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F02 Dashavatara Stuti-

  1. Mr Nanda Mohan Shenoy CISA CAIIB <1> Sanskrit -21 Dashavatara Stuti Jayadeva Kritha F- 02 23-05-20
  2. Mr Nanda Mohan Shenoy CISA CAIIB <2> Feedback Revision Sloka Meaning Day- Agenda मेघैमेदुरमम्बरम ् वनभुवः श्यामास्तमालद्रुमैः नक्तम् भीरुरयम् त्वमेव तददमम् राधे गृहम् प्रापय। इत्थम ् नन्दननदेशितश्चशलतय ः प्रत्यध्वकुु ्जदद्रुमम ् राधामाधवय जदजयन्न्त यमुनाकुू ले रहःकुे लयः॥ १-१ Agenda
  3. Mr Nanda Mohan Shenoy CISA CAIIB <3> Which of the following statement is true regarding your participation in this session. ( Multiple Choice) Answer 1: I have attended S21 - Moola Ramayana Classes Answer 2: I have attended Narayaneeyam (Narasimhavataram) and Narasimha Stuti Classes Answer 3: I have attended Vrittha Ratnakaram and Narayaneeyam Answer 4: I have attended Part-1 of Dashavatara Stuti Answer 5: First Time attendee Poll-1
  4. Mr Nanda Mohan Shenoy CISA CAIIB <4> प्रळयपय धधजदले7 धृतवानशि वेदं,ववदहतवदहत्रचररत्रमखेदम् । कुे िव8 धृतमीनिरीर 8, जदय जदगदीि 8 हरे 8 ॥ १॥ क्षिनतः1 अनत-ववपुल-तरे 7 तव 6 नतष्ठनत पृष्ठे 7 धरणि- धरि-ककुि-चक्र-गररष्ठे । कुे िव 8धृत-कुच्छप-रूप 8 जदय जदगदीि हरे विनत दिनशिखरे धरिी तव लग्ना,िशिनन कुलङ्कुकुलेव ननमग्ना । कुे िव धृतिूकुररूप, जदय जदगदीि हरे ॥ ३॥ Sloka 1-3
  5. Mr Nanda Mohan Shenoy CISA CAIIB <5> Feedback and Revision 1 मासम ् चैत्र 2 नतधथ िुक्ल तृतीय 3 िमयम ् अपरान्हम् मासम ् ज्येष्ठ नतधथ िुक्ल द्वादिी िमयम ् िायम् मासम् भाद्रपद नतधथ िुक्ल तृतीय िमयम् अपरान्हम् Reference ननिजय शिन्धौ
  6. Mr Nanda Mohan Shenoy CISA CAIIB <6> History
  7. Mr Nanda Mohan Shenoy CISA CAIIB <7> 1. Which of the following is not considered as the 5 direct components of प्चाङ्गम् ( Single Choice) Answer 1: मािम् Answer 2: नित्रं Answer 3: वारं Answer 4: य गं Answer 5: कुरिं Answer 6: िमयम् Poll-2
  8. Mr Nanda Mohan Shenoy CISA CAIIB <8> • Meenangadi,Waya nad, Kerala • Veda Narayana Swamy – Nagalapuram ,Chitoor Dist. Andhra Pradesh • Mannarkoil, Tamil Nadu • Shankodwara- Bhet Dwaraka Matsyaavatara
  9. Mr Nanda Mohan Shenoy CISA CAIIB <9> • Kurmai, village panchayat is in Palamaner Mandal of Chittoor District, Andhra Pradesh, Kurma Varadarajaswamy Temple • Swayambu Sri Kurmam is a village near Srikakulam, Andhra Pradesh, Kurmavatara
  10. Mr Nanda Mohan Shenoy CISA CAIIB <10> Mysore
  11. Mr Nanda Mohan Shenoy CISA CAIIB <11> तव कुरकुमलवरे नखमद्भुतिृङ्गं, दशलत-दहरण्यकुशिपुतनुभृङ्गम ् । कुे िव धृतनरहरररूप, जदय जदगदीि हरे ॥ ४॥ छलयशि ववक्रमिे बशलमद्भुतवामन, पदनखनीरजदननतजदनपावन । कुे िव धृतवामनरूप, जदय जदगदीि हरे ॥ ५॥ ित्रत्रयरुधधरमये जदगदपगतपापं । स्नपयशि पयशि िशमतभवतापम ् || कुे िव धृतभृगुपनतरूप, जदय जदगदीि हरे || ६ || Sloka 3-6
  12. Mr Nanda Mohan Shenoy CISA CAIIB <12> तव कुरकुमलवरे नखमद्भुतिृङ्गं, दशलत-दहरण्यकुशिपुतनुभृङ्गम् । कुे िव धृतनरहरररूप, जदय जदगदीि हरे ॥ ४॥Poll 3 Sloka -4 The word भृङ्गम ्means ( Single Choice) 1: Bumblebee 2: Honey 3: Body 4: Hands
  13. Mr Nanda Mohan Shenoy CISA CAIIB <13> तव कुरकुमलवरे नखमद्भुतिृङ्गं, दशलत-दहरण्यकुशिपुतनुभृङ्गम् । कुे िव धृतनरहरररूप, जदय जदगदीि हरे ॥ ४॥ कुे िव8 धृतनरहरररूप8 तव6 कुरकुमलवरे7 नखम्1 अद्भुतिृङ्गम्1 दशलत- दहरण्यकुशिपुतनुभृङ्गम् (अस्ति) जदगदीि 8 हरे 8 (त्वं) जय Sloka -4 1 मासम् वैशाख 2 नतधथ िुक्ल चतुदजिी 3 िमयम् िायम्
