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Contemporary Issues in Western Religion
         Presentation
                James Forte
               Lilia Gomez
               Deana Binion
                Jesus Coca
               World Religious Traditions
                University of Phoenix
                 Grp# PD10ELC07
               Instructor: Mark Pursley
                    April 5, 2011
Agenda

Intro-----------------------------------Team
Agenda Overview----------------------Jesus Coca
Ordination of Women into Ministry
     Christian------------------------------James Forte

     Judaism--------------------------------Lilia Gomez

     Islam-----------------------------------Deana Binion

Conclusion--------------------Jesus Coca
References
Christianity


The ordination of
women as pastors,
bible teachers, elders,
and other ministry
offices has become
commonplace in many
denominational and
independent churches.
Denominational Acceptance
Christian
Judism
Judism
Islam
Islam
Conclusion

We have discussed some of
the contemporary issues
surrounding women in
religion in Christianity,
Judaism and Islam

These three major religions
all stress the spiritual
leadership of men, even in
this day and age.
The End
Questions?
References

Religions verses women

http://search.aol.com/aol/search?q=Christian%2C+Judaism+and+Islam+women+in+religion




Womenn in Islam verses women in the Judaeo-Christian Tradition


http://www.islamicity.com/mosque/w_islam/




The Christian fight - women in ministry


http://legacy.earlham.edu/library/content/outreach/acrlwss/wsstheo.html




Women in ministry and the writing of Paul


http://www.jknirp.com/womin.htm

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Powerpoint religion women4

Notes de l'éditeur

  1. \n
  2. Jesus - Our team will attempt to to address a contemporary issue dealing with the exception and the ordination of women in ministry and what denominations are excepting of it and which decline to have anything to do with it. We we also attempt to address some of the similarities and differences amongst the Christian, judaism and Islamic religions in this effort as well.\n
  3. The ordination of women as pastors, bible teachers, elders, and other ministry offices has become commonplace in many denominational and independent churches. In large segments of the Christian Church today, there has developed the practice of ordaining women as ministers and placing them in positions to lead, teach, and preach to assembled congregations of both men and women. The ordination of women pastors has become increasingly commonplace. And the ordination of women as prophets and even as apostles, although not yet common, is far from being rare. In contexts ranging from local churches to large Christian conventions, ordained women ministers routinely teach and preach to mixed congregations of men and women. Questions are still asked today -Has the evangelical church erroneously held to a hierachial view of male leadership? Should women be permitted to teach and preach without qualification of audience? Does the New Testament support the doctrine of mutual submission or hierarchial authority structure? Are women to be ordained as pastors, elders and deacons? Is the senior pastor of a local church required to be male in gender? What should the role of women's ministry be in the local church?\n
  4. Within Christianity, women historically have been in ministry roles since the time of the Apostle Paul, John and even Christ: Romans 16:1-2, Matthew 28:1-10, 2 John 1:1-2. Later denominations have been preventing women from being ordained on the basis of certain New Testament scriptures often interpreted as prohibitions of female ordination.\n
  5. Some Protestant Christian denominations also prohibit women from being pastors. \n
  6. In the case of Judaism, the first woman rabbi appeared on the scene in 1972\n
  7. This is a picture having to do with religion of judaism and how it differs between men and women. The picture portrays the different obligations of a man and a women. Men are obligated to wear tefilin everyday beside for shabbat and women are to cover their hai\n
  8. \n
  9. \n
  10. \n
  11. \n
  12. \n
  13. \n