you’re going out and your
coming in Now and forever.
The pleasure of our approaching to and attending upon YHVVH in public
ordinances,
Step 3
Tehillim 122
I was glad when they said to me, “Let us go into the House of YHVVH.”
Our feet have been standing within your gates, O Yerushaliiyim!
Yerushaliiyim is built As a city that is bound together, Where the tribes
have come up, The tribes of Yah, A witness to Y’shra’al, To give thanks to
the Name of YHVVH. For there the thrones of right-ruling were set, The
thrones of the house of Dove’d Pray for the peace of Yerushaliiyim, Let
those who love You be at rest. Peace be within your walls, Rest in your
citadels. For the sake of my brothers and companions, I say, “Peace be
within you.” For the sake ofthe House of YHVVH our YHVVH I seek your
good.
The solemn profession which YHVVH people make of faith and hope in
YHVVH
Step 4
Tehillim 124
I shall lift up my eyes unto You who dwell in the heavens. See, as the eyes of
servants Are toward the hand of their masters, As the eyes of a female
servant Are toward the hand of her mistress, So are our eyes toward
YHVVH our YaH, Until He shows favour to us. Show favour to us, O
YHVVH show favour to us! For we are exceedingly filled with mockery.
Our being is exceedingly filled with the scoffing of those who are at ease,
With the mockery of the proud.
The people of YHVVH, being here called upon to praise YHVVH for their
deliverance, are to take notice,
Step 5
Tehillim 125
“If it had not been YHVVH who was on our side,” Let Y’shra’al now say;
“If it had not been YHVVH who was on our side, when men rose up against
us, “Then they would have swallowed us alive, In their burning rage
against us; “Then the waters would have overwhelmed us, The stream
would have gone over our being; “Then the proud waters would have gone
over our being.”
Blessed be YHVVH who did not give us as prey to their teeth. Our being
has escaped like a bird from the snare of the trappers; the snare was
broken, and we have escaped. Our help is in the Name of YHVVH Maker
of the heavens and earth.
Here are three very precious promises made to the people of YHVVH,
which, though they are designed to secure the welfare of the church
in general, may be applied by particular believers to themselves, as
other promises of this nature may.
Step 6
Tehillim 126
Those who trust in YHVVH Are like Mount Tsiyon – It is not shaken, it
remains forever. As the mountains surround Yerushaliiyim, So YHVVH
surrounds His people, Now and forever. Forthe sceptre of wrongness shall
not rest On the land allotted to the righteous, Lest the righteous stretch
forth their hands to unrighteousness. Do good, O YHVVH to those who are
good, and to those who are upright in their hearts. But those who turn
aside to their crooked ways, YHVVH shall lead them away with the
workers of wickedness. Peace be upon Y’shra’al!
While the people of Israel were captives in Babylon their harps were hung
upon the willow-trees, for then YHVVH called to weeping and
mourning, then he mourned unto them and they lamented; but now
that their captivity is turned they resume their harps; Providence
pipes to them, and they dance.
Step 7
Tehillim 127
When YHVVH turns back the captivity of Tsiyon, we shall be like
dreamers. Then our mouth shall be filled with laughter, and our tongue
with singing, then shall they say among the gentiles, “YHVVH has done
great deeds for them.” YHVVH shall do great deeds for us, We shall be
glad. Turn back our captivity, O YHVVH Like the streams in the South.
Those sowing in tears shall reap with songs of joy. He who goes on and
weeps, bearing seed for sowing, Shall indeed come in with rejoicing,
Bearing his sheaves.
We are here taught to have a continual regard to the divine Providence in
all the concerns of this life.
Step 8
Tehillim 128
If YHVVH does not build the house, Its builders have laboured in vain. If
YHVVH does not guard the city, the watchman has stayed awake in vain.
In vain do you rise up early, to sit up late, to eat the bread of toil; So He
gives His beloved sleep.
Look, children are an inheritance from YHVVH The fruit of the womb is
the reward. As arrows in the hand of a mighty man, so are the
children of one’s youth.
Blessed is the man Who has filled his quiver with them. They are not
ashamed, when they speak with their enemies in the gate.