  14. Mr Nanda Mohan Shenoy CISA CAIIB <14> # Words Category Details Meaning 1 धृतनरहरररू प8 बहुव्रीदहः िमाि: धृतम् नरहरे: रूपम् येन िः. One who took the form of Narasimha 2 कुरकुमलवरे 7 कुरः कुमलवरं इव, कुमलम् च अिौ वरम् च On the hands like lotus 3 नखम् नाम Nail 4 अद्भुतिृङ्ग म् िमाि: कुमजधारय: अद्भुतम् च तत् िृङ्गम् च Wonderous & Sharp 5 दशलत- दहरण्यकुशि पुतनुभृङ्गम् बहुव्रीदहः िमाि: दहरण्यकुशिप : तनुः, तत् एव भृङ्गम् , दशलतम् तत् येन body of hiranyakasipu like a black bee was torn Sloka -4
  15. Mr Nanda Mohan Shenoy CISA CAIIB <15> ववर धाभाि अलंकुार The specific significance of Your nails being like the tips of lotus flowers is that bumblebees tear apart the tips of other lotus flowers but the tips of Your lotus hands have torn apart the bee-like body of the demon Hiranyakashipu रूपकु अलंकुार by comparing the demon with a bumblebee to convey his blackness Sloka -4
  16. Mr Nanda Mohan Shenoy CISA CAIIB <16> तव कुरकुमलवरे नखमद्भुतिृङ्गं, दशलत-दहरण्यकुशिपुतनुभृङ्गम् । कुे िव धृतनरहरररूप, जदय जदगदीि हरे ॥ ४॥ You have assumed the form of Narasimha , part man and part lion. With the wonderful sharp tips of the nails of Your excellent lotus hands You ripped apart the body of Hiranyakashu just as a bumblebee tears a flower. May You be victorious! Sloka -4
  17. Mr Nanda Mohan Shenoy CISA CAIIB <17> छलयशि ववक्रमिे बशलमद्भुतवामन, पदनखनीरजदननतजदनपावन । कुे िव धृतवामनरूप, जदय जदगदीि हरे ॥ ५॥ कुे िव8 धृतवामनरूप8 अद्भुतवामन8 (त्वं) ववक्रमिे 7 बशलम ्2 छलयसस पदनखनीरजदननतजदनपावन8 जदगदीि 8 हरे 8 (त्वं) जय छलयसस क्रिया पदम् लट् परतमैपदी मध्यमपुरुष एकवचनम् Sloka -5 मासम ् भाद्रपद नतधथ िुक्ल द्वादिी िमयम ् मध्यान्हम्
  18. Mr Nanda Mohan Shenoy CISA CAIIB <18> # Words Category Details Meaning 1 धृतवामनरूप8 बहुव्रीदहः िमाि: धृतम् वामनम् रूपम् येन िः having the form of a dwarf 2 अद्भुतवामन8 कुमजधारय: िमाि: अद्भुत: च अिौ वामन: च wonderful dwarf 3 ववक्रमिे 7 कुृ दन्तम् वव िमणे[िमु,1,ल्युट्,णणच ्,n oun_n_7.1 ]_KR Wide stride 4 बशलम्2 कुृ दन्तम् बल्यते दीयते इनत । बल दाने + इन् name of a King known for his danam 5 पदनखनीरजद ननतजदनपावन 8 तत्परुष: िमाि: पदस्य नखम् , तस्य (उक्षितम्) नीरम् , तन्स्मन ् जदननता गङ्गा, तया जदननां पावन: he who sanctifies world with the Ganges which is the water that cleansed his feet Sloka -5
  19. Mr Nanda Mohan Shenoy CISA CAIIB <19> छलयशि ववक्रमिे बशलमद्भुतवामन, पदनखनीरजदननतजदनपावन । कुे िव धृतवामनरूप, जदय जदगदीि हरे ॥ ५॥ O Master of the entire universe! O Sri Hari , Keshava !Assuming the form of a dwarf, You cheat King Bali on the pretext of begging for three paces of land. The population of the universe has become purified by the water that touched Your toenails (the Ganges). O astonishing Vämana-deva! May You be victorious! Sloka -5
