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THE GOOD CITY
IN DEFENCE OF UTOPIAN THINKING
JOHN FRIEDMAN
1973
AN OPEN LETTER TO MANUEL CASTELLS
 Social action and political projects are essential in betterment of society.
 Providing empirical and theoretical elements in the pursuit of social
change.
DEAR MANNUEL
 Possibilities and merits of “value free” social science. Line between authorial self
and social actors. (Values & interest of author should not reflect in.)
 Rigor, accuracy, relevance.
 Janet A.L defines ideology as “deep sets of beliefs about how the world works”.
THE UTOPIAN IMPULSE
 The capacity to imagine a future that departs
significantly from what we know to be a general
condition at present.
 Breaking through the barriers of convention into a
sphere of imagination.
 Religion – Satisfies their thirst for meaning.
 Idea of bliss in consumer society without material
affluence leading to „free society‟.
 Sir Philip Sidney‟s comment on Thomas More‟s
Utopia, a persuasive means of „leading men to
virtue‟
 Utopian thinking has two moments : Critique
(injustice, oppression, ecological devastation,
enumeration of „evils‟) & constructive
vision(concrete visioning).
The Utopian Tradition in Planning
 Utopian writing over 200 years influenced planning profession.
 Susan Fainstein – Whether we can make the cities we want ?
 Prospects and Political Economy (material equality, cultural diversity, democratic participation, ecological
sustainability )
 Planning in the Public Domain – Advocating Transformative Planning based on
mobilization of disempowered groups in society.
 Radical Planning- Political action by organized groups within civic society
 „No group can be completely free until freedom has been achieved for every group.‟
 Civic Struggle
Imagining the Good City: Theoretical Considerations
 Whose City?
 Common Good
 Are we concerned only with the process or only with the outcome or should outcome and
process should be considered jointly?
 Normative framework in relation to the professional practice.
Whose City?
No more Common good – Propaganda or an act of self deception.
Pluralist see only group interests that strike temporary bargains in the political arena.
Marxists- common good used by hegemonic class.
Establish a new Metanarrative- social equity.
The city is ultimately „the people‟.
Ends & means – Inclusive Democratic Procedure & framework.
Intention & Practice
● Committed form of Political Practice which
involves a collective entity or group together & mobilized.
● Leadership.
● Must have material , symbolic and moral power.
The Good City: Human Flourishing as a
Fundamental Human Right
 “Every human being has the right, by nature, to the full development of their innate
intellectual, physical and spiritual potential in the context of wider communities.”
 Right to Human Flourishing as the most fundamental right.
 Slave Societies & women.
 Human being should have an equal start in life, over a life time, differences in inborn
abilities, family upbringing & class.
 Idea of basic equality – Mild socialism (Public education)
 Constrained- 1)Social relations. 2)Sociopolitical setting.
The Good City : Multipli/City as a
Primary Good
 Human flourishing serves as a template for judging .
 Multipli/City – An autonomous civil life relatively free from direct supervision
& controlled by state.
 Acknowledges the priority of civil society.
 But political economist disagree with this ordering.
 Describe city in terms of capital accumulation, external economies, Market
exchange, administrative control & urban population in terms of labor
market & social classes.
 Michael Walzer calls a civic society „a project of projects‟(people are connected
to one another & made responsible for one another)
 Migrants – Not always hospitable
 Requirement of solid material base
 Socially adequate housing
 Affordable healthcare
 Adequate work
 Adequate social provision
The Good City : Good Governance
 Process is as important as outcome.
 Importance of political process.
 Inclusive.
 3 sets of potential actors – Politicians & Bureaucrats ,State –Apex ,
Civil Society.
 Citizen Partnership- Invert the order of Utopia (Not Agora)
 ‘The republic of the Ward’- Neighborhood government.
 Transparency and right to information.
 Responsiveness
 Non- violent conflict management.