It is here shown that godliness has the promise of the life that now is and of
that which is to come.
Step 9
Tehillim 129
Blessed are all who fear YHVVH who walk in His ways. You shall eat the
labour of your hands. Be blessed, and let it be well with you. Let your wife
be As a fruit-bearing vine within your house, Your sons like olive plants all
around your table. Look, so shall the man be blessed who fears YHVVH.
YHVVH shall bless you out of Tsiyon, and let you see the good of
Yerushaliiyim All the days of your life, And let you see your children’s
children! Peace be upon Y’shra’al!
The Assembly of YHVVH, in its several ages, is here spoken of, or, rather,
here speaks, as one single person, now old and gray-headed, but
calling to remembrance the former days, and reflecting upon the
times of old
Step 10
Tehillim 130
“Often they have distressed me from my youth.” Let Y’shra’al now say,
“Often they have distressed me from my youth, But they have not
overcome me. “The ploughers ploughed on my back, they made their
furrows long.” YHVVH is righteous; He has cut the cords of the wrong in
two. Let all those who hate Tsiyon Be put to shame and turned back. Let
them be as the grass on the house-tops, which withers before it grows up,
That shall not fill the reaper’s hand, Nor the sheaves fill the binder’s
bosom. And those who pass by shall not say, “The blessing of YHVVH be
upon you; We have blessed you in the Name of YHVVH!”
In these verses we are taught, Whatever condition we are in, though ever so
deplorable, to continue calling upon YHVVH,
Step 11
Tehillim 131
Out of the depths I have cried to You, O YHVVH.
O YHVVH hear my voice!
Let Your ears be attentive to the voice of my prayers. O Yah, if You should
watch crookednesses, O YHVVH who would stand? But with You there is
forgiveness, That You might be feared. I looked to YHVVH My being has
looked, And for His word I have waited. My being looks to YHVVH More
than those watching for morning, watching for morning. O Y’shra’al, wait
for YHVVH ; For with YHVVH there is kindness. And with Him is much
redemption, For He shall redeem ’Yshra’al from all his crookednesses.
Here are two things which will be comforts to us: -
I. Consciousness ofour integrity. This was David's rejoicing, that his heart
could witness for him that he had walked humbly with his YHVVH,
notwithstanding the censures he was under and the temptations he was in.
Step 12
Tehillim 132
O YHVVH my heart has not been proud, Nor have my eyes been haughty.
Neither have I concerned myself with great matters, Nor with those too
wondrous for me. Have I not calmed, and kept my being silent, Like one
weaned by its mother? My being is like one weaned.
O I’shra’al, wait for YHVVH Now and forever.
In these verses we have Solomon's address to YHVVH for his favour to him
and to his government, and his acceptance of his building a house to
YHVVH name.
Step 13
Tehillim 133
O YHVVH remember (Dawiyd) Dove’d , All his afflictions; How he swore
to YHVVH Vowed to the Mighty One of Ya’aqob : “Not to enter into my
dwelling-house, Not to get into my bed, “Not to give sleep to my eyes, Or
slumber to my eyelids, “Until I find a place for YHVVH A dwelling place
for the Mighty One of Ya’aqob .” See, we heard of it in Ephratah; We
found it in the fields of the forest. Let us go into His dwelling places; Let us
bow ourselves atHis footstool. Arise, O YHVVH to Your place of rest, You
and the ark of Your strength. Let Your priests put on righteousness, And
Your kind ones shout for joy. For the sake of Your Servant Dove’d, Do not
turn away the face of Your Anointed One. YHVVH has sworn in truth to
Dove’d; He does not turn from it, “Of the fruit of your body I set upon
your throne “If your sons guard My Covenant And My witnesses that I
teach them, Their sons shall sit upon your throne forever.” For YHVVH
has chosenTsiyon, He has desired it for His dwelling: “This is My place of
rest forever; Here I dwell, for I have desired it. “I greatly bless her
provision; I satisfy her poor with bread. “And I put deliverance on her
priests, and her kind ones sing for joy. “There I make the horn of Dove’d
grow; I shall set up a lamp for My Anointed One. “I put shame on his
enemies, while on Him His diadem shall shine.”