  20. Mr Nanda Mohan Shenoy CISA CAIIB <20> ववश्वेिं मां त्रत्रपदशमह ककुं याचिे बाशलिस्त्वं िवाां भूशमं वृिु ककुममुनेत्यालपत्तवां ि दृप्यन् । यस्माद्दपाजत् त्रत्रपदपररपूत्यजिम: िेपवादान्बन्धं चािावगमदतदहोऽवप गाढ पिान्त्यै ॥३॥ पादत्रय्या यदद न मुददत ववष्टपैनाजवप तुष्ये- ददत्युक्तेऽन्स्मन् वरद भवते दातुकुामेऽथ त यम् । दैत्याचायजस्तव खलु परीिाधथजन: प्रेरिात्तं मा मा देयं हरररयशमनत व्यक्तमेवाबभाषे ॥४॥ याचत्येवं यदद ि भगवान् पूिजकुाम ऽन्स्म ि ऽहं दास्याम्येव न्स्थरशमनत वदन् कुाव्यिप्त ऽवप दैत्य: । ववन्ध्यावल्या ननजददनयतया दत्तपाद्याय तुभ्यं धचत्रं धचत्रं िकुलमवप ि प्रापजयत्त यपूवजम् ॥५॥ Narayaneeyam – D31
  21. Mr Nanda Mohan Shenoy CISA CAIIB <21> • Thrikkakara, Ernakulam Distrtict • Cherpu Trichur District • Ulaga- alandha Perumal Temple Kanchipuram • Cherukuru Guntur District Sloka -5
  22. Mr Nanda Mohan Shenoy CISA CAIIB <22> • The Myth is that it is celebrated for Mahabali coming Back • It is actually for Vamana • Even the Pookalam is for Vamana • Not able to understand the link as Kerala was reclaimed after Parasurama an avatar which came after Vamana Kerala & Vamana
  23. Mr Nanda Mohan Shenoy CISA CAIIB <23> Vamana & Vedas
  24. Mr Nanda Mohan Shenoy CISA CAIIB <24> ित्रत्रयरुधधरमये जदगदपगतपापं । स्नपयशि पयशि िशमतभवतापम् || कुे िव धृतभृगुपनतरूप, जदय जदगदीि हरे || ६ || Poll 4 Sloka -6 1. Identify the कक्रयापदं in this sloka ( Multiple Choice) Answer 1: स्नपयशि Answer 2: पयशि Answer 3: जदय Answer 4: त्वं
  25. Mr Nanda Mohan Shenoy CISA CAIIB <25> ित्रत्रयरुधधरमये जदगदपगतपापं । स्नपयशि पयशि िशमतभवतापम् || कुे िव धृतभृगुपनतरूप, जदय जदगदीि हरे || ६ || कुे िव 8 धृतभृगुपनतरूप 8 (त्वम्) ित्रत्रयरुधधरमये 7 पयशि7 जदगत्2 तनपयसस अपगतपापं2 िशमतभवतापम्2 जदगदीि 8 हरे 8 (त्वं) जय तनपयसस क्रियापदम ्causative of तना श ौ॒चे लट् परतमैपदी मध्यमपुरुष एकवचनम् You bathe it Sloka -6 मासम ् वैशाख नतधथ िुक्ल तृतीया िमयम ् मध्यान्हम्
  26. Mr Nanda Mohan Shenoy CISA CAIIB <26> # Words Category Details Meaning 1 धृतभृगुपनतरूप8 बहुव्रीदहः िमाि: भृगूनाम्पनतः भृगुपनतः धृतम्भृगुपतेः रूपम्येन िः the Lord of Bhrugus who took that form 2 ित्रत्रयरुधधरमये 7 तद्धधतान्तम् ितात ् त्रायते इनत ित्रत्रयः, तस्य रुधधरम् इनत ित्रत्रयरुधधरम्, one who protects from troubles, the warrior tribe, 3 पयशि7 कुृ दन्तम् पय्यते पीयते वा पय ्or पा + अिुन ्पय ् गतौ flows पा पाने drink in that water 4 जदगत ्2 उपपदतत्पुरुषिम िः जदाः गच्छन्न्त अन्स्मन ्इनत world 5 अपगतपापं2 बहुव्रीदहः िमिः अपगतम्पापम्यस्मात ्तत ् that which is devoid of sin 6 िशमतभवतापम्2 बहुव्रीदहः िमिः िशमत: भवतापः यस्य तत ् pain of the world is settled Sloka -6
  27. Mr Nanda Mohan Shenoy CISA CAIIB <27> Alamkara shastram introduction Yamakam, anuprasam स्नपयशि पयशि yamaka alamkara words repeated with different meaning पापं तापम्anthyanuprasa alamkara rhyming word endings जदगदपगतपापं स्नपयशि पयशि िशमतभवतापम ् धृतभृगुपनतरूप जदय जदगदीि vruthyanuprasa alamkara a letter repeats more than once जदगदपगतपापं shruthyanuprasa alamkara though different, sound similar. So anuprasa is repetition of letters or words irrespective of meaning, but yamaka is repetition of words with different meanings. Sloka -6
