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RAISING HELL
A Survey of Christian Doctrines
on the Fate of the Damned
Structure /Format
• Traditional view + Annihilationist view
(TODAY)
• Quarantine view + Purgatorial view +
Universalist view (NEXT)
• How are these views supported in Scripture?
• What are their good points? How can these
perspectives ‘speak to’ our lives today?
#1 The Traditional / Literal
Perspective of Hell
<OT>
“Sheol”
• Used 65 times in Old Testament
• A ‘realm of death below’ (Deut 32:22),
implying a punishment by fire inflicted on
unsaved persons after death
• Describes place of darkness (Job 10:21-22)
• A place of eternal retribution (Isa 14:9-10)
• Translated to ‘Hades’ in New Testament
“Before I go to the place of no return, to the land of
gloom and deep shadow, to the land of deepest night, of
deep shadow and disorder…where even the light is like
darkness.”
~ Job 10:21-22
“(They) will go out and
look upon the dead
bodies of those who
rebelled against me;
their worm will not
die, nor will their fire
be quenched, and they
will be loathsome to
all mankind.”
Isaiah 66:24
“For exposed corpses to be eaten by worms or
burned was a disgrace…(usually) the maggots would
die when they had finished their foul work, and the
fire would go out once its fuel was consumed. But (in
Isaiah), the worm does not die and the fire is not
quenched! The punishment and shame of the
wicked have no end; their fate is eternal.”
~ Robert Peterson
“Multitudes who sleep in the dust of the earth will
awake: some to everlasting life, others to shame and
everlasting contempt.” ~ Daniel 12:2
<NT>
“If your eye causes you
to sin, pluck it out. It is
better for you to enter
the kingdom of God with
one eye than to have two
eyes and be thrown into
hell, where…everyone
will be salted with fire.”
Mark 9: 47-49
“Then (the King) will say to those on his
left, ‘Depart from me, you who are
cursed, into the eternal fire prepared
for the devil and his angels…I tell you
the truth, whatever you did not do for
one of the least of these, you did not
do for me. Then they will go away to
eternal punishment, but the righteous
to eternal life.” ~ Matthew 25:40-46
“The rich man called out to Abraham, ‘Father Abraham, have
pity on me and send Lazarus to dip the tip of his finger I water
and cool my tongue, because I am in agony in this fire…” ~
Luke 16:24
“And the angels who did not keep their positions of
authority but abandoned their own home – these he has
kept in darkness, bound ith everlasting chains for judgment
on the great Day.” ~ Jude 6
“In the same way that Sodom & Gomorrah gave themselves
up to sexual immorality and perversion, (they) serve as an
example of those who suffer the punishment of eternal
fire.” Jude 7
“If anyone worships the beast and his image…he will
drink the wine of God’s fury…and will be tormented with
burning sulfur in the presence of the holy angels…and
the smoke of their torment rises for ever and ever. There
is no rest day or night for anyone who receives the mark
of the beast. ” ~ Revelations 14:9-11
“[The devil and his
angels] will be
tormented day and
night forever and
ever.” ~ Rev 20:10
Summing up the Traditional view
• Punishment is consciously felt and its
everlasting i.e. it never stops
• The pain and suffering are extreme; fire is
real!
• It’s a fate worse than death (Matt 11:20-24,
18:6; Mark 14:21)
“What’s the punishment for sinning
against an infinite God? Infinite
damnation.”
~ Anselm
“Our potential for good is proportionate to our
potential for evil…if I can choose love for eternity,
then I should be able to choose the opposite for
eternity too” ~ Gregory Boyd
Good points
• Takes Biblical warnings very seriously
• Emphasizes severity and danger of sin; evil has
serious consequences!
• Doesn’t take God’s holiness for granted
#2 The Annihilationalist /
‘Conditional Immortality’
Perspective of Hell
< Bible speaks of total
destruction of the wicked >
OT Verses
• Obad 16, "...they shall drink and drink and be as if they had
never been."
• Dan 2:35, "Then the iron, the clay, the bronze, the silver and
the gold were broken to pieces at the same time and became
like chaff on a threshing floor in the summer. The wind swept
them away without leaving a trace."
• Nahum 1;10, "They will be entangled among thorns and drunk
from their wine; they will be consumed like dry stubble."
• Psa 1:4, "(the wicked) are like chaff that the wind blows
away..."