Brethren's dwelling together in unity, not only not quarrelling, and
devouring one another, but delighting in each other with mutual
endearments, and promoting each other's welfare with mutual services.
Step 14
Tehillim 134
See how good and how pleasant it is for brothers to dwell together in unity
– Like the precious oil on the head, running down on the beard, the beard
of Aharon, Running down on the collar of his robes –
Like the dew of H ermon, that comes down on the mountains of Tsiyon. For
their YHVVH commanded the blessing, Life forever!
This Tehillim instructs us concerning a two-fold blessing:
Step 15
Tehillim 135
Come, bless YHVVH All you servants of YHVVH Who are standing in the
House of YHVVH by night! Lift up your hands in the set-apartplace,
and bless YHVVH. YHVVH Maker of the heavens and earth, does
bless you from Tsiyon!
The choice is yours
From Shofar Take the walk of the 15 steps to His Temple, to the house of
Tabernacles
( the Birth of YHVVH’swa HaMeshiakh)
Salvation is of YHVVH
His Blessing be upon you
YHVVH
will kneel before you presenting gifts, and
he will guard you with a hedge of protection,
YHVVH
will illuminate the wholeness of his being
toward you, bringing order, and he will provide
you with love, sustenance, and friendship,
YHVVH
will lift up the wholeness of his being and look
upon you, and he will set in place all you need to
be whole and complete,
Baruch Haba b’Shem YHVVH
How can we be acceptable to YHVVH?
Love without hypocrisy.
Abhor what is evil.
Cling to what is righteous.
Be kindly affectionate to one another with brotherly love,
Not slothful in business;
fervent in spirit,
serving Yahh;
Rejoicing in hope
persevering through tribulation;
continuing steadfastly in prayer;
Contributing to the needs of saints;
given to hospitality.
Bless those who persecute you;
bless, and do not curse.
Rejoice with those who rejoice,
and weep with those who weep.
Be of the same mind toward one another.
Do not repay anyone evil for evil
live peaceably with all men.
Do not be overcome by evil,
but overcome evil with righteousness.
© Elder Keironjohn

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THE DAY OF ATONEMENT.docx

  • 1. YHVVH ALMIGHTY Yarim Ha’am Veyokhiakh Shedvaro Vetorato Omdim (the name above all Names) DAY OF ATONEMENT 23rd September 2022 The Ruakh of YHVVH Has spoken through me, His word is on my tongue Beware of Modern day Pharisees
  • 2. The only source of the true Word is the written word Uyiqara 23: These are appointed times (Fixed; set; established; decreed; ordained; constituted; allotted.), In the time of AbraHam , MosHeh and Dov’ed, the months were numbered has were the days, ( each month was of 30 days) and these appointed days were the same day (fixed) each year, Annual Feasts (cf. Shemot 23:14-17; Uyiqara 23; Bamidbar 28; Debarim 16) Uyiqara 23:4 ‘These are the appointed times of YHVVH, set-apartgatherings which you are to proclaim at their appointed times Passover Unleavened Bread Pentecost Trumpets Atonement Tabernacles The Last Great Day ( understanding the true meaning of this Day, sets the True scriptual Calendarfor the following year, it is classedhas your Shabath, its greatest importance is the fixed appointments of YHVVH Days
  • 3. The 5th feast Day of 7 annual feast-Days, is 23th September 2020 (previous evening of the 9th to the evening of the 10th ) (*Observe from previous evening to evening*) Let’s begin by examining the verse Uyiqara 23:27-32 YHVVH spoke to Mosheh, saying, "However on the tenth Day of this seventh month is the Day of Atonement: it shall be a sacred (**qodesh Miqra / sacred Gathering)) convocation for you, and you shall afflict beings (Acts 27:9) and you shall offer an offering made by fire to YHVVH. You shall do no manner of work in that same Day; for it is a Day of atonement, to make atonement for you before YHVVH your E lohi. For whoever it is who shall not afflict himself in that same Day; shall be cut off from his people. Whoever it is who does any manner of work in that same Day, that person I will destroy from among his people. You shall do no manner of work: it is a law forever throughout your generations in all your dwellings. It shall be a Shabath of solemn rest for you, and you shall deny yourselves. This annual fast day (i.e., "humble your souls") for unintentional sins of the people, the priest, and the Tabernacle, and is discussed in detail in Uyiqara 16: Y’shra’al is to contemplate her violation of YHVVH's characterand laws, by fasting, praying, hearing the law, and meditation. In Vayi 23:30 this phrase is parallel to "I will destroy from among his people." This implies a divine taking of life. ( to read the Divine Words and it repented YHVVH that he had created man) Do you realize the significands of these words? "I will destroy from among his people."