  28. Mr Nanda Mohan Shenoy CISA CAIIB <28> ित्रत्रयरुधधरमये जदगदपगतपापं । स्नपयशि पयशि िशमतभवतापम् || कुे िव धृतभृगुपनतरूप, जदय जदगदीि हरे || ६ || O Jagadeesha! O Hari! O Keshava! Taking the form of Bhragupati (Parashurama), You dispelled the anguish of the material world by destroying the dynasty of the reigning military caste (the Kshatriyas) and purifying the universe with the streams of their blood. May You be victorious! Sloka -6
  29. Mr Nanda Mohan Shenoy CISA CAIIB <29> Sloka -6 Poll 5
  30. Mr Nanda Mohan Shenoy CISA CAIIB <30> 1. Who is the composer of the Bhargavastakam ( Single Choice) Answer 1: Bharathi Krishna Tirtha of Sringeri Answer 2: Kanchi Kamakoti Jayendra Saraswati Answer 3: Srimad Sudhindra Thirtha Swamiji Answer 4: Part of Srimad Bhaghavatam Poll 5 Sloka -6
  31. Mr Nanda Mohan Shenoy CISA CAIIB <31> • Chiplun, Ratnagiri District Maharastra • Thiruvellam (Near Trivandrum) Kerala –One of the 108 Divya Deshas as per the Alwars Jalalabad It is a small town in Shajahanpur district of Uttar Pradesh State. According to Indian Mythothology this is the birth place of Lord Parasurama. Parasurama Temple is here. It was constructed in early ages. Jalalabad is 35kms from Shahjahanpur. Sloka -6
  32. Mr Nanda Mohan Shenoy CISA CAIIB <32> • Homework will be live by tomorrow evening • Along with the homework there will be small profiling for those who attended the classes as I want to prepare a small summary of the three session • Next Session will be on 13th June 2020 , Homework

Notes de l'éditeur

  1. https://sanskritdocuments.org/doc_vishhnu/dashAvatArastavaHjayadeva.html?lang=sa
  2. https://www.youtube.com/watch?v=31Arh9fgbwM
  3. Atishayokti. What a wonder. Black bees usually tear flowers. But your hand lotus has sharp points that torn apart the black bee body of Hiranyakasipu ]
  4. नखम्[_1.1/2.1 ]
  5. https://www.youtube.com/watch?v=w_Ldb3BG1Do
  6. वतुप् मतुप् मयत् here the word may be used in Vakrokti alamkar as god needn’t kill the protectors, colored with blood of ‘warriors’
  7. https://www.youtube.com/watch?v=w_Ldb3BG1Do
  8. Horoscpe, map, images from ramanamoorthy, rama ravanoyor yuddham ,dateo birth
  9. रण् शब्दे sound, delight, रु गतौ going; not sure how the word originated. कृदन्तम् (under kridanta there comes a class called unaadyantha which tells about details of how the word originated, eg., रणे, राम:, वेदम्, पृष्ठे, हरे these words and also samasa words like जगत्, केशव, क्षत्रियः, can be considered as simple pratipadikas
  10. , or is it that the Yamuna gave the dress the dark color because she was afraid of beeting with spade, atishayokti alamkar One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored. Most verses the alamkara is ullekha narration. On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies. One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
  11. , or is it that the Yamuna gave the dress the dark color because she was afraid of beeting with spade, atishayokti alamkar One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored. Most verses the alamkara is ullekha narration. On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies. One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
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