• Psa 37:10, 20, 36, "A little while, and the wicked will be no
more; though you look for them, they will not be found...but
the wicked will perish; The Lord's enemies will be like the
beauty of the fields, they will vanish - vanish like smoke...I
have seen a wicked and ruthless man (but) he soon passed
away and was no more..."
He will clear his threshing floor, gathering
his wheat into the barn and burning up the
chaff with unquenchable fire. ~ Matt 3:12
NT Verses
• Matt 3:12, "...He will clear his threshing floor,
gathering his wheat into the barn and burning up
the chaff with unquenchable fire."
• Heb 10:27, "...only a fearful expectation of
judgment and of raging fire that will consume the
enemies of God."
• Phil 3:18-19, "...Their (the enemies of Christ)
destiny is destruction." (cf. 1:28, "...they will be
destroyed.")
• 1Cor 3:17, "If anyone destroy God's temple, God
will destroy him..."
“Hell is…the outer rim where being
fades away into nonentity.”
~ C.S. Lewis
“Hell is not the beginning of a
new immortal life in torment,
but the end of a life in
rebellion.”
Clark Pinnock
How to explain eternal punishment (Matt
25:46), eternal destruction (2 Thess 1:9), eternal
judgment (Heb 6:2), etc.? The consequences are
eternal, NOT the suffering!
“Everlasting life is existence that
continues without end, and
everlasting death is destruction
without end i.e. destruction without
recall, the destruction of
obliteration…From that death there
can be no return to life.”
Philip Hughes
“It would be hard to imagine a
concept more confusing than
that of death which means
existing endlessly without the
power to die.”
Philip Hughes
<Everlasting life is a gift,
not a right; Immortality is
CONDITIONAL>
...For the trumpet will sound, the dead
will be raised imperishable, and we will
be changed. For the perishable
must CLOTHE itself with the
imperishable, and the mortal with
immortality. When the perishable has
been CLOTHED with the imperishable,
and the mortal with immortality, THEN
the saying that is written will come
true: 'Death has been swallowed up in
victory.'“ ~ 1 Cor 15:52
Only God is immortal by nature (1Tim 6:16),
believers are given the gift of eternal life i.e.
we do not inherently possess immortality
• God will be 'all in all' (1Cor 15:28) and 'have His
fullness fill everything in every way' (Eph 1:10) –
how does this jive with the existence of God-
hating souls existing forever and forever?
• ‘All creatures in heaven and earth bowing before
the throne (Phil 2:10-11!) and 'all things being
reconciled to God' (Col 1:20) or 'restored to Him'
(Acts 3:21) – how does this jive with the idea of
a torturous never-ending existence of
condemned souls
God’s COMPLETE Victory
Of the 264 Scriptural references to the fate of the lost…
• 108 cases (41%) refer to unforgiven sin
• 59 cases (22%) refer to destruction, perdition, utter loss
or ruin
• 26 cases (10%) refer to burning up
• 4 cases (4%) refer to Gehenna
• 20 cases (8%) refer to separation from God
• 25 cases (10%) refer to death in its finality, sometimes
called the 'second death‘
• 15 cases (6%) refer to anguish
In only ONE verse is there an allusion to unending torment
(Rev 14:11) which is increasingly read as symbolic hyper-
bole.
Good points
• Seeks to consolidate severity of final judgment
with God’s character of love
• Removes problem of eternal conscious
torment (or ‘torture’)
• Offers new way of reading selected words in
Scripture, e.g. ‘immortality’, ‘everlasting’, etc.
#3 The Relational / ‘Quarantine’
/ Metaphorical
Perspective of Hell
<The Significance of Symbols>
Symbolic / Hyperbolic language in the Bible
• “If anyone comes to me and does not hate his
father, mother, wife and children, he cannot be
my disciple” (Luke 14:26)
• “If your right eye causes you to sin, gouge it out
and throw it away. It is better for you to lose
one part of your body than for your whole body
to be thrown into hell” (Matt 5:29)
• “Take the plank out of your own eye” (Matt 7:5)
• “If anyone says to this mountain, ‘Go throw
yourself into the sea’…it will be done” (Mark
11:23)
Fire is often non-literal
in Jewish writings
• The Torah was written with ‘black fire on white fire’
(Jerusalem Talmud)
• Tree of life is gold in the form of fire (2 Enoch)
• There are moutains of fire (Pseudo-Philo), rivers of fire
(1 Enoch), thrones of fire (Apocalyptic Abram), lashes
of fire (T. Abram), angels and demons of fire (2 Baruch)
• God is a consuming fire (Deut 4), with a throne of fire
with a river of fire underneath (Dan 7)
• Jesus has eyes like blazing fire (Rev 1:14)
• Fire used figuratively for discord (Lk 12:49), judgment
(1 Cor 3:15), sexual desire (1 Cor 7:9) and unruly words
(James 3:5-6)
How can hell be characterized by BOTH
‘flames’ and ‘darkness’?