  • 4. you shall keep your sabbath" This is a combination of a Verb and a Noun "sabboth" or "cease." "you shall sabbatize on your sabbaths. Here we synchronize our calendar with the Father, and take a way the curse of repentance through his word notes The original Sabbath (H7637) was a “ rest in the creation of our Father, perfect in all its facets, until unrighteousness, took it away: many years in the time of man, in Heavy labour ; YHVVH heard the voice of his people cry out in pain and suffering, and stretched out his hand to recover the Hebrew Nation, ( has he is today) and He showed him the Sabbath of Humanity, (H7676) not be the stars , moon or Sun, but by the bread of Heaven The 10th day of the 7th month always falls on the weekly sabbath , which is a joy, no other day has ever been sanctified as the Day of rest, Bber 2:1-4, Shemot 20:8-11,Isa 58;13-14, 56:1-8, Acts 17:2, 18:4,Luk 4:16, Mark 2;27-28, Matt 12:10-12, Heb 4 : 1-11, Bber 1:5, 13-14, Neh 13:19 Also take notice it is called Your ( our) Sabbath, so cannot theoretically fall on the sabbath, has it is a day of affliction, Continuation of Uyiqara 23 verse 32 Uyiqara 23:32
  • 5. In the ninth ( to turn about)Day of the month at evening, from evening to evening, you shall keep your Shabath." It is a Gathering of His People ( Yshra’al ) has a whole, it is not a Jewish festival only , but commanded by YHVVH for all the Nation 32 He is a ceasing of rest period for you, and you will afflict your souls in the ninth of the new month (7th) in the evening, from evening until evening you will cease your ceasings,[821] Mat 18:20 ** For where 2 or 3 are gathered im my Name there I AM in their midst Repentance to repent to turn about = teeth meaning to consume, to press, to destroy = house or tent A destroying or a burning of the house down. To burn or destroy the house your living in then turn around and leave If you burn the house down then you cannot return to live there unless you wish to live in the charred ashes and destruction , sadly some will actually return to live in a pile of ashes Repent then means to leave the place you were living, never to return The place you were living must be demolished crushed and destroyed, so there is never any reason to return. Obviously, the spiritual implications of this picture is not lost on anyone Yeshayahu 1:16-18
  • 6. “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Stop doing evil! “Learn to do good! Seek right-ruling, reprove the oppressor, defend the fatherless, plead for the widow. Come now, and let us reason together,” says YHVVH. “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. Bber 6:6 and YHVVH regretted (repented) that he made the human in the land, and he was distressed within his heart, Bber 6:7 and YHVVH said, I will wipe away the human which I shaped from upon the face of the ground, from the human as well as the beast as well as the treader and as well as the flyer of the skies, given that I regretted that I made them, It happened once before that YHVVH regrettedhe made man, even though he promised never again , it still a sobering thought HE REPENTED, the making of man This is a Shabath of repentance, to turn again to YHVVH, to prepare for a Day of humbling reality of the love the Father has for us, throught the atonement of YHVVHswa HaMashiakh, there is no other way, everything we do in righteousness cannot save us, we are but a filthy cloth before our father, and must see our nakedness before him, like a new born child, helpless even to feed ourselves, but in that moment, has the scales are lifted from our eyes we see the robe of YHVVHswa
