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THE POLITICAL
WORKING
PATTERNS OF
ISLAM
Sami-Ud-Din
PhD (Islamic Banking and Finance) Scholar
IIIE, IIUI
DEFINITIO
N OF ISLAM
IN
POLITICAL
TERMS
• Islam is a System of Life that
organizes Muslims under the
Sovereignty of Allah to establish the
writ of Allah in the four corners of
the Globe
PURPOSE OF
THE
PROPHETHOOD
OF MUHAMMAD
(S.A.W)
• According to the Quran, the sole purpose of the
Prophethood of Muhammad (may peace be
upon him) was to establish the writ of God and
to make Islam a dominant Religion of the
World:
•‫ا‬ ِ‫ين‬ِ‫د‬َ‫و‬ ‫َى‬‫د‬ُ‫ه‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫ه‬َ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬َ‫س‬ْ‫ر‬َ‫أ‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫و‬ُ‫ه‬ِ‫الد‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ر‬ِ‫ه‬ْ‫ظ‬ُ‫ي‬ِ‫ل‬ ِ‫ق‬َ‫ح‬ْ‫ل‬ْ‫و‬َ‫ل‬َ‫و‬ ِ‫ه‬ِ‫ُل‬‫ك‬ ِ‫ين‬
َ‫ُون‬‫ك‬ ِ‫ْر‬‫ش‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ه‬ ِ‫َر‬‫ك‬(09:33( )48:28( )61:09)
• It is He who hath sent His apostle with
guidance and religion of truth to proclaim it
over all religions even though the pagans may
detest (it)
CORE DUTY OF THE
PROPHETS OF
ISRAELITES
•‫عن‬ ‫ہللا‬ ‫رضی‬ ‫ھریرۃ‬ ‫ابی‬ ‫عن‬‫ه‬‫علی‬ ‫ہللا‬ ‫صلی‬ ‫النبی‬ ‫عن‬‫ه‬‫وس‬‫قال‬ ‫لم‬:
‫ھل‬ ‫کلما‬ ‫االنبیاء‬ ‫تسوسھم‬ ‫اسرائیل‬ ‫بنوا‬ ‫کانت‬‫ك‬‫خلف‬ ‫نبی‬‫ه‬‫وان‬ ‫نبی‬‫ه‬‫ال‬
‫قالوا‬ ‫فیکثرون‬ ‫خلفاء‬ ‫وسیکون‬ ‫بعدی‬ ‫نبی‬:‫ق‬ ‫تامرنا؟‬ ‫فما‬‫وفوا‬ ‫ال‬
‫بیع‬‫ة‬‫س‬ ‫فان‬ ‫حقھم‬ ‫اعطوھم‬ ‫فاالول‬ ‫اول‬‫ا‬‫است‬ ‫عما‬ ‫ئلھم‬‫ؤ‬‫عاھم‬
• From this Hadith we conclude:
i. Several Prophets were sent to Israelites
ii. All they were doing the divine politics
iii. Prophet Muhammad is the last Prophet
iv. After Muhammad there will be lots of Caliphs
v. We’re bound to make covenant to each of them and to
obey them
vi. Obey them without claiming our rights until God ask
them about our rights
STATUS OF
MUSLIM
SCHOLARS
‫وسلم‬ ‫عليہ‬ ‫ہللا‬ ‫صلی‬ ‫النبی‬ ‫قال‬:‫علماء‬
‫ک‬ ‫امتی‬‫أنبيا‬‫اسرائيل‬ ‫بنی‬ ‫ء‬
The Scholars of my Ummah are
like the Prophets of Israelites
(who were guiding their men to
the right path of Allah)
THE PROPHET
DAWOOD WAS
CALIPH OF
ALLAH ON THE
EARTH
•‫ة‬َ‫ف‬‫ي‬ِ‫ل‬َ‫خ‬ َ‫اك‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬ ‫ا‬َّ‫ن‬ِ‫إ‬ ُ‫د‬‫و‬ُ‫َاو‬‫د‬ ‫ا‬َ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫اح‬َ‫ف‬ ِ‫ض‬ْ‫ر‬َ ْ‫اْل‬ ‫ي‬ِ‫ف‬َ‫ن‬ْ‫ي‬
ْ‫ل‬‫ا‬ ِ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬ َ‫َل‬َ‫و‬ ِ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ِ‫ب‬ ِ‫اس‬َّ‫ن‬‫ال‬َ‫س‬ ْ‫َن‬‫ع‬ َ‫ك‬َّ‫ل‬ ِ‫ض‬ُ‫ي‬َ‫ف‬ ‫ى‬َ‫و‬َ‫ه‬ِ َّ‫َّللا‬ ِ‫ل‬‫ي‬ِ‫ب‬