THANK YOU
 Sumit Kuliyal
 Ishita Aryan

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The good city by john friedman- planning theory

  • 1. THE GOOD CITY IN DEFENCE OF UTOPIAN THINKING JOHN FRIEDMAN 1973
  • 2. AN OPEN LETTER TO MANUEL CASTELLS  Social action and political projects are essential in betterment of society.  Providing empirical and theoretical elements in the pursuit of social change. DEAR MANNUEL  Possibilities and merits of “value free” social science. Line between authorial self and social actors. (Values & interest of author should not reflect in.)  Rigor, accuracy, relevance.  Janet A.L defines ideology as “deep sets of beliefs about how the world works”.
  • 3. THE UTOPIAN IMPULSE  The capacity to imagine a future that departs significantly from what we know to be a general condition at present.  Breaking through the barriers of convention into a sphere of imagination.  Religion – Satisfies their thirst for meaning.  Idea of bliss in consumer society without material affluence leading to „free society‟.  Sir Philip Sidney‟s comment on Thomas More‟s Utopia, a persuasive means of „leading men to virtue‟  Utopian thinking has two moments : Critique (injustice, oppression, ecological devastation, enumeration of „evils‟) & constructive vision(concrete visioning).
  • 4. The Utopian Tradition in Planning  Utopian writing over 200 years influenced planning profession.  Susan Fainstein – Whether we can make the cities we want ?  Prospects and Political Economy (material equality, cultural diversity, democratic participation, ecological sustainability )  Planning in the Public Domain – Advocating Transformative Planning based on mobilization of disempowered groups in society.  Radical Planning- Political action by organized groups within civic society  „No group can be completely free until freedom has been achieved for every group.‟  Civic Struggle
  • 5. Imagining the Good City: Theoretical Considerations  Whose City?  Common Good  Are we concerned only with the process or only with the outcome or should outcome and process should be considered jointly?  Normative framework in relation to the professional practice. Whose City? No more Common good – Propaganda or an act of self deception. Pluralist see only group interests that strike temporary bargains in the political arena. Marxists- common good used by hegemonic class. Establish a new Metanarrative- social equity. The city is ultimately „the people‟. Ends & means – Inclusive Democratic Procedure & framework. Intention & Practice ● Committed form of Political Practice which involves a collective entity or group together & mobilized. ● Leadership. ● Must have material , symbolic and moral power.
  • 6. The Good City: Human Flourishing as a Fundamental Human Right  “Every human being has the right, by nature, to the full development of their innate intellectual, physical and spiritual potential in the context of wider communities.”  Right to Human Flourishing as the most fundamental right.  Slave Societies & women.  Human being should have an equal start in life, over a life time, differences in inborn abilities, family upbringing & class.  Idea of basic equality – Mild socialism (Public education)  Constrained- 1)Social relations. 2)Sociopolitical setting.
  • 7. The Good City : Multipli/City as a Primary Good  Human flourishing serves as a template for judging .  Multipli/City – An autonomous civil life relatively free from direct supervision & controlled by state.  Acknowledges the priority of civil society.  But political economist disagree with this ordering.  Describe city in terms of capital accumulation, external economies, Market exchange, administrative control & urban population in terms of labor market & social classes.  Michael Walzer calls a civic society „a project of projects‟(people are connected to one another & made responsible for one another)  Migrants – Not always hospitable  Requirement of solid material base  Socially adequate housing  Affordable healthcare  Adequate work  Adequate social provision
  • 8. The Good City : Good Governance  Process is as important as outcome.  Importance of political process.  Inclusive.  3 sets of potential actors – Politicians & Bureaucrats ,State –Apex , Civil Society.  Citizen Partnership- Invert the order of Utopia (Not Agora)  ‘The republic of the Ward’- Neighborhood government.  Transparency and right to information.  Responsiveness  Non- violent conflict management.
  • 9. THANK YOU  Sumit Kuliyal  Ishita Aryan