Mr Nanda Mohan Shenoy
CISA CAIIB
<3>
Which of the following statement is true regarding your
participation in this session. ( Multiple Choice)
Answer 1: I have attended S21 - Moola Ramayana Classes
Answer 2: I have attended Narayaneeyam
(Narasimhavataram) and Narasimha Stuti Classes
Answer 3: I have attended Vrittha Ratnakaram and
Narayaneeyam
Answer 4: I have attended Part-1 of Dashavatara Stuti
Answer 5: First Time attendee
Poll-1
Mr Nanda Mohan Shenoy
CISA CAIIB
<7>
1. Which of the following is not considered as the 5 direct
components of प्चाङ्गम् ( Single Choice)
Answer 1: मािम्
Answer 2: नित्रं
Answer 3: वारं
Answer 4: य गं
Answer 5: कुरिं
Answer 6: िमयम्
Poll-2
Mr Nanda Mohan Shenoy
CISA CAIIB
<8>
• Meenangadi,Waya
nad, Kerala
• Veda Narayana
Swamy –
Nagalapuram
,Chitoor Dist.
Andhra Pradesh
• Mannarkoil, Tamil
Nadu
• Shankodwara-
Bhet Dwaraka
Matsyaavatara
Mr Nanda Mohan Shenoy
CISA CAIIB
<9>
• Kurmai, village panchayat is in
Palamaner Mandal of Chittoor
District, Andhra Pradesh, Kurma
Varadarajaswamy Temple
• Swayambu Sri Kurmam is a village
near Srikakulam, Andhra Pradesh,
Kurmavatara
Mr Nanda Mohan Shenoy
CISA CAIIB
<14>
# Words Category Details Meaning
1 धृतनरहरररू
प8
बहुव्रीदहः
िमाि:
धृतम् नरहरे: रूपम् येन
िः.
One who took
the form of
Narasimha
2 कुरकुमलवरे
7 कुरः कुमलवरं इव,
कुमलम् च अिौ वरम् च
On the hands like
lotus
3 नखम् नाम Nail
4 अद्भुतिृङ्ग
म्
िमाि:
कुमजधारय:
अद्भुतम् च तत् िृङ्गम्
च
Wonderous &
Sharp
5 दशलत-
दहरण्यकुशि
पुतनुभृङ्गम्
बहुव्रीदहः
िमाि:
दहरण्यकुशिप : तनुः, तत्
एव भृङ्गम् , दशलतम्
तत् येन
body of
hiranyakasipu
like a black bee
was torn
Sloka -4
Mr Nanda Mohan Shenoy
CISA CAIIB
<15>
ववर धाभाि अलंकुार
The specific significance of Your
nails being
like the tips of lotus flowers is that
bumblebees tear apart the
tips of other lotus flowers but the
tips of Your lotus hands have
torn apart the bee-like body of
the demon Hiranyakashipu
रूपकु अलंकुार
by comparing the demon
with a bumblebee to convey his
blackness
Sloka -4
Mr Nanda Mohan Shenoy
CISA CAIIB
<16>
तव कुरकुमलवरे नखमद्भुतिृङ्गं,
दशलत-दहरण्यकुशिपुतनुभृङ्गम् ।
कुे िव धृतनरहरररूप, जदय जदगदीि हरे ॥ ४॥
You have assumed the form of Narasimha , part man and
part lion. With the wonderful sharp tips of the nails of Your
excellent lotus hands You ripped apart the body of
Hiranyakashu just as a bumblebee tears a flower. May You
be victorious!
Sloka -4
Mr Nanda Mohan Shenoy
CISA CAIIB
<18>
# Words Category Details Meaning
1 धृतवामनरूप8 बहुव्रीदहः
िमाि:
धृतम् वामनम् रूपम् येन िः having the form
of a dwarf
2 अद्भुतवामन8 कुमजधारय:
िमाि:
अद्भुत: च अिौ वामन:
च
wonderful dwarf
3 ववक्रमिे 7 कुृ दन्तम् वव िमणे[िमु,1,ल्युट्,णणच ्,n
oun_n_7.1 ]_KR
Wide stride
4 बशलम्2 कुृ दन्तम् बल्यते दीयते इनत । बल
दाने + इन्
name of a King
known for his
danam
5 पदनखनीरजद
ननतजदनपावन
8
तत्परुष:
िमाि:
पदस्य नखम् , तस्य
(उक्षितम्) नीरम् , तन्स्मन ्
जदननता गङ्गा, तया जदननां
पावन:
he who sanctifies
world with the
Ganges which is
the water that
cleansed his feet
Sloka -5
Mr Nanda Mohan Shenoy
CISA CAIIB
<19>
छलयशि ववक्रमिे बशलमद्भुतवामन, पदनखनीरजदननतजदनपावन ।
कुे िव धृतवामनरूप, जदय जदगदीि हरे ॥ ५॥
O Master of the entire universe! O Sri Hari , Keshava
!Assuming the form of a dwarf, You cheat King Bali on the
pretext of begging for three paces of land. The population of
the universe has become purified by the water that touched
Your toenails (the Ganges). O astonishing Vämana-deva!
May You be victorious!
