Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
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Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
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Art & Photos
5th Annual Ards Scholar’s day Museum Catharijneconvent, Utrecht Nov. 15-Nov 16 2018
Similaire à Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
Similaire à Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe(20)
Keynote | dr. Jessica Barker, Lecturer in Medieval Art, The Courtauld Institute of ArtInside/Out: Sculpture, Performance and Concealment in Fifteenth-Century Europe
1. Inside/Out
Tomb Sculpture and Concealment
5th Annual Ards Colloquium,
Museum Catharijneconvent, Utrecht, Thursday 15 and Friday 16 November 2018
2. “In the custom of burying the dead, the bodies of the dead are enclosed and concealed
in strong tombs, embellished with painting, while whatever is shrivelled and decayed, as
much as possible, is concealed with the whitest slabs, and painted with beautiful
colours, so that, in front of my eyes, they reckon that they appear beautiful. Thus in this
way the exterior [of the lustful] is entirely decorated for the eyes, and everything is
manifestly displayed on the surface, just as a stone is placed over a dead body. That
stone is polished, beautiful and painted on the outside, while the inside is filled with
foulness....”
—John Bromyard, Summa Praedicantium, cap. VII ‘Luxuria’
Et more sepelientium mortuos, diligentius corpus mortuum sepulchro claudunt forti, et
operiunt, seu ornant picto, dum quicquid rugosum, et foetidum est, quantum possibile
est, albissimis epistyliis tegunt, et pulchris coloribus pingunt, ut mihi praeter oculos,
quos pulchros reputant appareant, ut sic totum exterius ornamentum, et oculorum, et
quicquid exterius patet ostensionis, quasi lapis est super defuncti corpus positus.
Quia sicut lapis ille exterius politus, pulcher et pictus, interius plenus est foetoribus…
3. Monument to John Fitzalan (c. 1435- c. 1445), alabaster and limestone, length: 252.5cm, width: 113cm,
height: 121.5 cm, Fitzalan Chapel , Arundel, West Sussex.
6. Monument to Robert Sherborne (before 1524), polychromed alabaster, 226cm x 264cm, south
ambulatory, Chichester Cathedral, West Sussex.
7. …quam imago nostra de alabastro facta de tempore in
tempus a telis aranearum pulveribus et aliis immundiciis
purgentur, et purgata semper teneantur, quodque
pannus imagini nostre appensus, quotiens opus fuerit
renovetur, extendatur et implicetur pro temporum
conditione, id est quando serenum vel festum est
discooperiatur, quando ecclesia purgatur vel tenebrose
nebule erunt, aut aerem spissari, aut crebros humores
superhabundare contigerit, cooperiatur.
“…our image made of alabaster [should] be cleansed
from time to time of cobwebs, dust and other filth, and
always kept cleansed; and that the curtain over the
image, as often as there shall be occasion for it, be
renewed, be drawn out and folded back according to the
state of the weather; that is, whenever it is a fine or feast
day, that it be laid open; whenever the Church is being
cleaned, or there are dark clouds, or the air may be
thickened or frequent damps abound, that it be covered
up.”
— Ordinances of Robert Sherborne, bishop of Chichester, 1524.
9. …pannus imagini nostre appensus — Sherborne’s ordinances
Monument to the Black Prince (1376- 1385), polychromed oak, gilt copper-alloy and Purbeck marble,
Canterbury Cathedral, Kent
10. Monument to Richard Beauchamp (1442/3-1456/7), gilded
copper alloy and Purbeck marble, Beauchamp Chapel,
Church of St Mary, Warwick.
Funeral of Richard II, illustration from Jean Froissart’s
Chroniques, Bruges, c. 1475—83
(British Library MS Royal 18 E II, fol. 416v)
…pannus imagini nostre appensus — Sherborne’s ordinances
11. By þe furst vesseƚƚ, þat was fuƚƚ of deede bonys, vs most vndirstonde þe wordle, or wordly
men,—And whi? For riȝt as þe vesseƚƚ was shynyng̘ withoute, and with Inne was but dede
bonys, so it is by þe myȝty men and riche men of þis wordle, þat hatℏ golde, and goodis
shynyngly, and havitℏ hire werkis dorke, and deede by dedly synnys… And sucℏ may be
likenyd to faire sepulcris, þe whicℏ ben maade faire withoute, And rially ornyd with
precious clothing̘ of silke and of palle, And with Inne ben nothing̘ but deede bonys.