  • 7. In the ninth( to turn about)Day of the month at evening, from evening to evening, you shall keep your Shabath." Notice the word month and not moon, In the written language Of AbraHam, MosHeh and DoVe’d, the months were numbered www.slideshare.net/ The Scriptual Calendar Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. Numbers play a big key in scriptures, and even in the verse quoted , there are hidden gems The words / numbers 10 and 7 , remind us of the Alpha and Omega, ( completion) the Almighty hand on the time frame set for man, from Day one in the seventh hour , atonementwas needed for the sin of the universe and it shall be dealt with on the in that self-same hour in the future called Judgement Day Day Hakkippurim ( Day of Atonement) Served has a reminder that the daily, weekly, and monthly sacrifices made at the alter in the O.C Days, and our Shabaths to Day are not sufficient to atone for our sins, No one of his own accord can save himself, nor is saved up to this point. When sin perverted the original Shabath, and Satan was thrown out of heaven to become a man , the punishment for sin became fixed, then when he tempted Chawwah who in turn tempted Ath’am , man’s fate was fixed and the penalty that Satan occurred now became mans And they knew they were naked,
  • 8. Has with the sin of Satan, and its consequences on Ath’am and Chawwah, the Original Shabath was withdrawn along with the tree of life, now mans fate was sealed in the very first sentence of the scriptures Bber 1:1 ‫ּב‬ ‫ר‬ ‫א‬ ‫בר‬ ‫שית‬ ‫א‬ ‫א‬ ‫להים‬ ‫א‬ ‫ו‬ ‫השמים‬ ‫ת‬ ‫א‬ ‫ה‬ ‫ת‬ ‫א‬ ‫רץ׃‬ The 1st letter is actually the 2nd letter of the Alpha-beyt, and means a house created in a house, this being a house of prayer created in creation, the letter alef ‫א‬ is the designated time allotted to man ( in this case 1000 years x 6) Do the scriptures contradict themselves? In the ninth( to turn about)Day of the month at evening, from evening to evening, you shall keep your Shabath." NO Strange as it must seemrepentance comes before joy, this Shabath is called our Shabath so cannot be on the Shabath of YHVVH, which is a joy, also it not only provides the truth meaning of Atonement, but enables us to setthe calendaraccording to scripture ( the only true calendar) for the following by using the Shabath given to man , not be the observance of moon stars and sun, but by the very manna ( bread of heaven) ( Deut 4;19), and otherwise, you will lift up your eyes and you will see the sun and the moon and the stars and all the army of the skies, and you will be driven out, and you will bend yourselves down to them, and you will serve them, which YHVVH your Elohiym distributed them to all the people under all the skies,
  • 9. the weeklyShabath ( H7676)is a shadow of the original Shabath(H7637) , that was takenawayfor in cannotbe part of the Shabath has our sins cannot be. Understanding Creation is a vital key to understanding the time frame allotted to man In the Beginning YHVVH created the shamayim and the arets. Thus, the shamayim and the arets were completed, and on the 7th ( part of the 1st ) Day YHVVH ( the body Hebs 10:5) halted his work, which he had done (up to this point , all was perfect)and He Ceased on the 7th ( part of the 1st ) Day from all His work, and he had made. And YHVVH blessed (up to) the 7th part of the 1st ) Dayand set it apart, because onit He ceased from all His work which YHVVH in creating had made Our father is creator of perfection, he sustains perfection in order, when he began completion of creation in the 1st instant, everything was in order, he created the beginning and the end, and the end from the beginning, by his love he created beings to serve in the upkeep of his creation, in an instant, in the twinkle of an eye, he created from nothing substance, from anti-matter he created matter, He set in place all that was perfect and in place, this was the time of the envoys, messengers of YHVVH, and the 1st born was His image ( the Word) and in that instant everything was created that was created. For in the beginning was the Word ( Al Shaddai) the mighty strength of YHVVH, the 1st among many brothers, and YHVVH was with YHVVH, and the Word was YHVVH. He was in the beginning with YHVVH, all came to be through him, and without him not even one came to be that came to be. In him was life, and the life was the light of man. He was in the world and the world came to be through him, who was born not of blood, nor of the desire of the flesh nor the desire of man, but of YHVVH, This is He (the Word) who became flesh and pitched his tent(heb 10:5) among us These are the the births of the Shamayim and the Arets when they were created , in the Day The YHVVH- YHVVH made Arets and Shamayim