ِ‫ب‬َ‫س‬ ْ‫َن‬‫ع‬ َ‫ون‬ُّ‫ل‬ ِ‫ض‬َ‫ي‬ َ‫ين‬ِ‫ذ‬َّ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬َ‫ش‬ ٌ‫اب‬َ‫ذ‬َ‫ع‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ِ َّ‫َّللا‬ ِ‫ل‬‫ي‬‫ا‬َ‫م‬ِ‫ب‬ ٌ‫د‬‫ي‬ِ‫د‬
ِ‫ب‬‫ا‬َ‫س‬ ِ‫ح‬ْ‫ل‬‫ا‬ َ‫م‬ ْ‫و‬َ‫ي‬ ‫وا‬ُ‫س‬َ‫ن‬(38:26)
• O David!We did indeed make thee a vicegerent on
earth: so judge thou between men in truth (and
justice): Nor follow thou the lusts (of thy heart), for
they will mislead thee from the Path of Allah. for
those who wander astray from the Path of Allah, is
a Penalty Grievous, for that they forget the Day of
Account.
POINTS
OF
DISCUSSION
INTRODUCTONTO:
Ideology
How it comes into existence”
Types of Ideology
• Human Basis of Ideology
• Diving Basis of Ideology
THE THREE
BASIC
QUESTIONS
1. WHO CREATEDTED THIS
UNIVERSE &MAN KIND?
2. WHY This Universe and
Mankind are created?
3. What is the destiny of Universe
and Mankind?
WHY WE NEED A
METAPHYSICAL
APPROACH?
➢Whenever we want to address this question, we feel
handicapped to answer this ,because we don’t have
proper medium to know about three important queries
➢At that time of creation no senses were there no
wisdom was present to analyze ,it is same for our future
for tomorrow we don’t know till the end of time
➢How one can talk about our aims objectives and
purpose of life who don’t know our beginning & end?
SOURCES
OF
KNOWLEDGE
And it was not (vouchsafed) to any mortal
that Allah should speak to him unless (it be)
by revelation or from behind a veil, or (that)
He sanded a messenger to reveal what He
will by His leave. Lo! He is Exalted,Wise. {51}
َ‫و‬ َّ‫َل‬ِ‫إ‬ ُ َّ‫َّللا‬ ُ‫ه‬َ‫م‬ِ‫َل‬‫ك‬ُ‫ي‬ ْ‫ن‬َ‫أ‬ ٍ‫َر‬‫ش‬َ‫ب‬ِ‫ل‬ َ‫َان‬‫ك‬ ‫ا‬َ‫م‬َ‫و‬ْ‫و‬َ‫أ‬ ٍ‫ب‬‫ا‬َ‫ج‬ ِ‫ح‬ ِ‫اء‬َ‫ر‬َ‫و‬ ْ‫ن‬ِ‫م‬ ْ‫و‬َ‫أ‬ ‫ا‬‫ي‬ْ‫ح‬
ُ‫ء‬‫َا‬‫ش‬َ‫ي‬ ‫ا‬َ‫م‬ ِ‫ه‬ِ‫ن‬ْ‫ذ‬ِ‫إ‬ِ‫ب‬ َ‫ي‬ ِ‫وح‬ُ‫ي‬َ‫ف‬ ‫وَل‬ُ‫س‬َ‫ر‬ َ‫ل‬ِ‫س‬ْ‫ر‬ُ‫ي‬ٌ‫م‬‫ي‬ِ‫ك‬َ‫ح‬ ‫ي‬ِ‫ل‬َ‫ع‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬(41:51)
TEN BASIC
POLITICAL
QUESTIONS
1. Why human being is gifted with the faculty of ruling other human
beings?
2. How much is Human being political and how much not?
3. Is it important to establish a political order among humans?
4. If all human beings are set free without tying them in political fabric then
what will be the end result of such setup.
5. What if all humans are politically well administered and organized?
6. What is the relationship of polity with sociality and morality?
7. Is it possible to achieve the will of God without establishing Islamic
State?
8. Is it make any sense that Islamic state acts like a mother?
9. What if people start depriving other people from their basic human
rights? Who will act on the behalf of the deprived?