“There seems no more reason
for supposing that the fire
spoken of in Scripture is to be a
literal fire, than that the worm
that never dies is literally a
worm.”
~ Charles Hodge
“The heavenly city had a great,
high wall with twelve gates, and
with twelve angels at the gates.”
“Drinking from a sparkling river, eat from a
tree of life that bears 12 kinds of fruits with
leaves that heal the nations” (Rev22:1-3)
<Relational condemnation>
“The Bible describes hell primarily in relational
terms--it is 'away from' God. Therefore, it involves
banishment from his presence, his purposes, and his
followers.
Like heaven, hell is a freely chosen destination. What
we decide to believe and do in this life sets us on a
road leading to a final destination in the next...Hell is
also a place of shame, sorrow, regret, and anguish.”
~ Habermas & Moreland
“The pain suffered will be due to the shame and
sorrow resulting from the punishment of final,
ultimate, unending banishment from God, his
kingdom, and the good life for which we were
created in the first place. Hell's occupants will deeply
and tragically regret all they lost.
~ Habermas & Moreland
“The state of cold obstinacy has become eternal. They
have become impervious to God, love, goodness,
Christ and fellowship...To be lost means to be entirely
closed in on oneself, without contact with others or
with God. This is the punishment, the 'second death'
(Rev. 20:14).
Scripture uses terrifying words to express it: darkness,
gnashing of teeth, fire. They need not be taken as
literal descriptions. They are apt expressions
nonetheless of the dismay at having missed the end
and object of existence.”
Seabury
I say to you that many will come from the east and the west, and will take their
places at the feast with Abraham, Isaac and Jacob in the kingdom of
heaven. 12 But the subjects of the kingdom will be thrown outside, into the
darkness, where there will be weeping and gnashing of teeth.” (matt 8.11ff)
As the weeds are pulled up and burned in the fire, so it will be at the end of the
age. 41 The Son of Man will send out his angels, and they will weed out of his
kingdom everything that causes sin and all who do evil. 42 They will throw them
into the fiery furnace, where there will be weeping and gnashing of teeth. (matt
13.40)
Once again, the kingdom of heaven is like a net that was let down into the lake and
caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore.
Then they sat down and collected the good fish in baskets, but threw the bad
away. 49 This is how it will be at the end of the age. The angels will come and
separate the wicked from the righteous 50 and throw them into the fiery furnace,
where there will be weeping and gnashing of teeth. (Matt 13.47)
The primacy of
‘weeping and gnashing of teeth’!
Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the
darkness, where there will be weeping and gnashing of teeth.’ (matt 22.13)
But suppose that servant is wicked and says to himself, ‘My master is staying away a long
time,’ 49 and he then begins to beat his fellow servants and to eat and drink with
drunkards. 50 The master of that servant will come on a day when he does not expect him
and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with
the hypocrites, where there will be weeping and gnashing of teeth. (matt 24.48ff)
Take the talent from him and give it to the one who has the ten talents. 29 For everyone
who has will be given more, and he will have an abundance. Whoever does not have, even
what he has will be taken from him. 30 And throw that worthless servant outside, into the
darkness, where there will be weeping and gnashing of teeth (matt 25.28ff)
There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and
Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29
People will come from east and west and north and south, and will take their places at the
feast in the kingdom of God. (Luke 13.28ff)
Weeping and Gnashing of Teeth
• This is a description of sorrow and anger, NOT
mind-numbing pain!
• Weeping occurs when the damned witness
their own exclusion i.e. it’s caused by
separation, NOT by fiery torture!