  • 10. We come to understand this in Deut 6:4 Hear , O Yshra’al: YHVVH our YHVVH, YHVVH is one! You will have no other mighty ones (gods /Elohiym) against my face And I will set my face against that man, and will cut him off from among his people; I will set my face against that man Deal with him as an enemy, and make him a monument of my justice. To defile my sanctuary The original Sabbath (beginning and end) was never completed and will not till everything is turned to ashes, (Day of Judgement) the whole universe will be reversed, what began with war in the heavens and accumulated in the big bang, and the outward explosion of all things created ( up and till the 7th part of the 1st day) will after being turned to ashes implode to light YHVVHswa spoke of the Original Sabbath, when He said Yn 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. We must also bear in mind that with YHVVH time is not reckoned as with us, In the meaning of “day” in the story of Creation we note is used of the whole period of creation Because the sanctuary was defiled by gross abominations committed in that Perec/ the Shabbat where YHVVH sanctuary was:
  • 11. Shir Hama'aloth Fifteen steps to His Temple From the evening of Shofar pray a step each day, for all the lost bene’i YHVVH ’Yshra’al, walking through repentance, to the joy of his Kingdom on this earth Notice the 7th Step is the Day of Atonement Corresponding to the 9th day at evening From shofar through to beginning of 1st Day of Tabernacles, , a very important reminder to those who hear) 15 Tehillim songs Fifteen steps to the courtyard of the Temple in Yerushaliiyim on which the Levites stood and sang during the festivals 15 Tehillim songs collectively known as the A Song of degrees. Deliverance from a false tongue obtained by prayer. Step 1 Tehillim 120 In my distress I cried to YHVVH And He answered me. YHVVH deliver my being from false lips, from a treacherous tongue. What would one give to you or what would one do to you, O treacherous tongue? Sharp arrows of a mighty man, with coals of the broom-wood! Woe to me for I have sojourned in Meshek, I have dwelt among the tents of Qĕd ar! My being has dwelt too long with him who hates peace. I am for peace; But when I speak, they are for fighting. To stay ourselves upon YHVVH as a YHVVH of power and a YHVVH all- sufficient for us. Step 2
  • 12. Tehillim 121 I lift up my eyes to the hills; Where does my help come from? My help comes from YHVVH Makerof the heavens and earth. He does not allow your foot to be moved; He who watches over you does not slumber. See, He who is guarding Y’shra’al neither slumbers nor sleep. YHVVH is your guard; YHVVH is your shade at your right hand. The sun does not strike you by day, nor the moon by night. YHVVH guards you from all evil; He guards your being. YHVVH guards you’re going out and your coming in Now and forever. The pleasure of our approaching to and attending upon YHVVH in public ordinances, Step 3 Tehillim 122 I was glad when they said to me, “Let us go into the House of YHVVH.” Our feet have been standing within your gates, O Yerushaliiyim! Yerushaliiyim is built As a city that is bound together, Where the tribes have come up, The tribes of Yah, A witness to Y’shra’al, To give thanks to the Name of YHVVH. For there the thrones of right-ruling were set, The thrones of the house of Dove’d Pray for the peace of Yerushaliiyim, Let those who love You be at rest. Peace be within your walls, Rest in your citadels. For the sake of my brothers and companions, I say, “Peace be within you.” For the sake ofthe House of YHVVH our YHVVH I seek your good. The solemn profession which YHVVH people make of faith and hope in YHVVH Step 4 Tehillim 124 I shall lift up my eyes unto You who dwell in the heavens. See, as the eyes of servants Are toward the hand of their masters, As the eyes of a female servant Are toward the hand of her mistress, So are our eyes toward YHVVH our YaH, Until He shows favour to us. Show favour to us, O YHVVH show favour to us! For we are exceedingly filled with mockery.