10. What if there start “Might is Right” among human beings?
ANSWER OF
THESE QUESTION
CAN BE
GIVEN BYTHREE
DIFFERENTWAYS
1. Obsessionals
2. Nonbelievers
3. Truthful
Obsessionals an idea or thought that continually preoccupies or intrudes on a person's mind.
DIFFERENCES IN
IDIOLOGY ON
THE BASIS OF:
1. APPROCH
2. OBJECTIVES
3. ULTIMATE GOALS
THE IMPACT OF DIFFERENCES IN POLITICAL
IDEOLOGY ON:
Individual Family Society
WORKING
PATTERNS OF
ISLAMIC STATE
1. To Promote the Objectives of Shariah For which it:
2. Organizes human recourse Salat
3. Collects and distributes money Zakat
4. Eliminates negativity Munker
5. Promotes and encourages positivity Marrof
HIGHER
OBJECTIVES OF
ISLAMIC STATE
i. Promoting Knowledge,
ii. Protecting and promoting freedom thought and
expression,
iii. Helping orphans & destitute
iv. To promote cleanliness
v. To eliminate slavery and other unnecessary
social and economic burdens
vi. To protecting educating the girl child
HIGHER
OBJECTIVES OF
ISLAMIC
STATE…
vii. Protecting life
viii. Promoting Justice and equity
ix. Protecting and augmenting wealth
x. Protecting progeny, honor and dignity of citizens
xi. Facilitating wisdom
xii. Free will of thinking
xiii. Promoting Creativity, Science and technology
xiv. Elimination of unemployment
xv. Promoting Socialization and Social welfare
HIGHER
OBJECTIVES
OF ISLAMIC
STATE….
xvi. Ensuring the political rights of citizens like:
xvii.Right of vote & election
xviii.Right of consultation
xix. Right of self expression
xx. Right to ask question/ accountability of rulers
xxi. Right to fairness and justice.
xxii.Right to equality
FORM OF THE
GOVERNMENT
1. REAL DEMOCRATIC AND WELFARE STATE
2. Custodian of the Revenues of Citizens
3. Custodian of the boundaries of the Islamic State
QUALITY OF
LEADERSHIP
HONEST
EDUCATED
HEALTHY
WISE
VISSIONARY
ORATOR
DECISSIVE
WITHOUT GREED
FREE OF FEAR
OPERATIONAL
&TACTICAL LEVELS
STATE IDIOLOGY
CONSTITUTION
LEGESLATION
ADMINISTRATION
HONEST
EDUCATED
HEALTHY
WISE
VISSIONARY
ORATOR
DECISSIVE
WITHOUT
GREED
FREE OF
FEAR
TO UPHOLD
INDIVIDUALS
FAMILY
SOCIETY
COMMUNITIES
RULE OF MAJORITY
&MINORITIES

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The political working patterns of Islam

  • 1. THE POLITICAL WORKING PATTERNS OF ISLAM Sami-Ud-Din PhD (Islamic Banking and Finance) Scholar IIIE, IIUI
  • 2. DEFINITIO N OF ISLAM IN POLITICAL TERMS • Islam is a System of Life that organizes Muslims under the Sovereignty of Allah to establish the writ of Allah in the four corners of the Globe