“The first vessel, that was full of dead bones, should be understood as the world, or
worldly men. Why? For just as the vessel was shining on the outside and on the inside
was nothing but dead bones, so the mighty and rich men of this world have gold and
shining goods, but their works are dark and they are dead by mortal sins…And such
people may be compared to fair tombs, which have been made beautiful on the outside,
and royally adorned with precious clothing of silk and of pall, but within are nothing but
dead bones.”
— Middle English version of the Gesta Romanorum, , cap. LXVI ‘The Story of the Three Caskets in
the “Merchant of Venice”’.
13. Funerary plaque of
John, duke of Bedford
Plan of Rouen Cathedral
John, duke of Bedford (d.
1435)
Richard the Lionheart (d.
1199)
Henry the Young King
(d. 1183)
Heart tomb of Charles V
(d. 1380)
Heart tomb of Charles V
14. Rouen cathedral chapter, 25 October 1448.
uti igitur celebre monumentum
ac domini principis sepultura in ecclesia
nostra artifficiosissime ut decebat
composita in suo decore ac integritate
permaneat vigeatque in dies tanti principis
iugis memoria ac omnes Christifideles
presentes et futuri per ipsius monumenti et
corporis ymaginem admoniti animam ipsius
principis admirando et orando apud
altissimum devotissime commendent
15. Volumus et ordinamus quod in tridecim festis
solempnibus anni sequentibus [list of feast
days] dicti principis ymago ipsius sepultura
sive tumba a capsa nemorea superposita
discooperiatur et munda teneatur per
sacerdotem videlicet et clericum
clementistarum qui pro tempore dictorum
festorum vel celebritatum in missa dicti
principis ebdomadarii erunt. Quibus diebus
celebribus transactis, iterum per ipsos dicta
capsa nemorea superponatur, prout
consuetum est fieri in eadem nostra ecclesia
circa regis Karoli quinti sepulturam.
Rouen cathedral chapter, 25 October 1448.
16. Rouen cathedral chapter, 25 October 1448.
Volumus et ordinamus quod in tridecim festis
solempnibus anni sequentibus [list of feast
days] dicti principis ymago ipsius sepultura
sive tumba a capsa nemorea superposita
discooperiatur et munda teneatur per
sacerdotem videlicet et clericum
clementistarum qui pro tempore dictorum
festorum vel celebritatum in missa dicti
principis ebdomadarii erunt. Quibus diebus
celebribus transactis, iterum per ipsos dicta
capsa nemorea superponatur, prout
consuetum est fieri in eadem nostra ecclesia
circa regis Karoli quinti sepulturam.
17. …capsa nemorea superponatur — Rouen chapter records
Monument to Barnim VI von Wolgast (c. 1405), polychromed and gilded wood, length: 240cm, height:
154cm, church of St Mary, Kenz, Mecklenburg
18. Monument to Albert III, king of Sweden, and Richardis von Schwerin (c. 1400),
polychromed wood, Cistercian convent, Doberan, Mecklenburg
…capsa nemorea superponatur — Rouen chapter records
19. Monument to Barnim VI von Wolgast
Easter sepulchres (top to bottom): Weinhausen,
Germany; Kerteminde, Denmark; Baar, Switzerland
20. Entombment of St Edmund, king of the East Angles, at Bury St Edmunds, John Lydgate’s Metrical lives of
SS Edmund and Fremund, Bury St Edmunds (1434-9). (BL Harley 2278, fol. 117)
21. Sepulcrum imperatoris aperietur et tapecibus adornetur et quatuor formose
candele circumponantur et incendantur ad vigilias et ad missam
— ordinary of the church of SS Simon and Jude in Goslar, 1435
Lid of the wooden casket for the
monument to Henry III (1740)
Drawing of the monument to
Henry III (1707)
Engraving of the east end of
the church at Goslar (before
1819)
22. Funeral of Offa, John Lydgate’s Metrical lives of SS Edmund and Fremund, Bury St Edmunds (1434-39)
(BL Harley 2278, fol. 22v)
24. Confession, cutting from a Book of Hours, southern Netherlands (c .1475- c. 1500).
(London, British Library MS Additional 2589, fol. 9)
25. Herman Rode, altarpiece (1478-81), polychromed oak, made in Lübeck (Germany) for Church of St Nicholas, Tallinn
(Estonia).