  • 13. Our being is exceedingly filled with the scoffing of those who are at ease, With the mockery of the proud. The people of YHVVH, being here called upon to praise YHVVH for their deliverance, are to take notice, Step 5 Tehillim 125 “If it had not been YHVVH who was on our side,” Let Y’shra’al now say; “If it had not been YHVVH who was on our side, when men rose up against us, “Then they would have swallowed us alive, In their burning rage against us; “Then the waters would have overwhelmed us, The stream would have gone over our being; “Then the proud waters would have gone over our being.” Blessed be YHVVH who did not give us as prey to their teeth. Our being has escaped like a bird from the snare of the trappers; the snare was broken, and we have escaped. Our help is in the Name of YHVVH Maker of the heavens and earth. Here are three very precious promises made to the people of YHVVH, which, though they are designed to secure the welfare of the church in general, may be applied by particular believers to themselves, as other promises of this nature may. Step 6 Tehillim 126 Those who trust in YHVVH Are like Mount Tsiyon – It is not shaken, it remains forever. As the mountains surround Yerushaliiyim, So YHVVH surrounds His people, Now and forever. Forthe sceptre of wrongness shall not rest On the land allotted to the righteous, Lest the righteous stretch forth their hands to unrighteousness. Do good, O YHVVH to those who are good, and to those who are upright in their hearts. But those who turn aside to their crooked ways, YHVVH shall lead them away with the workers of wickedness. Peace be upon Y’shra’al! While the people of Israel were captives in Babylon their harps were hung upon the willow-trees, for then YHVVH called to weeping and mourning, then he mourned unto them and they lamented; but now
  • 14. that their captivity is turned they resume their harps; Providence pipes to them, and they dance. Step 7 Tehillim 127 When YHVVH turns back the captivity of Tsiyon, we shall be like dreamers. Then our mouth shall be filled with laughter, and our tongue with singing, then shall they say among the gentiles, “YHVVH has done great deeds for them.” YHVVH shall do great deeds for us, We shall be glad. Turn back our captivity, O YHVVH Like the streams in the South. Those sowing in tears shall reap with songs of joy. He who goes on and weeps, bearing seed for sowing, Shall indeed come in with rejoicing, Bearing his sheaves. We are here taught to have a continual regard to the divine Providence in all the concerns of this life. Step 8 Tehillim 128 If YHVVH does not build the house, Its builders have laboured in vain. If YHVVH does not guard the city, the watchman has stayed awake in vain. In vain do you rise up early, to sit up late, to eat the bread of toil; So He gives His beloved sleep. Look, children are an inheritance from YHVVH The fruit of the womb is the reward. As arrows in the hand of a mighty man, so are the children of one’s youth. Blessed is the man Who has filled his quiver with them. They are not ashamed, when they speak with their enemies in the gate. It is here shown that godliness has the promise of the life that now is and of that which is to come. Step 9 Tehillim 129 Blessed are all who fear YHVVH who walk in His ways. You shall eat the labour of your hands. Be blessed, and let it be well with you. Let your wife be As a fruit-bearing vine within your house, Your sons like olive plants all
  • 15. around your table. Look, so shall the man be blessed who fears YHVVH. YHVVH shall bless you out of Tsiyon, and let you see the good of Yerushaliiyim All the days of your life, And let you see your children’s children! Peace be upon Y’shra’al! The Assembly of YHVVH, in its several ages, is here spoken of, or, rather, here speaks, as one single person, now old and gray-headed, but calling to remembrance the former days, and reflecting upon the times of old Step 10 Tehillim 130 “Often they have distressed me from my youth.” Let Y’shra’al now say, “Often they have distressed me from my youth, But they have not overcome me. “The ploughers ploughed on my back, they made their furrows long.” YHVVH is righteous; He has cut the cords of the wrong in two. Let all those who hate Tsiyon Be put to shame and turned back. Let them be as the grass on the house-tops, which withers before it grows up, That shall not fill the reaper’s hand, Nor the sheaves fill the binder’s bosom. And those who pass by shall not say, “The blessing of YHVVH be upon you; We have blessed you in the Name of YHVVH!” In these verses we are taught, Whatever condition we are in, though ever so deplorable, to continue calling upon YHVVH, Step 11 Tehillim 131 Out of the depths I have cried to You, O YHVVH. O YHVVH hear my voice! Let Your ears be attentive to the voice of my prayers. O Yah, if You should watch crookednesses, O YHVVH who would stand? But with You there is forgiveness, That You might be feared. I looked to YHVVH My being has looked, And for His word I have waited. My being looks to YHVVH More than those watching for morning, watching for morning. O Y’shra’al, wait
