2. PANTAYONG PANANAW AND ITS FATHER
◆ Pantayong Pananaw is a discourse
within the indigenous tradition that
was developed by Dr. Zeus Salazar.
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3. Dr. Zeus Salazar
◆ A History professor from the
History Department of
University of the Philippines
Diliman and considered as
the “Father of Pantayong
Pananaw”.
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4. THE CONCEPT OF “PANTAYONG PANANAW”
◆ It is a programmatic discourse
developed as a response to the
westernized perspective of the study of
Philippine history and historiography.
◆ It introduces a communication-based
theoretical innovation that is focused on
the study of Philippine Historiography.
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6. “Sa lahat ng mga wikang Filipino, may
mga konseptong katumbas ng “tayo”.
“kami”, “sila”, at “tayo” na tumutukoy
sa mga nagsasalita at lahat ng kanyang
kausap, kasama kahit na iyong wala.
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10. PANTAYONG PANANAW
◆ Tayo which means “we” the plural from of the
first person pronoun and the prefix “pan-”
which means “for”.
◆ While Pananaw means “perspective” in English.
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11. PANTAYONG PANANAW
◆ It is Understood as a single term, Pantayong
Pananaw means “A For-Us Perspective” or in
modern translation “A From-us-for-us”.
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13. PANTAYONG PANANAW
◆ Salazar used “tayo” as basis for the theoretical
base of the perspective and not the pronoun
“kami” because according to Salazar the refers
to “we-speaking to others” as opposed to the
former which means “we speaking among
ourselves”.
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14. PANTAYONG PANANAW
◆ The Pantayong Pananaw introduces a “closed
circuit of interaction” a context where
discourse is carried on by and among Filipinos,
without the inclusion or interference of outside
participants or dominant perspective who are
unwelcoming to Filipino interests.
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16. EVALUATION
◆ Who is the Father of “Pantayong Pananaw”?
◆ What is Pantayong Pananaw?
◆ What is the First Translation of Pantayong
Pananaw to English?
◆ What is the Modern Translation of Pantayong
Pananaw to English?
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Editor's Notes
He developed pantayong pananaw discourse as a response to the westernized perspective of the study of Philippine History and historiography.
The perspective emphasizes that the “cultural notion, is not only the subject and goal of discourse but it is also the source of it.
Through this perspective, Filipinos can communicate freely through the use of their own concepts, language, through patters, manner of relating and interests.