Predictis fratribus minoribus pro una cooperatura lignea supra ponend’ tumba regine
per manus domini Roberti de Pleselee xiii. D. Eisdem pro picture coopertura per manus
dicti domini Roberti xiii. S. IIIID.
— expenses for the obit of Isabella of France, queen of England, 1364
Et dictam tumbam cum ymaginibus fundatorurn solempniter depinxerunt ut ibidem
palam possent intueri.
— chronicle of John Strecche, canon of Kenilworth Priory, mid fifteenth century
26. Office of the Dead, Book of Hours
(c. 1485–95) Rouen (BL Harley 2959, fol. 68)
28. Monument to Alice Chaucer (c. 1470-75), polychromed alabaster and limestone, Ewelme, Oxfordshire
31. Adam Dircksz and workshop, miniature coffin, Low Countries, 1500-1530, boxwood, Height: 5.9cm,
width: 2.2cm, depth: 2.2 cm (Louvre, Paris)
32. “ein grab bestellen mitten in unsrem Dume
vor dem Capelchin und Elter, do wir unser
begrebde hain gekoren;
und sal eynen redelichen Sarcke uf das
grabe lassen hawen, und den in die Erde
versencken, und eynen deckel
daruff, den man unser ijarzyt, siebenden
und dreissigsten begeet, sal uff thun, und
vier kertzen daby setzen, als andern
Erzbischoffen unsern Forfarn seligen.”
— Testament of Conrad von Daun, 14xx
Notes de l'éditeur
This idea of finish as a type of ‘performance’ is supported by contemporary documents. Interested in the significance that ‘finish’ held to the viewers and patrons of sculpture.
One remarkable example is the ordinances of Robert Sherbourne, bishop of chichester sets out an extraordinary series of regaulations governing the running of chichester cathedral. One section deals with the upkeep of his tomb.
This idea of finish as a type of ‘performance’ is supported by contemporary documents. Interested in the significance that ‘finish’ held to the viewers and patrons of sculpture.
One remarkable example is the ordinances of Robert Sherbourne, bishop of chichester sets out an extraordinary series of regaulations governing the running of chichester cathedral. One section deals with the upkeep of his tomb.
This idea of finish as a type of ‘performance’ is supported by contemporary documents. Interested in the significance that ‘finish’ held to the viewers and patrons of sculpture.
One remarkable example is the ordinances of Robert Sherbourne, bishop of chichester sets out an extraordinary series of regaulations governing the running of chichester cathedral. One section deals with the upkeep of his tomb.
Humble-brag points to idea images of death are a form of deception— representing decay and decomposition, transience in images that are impervious to decay and are not transitory.
Slippage between the sculpted-body and the actual body. The sculpted body stands in for the corpse, but actually inverts it. Sculpted body endures, natural body decays, sculpted body elevated, natural body submerged, sculpted body visible, natural body concealed.
Tomb Richard Beauchamp gilded bronze effigy enclosued within hearse, covered in cloth to look like funeral procession. Unveil monument to reveal corpse, actually see gilded and gleaming figure.
Another document which I am working on concerns the now-lost tomb of John, duke of Bedford (brother of Henry V and regent of France). He was buried in a magnificent alabaster tomb in Rouen Cathedral, destroyed during the Wars of Religion.
After Rouen was re-taken by the French Crown, cathedral was left with the issue of how to deal with the tombs that the English invaders had left behind. A document of 1448 records the outcomes of their discussions. I hoped to be able to share the transcribed version with you today, but the paleography is horribly difficult, so I haven’t managed it yet!
To paraphrase, the cathedral chapter allocated funds for maintaining the monument to John duke of Bedford. They justify this on the grounds of the importance of maintaining the beauty of the Prince’s effigy for the Christian faithful, so that they might know the spiritual worth of the Prince and always be obliged to pray for his soul before God. It also recommends that the effigy is covered by a wooden cupboard which is only opened on 10 specific occasions in the year,
Again funds specifically allocated to maintain finish of the tomb.the finish of the sculpture is seen as communicating the inner character of the person represented, and thus essential to the efficacy of the figure as a vehicle for prayer.
After Rouen was re-taken by the French Crown, cathedral was left with the issue of how to deal with the tombs that the English invaders had left behind. A document of 1448 records the outcomes of their discussions. I hoped to be able to share the transcribed version with you today, but the paleography is horribly difficult, so I haven’t managed it yet!