"Since God cannot force his love on people and
coerce them to choose him, and since he
cannot annihilate creatures with such high
intrinsic value, then the only option available
is quarantine.
And that is what hell is.”
Moreland & Habermas
< Hell is Nothing New? >
C.S. Lewis’ view
• People in hell are living more or less the way
they were living on earth
• No more ‘obligation’ to be good or to care for
others
• No more opportunity for personal change and
development
• They go through the motions of being entirely
selfish, become ‘less real’ and ‘less personal’
“Those in hell may be almost happy, and this may
explain why they insist on staying there…they
experience a certain perverse sense of satisfaction, a
distorted sort of pleasure...Another way of making this
point is by noting that something like happiness may be
defined, at a very basic level, as getting what one
wants.
They wants to maintain a feeling of superiority over
other persons. They want to hold on to the feeling that
they have been treated unfairly. This gives them a
feeling of power and indignation which they relish…”
~ Jerry Walls
#4 Purgatory
“Roman Catholics have traditionally
viewed purgatory as a place of
temporal punishment for sins that
have not been repented of before
death, whereas Eastern theologians
view it as a process of growth and
maturation for persons who have
not completed the sanctification
process.” ~ Jerry Walls
Is suicide a shortcut to perfection?
• Are we ‘magically’ made perfect at the
moment of death?What about our freedom
and temporality?
• Our faith gets us “out of prison”, but our
character still has to be reformed
• Suicide is not the answer: We are still called to
be salt of the earth and light of the world.
The Judgment Seat of Christ
“You, then, why do you judge your
brother or sister? Or why do you
treat them with contempt? For we
will all stand before God’s judgment
seat.”
Rom 14:10
“For we must all appear before
the judgment seat of Christ, so
that each of us may receive what
is due us for the things done
while in the body, whether good
or bad.”
2 Corinthians 5:10
Purification is not optional!
“If anyone builds on this foundation using
gold, silver, costly stones, wood, hay or
straw, their work will be shown for what it
is, because the Day will bring it to light. It
will be revealed with fire, and the fire will
test the quality of each person’s work. If
what has been built survives, the builder will
receive a reward. If it is burned up, the
builder will suffer loss but yet will be
saved—even though only as one escaping
through the flames.” ~ 1 Cor 3:11-15
“This fire refines everything that is built on the
foundation of Christ but burns up everything that
is not…this refining fire (or “prison,” or
“beatings”) takes place at the “judgment seat of
Christ” that all believers must face.
The judgment is NOT about whether or not a
believer belongs to God. It’s about a believer
receiving whatever punishment they need and
whatever reward they deserve as a prelude to
their life in the heavenly society.”
~ Gregory Boyd
“Therefore, since we have these
promises, dear friends, let us purify
ourselves from everything that
contaminates body and spirit,
perfecting holiness out of
reverence for God.”
2 Corinthians 7:1
Painful, but necessary!
“The doctrine of purgatory also
reminds us that the most pervasive
and deadly sins are sins of the spirit.
Spiritual sins are not cured merely
by dropping our old bodies and
receiving new ones.”
~ Jerry Walls
“Between death and resurrection, we will
‘read’ our lives like a book, and our reading
will be done in Godlight.” ~ Richard Purtill
#5 Universalism
Argument from God’s pleasure
• God takes no pleasure in the death of the
wicked (Eze 33:11)
• God’s pleasure will prosper in Christ’s hand
(Isa 53:10)
• God’s pleasure will be accomplished (Isa
55:11)
• “I will do all my pleasure” (Isa 46:10)
“Love your enemies, do good to them, and
lend to them without expecting to get
anything back. Then your reward will be
great, and you will be children of the Most
High, because he is kind to the ungrateful
and wicked.”
Luke 6:35
“Every knee will bow before
me; every tongue will
acknowledge God.”
Romans 14:11
“At the name of Jesus
every knee should bow, in
heaven and on earth and
under the earth…”
Philippians 2:10
“By myself I have sworn, my
mouth has uttered in all integrit
a word that will not be revoked:
Before me every knee will bow;
by me every tongue will swear.”