  • 3. PURPOSE OF THE PROPHETHOOD OF MUHAMMAD (S.A.W) • According to the Quran, the sole purpose of the Prophethood of Muhammad (may peace be upon him) was to establish the writ of God and to make Islam a dominant Religion of the World: •‫ا‬ ِ‫ين‬ِ‫د‬َ‫و‬ ‫َى‬‫د‬ُ‫ه‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫ه‬َ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬َ‫س‬ْ‫ر‬َ‫أ‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫و‬ُ‫ه‬ِ‫الد‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ر‬ِ‫ه‬ْ‫ظ‬ُ‫ي‬ِ‫ل‬ ِ‫ق‬َ‫ح‬ْ‫ل‬ْ‫و‬َ‫ل‬َ‫و‬ ِ‫ه‬ِ‫ُل‬‫ك‬ ِ‫ين‬ َ‫ُون‬‫ك‬ ِ‫ْر‬‫ش‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ه‬ ِ‫َر‬‫ك‬(09:33( )48:28( )61:09) • It is He who hath sent His apostle with guidance and religion of truth to proclaim it over all religions even though the pagans may detest (it)
  • 4. CORE DUTY OF THE PROPHETS OF ISRAELITES •‫عن‬ ‫ہللا‬ ‫رضی‬ ‫ھریرۃ‬ ‫ابی‬ ‫عن‬‫ه‬‫علی‬ ‫ہللا‬ ‫صلی‬ ‫النبی‬ ‫عن‬‫ه‬‫وس‬‫قال‬ ‫لم‬: ‫ھل‬ ‫کلما‬ ‫االنبیاء‬ ‫تسوسھم‬ ‫اسرائیل‬ ‫بنوا‬ ‫کانت‬‫ك‬‫خلف‬ ‫نبی‬‫ه‬‫وان‬ ‫نبی‬‫ه‬‫ال‬ ‫قالوا‬ ‫فیکثرون‬ ‫خلفاء‬ ‫وسیکون‬ ‫بعدی‬ ‫نبی‬:‫ق‬ ‫تامرنا؟‬ ‫فما‬‫وفوا‬ ‫ال‬ ‫بیع‬‫ة‬‫س‬ ‫فان‬ ‫حقھم‬ ‫اعطوھم‬ ‫فاالول‬ ‫اول‬‫ا‬‫است‬ ‫عما‬ ‫ئلھم‬‫ؤ‬‫عاھم‬ • From this Hadith we conclude: i. Several Prophets were sent to Israelites ii. All they were doing the divine politics iii. Prophet Muhammad is the last Prophet iv. After Muhammad there will be lots of Caliphs v. We’re bound to make covenant to each of them and to obey them vi. Obey them without claiming our rights until God ask them about our rights
  • 5. STATUS OF MUSLIM SCHOLARS ‫وسلم‬ ‫عليہ‬ ‫ہللا‬ ‫صلی‬ ‫النبی‬ ‫قال‬:‫علماء‬ ‫ک‬ ‫امتی‬‫أنبيا‬‫اسرائيل‬ ‫بنی‬ ‫ء‬ The Scholars of my Ummah are like the Prophets of Israelites (who were guiding their men to the right path of Allah)
  • 6. THE PROPHET DAWOOD WAS CALIPH OF ALLAH ON THE EARTH •‫ة‬َ‫ف‬‫ي‬ِ‫ل‬َ‫خ‬ َ‫اك‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬ ‫ا‬َّ‫ن‬ِ‫إ‬ ُ‫د‬‫و‬ُ‫َاو‬‫د‬ ‫ا‬َ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫اح‬َ‫ف‬ ِ‫ض‬ْ‫ر‬َ ْ‫اْل‬ ‫ي‬ِ‫ف‬َ‫ن‬ْ‫ي‬ ْ‫ل‬‫ا‬ ِ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬ َ‫َل‬َ‫و‬ ِ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ِ‫ب‬ ِ‫اس‬َّ‫ن‬‫ال‬َ‫س‬ ْ‫َن‬‫ع‬ َ‫ك‬َّ‫ل‬ ِ‫ض‬ُ‫ي‬َ‫ف‬ ‫ى‬َ‫و‬َ‫ه‬ِ َّ‫َّللا‬ ِ‫ل‬‫ي‬ِ‫ب‬ ِ‫ب‬َ‫س‬ ْ‫َن‬‫ع‬ َ‫ون‬ُّ‫ل‬ ِ‫ض‬َ‫ي‬ َ‫ين‬ِ‫ذ‬َّ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬َ‫ش‬ ٌ‫اب‬َ‫ذ‬َ‫ع‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ِ َّ‫َّللا‬ ِ‫ل‬‫ي‬‫ا‬َ‫م‬ِ‫ب‬ ٌ‫د‬‫ي‬ِ‫د‬ ِ‫ب‬‫ا‬َ‫س‬ ِ‫ح‬ْ‫ل‬‫ا‬ َ‫م‬ ْ‫و‬َ‫ي‬ ‫وا‬ُ‫س‬َ‫ن‬(38:26) • O David!We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah. for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
  • 7. POINTS OF DISCUSSION INTRODUCTONTO: Ideology How it comes into existence” Types of Ideology • Human Basis of Ideology • Diving Basis of Ideology
  • 8. THE THREE BASIC QUESTIONS 1. WHO CREATEDTED THIS UNIVERSE &MAN KIND? 2. WHY This Universe and Mankind are created? 3. What is the destiny of Universe and Mankind?