To paraphrase, the cathedral chapter allocated funds for maintaining the monument to John duke of Bedford. They justify this on the grounds of the importance of maintaining the beauty of the Prince’s effigy for the Christian faithful, so that they might know the spiritual worth of the Prince and always be obliged to pray for his soul before God. It also recommends that the effigy is covered by a wooden cupboard which is only opened on 10 specific occasions in the year,
Again funds specifically allocated to maintain finish of the tomb.the finish of the sculpture is seen as communicating the inner character of the person represented, and thus essential to the efficacy of the figure as a vehicle for prayer.
After Rouen was re-taken by the French Crown, cathedral was left with the issue of how to deal with the tombs that the English invaders had left behind. A document of 1448 records the outcomes of their discussions. I hoped to be able to share the transcribed version with you today, but the paleography is horribly difficult, so I haven’t managed it yet!
To paraphrase, the cathedral chapter allocated funds for maintaining the monument to John duke of Bedford. They justify this on the grounds of the importance of maintaining the beauty of the Prince’s effigy for the Christian faithful, so that they might know the spiritual worth of the Prince and always be obliged to pray for his soul before God. It also recommends that the effigy is covered by a wooden cupboard which is only opened on 10 specific occasions in the year,
Again funds specifically allocated to maintain finish of the tomb.the finish of the sculpture is seen as communicating the inner character of the person represented, and thus essential to the efficacy of the figure as a vehicle for prayer.
Add effigy Henry
Book of Hours (what is that?)
Popular from 13th to 16th century, allowed lay people to participate in rhythms of monks by following monastic hours- eight set prayer times each day. Matins (during the night, at midnight with some); also called Vigils or Nocturns or, in monastic usage, the Night Office
Lauds or Dawn Prayer (at Dawn, or 3 a.m.)
Prime or Early Morning Prayer (First Hour = approximately 6 a.m.)
Terce or Mid-Morning Prayer (Third Hour = approximately 9 a.m.)
Sext or Midday Prayer (Sixth Hour = approximately 12 noon)
None or Mid-Afternoon Prayer (Ninth Hour = approximately 3 p.m.)
Vespers or Evening Prayer ("at the lighting of the lamps", generally at 6 p.m.)
Compline or Night Prayer (before retiring, generally at 9 p.m.)
The core text of any Book of Hours is the series of prayers, readings and psalms known as 'The Hours of the Virgin'. These prayers were to be recited daily at eight set 'hours' in the day to Mary, the Mother of God, who would act as an intercessor between man and God. Such devotions were a simplified imitation of the Divine Office, said by members of the clergy and monastic orders every day in the quest for salvation.
What’s happening in this scene? Where are we situated? Is anything unusual? Whole choir blocked with textile hanging, altarpeice and rood sculpture veiled.
Eleven miniatures cut from a Book of Hours, with verses to the Virgin Mary (imperfect) and later additions. Scene of Lenten pentitence
Altarpeices usually kept closed, partly for protection (ensure interior images not damaged), but also to allow for opportunity for intense dramatic display.
https://nigulistemuuseum.ekm.ee/en/on-view/on-view/rode-altarpiece-in-close-up/
Opening in three stages, two forms of action.
Also extensive use of gilding, and applied tin relief to create finely-detailed raised patterns resembling luxurious cut and voided velvet. V&A oddly refers to this applied relief as ‘wax reliefs’, when it actuality it is tin foils with a layer of red wax used as a fill. .
V and A analysis describes the layers as- sealant, underpaint, yellow oil size, red wax, tin leaf, separation layer resin, oil gold size, gold leaf, crimson glaze. The gilding and crimson glaze could have been applied in situ, but I’m wondering (based on Susie’s work) whether these tin foils were were imported ready-treated, as is recorded on the Continent. Susie has suggested that ready-to-use tin foils were imported from Paris, only city with a specialist guild of tin beaters before 1500.
Tin foils were expensive, especially if they were ready-gilded. So covering an effigy in tin foils was an incredible expression of wealth and luxury. Shows keen interest in textiles, in space where Fitzalan family had donated lots of sumptuous textiles, including own gowns.
Rosary beads small, worn on body and touched. Meant as daily reminder of mortality and prompt to prayer.
Similar object boxwood coffin, one of series of miniature objects made in northern Netherlands in early C16th century. Boxwood dense grain wood, allowed extraordinary detail in small object. Tiny coffin to be held in the hand.
“memorare novissima tua et in eternam non peccabis” (remember your last end and you shall never sin) Ecclesiastes 7.40.