A2 Sociology: Defining Relgion

April Lennox-Hill's Sociology Lessons
April Lennox-Hill's Sociology LessonsCollege Instructor à April Lennox-Hill's Sociology Lessons
A2 Sociology,[object Object],Religion,[object Object]
Defining Religion,[object Object],Sociologist define religion in three main ways: substantive, functional and social constructionist.,[object Object]
Substantive Definitions,[object Object],[object Object]
Substantive definitions are exclusive– drawing a clear line between religious and non-religious beliefs.  To be a religion,  a set of beliefs must believe in God or the supernatural.
Example:  Max Weber (1905)
Defines religion as belief in a superior or supernatural power that is above nature and cannot be explained scientifically.,[object Object]
Example 1:  Emile Durkheim (1915)
Defines religion in terms of contributions it makes to social integration, rather than to any specific belief in God or the supernatural.
Example 2:  Milton Yinger (1970)
Identifies  function of religion performs for individuals such as answering the ‘ultimate question’ about meaning of life, and what happens after we die.,[object Object]
 say it is NOT possible to produce a single universal definition of religion since so many different religions exist & there is no consensus on the term ‘religion’ amongst any of them.
They are interested in how definitions are constructed, challenged & fought over.
Alan Aldridge (2007) argues Scientology is a legitimate religion despite many governments saying it is illegal & have tried to ban it.
Shows that definitions of religion can be contested & are influenced by those with power to define it.,[object Object]
Check your learning,[object Object],In pairs, 10 minutes.,[object Object],Make a list of similarities and differences between attending a football match and a religious service.,[object Object],Is it fair to compare attending a football match to a religious experience?  Why/why not?,[object Object]
Durkheim and religion,[object Object],Functionalist, 1858-1917.,[object Object],Developed the idea that religious institutions play a central role in  creating and maintaining value consensus, order and solidarity in society. ,[object Object],He is known for three contributions to the theory of religion:,[object Object],The Sacred and the Profane,[object Object],Totemism,[object Object],The Collective Conscience,[object Object]
The Sacred and the Profane,[object Object],Sacred are things which are things which are set apart & forbidden, inspire feelings of awe, fear & wonder.  Surrounded by taboos & prohibitions.,[object Object],Profane have no special significance– it is the ordinary & mundane.,[object Object],This plays hand in hand with  the rituals & practices that support & reinforce the religious belief in the sacred, collectively done rituals performed by a group.,[object Object]
Totemism,[object Object],Durkheim studied clan society.,[object Object],Particularly the Arunta, an Australian Aboriginal Tribe with a clan system.,[object Object],Consisted of bands of kin who came together to periodically perform rituals involving worship of a sacred totem.,[object Object],The totem is the clans emblem, typically a plant or animal and symbolises the clan’s origins and identity.,[object Object],The rituals serve to reinforce the groups solidarity and sense of belonging.,[object Object]
Totemism analysis,[object Object],Worshipping a totem is the same as worshipping their society, even if they are not aware of it.,[object Object],Totem inspires feelings of awe in the clan’s members since it represents the power of the group on which they are totally ‘utterly dependent’.,[object Object]
The Collective conscience,[object Object],Sacred symbols represent society’s collective conscience.,[object Object],Collective Conscience is the shared norms and values, beliefs and knowledge that make social life and cooperation between individuals possible.  Without this, society would disintegrate according to Durkheim.,[object Object],Durkheim says regular shared religious rituals reinforce the collective conscience and maintain social integration.,[object Object],Shared rituals remind them that they are part of a single moral community to which they owe their loyalty.,[object Object],Benefits the individuals by making them realise there is something greater than themselves.,[object Object]
Malinowski and Psychological Function,[object Object],Agrees with Durkheim that religion promotes social solidarity.,[object Object],Malinowski says it happens because religion performs a psychological function for individuals, helping them to cope with stress which would otherwise undermine their solidarity with wider society.,[object Object],Identifies 2 situations where religion fills this role:,[object Object],Where the outcome is important but is uncontrollable and thus uncertain. Fishing example, pg. 11,[object Object],At times of life crisis. Birth, death, marriage etc…,[object Object]
Check Your Understanding,[object Object],In what ways might the birth of a new baby disrupt social relationships?  Discuss.,[object Object]
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A2 Sociology: Defining Relgion

  • 1.
  • 2.
  • 3.
  • 4. Substantive definitions are exclusive– drawing a clear line between religious and non-religious beliefs. To be a religion, a set of beliefs must believe in God or the supernatural.
  • 5. Example: Max Weber (1905)
  • 6.
  • 7. Example 1: Emile Durkheim (1915)
  • 8. Defines religion in terms of contributions it makes to social integration, rather than to any specific belief in God or the supernatural.
  • 9. Example 2: Milton Yinger (1970)
  • 10.
  • 11. say it is NOT possible to produce a single universal definition of religion since so many different religions exist & there is no consensus on the term ‘religion’ amongst any of them.
  • 12. They are interested in how definitions are constructed, challenged & fought over.
  • 13. Alan Aldridge (2007) argues Scientology is a legitimate religion despite many governments saying it is illegal & have tried to ban it.
  • 14.
  • 15.
  • 16.
  • 17.
  • 18.
  • 19.
  • 20.
  • 21.
  • 22.
  • 23.
  • 24.
  • 25.
  • 26.
  • 27.
  • 28.
  • 29.
  • 30.