Isaiah 45:23
Arguments from the
Power of Christ’s Work
• “For just as through the disobedience of the
one man the MANY were made sinners, so
also through the obedience of the one man
the MANY will be made righteous.“ (Rom 5:18)
• “As in Adam all die, in Christ ALL will be made
alive” (1 Cor 15:22)
• “Jesus Christ gave Himself as a ransom for
ALL…” (1 Tim 2:6)
“God (wants) all people to be
saved and to come to a knowledge
of the truth. For there is one
God and one mediator between God
and mankind, the man Christ Jesus,
who gave himself as a ransom for all
people.”
1 Tim 2:3-5
“The Lord is merciful and gracious,
slow to anger, and plenteous in
mercy. He will not always chide;
neither will he keep his anger
forever.”
Psalms 103:8-9
< Another Idea >
“I love all religions. ... If people become better Hindus,
better Muslims, better Buddhists by our acts of love, then
there is something else growing there.”
“All is God--Buddists, Hindus, Christians, etc., all have
access to the same God.”
“If in coming face to face with God we accept Him in our
lives, then we are converting. We become a better Hindu,
a better Muslim, a better Catholic, a better whatever we
are. ... What God is in your mind you must accept.”
“Christians can consistently
recognize that some traditions
encompass religious
fulfillments different from the
salvation Christians seek…”
“Religious traditions truthfully
hold our religious ends which
their adherents might realize as
alternatives to communion with
God in Christ. These are not
salvation, the end Christians long
for. But they are real.”
S Mark Heim
“We have no theological right to set any sort of
limits to the loving-kindness of God which has
appeared in Jesus Christ. Our theological duty is to
see and understand it as being still greater than we
had seen before.” ~ Karl Barth
A final verse in closing…
“Do not despair; one of the
thieves was saved.
Do not presume; one of the
thieves was damned.”
St. Augustine

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Hell (5 views)

  • 1. RAISING HELL A Survey of Christian Doctrines on the Fate of the Damned
  • 2.
  • 3.
  • 4. Structure /Format • Traditional view + Annihilationist view (TODAY) • Quarantine view + Purgatorial view + Universalist view (NEXT) • How are these views supported in Scripture? • What are their good points? How can these perspectives ‘speak to’ our lives today?
  • 5. #1 The Traditional / Literal Perspective of Hell
  • 6.
  • 8. “Sheol” • Used 65 times in Old Testament • A ‘realm of death below’ (Deut 32:22), implying a punishment by fire inflicted on unsaved persons after death • Describes place of darkness (Job 10:21-22) • A place of eternal retribution (Isa 14:9-10) • Translated to ‘Hades’ in New Testament
  • 9.
  • 10. “Before I go to the place of no return, to the land of gloom and deep shadow, to the land of deepest night, of deep shadow and disorder…where even the light is like darkness.” ~ Job 10:21-22
  • 11. “(They) will go out and look upon the dead bodies of those who rebelled against me; their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.” Isaiah 66:24
  • 12. “For exposed corpses to be eaten by worms or burned was a disgrace…(usually) the maggots would die when they had finished their foul work, and the fire would go out once its fuel was consumed. But (in Isaiah), the worm does not die and the fire is not quenched! The punishment and shame of the wicked have no end; their fate is eternal.” ~ Robert Peterson
  • 13. “Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.” ~ Daniel 12:2
  • 14. <NT>
  • 15. “If your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where…everyone will be salted with fire.” Mark 9: 47-49
  • 16.
  • 17. “Then (the King) will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels…I tell you the truth, whatever you did not do for one of the least of these, you did not do for me. Then they will go away to eternal punishment, but the righteous to eternal life.” ~ Matthew 25:40-46
  • 18. “The rich man called out to Abraham, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger I water and cool my tongue, because I am in agony in this fire…” ~ Luke 16:24
  • 19. “And the angels who did not keep their positions of authority but abandoned their own home – these he has kept in darkness, bound ith everlasting chains for judgment on the great Day.” ~ Jude 6
  • 20. “In the same way that Sodom & Gomorrah gave themselves up to sexual immorality and perversion, (they) serve as an example of those who suffer the punishment of eternal fire.” Jude 7
  • 21. “If anyone worships the beast and his image…he will drink the wine of God’s fury…and will be tormented with burning sulfur in the presence of the holy angels…and the smoke of their torment rises for ever and ever. There is no rest day or night for anyone who receives the mark of the beast. ” ~ Revelations 14:9-11
  • 22.
