Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of Art Inside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe

Head of Collections Department at M - Museum Leuven à M - Museum Leuven
15 Jan 2019
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
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Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of Art Inside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe

Notes de l'éditeur

  1. This idea of finish as a type of ‘performance’ is supported by contemporary documents. Interested in the significance that ‘finish’ held to the viewers and patrons of sculpture. One remarkable example is the ordinances of Robert Sherbourne, bishop of chichester sets out an extraordinary series of regaulations governing the running of chichester cathedral. One section deals with the upkeep of his tomb.
  2. This idea of finish as a type of ‘performance’ is supported by contemporary documents. Interested in the significance that ‘finish’ held to the viewers and patrons of sculpture. One remarkable example is the ordinances of Robert Sherbourne, bishop of chichester sets out an extraordinary series of regaulations governing the running of chichester cathedral. One section deals with the upkeep of his tomb.
  3. This idea of finish as a type of ‘performance’ is supported by contemporary documents. Interested in the significance that ‘finish’ held to the viewers and patrons of sculpture. One remarkable example is the ordinances of Robert Sherbourne, bishop of chichester sets out an extraordinary series of regaulations governing the running of chichester cathedral. One section deals with the upkeep of his tomb.
  4. Humble-brag points to idea images of death are a form of deception— representing decay and decomposition, transience in images that are impervious to decay and are not transitory. Slippage between the sculpted-body and the actual body. The sculpted body stands in for the corpse, but actually inverts it. Sculpted body endures, natural body decays, sculpted body elevated, natural body submerged, sculpted body visible, natural body concealed. Tomb Richard Beauchamp gilded bronze effigy enclosued within hearse, covered in cloth to look like funeral procession. Unveil monument to reveal corpse, actually see gilded and gleaming figure.
  5. Another document which I am working on concerns the now-lost tomb of John, duke of Bedford (brother of Henry V and regent of France). He was buried in a magnificent alabaster tomb in Rouen Cathedral, destroyed during the Wars of Religion.
  6. After Rouen was re-taken by the French Crown, cathedral was left with the issue of how to deal with the tombs that the English invaders had left behind. A document of 1448 records the outcomes of their discussions. I hoped to be able to share the transcribed version with you today, but the paleography is horribly difficult, so I haven’t managed it yet! To paraphrase, the cathedral chapter allocated funds for maintaining the monument to John duke of Bedford. They justify this on the grounds of the importance of maintaining the beauty of the Prince’s effigy for the Christian faithful, so that they might know the spiritual worth of the Prince and always be obliged to pray for his soul before God. It also recommends that the effigy is covered by a wooden cupboard which is only opened on 10 specific occasions in the year, Again funds specifically allocated to maintain finish of the tomb.the finish of the sculpture is seen as communicating the inner character of the person represented, and thus essential to the efficacy of the figure as a vehicle for prayer.
  7. After Rouen was re-taken by the French Crown, cathedral was left with the issue of how to deal with the tombs that the English invaders had left behind. A document of 1448 records the outcomes of their discussions. I hoped to be able to share the transcribed version with you today, but the paleography is horribly difficult, so I haven’t managed it yet! To paraphrase, the cathedral chapter allocated funds for maintaining the monument to John duke of Bedford. They justify this on the grounds of the importance of maintaining the beauty of the Prince’s effigy for the Christian faithful, so that they might know the spiritual worth of the Prince and always be obliged to pray for his soul before God. It also recommends that the effigy is covered by a wooden cupboard which is only opened on 10 specific occasions in the year, Again funds specifically allocated to maintain finish of the tomb.the finish of the sculpture is seen as communicating the inner character of the person represented, and thus essential to the efficacy of the figure as a vehicle for prayer.
  8. After Rouen was re-taken by the French Crown, cathedral was left with the issue of how to deal with the tombs that the English invaders had left behind. A document of 1448 records the outcomes of their discussions. I hoped to be able to share the transcribed version with you today, but the paleography is horribly difficult, so I haven’t managed it yet! To paraphrase, the cathedral chapter allocated funds for maintaining the monument to John duke of Bedford. They justify this on the grounds of the importance of maintaining the beauty of the Prince’s effigy for the Christian faithful, so that they might know the spiritual worth of the Prince and always be obliged to pray for his soul before God. It also recommends that the effigy is covered by a wooden cupboard which is only opened on 10 specific occasions in the year, Again funds specifically allocated to maintain finish of the tomb.the finish of the sculpture is seen as communicating the inner character of the person represented, and thus essential to the efficacy of the figure as a vehicle for prayer.
  9. Add effigy Henry
  10. Book of Hours (what is that?) Popular from 13th to 16th century, allowed lay people to participate in rhythms of monks by following monastic hours- eight set prayer times each day. Matins (during the night, at midnight with some); also called Vigils or Nocturns or, in monastic usage, the Night Office Lauds or Dawn Prayer (at Dawn, or 3 a.m.) Prime or Early Morning Prayer (First Hour = approximately 6 a.m.) Terce or Mid-Morning Prayer (Third Hour = approximately 9 a.m.) Sext or Midday Prayer (Sixth Hour = approximately 12 noon) None or Mid-Afternoon Prayer (Ninth Hour = approximately 3 p.m.) Vespers or Evening Prayer ("at the lighting of the lamps", generally at 6 p.m.) Compline or Night Prayer (before retiring, generally at 9 p.m.) The core text of any Book of Hours is the series of prayers, readings and psalms known as 'The Hours of the Virgin'. These prayers were to be recited daily at eight set 'hours' in the day to Mary, the Mother of God, who would act as an intercessor between man and God. Such devotions were a simplified imitation of the Divine Office, said by members of the clergy and monastic orders every day in the quest for salvation. What’s happening in this scene? Where are we situated? Is anything unusual? Whole choir blocked with textile hanging, altarpeice and rood sculpture veiled. Eleven miniatures cut from a Book of Hours, with verses to the Virgin Mary (imperfect) and later additions. Scene of Lenten pentitence
  11. Altarpeices usually kept closed, partly for protection (ensure interior images not damaged), but also to allow for opportunity for intense dramatic display. https://nigulistemuuseum.ekm.ee/en/on-view/on-view/rode-altarpiece-in-close-up/ Opening in three stages, two forms of action.
  12. Also extensive use of gilding, and applied tin relief to create finely-detailed raised patterns resembling luxurious cut and voided velvet. V&A oddly refers to this applied relief as ‘wax reliefs’, when it actuality it is tin foils with a layer of red wax used as a fill. . V and A analysis describes the layers as- sealant, underpaint, yellow oil size, red wax, tin leaf, separation layer resin, oil gold size, gold leaf, crimson glaze. The gilding and crimson glaze could have been applied in situ, but I’m wondering (based on Susie’s work) whether these tin foils were were imported ready-treated, as is recorded on the Continent. Susie has suggested that ready-to-use tin foils were imported from Paris, only city with a specialist guild of tin beaters before 1500. Tin foils were expensive, especially if they were ready-gilded. So covering an effigy in tin foils was an incredible expression of wealth and luxury. Shows keen interest in textiles, in space where Fitzalan family had donated lots of sumptuous textiles, including own gowns.
  13. Rosary beads small, worn on body and touched. Meant as daily reminder of mortality and prompt to prayer. Similar object boxwood coffin, one of series of miniature objects made in northern Netherlands in early C16th century. Boxwood dense grain wood, allowed extraordinary detail in small object. Tiny coffin to be held in the hand. “memorare novissima tua et in eternam non peccabis” (remember your last end and you shall never sin) Ecclesiastes 7.40.