  • 16. for YHVVH ; For with YHVVH there is kindness. And with Him is much redemption, For He shall redeem ’Yshra’al from all his crookednesses. Here are two things which will be comforts to us: - I. Consciousness ofour integrity. This was David's rejoicing, that his heart could witness for him that he had walked humbly with his YHVVH, notwithstanding the censures he was under and the temptations he was in. Step 12 Tehillim 132 O YHVVH my heart has not been proud, Nor have my eyes been haughty. Neither have I concerned myself with great matters, Nor with those too wondrous for me. Have I not calmed, and kept my being silent, Like one weaned by its mother? My being is like one weaned. O I’shra’al, wait for YHVVH Now and forever. In these verses we have Solomon's address to YHVVH for his favour to him and to his government, and his acceptance of his building a house to YHVVH name. Step 13 Tehillim 133 O YHVVH remember (Dawiyd) Dove’d , All his afflictions; How he swore to YHVVH Vowed to the Mighty One of Ya’aqob : “Not to enter into my dwelling-house, Not to get into my bed, “Not to give sleep to my eyes, Or slumber to my eyelids, “Until I find a place for YHVVH A dwelling place for the Mighty One of Ya’aqob .” See, we heard of it in Ephratah; We found it in the fields of the forest. Let us go into His dwelling places; Let us bow ourselves atHis footstool. Arise, O YHVVH to Your place of rest, You and the ark of Your strength. Let Your priests put on righteousness, And Your kind ones shout for joy. For the sake of Your Servant Dove’d, Do not turn away the face of Your Anointed One. YHVVH has sworn in truth to Dove’d; He does not turn from it, “Of the fruit of your body I set upon
  • 17. your throne “If your sons guard My Covenant And My witnesses that I teach them, Their sons shall sit upon your throne forever.” For YHVVH has chosenTsiyon, He has desired it for His dwelling: “This is My place of rest forever; Here I dwell, for I have desired it. “I greatly bless her provision; I satisfy her poor with bread. “And I put deliverance on her priests, and her kind ones sing for joy. “There I make the horn of Dove’d grow; I shall set up a lamp for My Anointed One. “I put shame on his enemies, while on Him His diadem shall shine.” Brethren's dwelling together in unity, not only not quarrelling, and devouring one another, but delighting in each other with mutual endearments, and promoting each other's welfare with mutual services. Step 14 Tehillim 134 See how good and how pleasant it is for brothers to dwell together in unity – Like the precious oil on the head, running down on the beard, the beard of Aharon, Running down on the collar of his robes – Like the dew of H ermon, that comes down on the mountains of Tsiyon. For their YHVVH commanded the blessing, Life forever! This Tehillim instructs us concerning a two-fold blessing: Step 15 Tehillim 135 Come, bless YHVVH All you servants of YHVVH Who are standing in the House of YHVVH by night! Lift up your hands in the set-apartplace, and bless YHVVH. YHVVH Maker of the heavens and earth, does bless you from Tsiyon! The choice is yours From Shofar Take the walk of the 15 steps to His Temple, to the house of Tabernacles
  • 18. ( the Birth of YHVVH’swa HaMeshiakh) Salvation is of YHVVH His Blessing be upon you YHVVH will kneel before you presenting gifts, and he will guard you with a hedge of protection, YHVVH will illuminate the wholeness of his being toward you, bringing order, and he will provide you with love, sustenance, and friendship, YHVVH will lift up the wholeness of his being and look upon you, and he will set in place all you need to be whole and complete, Baruch Haba b’Shem YHVVH How can we be acceptable to YHVVH? Love without hypocrisy. Abhor what is evil. Cling to what is righteous. Be kindly affectionate to one another with brotherly love, Not slothful in business;
  • 19. fervent in spirit, serving Yahh; Rejoicing in hope persevering through tribulation; continuing steadfastly in prayer; Contributing to the needs of saints; given to hospitality. Bless those who persecute you; bless, and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another. Do not repay anyone evil for evil live peaceably with all men. Do not be overcome by evil, but overcome evil with righteousness. © Elder Keironjohn