  • 23. “[The devil and his angels] will be tormented day and night forever and ever.” ~ Rev 20:10
  • 24. Summing up the Traditional view • Punishment is consciously felt and its everlasting i.e. it never stops • The pain and suffering are extreme; fire is real! • It’s a fate worse than death (Matt 11:20-24, 18:6; Mark 14:21)
  • 25. “What’s the punishment for sinning against an infinite God? Infinite damnation.” ~ Anselm
  • 26. “Our potential for good is proportionate to our potential for evil…if I can choose love for eternity, then I should be able to choose the opposite for eternity too” ~ Gregory Boyd
  • 27. Good points • Takes Biblical warnings very seriously • Emphasizes severity and danger of sin; evil has serious consequences! • Doesn’t take God’s holiness for granted
  • 28. #2 The Annihilationalist / ‘Conditional Immortality’ Perspective of Hell
  • 29. < Bible speaks of total destruction of the wicked >
  • 30. OT Verses • Obad 16, "...they shall drink and drink and be as if they had never been." • Dan 2:35, "Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace." • Nahum 1;10, "They will be entangled among thorns and drunk from their wine; they will be consumed like dry stubble." • Psa 1:4, "(the wicked) are like chaff that the wind blows away..." • Psa 37:10, 20, 36, "A little while, and the wicked will be no more; though you look for them, they will not be found...but the wicked will perish; The Lord's enemies will be like the beauty of the fields, they will vanish - vanish like smoke...I have seen a wicked and ruthless man (but) he soon passed away and was no more..."
  • 31.
  • 32. He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire. ~ Matt 3:12
  • 33. NT Verses • Matt 3:12, "...He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire." • Heb 10:27, "...only a fearful expectation of judgment and of raging fire that will consume the enemies of God." • Phil 3:18-19, "...Their (the enemies of Christ) destiny is destruction." (cf. 1:28, "...they will be destroyed.") • 1Cor 3:17, "If anyone destroy God's temple, God will destroy him..."
  • 34.
  • 35. “Hell is…the outer rim where being fades away into nonentity.” ~ C.S. Lewis
  • 36. “Hell is not the beginning of a new immortal life in torment, but the end of a life in rebellion.” Clark Pinnock
  • 37. How to explain eternal punishment (Matt 25:46), eternal destruction (2 Thess 1:9), eternal judgment (Heb 6:2), etc.? The consequences are eternal, NOT the suffering!
  • 38. “Everlasting life is existence that continues without end, and everlasting death is destruction without end i.e. destruction without recall, the destruction of obliteration…From that death there can be no return to life.” Philip Hughes
  • 39. “It would be hard to imagine a concept more confusing than that of death which means existing endlessly without the power to die.” Philip Hughes
  • 40. <Everlasting life is a gift, not a right; Immortality is CONDITIONAL>
  • 41. ...For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must CLOTHE itself with the imperishable, and the mortal with immortality. When the perishable has been CLOTHED with the imperishable, and the mortal with immortality, THEN the saying that is written will come true: 'Death has been swallowed up in victory.'“ ~ 1 Cor 15:52
  • 42. Only God is immortal by nature (1Tim 6:16), believers are given the gift of eternal life i.e. we do not inherently possess immortality
  • 43. • God will be 'all in all' (1Cor 15:28) and 'have His fullness fill everything in every way' (Eph 1:10) – how does this jive with the existence of God- hating souls existing forever and forever? • ‘All creatures in heaven and earth bowing before the throne (Phil 2:10-11!) and 'all things being reconciled to God' (Col 1:20) or 'restored to Him' (Acts 3:21) – how does this jive with the idea of a torturous never-ending existence of condemned souls God’s COMPLETE Victory
  • 44. Of the 264 Scriptural references to the fate of the lost… • 108 cases (41%) refer to unforgiven sin • 59 cases (22%) refer to destruction, perdition, utter loss or ruin • 26 cases (10%) refer to burning up • 4 cases (4%) refer to Gehenna • 20 cases (8%) refer to separation from God • 25 cases (10%) refer to death in its finality, sometimes called the 'second death‘ • 15 cases (6%) refer to anguish In only ONE verse is there an allusion to unending torment (Rev 14:11) which is increasingly read as symbolic hyper- bole.
  • 45. Good points • Seeks to consolidate severity of final judgment with God’s character of love • Removes problem of eternal conscious torment (or ‘torture’) • Offers new way of reading selected words in Scripture, e.g. ‘immortality’, ‘everlasting’, etc.