Sloka -5
Mr Nanda Mohan Shenoy
CISA CAIIB
<22>
• The Myth is that it is
celebrated for
Mahabali coming Back
• It is actually for
Vamana
• Even the Pookalam is
for Vamana
• Not able to
understand the link as
Kerala was reclaimed
after Parasurama an
avatar which came
after Vamana
Kerala & Vamana
Mr Nanda Mohan Shenoy
CISA CAIIB
<26>
# Words Category Details Meaning
1 धृतभृगुपनतरूप8 बहुव्रीदहः िमाि: भृगूनाम्पनतः भृगुपनतः धृतम्भृगुपतेः
रूपम्येन िः
the Lord of Bhrugus
who took that form
2 ित्रत्रयरुधधरमये 7 तद्धधतान्तम् ितात ् त्रायते इनत ित्रत्रयः, तस्य रुधधरम्
इनत ित्रत्रयरुधधरम्,
one who protects from
troubles,
the warrior tribe,
3 पयशि7 कुृ दन्तम् पय्यते पीयते वा पय ्or पा + अिुन ्पय ्
गतौ flows पा पाने drink
in that water
4 जदगत ्2 उपपदतत्पुरुषिम
िः
जदाः गच्छन्न्त अन्स्मन ्इनत world
5 अपगतपापं2 बहुव्रीदहः िमिः अपगतम्पापम्यस्मात ्तत ् that which is devoid of
sin
6 िशमतभवतापम्2 बहुव्रीदहः िमिः िशमत: भवतापः यस्य तत ् pain of the world is
settled
Sloka -6
Mr Nanda Mohan Shenoy
CISA CAIIB
<27>
Alamkara shastram introduction
Yamakam, anuprasam
स्नपयशि पयशि yamaka alamkara words repeated with different
meaning
पापं तापम्anthyanuprasa alamkara rhyming word endings
जदगदपगतपापं स्नपयशि पयशि िशमतभवतापम ्
धृतभृगुपनतरूप जदय जदगदीि vruthyanuprasa alamkara a letter
repeats more than once
जदगदपगतपापं shruthyanuprasa alamkara though different, sound
similar.
So anuprasa is repetition of letters or words irrespective of
meaning, but yamaka is repetition of words with different
meanings.
Sloka -6
Mr Nanda Mohan Shenoy
CISA CAIIB
<28>
ित्रत्रयरुधधरमये जदगदपगतपापं ।
स्नपयशि पयशि िशमतभवतापम् ||
कुे िव धृतभृगुपनतरूप, जदय जदगदीि हरे || ६ ||
O Jagadeesha! O Hari! O Keshava! Taking the form
of Bhragupati (Parashurama), You dispelled the anguish of
the material world by destroying the dynasty of the reigning
military caste (the Kshatriyas) and purifying the universe
with the streams of their blood. May You be victorious!
Sloka -6
Mr Nanda Mohan Shenoy
CISA CAIIB
<30>
1. Who is the composer of the Bhargavastakam ( Single
Choice)
Answer 1: Bharathi Krishna Tirtha of Sringeri
Answer 2: Kanchi Kamakoti Jayendra Saraswati
Answer 3: Srimad Sudhindra Thirtha Swamiji
Answer 4: Part of Srimad Bhaghavatam
Poll 5
Sloka -6
Mr Nanda Mohan Shenoy
CISA CAIIB
<31>
• Chiplun, Ratnagiri District
Maharastra
• Thiruvellam (Near Trivandrum)
Kerala –One of the 108 Divya
Deshas as per the Alwars
Jalalabad
It is a small town in Shajahanpur
district of Uttar Pradesh State.
According to Indian Mythothology
this is the birth place of Lord
Parasurama. Parasurama Temple is
here. It was constructed in early
ages. Jalalabad is 35kms from
Shahjahanpur.
Sloka -6
Mr Nanda Mohan Shenoy
CISA CAIIB
<32>
• Homework will be live by tomorrow evening
• Along with the homework there will be small profiling for
those who attended the classes as I want to prepare a
small summary of the three session
• Next Session will be on 13th June 2020 ,
Homework
Atishayokti. What a wonder. Black bees usually tear flowers. But your hand lotus has sharp points that torn apart the black bee body of Hiranyakasipu]
नखम्[_1.1/2.1 ]
https://www.youtube.com/watch?v=w_Ldb3BG1Do
वतुप् मतुप् मयत्
here the word may be used in
Vakrokti alamkar as god needn’t kill the protectors, colored with blood of ‘warriors’
https://www.youtube.com/watch?v=w_Ldb3BG1Do
Horoscpe, map, images from ramanamoorthy, rama ravanoyor yuddham ,dateo birth
रण् शब्दे sound, delight, रु गतौ going; not sure how the word originated.
कृदन्तम् (under kridanta there comes a class called unaadyantha which tells about details of how the word originated, eg., रणे, राम:, वेदम्, पृष्ठे, हरे these words and also samasa words like जगत्, केशव, क्षत्रियः, can be considered as simple pratipadikas
, or is it that
the Yamuna gave the dress the dark color because she was
afraid of beeting with spade, atishayokti alamkar
One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
Most verses the alamkara is ullekha narration.
On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
, or is it that
the Yamuna gave the dress the dark color because she was
afraid of beeting with spade, atishayokti alamkar
One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
Most verses the alamkara is ullekha narration.
On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.