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BANARSI BROCADE (KINKHWAB)

Designer à Visual Design Solution
22 Apr 2020
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BANARSI BROCADE (KINKHWAB)

  1. SILK GOES TO INDIA The brocade weaving centers of India developed in and around the capitals of kingdoms or holy cities because of the demand for expensive fabrics by the royal families and temples. Rich merchants of the trading ports or centers also contributed to the development of these fabrics. Besides trading in the finished product, they advanced money to the weavers to buy the costly raw materials that is silk and zari. The ancient centers were situated mainly in Gujarat, Malwa and South India. In the North, Delhi, Lahore, Agra, Fatehpur Sikri, Veranasi, Mau, Azamgarh and Murshidabad were the main centers for brocade weaving
  2. Silk in India is, as elsewhere, an item of luxury. For more than four thousand years, this cloth has been associated with crowned heads and riches throughout the different ages. As Oscar de la Renta once said "Silk does for the body what diamonds do for the hand".
  3. KINKHWAB SAREES
  4. PROCESS OF MAKING KINKHWAB SAREES  Traditionally, the weaving was done with Naksha draw looms; now jacquard equipment is used. Before proceeding with weaving, the design is drawn out, on paper by a special category of crafts persons called naqshaband. This design is then woven on a small wooden frame.
  5.  It is first twisted (called 'silk throwing') after which the threads undergo reeling and checking for uniformity and roundness.  When the yarn has been processed, it is bleached and "degummed", as raw silk has a gum-like substance (sericin) in its composition.  This has to be removed in order to bring out the sheen and softness and to enable penetration of the dye.  The task has to be done with great care as the fibers can weaken or get damaged. The silk is boiled in soap water for a certain duration and then sent for dying.
  6.  At the weaving loom, three people work.  One weaves, the other works at the revolving ring to create lacchis (rolled bundles).  At this juncture, another important process is initiated. This is designing the motifs.  There are several traditional artists in Varanasi who, though not formally trained in designing, create wonderful designs for saris.
  7. When the figure work is in silver threads with a background of gold threads it is called ‘Tashi Kinkhwab’. This is a variety of ‘Kinkhwab’ which has a ground worked with an extra warp of gold [badla (flat wire) zari] and the pattern created with an extra weft of silver badla zari or vice versa. A satin weave is very often used, resulting in a smooth ground for the fabric. The heavy fabric appears to be in layers, as the warp ends are crammed drawing three, four and up to seven ends per dent for the Tipara, Chaupara up to Satpara respectively.
  8. Zari is generally of two types Badla and Kala batto. Badla Zari was made of flattened gold or silver wire with the ancient method of making zari from pure metal without any core thread. This accounted for its peculiar stiffness. Sometimes cracks would develop in the metal during the process of weaving which resulted in the loss of its natural luster and smoothness. Therefore weaving with Badla Zari was difficult and required great skill. Often a touch of Badla was given to floral motives to enhance the beauty. This type of zari has mostly gone out of favor amongst the contemporary weavers and they mostly depend on polyester or pure silk as a substitute.
  9. BANARSI BROCADE PATTERN
  10. PATTERN……… Kinkhwab was originally an elegant, heavy silk fabric with a floral or figured pattern known most for its butis and jals woven with silk as the warp and tilla as the weft, produced in China and Japan. Tilla in the earlier times was known as kasab. It was a combination of silver and tamba (copper) which was coated with a veneer of gold and silver.
  11. BANARSI BROCADES……..
  12. KINKHWAB IS A HEAVY GILT BROCADE IN WHICH MORE ZARI WORK WAS DONE.THE ZARI COMPLETES MORE THAN 50% OF SURFACE.OFTEN USED AS YARDAGES IN THE EIGHTEENTH AND NINEETENTH CENTURIES, THESE ARE POPULAR WEDDING SAREES NOW A DAYS.
  13. Khwab means a dream and it’s said that even with such a name ‘Its beauty, splendor and elegance can be hardly dreamt of’. Kinkhwabs are heavy fabrics or several layers of warp threads with an elaborate all-over pattern of extra weft, which may be of silk, gold and / or silver threads or combinations. There may be three to seven layers of warp threads. Kin means golden in Chinese. Its specialty is in profusely using the gold and silver thread in a manner that sometimes leaves the silk background hardly visible
  14. ABOUT FABRIC……………….. The Kinkhab saris are woven on silk. Golden and silver threads are used in such cases. This is one of the major products of the large zari industry in Gujarat. Silk materials of dark colors such as purple and bright red are generally preferred for Kinkhabi work. Different shades of green are also preferred for Kinkhabi weaving. The Gujarat region is considered to be the most important place for brocade works in the country of India.
  15. Kimkhab with rosettes in gold And ultramarine ground; Banaras 1850 AD. Kimkhab [Butidar,Minadaar] floral design, detailed picked out in colored silk thread, Outline black, ground dark pink Banaras 1850 AD.
  16. COLOR OF THREADS USED……..  GOLDEN  SILVER  PURPLE  BRIGHT RED  SHADES OF GREEN
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