  • 46.
  • 47.
  • 48.
  • 49.
  • 50.
  • 51.
  • 52. #3 The Relational / ‘Quarantine’ / Metaphorical Perspective of Hell
  • 54. Symbolic / Hyperbolic language in the Bible • “If anyone comes to me and does not hate his father, mother, wife and children, he cannot be my disciple” (Luke 14:26) • “If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell” (Matt 5:29) • “Take the plank out of your own eye” (Matt 7:5) • “If anyone says to this mountain, ‘Go throw yourself into the sea’…it will be done” (Mark 11:23)
  • 55. Fire is often non-literal in Jewish writings • The Torah was written with ‘black fire on white fire’ (Jerusalem Talmud) • Tree of life is gold in the form of fire (2 Enoch) • There are moutains of fire (Pseudo-Philo), rivers of fire (1 Enoch), thrones of fire (Apocalyptic Abram), lashes of fire (T. Abram), angels and demons of fire (2 Baruch) • God is a consuming fire (Deut 4), with a throne of fire with a river of fire underneath (Dan 7) • Jesus has eyes like blazing fire (Rev 1:14) • Fire used figuratively for discord (Lk 12:49), judgment (1 Cor 3:15), sexual desire (1 Cor 7:9) and unruly words (James 3:5-6)
  • 56. How can hell be characterized by BOTH ‘flames’ and ‘darkness’?
  • 57. “There seems no more reason for supposing that the fire spoken of in Scripture is to be a literal fire, than that the worm that never dies is literally a worm.” ~ Charles Hodge
  • 58. “The heavenly city had a great, high wall with twelve gates, and with twelve angels at the gates.”
  • 59. “Drinking from a sparkling river, eat from a tree of life that bears 12 kinds of fruits with leaves that heal the nations” (Rev22:1-3)
  • 61. “The Bible describes hell primarily in relational terms--it is 'away from' God. Therefore, it involves banishment from his presence, his purposes, and his followers. Like heaven, hell is a freely chosen destination. What we decide to believe and do in this life sets us on a road leading to a final destination in the next...Hell is also a place of shame, sorrow, regret, and anguish.” ~ Habermas & Moreland
  • 62. “The pain suffered will be due to the shame and sorrow resulting from the punishment of final, ultimate, unending banishment from God, his kingdom, and the good life for which we were created in the first place. Hell's occupants will deeply and tragically regret all they lost. ~ Habermas & Moreland
  • 63.
  • 64.
  • 65. “The state of cold obstinacy has become eternal. They have become impervious to God, love, goodness, Christ and fellowship...To be lost means to be entirely closed in on oneself, without contact with others or with God. This is the punishment, the 'second death' (Rev. 20:14). Scripture uses terrifying words to express it: darkness, gnashing of teeth, fire. They need not be taken as literal descriptions. They are apt expressions nonetheless of the dismay at having missed the end and object of existence.” Seabury
  • 66. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.” (matt 8.11ff) As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. (matt 13.40) Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. (Matt 13.47) The primacy of ‘weeping and gnashing of teeth’!
  • 67. Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ (matt 22.13) But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth. (matt 24.48ff) Take the talent from him and give it to the one who has the ten talents. 29 For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth (matt 25.28ff) There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. (Luke 13.28ff)
  • 68.
  • 69. Weeping and Gnashing of Teeth • This is a description of sorrow and anger, NOT mind-numbing pain! • Weeping occurs when the damned witness their own exclusion i.e. it’s caused by separation, NOT by fiery torture!
  • 70. "Since God cannot force his love on people and coerce them to choose him, and since he cannot annihilate creatures with such high intrinsic value, then the only option available is quarantine. And that is what hell is.” Moreland & Habermas
  • 71.
  • 72. < Hell is Nothing New? >
  • 73. C.S. Lewis’ view • People in hell are living more or less the way they were living on earth • No more ‘obligation’ to be good or to care for others • No more opportunity for personal change and development • They go through the motions of being entirely selfish, become ‘less real’ and ‘less personal’
  • 74. “Those in hell may be almost happy, and this may explain why they insist on staying there…they experience a certain perverse sense of satisfaction, a distorted sort of pleasure...Another way of making this point is by noting that something like happiness may be defined, at a very basic level, as getting what one wants. They wants to maintain a feeling of superiority over other persons. They want to hold on to the feeling that they have been treated unfairly. This gives them a feeling of power and indignation which they relish…” ~ Jerry Walls
  • 75.