  • 9. WHY WE NEED A METAPHYSICAL APPROACH? ➢Whenever we want to address this question, we feel handicapped to answer this ,because we don’t have proper medium to know about three important queries ➢At that time of creation no senses were there no wisdom was present to analyze ,it is same for our future for tomorrow we don’t know till the end of time ➢How one can talk about our aims objectives and purpose of life who don’t know our beginning & end?
  • 11. And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sanded a messenger to reveal what He will by His leave. Lo! He is Exalted,Wise. {51} َ‫و‬ َّ‫َل‬ِ‫إ‬ ُ َّ‫َّللا‬ ُ‫ه‬َ‫م‬ِ‫َل‬‫ك‬ُ‫ي‬ ْ‫ن‬َ‫أ‬ ٍ‫َر‬‫ش‬َ‫ب‬ِ‫ل‬ َ‫َان‬‫ك‬ ‫ا‬َ‫م‬َ‫و‬ْ‫و‬َ‫أ‬ ٍ‫ب‬‫ا‬َ‫ج‬ ِ‫ح‬ ِ‫اء‬َ‫ر‬َ‫و‬ ْ‫ن‬ِ‫م‬ ْ‫و‬َ‫أ‬ ‫ا‬‫ي‬ْ‫ح‬ ُ‫ء‬‫َا‬‫ش‬َ‫ي‬ ‫ا‬َ‫م‬ ِ‫ه‬ِ‫ن‬ْ‫ذ‬ِ‫إ‬ِ‫ب‬ َ‫ي‬ ِ‫وح‬ُ‫ي‬َ‫ف‬ ‫وَل‬ُ‫س‬َ‫ر‬ َ‫ل‬ِ‫س‬ْ‫ر‬ُ‫ي‬ٌ‫م‬‫ي‬ِ‫ك‬َ‫ح‬ ‫ي‬ِ‫ل‬َ‫ع‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬(41:51)
  • 12. TEN BASIC POLITICAL QUESTIONS 1. Why human being is gifted with the faculty of ruling other human beings? 2. How much is Human being political and how much not? 3. Is it important to establish a political order among humans? 4. If all human beings are set free without tying them in political fabric then what will be the end result of such setup. 5. What if all humans are politically well administered and organized? 6. What is the relationship of polity with sociality and morality? 7. Is it possible to achieve the will of God without establishing Islamic State? 8. Is it make any sense that Islamic state acts like a mother? 9. What if people start depriving other people from their basic human rights? Who will act on the behalf of the deprived? 10. What if there start “Might is Right” among human beings?
  • 13. ANSWER OF THESE QUESTION CAN BE GIVEN BYTHREE DIFFERENTWAYS 1. Obsessionals 2. Nonbelievers 3. Truthful Obsessionals an idea or thought that continually preoccupies or intrudes on a person's mind.
  • 14. DIFFERENCES IN IDIOLOGY ON THE BASIS OF: 1. APPROCH 2. OBJECTIVES 3. ULTIMATE GOALS
  • 15. THE IMPACT OF DIFFERENCES IN POLITICAL IDEOLOGY ON: Individual Family Society
  • 16. WORKING PATTERNS OF ISLAMIC STATE 1. To Promote the Objectives of Shariah For which it: 2. Organizes human recourse Salat 3. Collects and distributes money Zakat 4. Eliminates negativity Munker 5. Promotes and encourages positivity Marrof
  • 17. HIGHER OBJECTIVES OF ISLAMIC STATE i. Promoting Knowledge, ii. Protecting and promoting freedom thought and expression, iii. Helping orphans & destitute iv. To promote cleanliness v. To eliminate slavery and other unnecessary social and economic burdens vi. To protecting educating the girl child
  • 18. HIGHER OBJECTIVES OF ISLAMIC STATE… vii. Protecting life viii. Promoting Justice and equity ix. Protecting and augmenting wealth x. Protecting progeny, honor and dignity of citizens xi. Facilitating wisdom xii. Free will of thinking xiii. Promoting Creativity, Science and technology xiv. Elimination of unemployment xv. Promoting Socialization and Social welfare
  • 19. HIGHER OBJECTIVES OF ISLAMIC STATE…. xvi. Ensuring the political rights of citizens like: xvii.Right of vote & election xviii.Right of consultation xix. Right of self expression xx. Right to ask question/ accountability of rulers xxi. Right to fairness and justice. xxii.Right to equality
  • 20. FORM OF THE GOVERNMENT 1. REAL DEMOCRATIC AND WELFARE STATE 2. Custodian of the Revenues of Citizens 3. Custodian of the boundaries of the Islamic State