Conventional thinking: “human-wildlife conflict is a problem that needs to be controlled”. But this is only one frame. Frames are “cognitive structures that help humans to make sense of the world by suggesting which component of a complex reality to consider” (Wilhelm-Rechmann et al. 2011).They influence thoughts, plans and practices. Analysing frames raises awareness of different types of human-wildlife conflicts, situations & interventions; brings attention to research needs for human-wildlife coexistence strategies; challenges what is ‘obvious’; and seeks innovative solutions through dialogue. A typology of frames provides the foundations for comparison.
Conventional thinking: “human-wildlife conflict is a problem that needs to be controlled”. But this is only one frame. Frames are “cognitive structures that help humans to make sense of the world by suggesting which component of a complex reality to consider” (Wilhelm-Rechmann et al. 2011).They influence thoughts, plans and practices. Analysing frames raises awareness of different types of human-wildlife conflicts, situations & interventions; brings attention to research needs for human-wildlife coexistence strategies; challenges what is ‘obvious’; and seeks innovative solutions through dialogue. A typology of frames provides the foundations for comparison.