  • 76.
  • 77.
  • 78.
  • 79.
  • 80.
  • 82.
  • 83. “Roman Catholics have traditionally viewed purgatory as a place of temporal punishment for sins that have not been repented of before death, whereas Eastern theologians view it as a process of growth and maturation for persons who have not completed the sanctification process.” ~ Jerry Walls
  • 84. Is suicide a shortcut to perfection? • Are we ‘magically’ made perfect at the moment of death?What about our freedom and temporality? • Our faith gets us “out of prison”, but our character still has to be reformed • Suicide is not the answer: We are still called to be salt of the earth and light of the world.
  • 85. The Judgment Seat of Christ
  • 86. “You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.” Rom 14:10
  • 87. “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.” 2 Corinthians 5:10
  • 88. Purification is not optional!
  • 89. “If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.” ~ 1 Cor 3:11-15
  • 90. “This fire refines everything that is built on the foundation of Christ but burns up everything that is not…this refining fire (or “prison,” or “beatings”) takes place at the “judgment seat of Christ” that all believers must face. The judgment is NOT about whether or not a believer belongs to God. It’s about a believer receiving whatever punishment they need and whatever reward they deserve as a prelude to their life in the heavenly society.” ~ Gregory Boyd
  • 91. “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.” 2 Corinthians 7:1
  • 93. “The doctrine of purgatory also reminds us that the most pervasive and deadly sins are sins of the spirit. Spiritual sins are not cured merely by dropping our old bodies and receiving new ones.” ~ Jerry Walls
  • 94. “Between death and resurrection, we will ‘read’ our lives like a book, and our reading will be done in Godlight.” ~ Richard Purtill
  • 96.
  • 97.
  • 98. Argument from God’s pleasure • God takes no pleasure in the death of the wicked (Eze 33:11) • God’s pleasure will prosper in Christ’s hand (Isa 53:10) • God’s pleasure will be accomplished (Isa 55:11) • “I will do all my pleasure” (Isa 46:10)
  • 99. “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.” Luke 6:35
  • 100. “Every knee will bow before me; every tongue will acknowledge God.” Romans 14:11
  • 101. “At the name of Jesus every knee should bow, in heaven and on earth and under the earth…” Philippians 2:10
  • 102. “By myself I have sworn, my mouth has uttered in all integrit a word that will not be revoked: Before me every knee will bow; by me every tongue will swear.” Isaiah 45:23
  • 103.
  • 104.
  • 105. Arguments from the Power of Christ’s Work • “For just as through the disobedience of the one man the MANY were made sinners, so also through the obedience of the one man the MANY will be made righteous.“ (Rom 5:18) • “As in Adam all die, in Christ ALL will be made alive” (1 Cor 15:22) • “Jesus Christ gave Himself as a ransom for ALL…” (1 Tim 2:6)
  • 106. “God (wants) all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” 1 Tim 2:3-5
  • 107. “The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide; neither will he keep his anger forever.” Psalms 103:8-9
  • 109. “I love all religions. ... If people become better Hindus, better Muslims, better Buddhists by our acts of love, then there is something else growing there.” “All is God--Buddists, Hindus, Christians, etc., all have access to the same God.” “If in coming face to face with God we accept Him in our lives, then we are converting. We become a better Hindu, a better Muslim, a better Catholic, a better whatever we are. ... What God is in your mind you must accept.”
  • 110.
  • 111.
  • 112. “Christians can consistently recognize that some traditions encompass religious fulfillments different from the salvation Christians seek…”
  • 113. “Religious traditions truthfully hold our religious ends which their adherents might realize as alternatives to communion with God in Christ. These are not salvation, the end Christians long for. But they are real.” S Mark Heim
  • 114.
  • 115. “We have no theological right to set any sort of limits to the loving-kindness of God which has appeared in Jesus Christ. Our theological duty is to see and understand it as being still greater than we had seen before.” ~ Karl Barth
  • 116. A final verse in closing…
  • 117. “Do not despair; one of the thieves was saved. Do not presume; one of the thieves was damned.” St. Augustine